as(a)-

prefix. easily

A prefix meaning “easy” appearing in Definitive Linguistic Notes (DLN) from 1959 and based on the root √ATHA (PE17/148). Tolkien specified that the normal form of the prefix was asa-, but that it became as- before p, t, c, q, s. Tolkien gave two examples of its use: asalaste “easily heard” and ascénima (or ascene) “easily seen”.

Conceptual Development: In a rejected page from the same set of notes, Tolkien had hra, hrai and hraia “easy” derived from the root √SRA(YA) of the same meaning (PE17/172), of which the first two were probably prefixes and the last an adjective. But Tolkien seems to have altered the root to √SRAG “difficult” and √RAY “smile”. Further down on the page Tolkien had asanóte next to the root AÞA, unglossed but probably meaning “easily counted” and representing his new idea for the prefix as(a)- “easy”, given above.

-va

from

-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.

-ya

elvish

-ya (5) adjectival ending, as in the word Quenya "Elvish" itself; when added to a verbal stem it may derive a kind of short active participle, as in melumatya "honey-eating" (mat- "eat"), saucarya "evil-doing" (car- "do"). (PE17:68)

-yë

conjunction. and

-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

Caliondo

rock

Caliondo, masc. name, maybe a longer form of Calion above (unless Caliondo contains ondo "rock") (UT:210)

Casar

dwarf

Casar ("k")noun "Dwarf", pl. Casari or Casári, partitive plural Casalli. Adapted from Dwarvish Khazâd. Casarrondo place-name "Khazad-dûm", Moria (WJ:388, 389; pl. Casári also in WJ:402)

Eämbar

dispositions and will of eru, with regard to creation as a whole

Eämbar noun "dispositions and will of Eru, with regard to Creation as a whole" (PE17:105)

Nauco

dwarf

Nauco ("k")noun "Dwarf" (capitalized in WJ:388, but not in Etym, stem NAUK). Naucalië (not *Naucolië) the "Dwarf-people" as a whole. Nauco is a personalized form of the adjective nauca "stunted" (itself sometimes used as a noun "dwarf"); pl. naucor (PE17:45). See also Picinaucor.

Naucon

dwarf

Naucon (Naucond-, as in the pl. Naucondi) noun "dwarf", variant of Nauco (PE17:45; not capitalized in the source)

Quenderin

noun. Quendian

Quendian, name of all Elf-tongues

Quenderin

adjective. Quendian

Quendian

Quenderin

quendian, belonging to the elves as a whole

Quenderin adj."Quendian, belonging to the Elves as a whole" (a learned word) (WJ:407). The phrase quenderinwë coar "Elvish bodies" (PE17:175) presupposes a longer form *quenderinwa, here attested in the pl.

Quenderinwa

adjective. Quendian

Quendian

alfirin

noun. ’immortal’ as a flower name

ambalotsë

uprising-flower

*ambalotsë noun "uprising-flower", referring to "the flower or floreate device used as a crest fixed to point of a tall [illegible word: ?archaic] helmet". Curiously, the word is asterisked as unattested (WJ:319)

ambalotsë

noun. uprising-flower

Quenya cognate for S. amloth “uprising flower” in the name Ægamloth (archaic for Egamloth) “Pointed Helm-crest” (WJ/318). It is a combination of amba “up” and lotsë “flower”. Tolkien said this word is “referring to the flower or floreate device used as a crest fixed to point of a tall helmet”, and thus only refers to a type of “helm-crest”, not any kind of flower.

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

anta-

verb. give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

anto

mouth

anto (1) noun "mouth", also name of tengwa #13 (Appendix E)

anto

noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw

The basic Quenya word for “mouth”, appearing as the name of tengwa #13 [4] in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.

Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). In his later writings, Tolkien seems to favor √AS which appeared in a few different notes from 1968 (VT47/31; VT48/25), though ada reappeared in notes from 1969 (VT49/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien considered what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs > ss and rl > ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

attat

2 fathers or neighbours

-t (1) dual ending, on nouns denoting a _pair of something: attat "2 fathers or neighbours" (VT48:19; see _atto), máryat "her (pair of) hands" (Nam), siryat "two rivers" (VT47:11), ciriat "2 ships" (Letters:427 read ciryat as in the Plotz Letter?), maquat "group of ten" (from maqua, meaning among other things "group of five") (VT47:7), nápat "thumb and index as a pair" (VT48:5), also compare met "us two" as the dual form of me "us" (Nam, VT47:11). Other dual endings known from the Plotz letter: genitive -to, possessive -twa, dative -nt, locative -tsë, allative -nta, ablative -lto, instrumental -nten, plus -tes as a possible short locative. It may be that these endings only apply to nouns that would have nominative dual forms in -t, and that nouns preferring the alternative dual ending -u would simply add the otherwise "singular" case endings to this vowel, e.g. *Alduo rather than ?Alduto as the genitive form of "Two Trees" (Aldu). The ending -t is also used as a verbal inflection, corresponding to pl. -r (elen atta siluvat**, "two stars shall shine", VT49:45; the verb carit** "do" would also be used with a dual subject, VT49:16; cf. also the endings listed in VT49:48, 50).

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

carpa

mouth

carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.

cimba

noun. edge, brink

effírië

death

#effírië noun "death" (isolated from effíriemmo "of our death"). A verbal stem *effir- "expire, die" seems to be implied. (VT43:34)

effírië

noun. death

eämbar

proper name. Creation as a Whole

A term for “Creation as a whole” (PE17/105), perhaps a compound of Eä “Creation” and Ambar “The World”.

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

findessë

head of hair, a person's hair as a whole

findessë noun "a head of hair, a person's hair as a whole" (PM:345). Compare findilë.

findessë

noun. head of hair, person’s hair as a whole

A word for “a head of hair, a person’s hair as a whole” appearing in The Shibboleth of Fëanor from 1968 (PM/345). In notes from 1965 Tolkien instead gave Q. findilë for “head of hair” (PE17/17). I would use the 1968 word findessë for purposes of Neo-Quenya; see the entry for findë for more suggestions on the application (Neo) Quenya hair words.

findilë

head of hair

findilë noun "a head of hair". Compare findessë. (PE17:17)

findilë

noun. head of hair

fáwë

snow

fáwë vb. "snow" (GL:35; rather lossë in Tolkien's later Quenya)

histë

dusk

histë noun "dusk" (LT1:255)

ho

from

ho prep. "from" (3O); cf. hó-

huinë

noun. gloom, (unrelieved) darkness, deep shadow, night shade; dark (as a substance)

A word for “gloom” and “unrelieved darkness” such as a night without stars or moon (VT41/8), with an archaic form †fuinë [ɸuine] (PE19/71). In one place Tolkien said it is was used of darkness as an ethereal substance, the opposite of Q. linquë which was ethereal light (NM/279, 283). While light as a substance is an idea somewhat supported by reality (e.g. photons), darkness as a substance is necessarily poetic or mythic.

Conceptual Development: The earliest iteration of this word was ᴱQ. hui or fui “fog, dark, murk, night” from the early root ᴱ√ǶUẎU (QL/41), also appearing with the gloss “dark, murk” in the Poetic and Mythological Words of Eldarissa (PME/41). It was equated to ᴱQ. Fui, the name of the Death-goddess Nienna (QL/40). In the Oilima Markirya from around 1930, the word hui was given the translation “evening” in the phrase hui oilima man kiluva “Who shall see the last evening?” (MC/214).

In The Etymologies of the 1930s it was ᴹQ. fuine, huine “deep shadow” under the root ᴹ√PHUY (Ety/PHUY), and in various iterations of the ᴹQ. Lament of Atalante of the 1930s and 40s, huine was glossed “shadow” (LR/47, 56; SD/246, 310). In the Outline of Phonetic Development (OP1) of the 1940s, it was glossed “deep shadow, nightshade”, with fuine being its normal form but huine being its form in the {Lindarin >>} Vanyarin dialect (PE19/31). However in the Outline of Phonetic Development (OP2) of the 1950s, Tolkien revised this so that huine was its normal Quenya form in all dialects, fuine being archaic and pronounced with a pure labial “f” [ɸ] rather than the later labio-dental “f” [f] (PE19/71).

In writings after this point, it usually as huine (VT41/8; SA/fuin), but in some notes from the late 1960s Tolkien considered making huine the Vanyarin form again, with fuine being the form in Noldorin Quenya (NM/279).

