am-

prefix. up, up, [ᴱQ.] upwards

A prefix for “up”, very well attested and derived from √AM of the same meaning (Ety/AM²).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. am(u)- “up(wards)” reflecting the earliest form of the root ᴱ√AM(U) (QL/30), but by the 1920s the u was dropped (PE16/75), and it was only am- thereafter. In Tolkien’s later conception, it probably became ama- when seperation from a following consonant or cluster was needed (PE17/92), as in ᴹQ. amatikse “above dot” (Ety/TIK).

am-

up

am- (1) prefix "up" (AM2)

am-

signifying addition, increase

am- (2) prefix used in comparison, "signifying addition, increase" (PE17:90), or with genitive superlative: elenion ancalima "brightest of stars" (PE17:91). Originally identical with #1 above. The form am- as such is in late Quenya only used before p and (presumably) before vowels; the longer form ama- came to be preferred before r and l; before other consonants, the prefix assumes the form an- (pronounced, but not in Romanized Quenya orthography written, añ- before c) (PE17:90-92). Phonologically we would expect am- before y- (since my is an acceptable Quenya combination); however, Tolkien used an- in the word anyára (q.v.) See an- #2 and compare ar- #2.

amba

adverb. up(wards)

An adverb for “up(wards)” derived from the root √AM “up” (PE17/157; Ety/AM²). In one place Tolkien said it “is generally limited to the qualification of words signifying or implying motion: especially ‘rise, ascend, climb, grow etc.’ (PE17/91)”, but that was not the case in (for example) Ambarussa “Top-russet” (PM/354), so this rule was not universal.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. amu “up(wards)” reflecting the earliest form of the root ᴱ√AM(U) (QL/30), but by the 1920s it was amba “up” (PE13/137; PE16/62), a form that was retained thereafter. In one place in The Etymologies of the 1930s Tolkien gave it an alternate form ama beside amba (Ety/UNU), but since this was as an element in ᴹQ. amatikse “above dot” (Ety/TIK; EtyAC/UNU) I think it is more likely a variant of prefixal am- “up”.

amba

more

An adjective or (pro)noun for “more” along with an adverbial form ambë derived from √AMA “addition, increase, plus” (PE17/91). These words were part of a (brief?) conceptual framework around 1967 in which the intensive prefix am- was derived from this root. Elsewhere the root √AM generally meant “up”, and Tolkien seems to have reverted to an-intensives by 1969 as evidenced by anírime “most beautiful” (PE23/133).

Neo-Quenya: Despite these conceptual changes, I think it is worth retaining amba and ambe “more”, perhaps based on ✱an-bā and ✱an-bē. The first of these would clash with amba “up”, but I think it could usually be distinguished by context: á anta amba nin “give more to me” vs. mennes amba i oron “he went up the mountain”. See √AMA for more discussion.

amil(lë)

noun. mother

Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies of the 1930s under the root ᴹ√AM “mother” (Ety/AM¹).

This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).

However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.

ambë

adverb. more

-nyë

i am come

-n (2), also -nyë, pronominal ending, 1st person sg. "I" (VT49:51), as in utúlien "I am come" (EO), cainen "I lay" (VT48:12-13), carin or carinyë "I do" (VT49:16), veryanen *"I married" (VT49:45). See also VT49:48. Long form -nye- with object ending -s "it" following in utúvienyes (see tuv-). A possible attestation of -n in object position ("me") is provided by the untranslated verbal form tankassen (PE17:76), where -n may be preceded by -sse- as a longer form of the 3rd person sg. ending -s (see -s #1).

Umbarto

fated

Umbarto masc. name, "Fated", mother-name (never used in narrative) of Telufinwë = Amras. The ominous name was altered to Ambarto by Fëanor. (PM:353-354)

am(a)- Archaic

prefix. intensive prefix

am(be)na

adverb. nearer to

A word appearing as amna or ambena “nearer to” in notes from around 1967, an allative form of ambë “more” and more precisely meaning “to a further point in the motion towards an object” (PE17/91). It might be contrasted with ambela “further still beyond” or (hypothetical) ✱ambelo “further away from”.

am(il)ye

noun. *mummy

ama

up

ama adv.? element not glossed, evidently meaning "up" like the prefix am-, or an alternative form of amba (UNU)

amal

mother

amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.

amaurëa

dawn, early day

†amaurëa noun "dawn, early day" (Markirya)

amba

up, upwards

amba 1) adv. "up, upwards" (AM2, PE17:157). Apparently also ama (UNU).

amba

more

amba 2) adj. and noun "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE:17:91). Cf. adverb ambë.

