-lóra ending "-less, without", as in ómalóra "voiceless" (VT45:28)
Quenya
-lë
seem properly to have been universal and abstract
-lë
suffix. abstract noun, adverb
-lóra
-less, without
-valta
-less
-valta suffix "-less", also -viltë (evidently endings used to derive adjectives like "lifeless") (GL:23) The ending -lóra appears with the same meaning in Tolkien's later Quenya.
-viltë
-less
-viltë adjectival ending "-less", also -valta (evidently endings used to derive adjectives like "lifeless") (GL:23). Rather -lóra in Tolkien's later Quenya.
al-
prefix. -less
-less
-enca
without, -less
-enca suffix "without, -less" (PE17:167), cf. nec-, q.v.
nec-
without, -less
nec- prefix "without, -less" (PE17:167), cf. -enca, q.v.
-enca
suffix. without, -less
al(a)-
prefix. in-, un-, not; †-less, without
Anamo
of doom
Anamo noun in genitive "of doom" in Rithil-Anamo "Ring of Doom" (q.v.) Since the reference is to a place (a circle) where judgement was passed, this seems to be "doom" in the sense of "juridical decision" or "(legal) justice". The nominative "doom" may be *anan, with stem anam- (since the root would be NAM as in nam- "to judge", námo* noun "judge"). Alternatively, but less probably, the nominative may be anama**.
nandë
valley
nandë (1) noun "valley" in Laurenandë (UT:253), elided nand in the name Nand Ondoluncava (k") "Stonewain Valley" (PE17:28). Possibly the complete word is here meant to be the variant nando (PE17:80), as suggested by the alternative form Ondoluncanan(do) ("k") "Stonewain Valley". Also nan, nand- noun "valley" (Letters:308); Nan-Tasarion "Vale of Willows" (LotR2:III ch. 4) (Note that this and the next nandë would be spelt differently in Tengwar writing, and originally they were also pronounced differently, since nandë "harp" was ñandë in First Age Quenya.)
-a
it is said
-r nominative plural ending regularly used on nouns ending in -a, -i, -ië, -o, -u, e.g. Ainur, Valar, tier. Occasionally it is added also to nouns ending in -ë (that normally take the ending -I in the pl.). This seems to regularly happen in the case of nouns in -lë (see #fintalë, mallë, tyellë), sometimes also otherwise (see Ingwë, wendë, essë #1). This plural ending was ("it is said") first used by the Noldor (PM:402).
-cca
your
[-cca ("k") ?"your", apparently an abandoned 2nd person plural or dual possessive (VT49:49). Compare -lca.]
-ië
suffix. abstract noun, adverb
-lca
your
[-lca ("k") ?"your", apparently an abandoned 2nd person plural possessive (VT49:49). Cf. -cca.]
-lda
your
-lda (1) "your", 2nd person pl. possessive suffix (VT49:16). Onnalda *"your child" (VT49:42). In an earlier manuscript, this ending was used for singular "you" instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" (WJ:369) Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word (see vanimalda). The ending for singular "your" appears as -lya elsewhere. (LotR1:II ch. 6)
-më
suffix. abstract noun
-rë
suffix. abstract noun
-ssë
suffix. abstract noun
-sta
your
-sta (1) "your", dual 2nd person possessive pronominal ending: "of you two" (VT49:45, 16), cf. -stë (q.v.) Genitive -sto in veryanwesto "of your wedding" (VT49:45) and tengwiesto "of your reading" (VT49:47), allative -stanna in parmastanna "on your book" (VT49:47). An archaic ending of similar form could also be the third person dual "of the two of them" (but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for "their" would presumably become -tta)
-tya,
your, thy
-tya, pronominal ending, 2nd person sg. intimate/familiar "your, thy" (VT49:16, 38, 48); compare -tyë
-vë
suffix. abstract noun, adverb
Nando
valley, wide valley
nando (2) "valley, wide valley", variant of nandë #1, q.v. (PE17:80)
Nénar
water
Nénar noun name of a star (or planet), evidently derived from nén "water" (Silm), tentatively identified with Uranus (MR:435)
Uinen
water
Uinen (Uinend-, as in dative Uinenden) fem. name, used of a Maia, spouse of Ossë (UY, NEN). Adopted and adapted from Valarin (WJ:404), though it is also said that it contains -nen "water" (SA:nen); the latter explanation may be folk etymology. In the Etymologies, the name is derived from the same stem (UY) as uilë "long trailing plant, especially seaweed".