Neo-Quenya: I prefer the notion that [[q|[ɸu] became [hu]]] in all Quenya dialects before [[q|[ɸ] became [f]]], so I would use the form huine. I would use it with the sense “darkness, deep shadow” for a particularly lightless darkness, but only metaphorically or poetically for darkness as ethereal substance in and of itself, as I believe the Elves would have been well aware that darkness was actually the absence of light.

hína

child

hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

hína

noun. child

A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.

Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien often used an alternate Quenya form sén (MR/423; UT/274; RGEO/66), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form. This variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).

hísë

dusk

hísë (2) noun "dusk" (LT1:255). A "Qenya" form possibly obsoleted by #1 above.

i eru i or ilyë mahalmar ëa

(the one/they) who; (that) which

i (2) relative pronoun "(the one/they) who; (that) which" (both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "(they) who are sitting"); cf. also the phrase i hamil mára "(that) which you deem good" (VT42:33). Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" (WJ:391). According to VT47:21, i as a relative pronoun is the personal plural form (corresponding to the personal sg. ye and the impersonal sg. ya). This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal (Eru i...) and impersonal (i hamil). In the sense of a plural personal relative pronoun, i is also attested in the genitive (ion) and ablative (illon) cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion / illon camnelyes "from whom you received it" (referring to several persons) (VT47:21).

lindë

air, tune, singing, song

lindë noun "air, tune, singing, song" (SA:gond, (LIN2, [GLIN]); lindelorendor "music-dream-land"; see laurelindórenan lindelorendor... _(LotR2:III ch. 4, cf. Letters:308). _Also compare lindi- in lindimaitar, q.v. (but the other compounds here cited do not give a lindë a stem-form lindi-).

lossë

snow

lossë (1) noun "snow" or adj. "snow-white" (SA:los, MC:213, VT42:18); losselië noun"white people" (MC:216, PE16:96)

lé

with

lé (2) prep. "with" (PE17:95)

lé

preposition. with

The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.

The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. malto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme ma Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).

Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

ló

from

ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).

lómë

dusk, twilight

lómë noun "dusk, twilight", also "night"; according to SD:415, the stem is lómi- (contrast the "Qenya" genitive lómen rather than **lómin in VT45:28). According to PE17:152, lómë refers to night "when viewed favourably, as a rule, but it became the general rule" (cf. SD:414-415 regarding lōmi as an Adûnaic loan-word based on lómë, meaning "fair night, a night of stars" with "no connotations of gloom or fear"). In the battle-cry auta i lómë "the night is passing" (Silm. ch. 20), the "night" would however seem to refer metaphorically to the reign of Morgoth. As for the gloss, cf. Lómion masc. name "Child of Twilight [dusk]", the Quenya name Aredhel secretly gave to Maeglin _(SA). Otherwise lómë is usually defined as "night" (Letters:308, LR:41, SD:302 cf.414-15, SA:dú)_; the _Etymologies defines lómë as "Night [as phenomenon], night-time, shades of night, Dark" (DO3/DŌ, LUM, DOMO, VT45:28), or "night-light" (VT45:28, reading of _lómë uncertain). In early "Qenya" the gloss was "dusk, gloom, darkness" (LT1:255). Cf. lómelindëpl. lómelindi "nightingale" _(SA:dú, LR:41; SD:302, MR:172, DO3/DŌ, LIN2, TIN). _Derived adjective #lómëa "gloomy" in Lómëanor "Gloomyland"; see Taurelilómëa-tumbalemorna...

martan

earth-smith

Martan (2), also Martano, noun "Earth-smith", "Earthbuilder", a surname of Aule (TAN, GAWA/GOWO the form _Martan_ō given under MBAR must be understood as a primitive form). LT1:266 refers to a "very late note" where a variant Quenya form "Martamo" is derived from ¤mbartanō**"world-artificer"; the stated primitive form (as well as the Sindarin cognate Barthan) would suggest that the Quenya form should be Martano; on the other hand, tamo (q.v.) does occur as a variant of tano** "smith".

