Quenya 

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fána

cloud

fána (2) noun "cloud" _(SPAN, VT46:15). _Cf. fana.

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

Quenya [MC/221; MC/222] Group: Eldamo. Published by

fanya

(white) cloud

fanya noun "(white) cloud" (translated "sky" in FS); pl. fanyar in Namárië(Nam, RGEO:67). ). Used "only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them", not "of storm clouds or cloud canopies shutting out the light" (PE17:174). Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form "white and shining" that was however often used as a noun "applied to various things, notably to white clouds lit by sun or moon". In Namárië, the word is used poetically with reference to the hands of Varda (she lifted her hands ve fanyar "like clouds").

fánë

adjective. white

man tiruva fána cirya?

Who shall heed a white ship?

The sixth line of the Markirya poem (MC/222). The first word is man “who” followed by the future of tir- “to heed”. The object of the phrase is the noun cirya “ship”, preceded by the adjective fána “white”.

Decomposition: Broken into its constituent elements, this phrase would be:

> man tir-uva fána cirya? = “✱who heed-(future) white ship”

man cenuva fána cirya?

Who shall see a white ship?

The first line of the Markirya poem (MC/221). The first word is man “who” (men [sic] in the published version, likely a mistake) followed by the future tense of the verb cen- “to see”. The object of the phrase is the noun cirya “ship”, preceded by the adjective fána “white”. In the published version, the adjective is given in the plural form fáne, but this may be a mistake, as suggested by Helge Fauskanger (AL/Markirya).

Decomposition: Broken into its constituent elements, this phrase would be:

> man cen-uva fána cirya = “✱who see-(future) white ship”

Quenya [MC/221] Group: Eldamo - neologism/adaptations. Published by

lumbo

cloud

lumbo noun "cloud" (pl. lumbor in Markirya), also glossed "gloom; dark, shade" (PE17:72, 168). In early "Qenya", lumbo was glossed "dark lowering cloud" (LT1:259)

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

ungo

cloud, dark shadow

ungo noun "cloud, dark shadow" (UÑG)