anda
long
anda adj. "long" (ÁNAD/ANDA), "far" (PE17:90).In Andafangar noun "Longbeards", one of the tribes of the Dwarves (= Khuzdul Sigin-tarâg and Sindarin Anfangrim) (PM:320). Compare Andafalassë, #andamacil, andamunda, andanéya, andatehta, Anduinë. Apparently derived from the adj. anda is andavë "long" as adverb ("at great length", PE17:102), suggesting that the ending -vë can be used to derive adverbs from adjectives (LotR3:VI ch. 4, translated in Letters:308)
andavë
long, at great length
andavë adv. "long, at great length" (PE17:102); see anda
ando
long
ando (2) adv. "long"; maybe replaced by andavë; see anda (VT14:5)
atanatárion
proper name. (Legendarium) of the Fathers of Men
A Númenórean story cycle containing the three great tales: Beren and Lúthien, the Children of Húrin and the Fall of Gondolin (MR/373). The title is the genitive plural of Atanatar “Father of Men”, so “of the Fathers of Men”. The “Legendarium” portion of the English gloss is implied, though it is explicit in the Sindarin equivalent: Nern in Edenedair.
au-
without
au- (3) privative prefix, = "without" (AWA)
ava-
without
ava- (3) prefix "without" (AR2, AWA). In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" (q.v.)
cumna
empty
cumna ("k")adj. "empty" (KUM)
cuvoite
adjective. hiding, secretive
il-
verb. no, *un-
il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.
la
no, not
la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)
laica
keen, sharp, acute, piercing
laica (2) ("k")adj."keen, sharp, acute, piercing" _(LAIK, LT2:337 in the Etymologies as printed in LR, the final vowel is misread as -_e instead of -a, VT45:25). Possibly obsoleted by #1 above. Compare aica #1.
linquë
noun. (leaf of a) hyacinth, (leaf of a) hyacinth, *grass or grass-like leaf
A word appearing as an element in a couple of untranslated labels for 1960s plant drawings by Tolkien: linquë súrissë “?grass in the wind” and ranalinque “?moon-grass” (TMME/184, 198). This word was also mentioned in a discussion of lassë “leaf” in some Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s, where Tolkien said “It [lasse] is only applied to certain kinds of leaves, especially those of trees, and would not e.g. be used of leaf of a hyacinth (linque)” (PE17/62). As pointed out by Helge Fauskanger, it is not clear from this note whether linque refers to a “hyacinth” or a “leaf of a hyacinth”. Given the grass-like nature of the two drawings where it appears, I think linque likely means “✱grass or grass-like leaf”.
Neo-Quenya: For purposes of Neo-Quenya I would assume linque applies mainly to grass and grass-like leaves but also to “hyacinth” as an example of a plant with such leaves. If you want to distinguish them, though, Tamas Ferencz proposed the neologism ᴺQ. iasintë “hyacinth” as a loan word from Latin “jacintus”.
lá
no, not
lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.
nalda
valley
nalda adj. "valley" (used as an adjective), also "lowly" (LT1:261, QL:66)$
nandë
noun. valley
nec-
prefix. without
nurtalë
hiding
nurtalë noun "hiding" (evidently a verbal stem #nurta- "hide" with the verbal noun ending -lë); Nurtalë Valinóreva "the Hiding of Valinor" (Silm)
nurtalë
noun. hiding
ná-
verb. to be, to be, [ᴱQ.] exist
nápo
thumb
nápo noun "thumb" (VT47:10, VT48:4, 5). Compare nápat.
