tar (2) prep. "beyond" (FS)
Quenya
-tar
suffix. honorific
-tar
king
tar
beyond
tar
adverb. thither
PQ. thither
tar
thither
tar (1) adv. or technically pron. with old allative ending: "thither" (TA). This is ta #1 with the same allative ending -r (from primitive -da) as in mir "into". Compare tanna. According to VT49:11, tar may also appear in the logner form tara.
tar
noun. honorific, sir, madam
tar-
affix. high, high; [ᴹQ.] king or queen (in compounds)
tar-
stand
#tar- (3) vb. "stand", attested in the past tense: tarnë (PE17:71)
tar-
verb. to stand
The root √TAR is translated “stand” in notes from around 1967 (PE17/186), and its past form tarne “stood” appears in a sentence from the same document: sanome tarne Olórin, Aracorno... “there stood Gandalf, Aragorn...” (PE17/71).
Conceptual Development: Early Qenya Word-lists of the 1920s had ᴱQ. hyā- “stand” (PE16/132). The Quenya Verbal System (QVS) of 1948 had a past form ᴹQ. tolle “stood” (PE22/117) and an inceptive verb ᴹQ. tolu- “stand up” (PE22/114) clearly based on ᴹ√TOL (Ety/TOL²), but later in the same document had ᴹQ. thar- “stand” based on the root ᴹ√THAR (PE22/126), probably a precursor to later tar- “stand” < √TAR.
tara
thither
tara adv. "thither"; see tar #1.
tár
king
tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.
-lto
they
-lto, "Qenya" pronominal ending "they"; see -ltë
-ltë
they
-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".
-ltë
suffix. they
-ntë
they
-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.
-ntë
suffix. they
-ttë
they
-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".
Anar
sun
Anar noun "Sun" (ANÁR, NAR1, SA:nár; UT:22 cf. 51); anar "a sun" (Markirya); Anarinya "my Sun" (FS). See also ceuranar, Úr-anar. (According to VT45:6, Tolkien in the Etymologies mentioned anar "sun" as the name of the short vowel carrier of the Tengwar writing system; it would be the first letter if anar is written in Quenya mode Tengwar.) Compounded in the masc. name Anárion "Sun-son" (Isildur's brother, also the Númenorean king Tar-Anárion, UT:210); also in Anardil "Sun-friend" (Appendix A), a name also occurring in the form Anardilya with a suffix of endearment (UT:174, 418). Anarya noun second day of the Eldarin six-day week, dedicated to the Sun (Appendix D). Anarríma name of a constellation: *"Sun-border"??? (Silm; cf. ríma)
Calaventë
sun
Calaventë _("k")_noun "Sun" (LT1:254)
Calavénë
sun
Calavénë _("k")_noun "Sun" (lit. "light-vessel", "light-dish") (LT1:254)
Elendil
star-friend
Elendil masc. name"Star-friend", "Lover or student of stars", applied to those devoted to astronomical lore. However, when the Edain used this name they intended it to mean "Elf-friend", confusing elen "star" and elda "elf" (WJ:410). (This idea that the name was misapplied seems to be late; Tolken earlier interpreted the name as an ancient compound Eled + ndil so that the meaning really was "Elf-friend"; see Letters:386. See also NIL/NDIL in the Etymologies, where Elendil is equated with "Ælfwine", Elf-friend.) Allative Elendilenna "to Elendil" (PM:401); Elendil Vorondo genitive of Elendil Voronda "Elendil the Steadfast" _(CO) Pl. Elendili the Númenórean Elf-friends (Silm)_; the variant Elendilli in SD:403 would seem to presuppose a stem-form Elendill- not attested elsewhere. Tar-Elendil a Númenorean king, UT:210.
Mairon
the admirable
Mairon, masc. name "the Admirable" (cf. adj. maira), said to be the original name of Sauron, changed when he was suborned by Melkor, "but he continued to call himself Mairon the Admirable, or Tar-mairon King Excellent, until after the downfall of Númenor" (PE17:183). Since Sauron had joined Melkor before the Elves came to Valinor and developed the Quenya language, we are perhaps to understand that Mairon is a translation by sense of Saurons original Valarin name, though Sauron himself may seem to have used the Elvish form in Middle-earth and on Númenor.
