vá

i will not!

vá exclamation "I will not!" or "Do not!", interjection accompanied by a "jerk back of head" (PE17:145). It was inflected only in the 1st person sing. and 1st person pl. exclusive: ván, ványë "I won't!", vammë "we won't" (WJ:371, PE17:143; read *valmë in Second Edition Quenya, after Tolkien revised the pronominal suffixes in the sixties).

vá

adverb/interjection. will not, do not, shall not

vá-

prefix. negation (refusing or forbidden)

vaiwa

wind

vaiwa noun "wind" (WĀ/WAWA/WAIWA)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

vailë

noun. wind, [strong] wind, *gale

An obscure word for “wind” in notes from December 1959 (D59) derived from the root √WAYA and appearing in various forms: vëa, vaiwe, and vaile, the last of these with an adjectival form vailima “windy” (P17/189). A similar set of Quenya derivatives of √WAY appeared in notes from 1957, but there most of the forms were rejected: {vaiwe, view-, vaive, víw}, along with unrejected váva (PE17/33-34). Tolkien considered all these as possible cognates of S. gwae “wind”.

Conceptual Development: Precursors include ᴱQ. ’wā “wind” from the Qenya Lexicon of the 1910s under the early root ᴱ√GWĀ (QL/102), ᴱQ. vá or vanwe “wind” from Early Qenya Word-lists of the 1920s (PE16/142) and ᴹQ. vaiwa “wind” from The Etymologies of the 1930s under the root ᴹ√WAIWA (Ety/WĀ). Thus the Quenya forms were much less stable than their Sindarin equivalent and its precursor, which were simply G./ᴱN. gwâ “wind” (GL/43; PE13/146) >> N./S. gwae(w) “wind” (Ety/WĀ; NM/237; PE17/33-34, 189).

Neo-Quenya: Of the various forms, I prefer Q. vailë since (a) it is later, (b) has an adjectival form and (c) has a possible direct cognate S. gwael “✱wind”, also from around the same time. Q. súrë is the usual word for “wind” and is thus preferable for most uses, but I think vailë might be used for a strong wind or gale, since elsewere in Quenya derivatives of √WĀ seem to be tied to stronger winds: hwarwa “violent wind”, vangwë “storm” (NM/237).

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

ava-

prefix. negation (refusing or forbidden)

hó-

away, from, from among

hó- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

itas vá tuluvanyë

in that case I won’t come

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

súru

wind

súru noun "wind" (MC:213, 216, 220; this is "Qenya"; Tolkien's later Quenya has súrë)

súrë

wind

súrë noun "wind", stem súri- because of primitive form sūrǐ- (PE17:62),hence the instrumental form súrinen "in the wind" or more literally "by the wind" (Nam, RGEO:66,Markirya, J.R.R. Tolkien: Artist & Illustrator p. 197); Súrion masc.name, "Wind-son" (Appendix A). Early "Qenya" has súru (MC:213, 216, 220). See also súriquessë.

vailë

wind

vailë noun "wind" (PE17:189)

vaiwë

wind

vaiwë noun "wind" (PE17:189)

vaiwë

noun. wind

vá, váva

interjection. {expresses refusal, prohibition}

vá caris i

he is not to do it (now or ever); in any case (whatever may be said, desired, or may occur to the contrary) he is not to do this

vá caruvalwë (ohta)

we will not (make war)

vá caruvas i

*he is not to do it (in the future)

vá matuvatyë mastanya

you are not to eat my bread, you shan’t eat my bread

vá meninyë ó le

I won’t come with you

vá ménanyë

I am not coming (I say)

vá tulinye

vá tulinye

vá tuluvanyë

I won’t come

vá tuluvásë

he is not to come, he shan’t come

vëa

wind

vëa (4) noun "wind" (PE17:189)

vëa

noun. wind

wai

wind, weave

wai (what the primitive element ¤wei "wind, weave" became in Quenya; therefore confused with the stem WAY "enfold") (WEY)

wailë

wind

wailë noun "wind", later form vailë, q.v. (PE17:189)

waiwa

wind

waiwa noun "wind" (WĀ/WAWA/WAIWA)

wá

wind

wá (actually spelt wâ) noun "wind" (LT1:266). Cf. wáya-.

úva

will not

úva (1) vb. "will not", future tense of a negative verb (present/aorist tense úyë?) in Fíriel's Song. Compare #úva as the future tense of the negative verb ua- (q.v.) in a later source (PE17:144, where the verb is cited with a 1st person sg. ending: úvan).

gwae

noun. wind

The normal Sindarin word for “wind”, usually appearing as gwae but sometimes as gwaew, most frequently derived from √WAY “blow” but also from a bewildering variety of other roots (NM/237; PE17/33-34, 189); see the entry for √WĀ for further discussion.