nár
flame
nár noun "flame", also nárë (NAR1).Translated "fire" in some names, see Aicanár(o), Fëanáro (where nár apparently has the masculine ending -o added to it). According to PE17:183, nár- is "fire as an element" (a concrete fire or blaze is rather called a ruinë).
nárë
flame
nárë, also short nár, noun "flame" (NAR1, Narqelion). Translated "fire" in some names, see Aicanáro, Fëanáro (where nár apparently has the masculine ending -o, though in the latter name it may also be the genitive ending since Fëa-náro** is translated "Spirit of Fire"). At one point, Tolkien mentioned "nār-" as the word for "fire (as an element)" (PE17:183). Cf. ruinë** as the word for "a fire" (a concrete instance of fire) in the same source.
nén
water
nén (nen-) noun "water" (NEN).
nén
noun. water, water, [ᴱQ.] river
The word for “water”, a derivative of the root √NEN of the same meaning (PE17/52; Ety/NEN). Its stem form was nen- (Ety/NEN) and its primitive form was given as ✶nē̆n, the vowel length variation due to distinct subjective nēn versus objective/inflected nĕn- in ancient monosyllables (PE21/64).
Conceptual Development: This word first appeared in the Qenya Lexicon of the 1910s with two senses: “river” and (archaic) “†water”. Tolkien indicated the two senses were based on distinct roots: ᴱ√NEŘE [NEÐE] and ᴱ√NENE respectively, with two distinct stem forms nend- and nēn (QL/64-65). The Poetic and Mythological Words of Eldarissa also mentions the forms nen (nēn-) “water” versus nen(d-) “river” (PME/64-65). In the English-Qenya Dictionary of the mid-1920s Tolkien had both nēn “river” (PE15/76) and nēn “water” (PE15/78), but in the Early Qenya Grammar he had only nēn “water” (PE14/43, 72), also appearing as nen “water” in documents on The Valmaric Script from this period (PE14/110).
In the Declension of Nouns from the early 1930s, Tolkien had ᴹQ. nēn “water”, but in this document it had nēn- with long ē in its inflected forms as well (PE21/23). In The Etymologies of the 1930s, however, uninflected nén “water” had a stem form of nen- with short e (Ety/NEN), and the reasons for this variation was discussed in Primitive Quendian Structure: Final Consonants from 1936, the nominative/objective distinction noted above (PE21/64). This seems to be the paradigm Tolkien stuck with thereafter, as evidenced by S. nen “water” rather than ✱✱nîn.
pen
without, not having
[pen prep. "without, not having" (PE17:171). Cf. Ú #1.]
sóra
long, trailing
sóra adj. "long, trailing" (LT2:344)
tollë
noun. thumb
tolmo
thumb
[tolmo noun "thumb", rejected by Tolkien in favour of nápo (VT48:15)]
tolpë
thumb
tolpë noun "thumb" (VT47:28, VT48:8), a form Tolkien may have rejected in favour of nápo, q.v.
tolpë
noun. thumb
toltil
thumb
[toltil noun "thumb" (VT47:26)]
toltil
noun. thumb
ui
no
ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.
velca
flame
velca ("k") noun "flame" (LT1:260; nár, nárë would be the normal word in Tolkien's later Quenya)
ú
without, destitute of
ú (1) adv. and prep. "without, destitute of" (VT39:14). Usually followed by genitive: ú calo "without light" (cala). In one source, ú is seemingly also used as a negative verb "was not" (VT49:13), but Tolkien revised the text in question.
-lë ending forming nouns that "seem properly to have been universal and abstract" (VT39:16, in which source Tolkien is actually commenting on the prehistoric form -lē, but -lë is its Quenya descendant)