Menel
heavens
Menel noun "heavens" (Markirya, SA), "the heavens, the firmament" (SD:401), "the apparent dome in the sky" (MR:387). Menel Cemenyë ("k") "Heaven and Earth" (VT47:30). Found in names like Meneldil "Heaven-friend" = astronomer (Appendix A; Letters:386), Meneldur masc. name, "Heaven-servant" (Appendix A, Tar-Menelduras a Númenórean King, UT:210); menelluin "sky-blue", used as noun = "cornflower" (J.R.R. Tolkien: Artist & Illustrator p. 193). Menelmacar "Swordsman of the Sky", the Orion constellation (also called Telumehtar, Appendix E, first footnote); the older name was Menelmacil "Heaven-sword" (WJ:411); Meneltarma "Pillar of Heaven", name of the great central mountain of Númenor (SA:tar, VT42:21).Menelya fifth day of the Eldarin six-day week, dedicated to the heavens (Appendix D) Locative meneldë "in heaven"; abandoned forms menellë, menelzë (VT43:12, 16). Adj. meneldëa "(being) in heaven", evidently based on a locative form meneldë "in heaven"; abandoned forms menelzëa, menellëa, menelessëa (VT43:13, VT44:16; the last of these forms would suggest the locative form #menelessë).
Minyatur
first-ruler
Minyatur noun "First-ruler"; Tar-Minyatur "High First-ruler", title of Elros as the first King of Númenor (SA:minas, PM:348, SA:tur)
Narsil
sun
Narsil (Þ) noun the sword of Elendil, compound of the stems seen in Anar "Sun" and Isil "Moon"; see Letters:425 for etymology
Nur-menel
nur-menel
Nur-menel noun the lesser firmament, a great dome covering Valinor, made by Varda and full of star-imagines (see tinwë, nillë). It was a simulacrum of Tar-menel, the true firmament (MR:388)
Tar-culu
gold
Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.
Tarmenel
high heaven
Tarmenel place-name "High Heaven" (LotR1:II ch. 1, VT44:34, in the latter source also locative tarmeneldë), Tar-menel "the true firmament", as opposed to Nur-menel (q.v.) (MR:388)
ainima
blessed, holy (of things)
ainima adj. "blessed, holy (of things)" (PE17:149)
alda
tree
alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)
alda
noun. tree
alda
noun. tree, tree, [ᴱQ.] branch
The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.
Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.
almárëa
blessed
almárëa adj. "blessed". In a deleted entry in Etym, the gloss provided was "bless", but this would seem to be a mistake, since the word does not look like a verb. Another deleted entry agrees with the retained entry GALA that almárëa means "blessed" (GALA, VT45:5, 14)
aman
blessed, free from evil
aman adj. "blessed, free from evil". Adopted and adapted from Valarin (WJ:399), though in other versions Tolkien cited an Elvish etymology (cf. VT49:26-27). Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" (SA:mān), translated "Unmarred State" (VT49:26). Allative Amanna (VT49:26). Adj. amanya "of Aman, Amanian" (WJ:411), nominal pl. Amanyar "those of Aman", Elves dwelling there (with negations Úamanyar, Alamanyar "those not of Aman"). Also fuller Amaneldi noun "Aman-elves" (WJ:373).Masc. name Amandil *"Aman-friend" (Appendix A, SA:mān), the father of Elendil; also name of the Númenorean king Tar-Amandil (UT:210).
amanya
blessed
amanya adj. "blessed" (VT49:39, 41)
ancalima
most bright, brightest
ancalima adj. "most bright, brightest", sc. calima "bright" with a superlative or intensive prefix (LotR2:IV ch. 9; see Letters:385 for translation). Ancalima imbi eleni "brightest among stars", also [ancalima] imb' illi "brightest among all" (VT47:30). Fem. name Ancalimë, *"Most Bright One", also masc. Ancalimon (Appendix A). Tar-Ancalimë, a Númenorean Queen (UT:210)
aran
king
aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.