niquë

snow

niquë (2) ("q")noun "snow" (NIK-W)

norno

dwarf

Norno (2) noun "dwarf"; a personalized form of the adjective norna(WJ:413); Nornalië (not *Nornolië) the "Dwarf-people" as a whole (WJ:388)

nuru

death, death

nuru, Nuru noun "death, Death" _(ÑGUR). This represents earlier ñuru (VT46:4) _and should be spelt accordingly in Tengwar writing. When personalized, Nuru refers to Mandos. Cf. Nurufantur.

nápat

thumb and index as a pair

nápat noun "thumb and index as a pair", a dual formation. Apparently formed from #nápa, an alternative form of nápo "thumb"; Telerin also has a final -a (rather than -o) in this word (VT48:5; etymology, VT48:16)

nápat

noun. thumb and index [fingers] as a pair

náva

mouth

náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.

níra

noun. will (as a potential or faculty), individual will (in potential)

o

preposition. from

A preposition for “from”, especially in the genitival sense “originating from”. For “from” in a positional sense, it is far more common to use the ablative suffix -llo.

Conceptual Development: The preposition ᴱQ. ô was first mentioned in the Gnomish Lexicon of the 1910s as the equivalent of G. a(n·) “from” which had an ablative sense (GL/17). In Primitive Quendian Structure: Final Consonants written in 1936, Tolkien mentioned {o >> ho >>} o as a preposition based on primitive ᴹ✶ʒō̆ “away from, from among” (PE21/60 and note #48). In The Etymologies of the 1930s, ᴹQ. ho “from” appeared under the root ᴹ√ƷŌ̆ “from, away, from among, out of” (Ety/ƷŌ̆). This primitive form ʒō̆ was also the basis of the Quenya genitive suffix ᴹQ. -o.

In Definitive Linguistic Notes (DLN) from 1959, Tolkien mentioned the preposition Q. o “from” as a reduction of ancient ✶ăwă “away” (PE17/148). In Late Notes on Verb Structure (LVS) written in 1969 Tolkien again mentioned ō < ✶hō “from” with some difficult-to-read qualifications that seem to indicate this was “from” in the genitival sense, as opposed to ✶lō “from” in the positional/ablative sense (PE22/168).

Neo-Quenya: For purposes of Neo-Quenya I would assume that o is a rarely used preposition, usually replaced by either genitive -o [originating from] or ablative -llo [moving from].

olos

snow, fallen snow

†olos (2) noun "snow, fallen snow" (prob. oloss-, cf. the longer form olossë below; this form should be preferred since olos also = "dream, vision") (GOLOS)

olossë

snow, fallen snow

†olossë noun "snow, fallen snow" (GOLÓS, LOT[H])

on

stone

on, ondo noun "stone" (LT2:342, LT1:254 probably only ondo in LotR-style Quenya, see below). Various "Qenya" forms: ondoli "rocks" (MC:213; this would be a partitive plural in LotR-style Quenya), ondolin "rocks" (MC:220), ondoisen "upon rocks" (MC:221), ondolissen "rocks-on" (MC:214; the latter form, partitive plural locative, is still valid in LotR-style Quenya).

ondo

stone

ondo noun "stone" as a material, also "rock" (UT:459, GOND). Pl. ondor in an earlier variant of Markirya; partitive pl. locative ondolissë "on rocks" in the final version. Compounded in ondomaitar "sculptor in stone" (PE17:163), Ondoher masc.name, *"Stone-lord" (ondo alluding to Ondonórë = Sindarin Gondor, "stone-land") (Appendix A), #ondolunca ("k") "stonewain", possessive form in the place-name Nand Ondoluncava "Stonewain Valley" (PE17:28, also Ondoluncanan(do) as a compound). Ondolindë place-name "Gondolin" (SA:gond, J.R.R. Tolkien: Artist & Illustrator p. 193); see Ondo. Earlier "Qenya" has Ondolinda _(changed from Ondolin) "singing stone, Gondolin" (LT1:254)_

ondo

noun. stone (as a material), (large mass of) rock

The basic word for “stone” in Quenya. More specifically, it was “stone as a material, a large mass of stone or great rock” (RC/347; PE17/28; Ety/GOND) as opposed to a small individual stone, which was Q. sar (Ety/SAR). Ondo was derived from the root ᴹ√GONOD of essentially the same meaning, as was its Sindarin cognate S. gond (Ety/GOND).