Conceptual Development: The earliest form of this word was G. gwâ “wind” from both Gnomish Grammar and Gnomish Lexicon from the 1910s (GG/14; GL/43). The form ᴱN. gwá “wind” reappeared in Early Noldorin Word-lists from the 1920s (MC/217), but in the Nebrachar poem from circa 1930 the form was gwaew “wind” (MC/217). It was N. gwaew “wind” in The Etymologies of the 1930s from the root ᴹ√WAIWA (Ety/WĀ), and appeared a number of times in later writings as both gwae and (more rarely) gwaew, as noted above.

Neo-Sindarin: For purposes of Neo-Sindarin, I prefer using only gwae for “wind”, reserving gwaew for “storm”.

ava-

auxillary verb. will not

baw

interjection. no, don't!

gwae

wind

_ n. _wind. Tolkien also notes "WAKH in wagme > gwaew, gwae" (PE17:34). Q. vea. >> gwaew

gwaew

wind

_ n. _wind. Tolkien also notes "WAKH in wagme > gwaew, gwae" (PE17:34). >> gwae

na-

verb. to be

A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.

sûl

noun. wind

sûl

noun. wind, [strong] wind, *gust

A noun for “wind” appearing in names like Amon Sûl, derived from the root √SŪ “blow, move with audible sound (of air)” (NM/237; PE17/124).

Conceptual Development: A precursor to this word is G. saul “great wind” from the Gnomish Lexicon of the 1910s (GL/67), derived from the early root ᴱ√SUHYU “air, breath, exhale, puff” as suggested by Christopher Tolkien (LT1A/Súlimo; QL/86).

Neo-Sindarin: Given its connection to the sound of wind, I think sûl would be used mostly for strong or noisy wind, including (but not limited to) gusts of wind, as opposed to more ordinary (and less noisy) gwae “wind”. This notion is supported by its Gnomish precursor G. saul “great wind”.

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

ava

will not

ava- (i ava, in avar).

ava

will not

ava- (i ava, in avar)

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

e

away

ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

gwa

adverb. away

gwachae

away

1. (adj.) gwachae (remote), lenited wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch (PM:186, isolated from gwahaedir). 2) (adv.) e, ed (out, forth); also as adjectival prefix "outer" and preposition "out from, out of" (WJ:367)

gwachae

away

(remote), lenited ’wachae, no distinct pl. form. The form occurring in the primary source, #gwahae, must represent the late Gondorian pronunciantion with h for ch *(PM:186, isolated from gwahaedir)*.         

gwaeren

windy

(lenited ’waeren; pl. gwaerin)

gwaew

wind

1. gwaew (i **waew) (storm), no distinct pl. form except with article (in gwaew), 2) sûl (i hûl), pl. suil (i suil**). Note: a homophone means ”goblet”.

gwaew

wind

(i ’waew) (storm), no distinct pl. form except with article (in gwaew)

gú

no, not

also ú

sûl

wind

(i hûl), pl. suil (i suil). Note: a homophone means ”goblet”.

al-

prefix. no, not

gwaew

noun. wind

gwaew

noun. wind

mû

interjection. no

bawab

noun. wind

The noun for “wind”, attested only in the plural (bawîb) and subjective plural (bawîba) forms (SD/247, SD/312). Its plural form indicates that it is a strong-noun (Strong I), so its final vowel must be short, but in theory it could be any of a, i or u, each of which would be replaced by long î in plural nouns. Nouns with identical vowels are more common, however, so ✱bawab is the most likely singular form, though as Helge Fauskanger points out (AL/Adûnaic) the normal form could also be the weak noun ✱bawâb with a poetic strong plural (SD/435).

-ak Reconstructed

preposition. away

A suffix in the word êphalak “far away”, a derivative of êphal “far” (SD/247). Some authors have suggested that -ak is an intensive suffix “very” instead of suffix meaning “away” (LGtAG, NBA/32). However, the corresponding Quenya word vahai(y)a “far away” is a combination va “(away) from” and haiya “far”, so it seems to me that the literal translation “away” is more likely to be correct (this translation of va was published after LGtAG and NBA were written).

au-

prefix. away

awa-

prefix. away

awā

adverb. away

sū

noun. wind

sūli

noun. wind

sūri

noun. wind

au

adverb. away

au-

prefix. away