aran
noun. king
arata
high, lofty, noble
arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)
carilye tar
you do, sir
cirya
ship
cirya _("k")_noun "ship" (MC:213, 214, 220, 221), "(sharp-prowed) ship" (SA:kir-, where the word is misspelt círya with a long í; Christopher Tolkien probably confused it with the first element of the Sindarin name Círdan. It seems that Círyon, the name of Isildur's son, is likewise misspelt; read Ciryon as in the index and the main text of the Silmarillion. Cf. also kirya_ in Etym, stem KIR.) _Also in Markirya. In the Plotz letter, cirya is inflected for all cases except plural possessive (*ciryaiva). The curious dual form ciriat occurs in Letters:427, whereas Plotz gives the expected form ciryat. Locative ciryasse "upon a ship" (MC:216). Compounded in ciryaquen "shipman, sailor" (WJ:372), also ciryando (PE17:58), cf. also ciryamo "mariner" (UT:8). Masc. names Ciryaher* "Ship-lord" (Appendix A), Ciryandil "Ship-friend" (Appendix A), Ciryatan "Ship-builder" (Appendix A), also Tar-Ciryatan**, name of a Númenórean king, "King Shipbuilder" (SA:kir-)
ciryalya tar
your ship, sir
culo
gold
[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)
halda
adjective. high, tall
han
beyond
han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_
han
preposition. beyond
haran
king, chieftain
haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)
i
pronoun. that
i, antevokaliskt in
conjunction. that
laurë
gold
†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).
lára
blessed
[lára (3) adj. "blessed", also lárëa (VT45:26)]
lér
man
**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)
maira
admirable, excellent, precious
maira adj. "admirable, excellent, precious"; "splendid, sublime" ("only of great, august or splendid things") (PE17:163, 172). Cf. Mairon.
mairon
masculine name. Admirable
The original name of Sauron before his corruption by Melkor (PE17/183). Even after his corruption, he still called himself Mairon or Tar-Mairon sometimes, at least until he lost his beautiful form after the fall of Númenor (PE17/183). This name seems to be a masculinized form of the adjective maira “admirable”.
malta
gold
malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.
manaitë
blessed
manaitë adj. "blessed" (VT49:41, 42)
manaquenta
blessed
manaquenta adj. "blessed" (VT44:10; see manquë, manquenta)
manna
blessed
manna adj. "blessed" (also mána, q.v.) (VT43:30, VT45:32, VT49:41)
manquë
blessed
manquë, manquenta adj. "blessed" (VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v.)
minna
to the inside, into
minna prep. "to the inside, into" (also mir) (MI); variant mina "into" (VT43:30), possibly occurring, compounded, in minasurie, q.v.
mir
to the inside, into
mir (1) prep. with old allative ending "to the inside, into"(also minna) (MI). This is mi "in" with the same allative ending -r (from primitive ¤-da) as in tar "thither", q.v.
mána
blessed
mána 1) adj. "blessed" (FS); also manna, q.v. 2) noun "any good thing or fortunate thing; a boon or blessing, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty. (Cf. frequent ejaculation on receiving aid in trouble: yé mána (ma) = what a blessing, what a good thing!)" (VT49:41)
míriel
feminine name. *Jewel-daughter
This name was given to two different women in Tolkien’s legendarium. First, it was the name of the first wife of Finwë, the mother of Fëanor (S/63). She was the first Elf to die a non-violent death, for which she was also called Fíriel “She that Sighed, She that Died” (MR/250). The second woman, Tar-Míriel, was the Quenya name of the queen of Númenor, also known as Ad. Ar-Zimraphel (S/269, UT/224). The first element of this name is almost certainly mírë “jewel”. The second element is the suffix -iel, which either means “-daughter” or is a general feminine suffix.