amba

adverb. up

ambapenda

uphill

ambapenda adj. "uphill". Also ampenda. (AM2)

ambar

breast

ambar (3) noun ""breast" (chest), with stem in -s- or -r- (QL:30). The form ambar, translated "in bosom", occurs in MC:213 (this is "Qenya"). Note: if this word were to be adapted to LotR-style Quenya, we should probably have to read *ambas with stem ambar-; compare olos, olor- "dream" from a late source. However, the form ambos (q.v.) is less ambiguous and may be preferred.

ambarónë

noun. dawn, dawn; [ᴹQ.] uprising, sunrise, Orient

ambos

breast

ambos (ambost-) noun "breast" (chest). PE16:82

ambë

more

ambë adv. "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE17:91). As noun or adjective, amba.

amil

mother

amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).

ammë

mother

ammë noun "mother" (AM1)

amna

adverb. nearer to

ampenda

uphill

ampenda adj. "uphill". Also ambapenda. (AM2)

amu

up, upwards

amu adv. "up, upwards" (LT2:335; in Tolkien's later Quenya amba)

an-

prefix. intensive prefix

ango

snake

ango noun "snake"; stem angu- as in angulócë (q.v.); pl. angwi (ANGWA/ANGU)

car(am)aite

adjective. able to make,handy,craftsmanlike,skilled

emel

mother

emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.

emil

mother

emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.

emil

noun. mother

et eärello endorenna utúlien

Out of the Great Sea to Middle-earth I am come

First phrase @@@

hlócë

snake, serpent

hlócë ("k")noun "snake, serpent", later lócë ("k")(SA:lok-)

lertan quetë

I can speak, I am free to speak

leuca

snake

leuca (1) noun "snake" (Appendix E)

leuca

noun. snake

The best known Quenya word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160).

lil

more

lil adverbial particle "more" (PE14:80)

lir-

verb. to sing, to sing, [ᴹQ.] chant

mamil

mother, mummy

mamil noun *"mother, mummy" (UT:191)

mamil

noun. *mummy

An affectionate address from 4-year old Ancalimë to her mother Erendis (UT/191). It appears nowhere else, and I recommend using Q. amya instead for as an affectionate word for “mother”.

nányë

i am

nányë vb. "I am"; see ná #1

ontari

mother

ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)

ontaril

mother

ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)

paranye parmanen

I am learning by means of a book

polin quetë

I can speak, I am able to speak

pícë

upon

pícë ("k") prep.? "upon" (???) (MC:214; this is "Qenya")

ric-

verb. to try, put forth effort, strive, endeavour

A verb for “to try” based on the root √RIK “put forth effort, strive, endeavour” in notes from around 1967 where Tolkien explored the Quenya equivalent of “try harder” = á rike amríkie (PE17/93-94). In those notes he said:

> ... this apparently simple phrase is in fact very idiomatic, and requires a context. Try retains many divergent meanings owing to its derivation from a word originally meaning “sift” > examine, judge, test, whence later in one branch > make tentative motions, trial efforts > attempt > endeavour, make efforts to a given end. Here the last: “put forth effort”, is usually the meaning (PE17/93).

The verb form rike appeared in what seems to be in a draft to these 1967 notes along with a variant rihta, both derivatives of √RIK “strive” (PE17/167).

Neo-Quenya: Based on the above, I would use ric- “try” mainly in the sense “strive, put for effort”. For purposes of Neo-Quenya, I would use nev- for the sense “try” = “✱seek opportunity, experiment”, a verb that appeared in the draft notes mentioned above (PE17/167); see that entry for discussion. More precisely, I would use ric- “try” when uncertain of whether I was capable of performing the action and it needed concerted effort, where I would use nev- “try” when I believed I was capable, but was uncertain what the result of the action will be.

This verb also conflicts with ric- “to twist”, but I believe the two can coexist since ric- “try” would usually be followed by a verb (rincen mate “I tried to eat”) as opposed to ric- “twist” either used intransitively or followed by a noun (rincen i sicil “I twisted the dagger”).

uan caruva

I am not going to make

uan cára

I am not making

umbarto

masculine name. Fated

A name given by Nerdanel to one of her youngest children when Fëanor insisted she given them distinct names, though she did not say to which it applied (PM/353). It is a masculinized form of umbar “fate, doom”. Fëanor altered it to the less ominous sounding Ambarto.

vá ménanyë

I am not coming (I say)

á lirë amlírië

sing harder / better / with more vigour or with more vocalic art

ára

dawn

ára noun "dawn" (AR1). According to VT45:6, ára is also the name of the long vowel carrier of the Tengwar system; it would be the first letter of the word ára if spelt in Tengwar.

á ricë amrícië

try harder

sitta-

verb. I am used to, I do habitually