Conceptual Development: The earliest iteration of this word was ᴱQ. on(d) “a stone” in the Qenya Lexicon of the 1910s under the root ᴱ√ONO “hard” (QL/70); it was ond(o) in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/50). Its Gnomish cognate was G. gonn “great stone, rock” (GL/41) meaning the early root form was probably ✱ᴱ√ƷONO, with the initial ʒ vanishing in Qenya but becoming g in Gnomish. Later on, this derivation no longer worked, since Tolkien decided that initial ʒ became h in Qenya, as reflected in the form ᴱQ. {ŋonda >>} hond- “stone, rock” in the Early Noldorin Dictionary of the 1920s (PE13/162).

However, the usual form became ondo as of the Early Qenya Grammar and various word lists in the 1920s (PE14/43-44; PE15/77; PE16/138), and ᴹQ. ondo “stone (as a material)” appeared in The Etymologies of the 1930s, already with the derivation given above (Ety/GOND). Tolkien stuck with this form thereafter.

onna

noun. child, child, *offspring; [ᴹQ.] creature

A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).

onwë

child

onwë noun "child" (PE17:170)

onwë

noun. child

orco

orc

orco ("k") noun "Orc", pl. orcor or orqui (WJ:390, ÓROK; pl. Orcor also in WJ:12, MR:74, 194). If the pl. form orqui is preferred, the word should be assigned the stem-form orcu-. Early "Qenya" has orc ("k") (orqu-) ("q") "monster, demon" (LT1:264; in LotR-style Quenya, no word can end in -rc.)

pata-

verb. walk

pata- vb. "walk" (PE17:34)

perian

noun. Halfling

páva

mouth

páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)

páva

noun. mouth

quenderin

noun/adjective. Quendian, of the Quendi, belonging to the Elves as a whole

Collective term for all the races of the elves and their languages, including the Avari (WJ/407), a combination of Quendë “Elf” and the suffix -rin. As a term for languages, it was often translated as “Quendian”. An archaic variant quenelya was used as an adjective only (PE19/93).

Conceptual Development: The term ᴹQ. Qenderin also appeared in linguistic notes from the 1930s (PE18/23).

quendya

noun. Elvish

quenelya†

adjective. Quendian

Quendian

quentaro

noun. speaker

speaker, reciter, minstrel

réna

edge, border, margin

réna noun "edge, border, margin" (REG)

ríma

edge, hem, border

ríma noun "edge, hem, border" (RĪ)

sar

(small) stone

sar (sard-, as in pl. sardi) noun "(small) stone" (SAR). In Elessar, q.v. Since Tolkien let this name have a stem in -sarn- (genitive Ele[s]sarno, VT49:28), he may seem to have changed the stem-form of sar from sard- to sarn-.

sara

stiff dry grass, bent

sara (3) (þ) noun "stiff dry grass, bent" (STAR). The word "bent" would here mean "open place covered with grass" (cf. LT1:274).

selda

child

selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

seldo

child

seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)

seldë

child

seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.

songa

mouth

songa noun "mouth", in the sense of "interior cavity behind the teeth, containing tongue" (PE17:126)

sén

noun. child

tengwestië

noun. language [as a concept]

tin-

verb. to spark, glitter, to spark, glitter, [ᴹQ.] glint, [ᴱQ.] gleam, shine as a star

tintallë

feminine name. (Star) Kindler

A title of Varda as maker of the stars (LotR/377). The first element of this name is the verb tinta- “to kindle” (SA/tin, MR/388), and the second element is the feminine agental suffix -llë (PE17/69).

Conceptual Development: The name ᴹQ. Tintalle appears in Silmarillion drafts from the 1930s (LR/200, 212), as well as in The Etymologies (Ety/TIN). In The Etymologies, the variant form ᴹQ. Tintánie “star-maker, star-making” also appeared (Ety/TIN, TAN; EtyAC/TAN), which seems to be a combination of the roots ᴹ√TIN “sparkle” and ᴹ√TAN “make” with the abstract noun ending ᴹQ. -ie; this name did not appear in the narratives, however.