Conceptual Development: The first name given to the last queen of Númenor was ᴹQ. Istar >> Tar-Ilien (LR/27).
mírë
jewel
mírë noun "jewel" (MIR, SA:mîr), "a treasure, a precious thing" (PE17:37).Cf. Elemmírë; short form -mir in Tar-Atanamir (SA:mîr); see also Artamir.
ne
that
ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).
nér
man
nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)
nér
noun. man
ornë
tree
ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).
pella
beyond
pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_
sa
conjunction. that
sana
that
savin elessar ar <u>i</u> nánë aran ondórëo
that
i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.
ta
that, it
ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).
ta
they, them
ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).
tai
they, them
tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).
tamen
thither
tamen adv. "thither" (VT49:33). Compare simen.
tamen
adverb. thither
tana
that
tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.
tana
that
A word for “that” appearing in a list of demonstratives from 1968, an adjectival form of ta “that” (VT49/11). This adjective also appeared in notes on the Common Eldarin Article (CEA) from 1969 (PE23/135). Similarly formed ᴹQ. tana appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/85, 104-105) where it could also be used both adjectivally (“that”) and substantively (“that fact”). ᴹQ. tana “that” also appeared in The Etymologies of the 1930s but in that document Tolkien said it was “anaphoric” (Ety/TA), as opposed to later when Q. sana was used for anaphoric that (PE16/97; PE23/104).
Conceptual Development: In the Qenya Lexicon of the 1910s, ᴱQ. táma was “this” rather than “that” (QL/87). The Early Qenya Grammar (EQG) of the 1920s had ᴱQ. {santa >>} sanda “that” (PE14/55), but drafts of the ᴱQ. Oilima Markirya poem from around 1930 seem to have tanda for “that” (PE16/56-57, 60).
tande
thither
tande adv. "thither" (MC:215; this is "Qenya")
taniquetil
place name. High White Peak
Tallest mountain in the world, where Manwë and Varda made their home (S/26). The name was adapted from its Valarin name of unknown meaning (PE17/168, 186), perhaps Val. Dahanigwishtilgūn (WJ/417). The Valarin name was altered to give it meaning as Quenya word. In Ancient Quenya, the name became ✶tār(a)-ninqui-tilde “High White Peak” (PE17/186). Taniquetil was thereafter interpreted as a compound of tar- (ta-) “high”, ninquë “white” (or niquë “cold, snow”) and tildë “point”, once its true origin was obscured.
Conceptual Development: This name dates back to the earliest Lost Tales (LT1/58), and ᴱQ. Taniqetil “Lofty Snowcap” appeared in the Qenya Lexicon, where it was a compound of ᴱQ. tá “high” and ᴱQ. niqetil “snow cap” (QL/66, 86; LT1A/Taniquetil). ᴹQ. Taniqetil “High White Horn” appeared in The Etymologies from the 1930s as a compound of ᴹ✶tāna “✱high” (Ety/TĀ), ᴹQ. ninqe “white” (Ety/NIK-W) and ᴹQ. tilde “horn” (Ety/TIL). The concept of the Valarin origin of this name did not emerge until the 1950-60s (PE17/168, 186; WJ/416-7).
In The Etymologies, Tolkien indicated that its (ᴹQ) genitive form was Taniqetilden (Ety/TIL, EtyAC/TIL), so that its stem form would be Taniqetild-, which was also its stem form in the Qenya Lexicon (QL/87). In the 1950s, Tolkien gave its ancient form as ✶tār(a)-ninqui-tilte (PE17/186), perhaps indicating a stem form of Taniquetilt-. Since the later stem form of this name is unclear, I have omitted it in this entry.
tanna
thither
tanna (2) pron. in allative "thither" (VT14:5, PE16:96; evidently to be understood as the allative of ta #2: "to that [place]"). Compare tar and locative tassë.
tanna
adverb. thither
A word for “thither” appearing in the Nieninquë poem of the 1950s (PE16/96), a combination of ta “that” and the allative suffix -nna. Similarly formed ᴹQ. tanna appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/112). ᴹQ. tanna was also used for “thither” in the Koivienéni sentence from the 1930s.
Conceptual Development: In the version of the Nieninqe poem from around 1930, Tolkien used ᴱQ. tande for “thither” (MC/215), with allative suffix -nde that appeared in early 1930s (PE21/52)
tanya
that
tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)
tar(a)
adverb. thither, thither; [ᴹQ.] beyond
taran
king
taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)
tar calimos
place name. *Royal Bright City
tarcalion
tarcalion
tarcalion = Tar-Calion, masc. name, Quenya name of Ar-Pharazôn (LR:47, SD:246); see Calion
tarmenel
place name. High Heaven
A term for the “true firmament” where the stars dwelled. It is a compound of tar- “high” and menel “heaven” (properly, “the heavens”).