In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s, Tolkien considered and rejected the root √TAN “construct” as an element in the name Tintallë (PE17/69). After this rejection, he decided that the final element -lle was a feminine agental suffix, but this unfortunately clashed with the contemporaneous 2nd-plural pronominal suffix -llë “you”. Tolkien considered changing Varda’s title to Tintalde to avoid this conflict (PE17/69). In later writings, he revised the 2nd-plural pronoun to -ldë instead (VT49/16, 51), which allowed Tintallë to stand unchanged.

u-

verb. not do, not be

#u- vb. "not do, not be" (1st pers. aorist uin "I do not, am not"), pa.t. úmë (UGU/UMU). A late (ca. 1968) source gives the forms uin, uin(yë) "I am not", uil(yë) "you are not", uis "it is not", uilmë "we are not", uir "are not" and endingless ui *"is not" (VT49:29, 36); these forms were however struck out. The example uin carë "I dont" (PE17:68) combines this negative verb with a following verb in the "simplest aorist infinitive". Compare ua in another late source. See also ui, which (despite its use as an interjection "no") seems to be the endingless 3rd person aorist.

ua-

not do, not be

ua- negative verb "not do, not be". If a verb is to be negated, ua (coming before the verb) receives any pronominal endings (and presumably also any endings for plurality or duality, -r or -t), whereas the uninflected tense-stem of the verb follows: With the ending -n for "I", one can thus have constructions like uan carë "I do not" (aorist), uan carnë "I did not" (past), uan cára "I am not doing" (present), uan caruva "I shall not do" (future). The verb ua- can itself be fully conjugated: #ua aorist (or present?), únë (past), úva "(future), #uië (perfect) (the aorist and perfect are attested only with the ending -n "I"). In "archaic Quenya" these tense-forms could be combined with an uninflected aorist stem, e.g. future *úvan carë = later Quenya uan caruva, "I shall not do". In later Quenya, only the forms ua (present or aorist) and "occasionally" the past tense form #únë were used in normal prose (únen* "I did not, was not"). (PE17:144; compare FS for úva** as a future-tense negative verb "will not")

untup-

verb. to cover (over or up), lie as a covering upon, (lit.) to cover down

A verb appearing in the Namárië poem (LotR/377; RGEO/58), a combination of un- “down” and tup- “cover” (PE17/73). The poem translates this word as “covers”, but notes elsewhere indicate the actual meaning is “lies as a covering upon” (PE17/73).

urco

orc

urco ("k"), stem *urcu- and pl. urqui, noun: an old word used in the lore of the Blessed Realm for anything that caused fear to the Elves during the March; by the Exiled Noldor the word was recognized as the cognate of Sindarin orch and used to mean "Orc". The Sindarin-influenced form orco was also used. (WJ:390)

urdu

death

urdu noun "death" (LT2:342; rather nuru in Tolkien's later Quenya)

urtu

noun. death

usque

noun. dusk

dusk

usque

noun. dusk, twilight

va

from

va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".

vanta

walk

vanta (2) noun "walk" (BAT)

vehtë

life - not life in general or as a principle, but (a period of) individual activity

vehtë noun "life - not Life in general or as a principle, but (a period of) individual activity", thus also "the place where a person, people &c. lived and had their business, i.e. habitat, haunt" (PE17:189)

vilva

adjective. fluttering to and fro

An adjective appearing as wilwa “fluttering to and fro” in the glossary to the Markirya poem from the 1960s (MC/223). In the poem itself, it was loosely translated “vague as”, in the phrase wilwarin wilwa “vague as a butterfly” (MC/222).

Neo-Quenya: For purposes of Neo-Quenya, I would use the form vilva “fluttering to and fro” in keeping with the general principle that w was pronounced and spelt v in modern Quenya; see the entry for [w] for discussion.

vilvarin

noun. butterfly

A word for “butterfly” appearing as wilwarin in the Markirya poem of the 1960s based on the adjective wilwa “fluttering to and fro” (MC/222, 223). It has a stem form of wilwarind- as implied by the adjective wilwarindëa “like a butterfly” from the version of the Nieninquë poem from the 1960s (PE16/96). The appearance of an initial w- in this word is somewhat unusual: see the entry on the sound [w] for further discussion. Its modern Quenya pronunciation would be vilwarin or vilvarin. Tolkien himself occasionally used vilvarin instead (PE16/72; MR/166).