Conceptual Development: The name ᴹQ. Tarmenel first appeared in Lord of the Rings drafts from the 1940s within Bilbo’s poem at Rivendell (TI/97). This name was retained in the published version of this poem (LotR/235) making it canonical, but its exact cosmological significance is unclear. In Tolkien’s “Unfinished Index” of The Lord of the Rings, he described Tarmenel as the “Region of the Wind” (RC/216).
In one version of Tolkien’s cosmology from the mid-50s, the Tarmenel was distinct from the Nur-menel “✱Under Heaven” (“lesser firmament”) that Varda created as a barrier over Valinor against the depredations of Melkor (MR/388). The idea of a lower heaven (and the terms Tarmenel and Nurmenel) did not survive into the published version of The Silmarillion, but that book did describe the Ilmen, region of the stars through which the Sun and Moon travelled (S/99), which seems conceptually similar to Tarmenel.
In the incomplete Alcar mi Tarmenel na Erun prayer from the 1960s (translating the first two lines of Gloria in Excelsis Deo into Quenya), Tolkien used the term Tarmenel to refer to the Christian Heaven, though elsewhere he used the name Eruman for “Heaven”.
tarya
tough, stiff
tarya adj. "tough, stiff" (TÁRAG)
tavar
wood
tavar (1) noun "wood" (TÁWAR)
te
they, them
te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.
termar-
verb. stand
termar- vb. "stand" meaning last (ter-mar- "through-abide"); future tense termaruva in CO.
toi
they
toi pron. "they" (FS; replaced by te in LotR-style Quenya?)
toina
adjective. wood, wood, *wooden, made of wood
A word glossed “wood” appearing in a list of “large & small” roots from around 1968 derived from primitive ✶tawĭnā (PE17/115) and hence probably an adjective “✱wooden, (made) of wood” as suggested by Helge Fauskanger (QQ/toina).
Conceptual Development: In The Etymologies of the 1930s Tolkien instead had ᴹQ. taurina “of wood”, an adjectival form of ᴹQ. tavar “wood (material)” (Ety/TÁWAR). The word ᴹQ. toina appeared in notes on The Feanorian Alphabet from the 1940s, but was unglossed, so whether it meant “✱wooden” is unclear.
turu
wood
turu (3) noun "wood" (properly firewood, but used of wood in general) (LT1:270)
tá
high
tá 2) adj. "high" (LT1:264; there spelt tâ. This is hardly a valid word in Tolkien's later Quenya, but cf. tára "lofty".)
tána
high, lofty, noble
tána (meaning unclear, probably adj. "high, lofty, noble") (TĀ/TA3). Compare tára.
tára
lofty
tára (1) adj. "lofty". (SA:tar, LT1:264, TĀ/TA3 (AYAK, TÁWAR), VT45:6), "tall, high" (WJ:417). Compare antara. Adverb táro in an early "Qenya" text (VT27:20, 26). The adj. tára is not to be confused with the continuative form of the verb #tar- "stand".
tú
they, them
tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.
túr
king
túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)
vardar
king
vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)
vëo
man
†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.
yana
that
yana demonstrative "that" (the former) (YA)
ó-
used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units
ó- (usually reduced to o- when unstressed) a prefix "used in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units". In omentië, onóna, ónoni, q.v. _(WJ:367, PE17:191; in the Etymologies, stem WŌ, the prefix _o-, ó- is simply defined as "together".) In VT43:29 is found a table showing how pronominal endings can be added to the preposition ó-; the resulting forms are onyë or óni "with me", ómë "with us" [also in VT43:36, where "us" is said to be exclusive], ólyë or ólë "with you" (olyë only sg. "you", whereas ólë can be either sg. or pl.), ósë "with him/her", ótë *"with them" (of animates where "them" refers to non-persons, óta [or shortened ót] is used, though the conceptual validity of ta as a pl. pronoun is questionable), ósa (or shortened ós) "with it". (Two additional forms, ótar and ótari, presumably mean "with them" of inanimate things; see VT49:56 for a possible second attestation of tar as the word for plural inanimate "they".) However, Tolkien's later decision to the effect that ó- refers to two parties only may throw doubt upon the conceptual validity of some of these forms, where at least three persons would be implied (like ótë "with them", where one person is "with" two or more others though Tolkien indicates that two groups may also be involved where the preposition ó- is used). The explicit statement in WJ:367 that the prepostion o (variant of ó) did not exist independently in Quenya is however difficult to get around, so instead using the preposition ó/o (with or without endings) for "with", writers may rather use as, the form appearing in the last version of Tolkien's Quenya Hail Mary (also attested with a pronominal suffix: aselyë "with you").
úri
sun
úri noun "sun" (MC:214, 221; this is "Qenya"); genitive úrio "sun's" (MC:216)
Eärendur (son of Tar-Amandil)
Eärendur (son of Tar-Amandil)
Tar-Ardamin
Tar-Ardamin
Tar-Míriel
Tar-Míriel
Tar-Telperiën
Tar-Telperiën
Tar-Telperiën's name is in Quenya. It is difficult to translate exactly; it appears to be a feminization of Telperion, one of the Two Trees of Valinor. Alternatively, her name could mean "Silver One" (from tyelpë 'silver' and -iën, a feminine ending). Like all the rulers of Númenor who took their royal titles in Quenya, Telperiën added the suffix tar- ('high') to her name when she received the Sceptre.
arata
high, lofty, noble
arata adj. "high, lofty, noble" (PE17:49, 186). Also used as a a noun with nominal pl. form Aratar "the Supreme", the chief Valar, translation of the foreign word Máhani adopted and adapted from Valarin (WJ:402). Aratarya "her sublimity"; Varda Aratarya "Varda the lofty, Varda in her sublimity" (WJ:369). In one source, Aratar is translated as a singular: "High One" (PE17:186)
eldatár
`Vm#1~C6 noun. elf-king, elfking, elven-king
tar-aldarion
Tar-Aldarion
Tar-Aldarion's royal name signifies "Son of the trees" (alda + -ion) because he was a noted tree steward and forester — trees were essential to the construction of his fleets, but he took great care to replenish what was being felled.
tar-amandil
Tar-Amandil
Amandil means "Devoted to Aman" in Quenya (from -ndil "friend, lover, devoted to"). Like all the rulers of Númenor who took their royal names in Quenya, Amandil added the prefix tar- ("high") to his name when he received the Sceptre. In Sauron Defeated, the name of Elendil's father, Amandil, is listed as Aphanuzîr, therefore his Adûnaic name was Ar-Aphanuzîr.
tar-ancalimë
Tar-Ancalimë
Ancalimë (pron. [aŋˈkalime]) is a Quenya name meaning "Radiance" or "Most bright".[source?] See also Tar-.
tar-ciryatan
Tar-Ciryatan
tar-elendil
Tar-Elendil
Elendil means "Friend of the Elves" in Quenya (from elen "star, Elf" and -ndil "friend, lover, devoted to"). Like all the rulers of Númenor who took their royal names in Quenya, Elendil added the prefix tar- ("high") to his name when he received the Scepter. Tar-Elendil's Adûnaic name was "Ar-Nimruzîr" although it is not mentioned by Tolkien.
tar-meneldur
Tar-Meneldur
All of Tar-Meneldur's names were in Quenya. Meneldur means "Servant of the Heavens" (from Quenya menel "the Heavens" and -ndur "servant"); Írimon took this name because of his love for stargazing. Írimon itself means "Beautiful Man" (from írima "beautiful" and -on, a masculine suffix). Elentirmo is another name that referred to his interest in the Heavens; it signifies "Star Watcher" (from elen "star", tir "watch", and -mo, a masculine agentive suffix). Like all the rulers of Númenor who took their royal names in Quenya, Meneldur added the prefix tar- ("high") to his title when he received the Sceptre.
tyul-
verb. to stand
A neologism coined by Alex Grigny de Castro in PPQ (PPQ) from the early 2000s, based on the root ᴹ√TYUL “stand up (straight)”, along with an intransitive variant ᴺQ. tyulya- and a transitive form ᴺQ. tyulta- (inspired by ᴱQ. tyulta-) suggested by Helge Fauskanger. I’d stick to attested tar- instead for “stand (intr.)”, which was published in 2007.
-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.