Conceptual Development: The word ᴱQ. wilwarin (wilwarind-) “butterfly” appeared all the way back in the Qenya Lexicon of the 1910s under the early root ᴱ√GWILI (QL/104). That document also had an adjective form ᴱQ. wilwarinda, descriptive of the sycamore tree (QL/57). This word appeared in the versions of the Oilima Markirya poem written around 1930, and the adjective wilwarindea appeared in the version of the Nieninqe poem from this period. ᴹQ. wilwarin “butterfly” appeared in The Etymologies of the 1930s under the root ᴹ√WIL “fly” with a plural form wilwarindi (Ety/WIL). Thus this word was quite stable in Tolkien’s mind, and usually appeared with an initial w.

vilwa

air, lower air

[vilwa < wilwa] noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL; in one place vilwa was not struck out, VT46:21) According to VT46:21, Tolkien considered vilda < wilda as a replacement form, but rejected it.

vilya

air, sky

vilya noun "air, sky", also name of tengwa #24. Older wilya. (Appendix E). Early "Qenya" has Vilya (changed from Vilna) "lower air" (LT1:273); also vilya "air" (MC:215)

wilma

air, lower air

wilma noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL)

wilwa

adjective. fluttering to and fro

wilwarin

butterfly

wilwarin (wilwarind-, as in pl. wilwarindi) noun "butterfly" (Markirya, WIL, LT1:273); Wilwarin name of a constellation, tentatively identified as Cassiopeia (Silm). "Qenya" adjective wilwarindeën "like butterflies" (MC:216); see wilwarindëa for Quenya form. "Qenya" similative form wilwarindon "as a butterfly" (MC:213, 220); Tolkien later abandoned the ending -ndon (PE17:58)

wilwarin

proper name. Butterfly

Name of a constellation (S/48) which is simply the word wilwarin “butterfly” used as a name (MC/223). It is unusual in that it begins with the letter [w], which in Quenya usually became [v], indicating it is probably of ancient origin. In one place (MR/166), Tolkien wrote this name as Vilvarin before changing it to Wilwarin. See the entry for vilvarin for further discussion.

wilwarin

noun. butterfly

wilwarin wilwa

vague as a butterfly

The seventh line of the Markirya poem (MC/222). The first word is wilwarin “butterfly” modified by the adjective wilwa “fluttering to and fro”, which is more loosely translated as “vague” in the poem itself. The English preposition “as” is not reflected in the Quenya text, and may be an artifact of the Early Qenya version of the poem.

Decomposition: Broken into its constituent elements, this phrase would be:

> wilwarin wilwa = “✱butterfly fluttering”

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

yuluite

adjective. drinking (as a habit)

yuluitë

adjective. drinking (as a habit), *aquatic

A verbal adjective meaning “drinking (as a habit)”, a combination of Q. yul- “drink” and Q. -itë “generally or naturally doing” (PE22/155). It was used for the class of animals Q. yuluiti cuimar “fish, etc.”, so it likely had the connotation “✱aquatic”.

ó

with, accompanying

ópa

mouth

ópa noun "mouth", in the sense of mouth-opening with lips as the edges (PE17:126)

ʼondō

noun. stone

PQ. stone

hasarë

noun. medicine (as a practice)

A neologism for “medicine (as a practice)” coined by Paul Strack in 2022, a noun form of Q. hasa- “to treat (medically)”, inspired by Tamas Ferencz’s neologism: ᴺQ. hasarëa “medical”.

mehta-

verb. to aim at

nahamnar

noun. church (as a group of people), (lit.) the summoned

A neologism for a “church” as a group of people rather than a building, coined by Parmandil posted on 2025-05-25 in the Vinyë Lambengolmor Discord Server (VLDS) as a plural noun form of nahamna “summoned”.

nairë

noun. space (as a physical dimension)

sanyesta

noun. law [as a scholarly discipline]

yánë

noun. space (as a physical dimension)

A neologism for “space (as a physical dimension)” based on yána “vast, wide”. For example: “space and time” = yáne ar lúme. Paul Strack coined this neologism specifically for Eldamo to replace [ᴺQ.] nairë from the NQW based on naira “vast, wide, empty”, since that adjective based on a probably-abandoned root √ÑGAY.