ari

beside the

ari, arin prep. *"beside the"? See ara.

ar(i)-

prefix. superlative prefix; good, superlative prefix; good; [ᴱQ.] intensive

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.

ar(a)

preposition. beside, next [to]; out, beside, next [to], *by; out, [ᴹQ.] outside

A word that, as a preposition, generally means “beside, next [to]” (PE17/71; VT49/25), which became the basis for the conjunction ar “and” (see that entry for discussion).

Conceptual Development: The preposition ar(a) had a long history in Tolkien’s writings. ᴱQ. ar (as-) “to, against, next, on (wall)” appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√ASA (QL/33). The Etymologies of the 1930s has ᴹQ. ara under the root ᴹ√AR “beside, outside” (Ety/AR²). This ara at first had the glosses “without, outside, beside”, and then “without” and “out” were struck through, with a hard-to-read modification written above “out”, perhaps “hard by” according to the editors, so that the final gloss might have been “hard by side, beside” (EtyAC/AR²).

The preposition ar “beside, next” appeared in notes from 1957 as a derivative of √ADA “beside, alongside, by”, where Tolkien said ar “and” was a related adverb (PE17/145). The preposition ar appeared in the first version of the Löa Yucainen from 1958 in the phrase Yénion yukainen nunn’ ar anduine lútie “Years ten and ten have down the Long River floated”, but its exact function is unclear (CPT/1296).

In notes on comparison from around 1964, Tolkien used ar as an alternative to epë “before” in comparative phrases. For example A anamelda na ep’ ilya “A is [dearer] than all others” could also be written A anamelda na __ar__ ilyan (PE17/57); this could be “A is very-bright beside all”, or it could be a variant of superlative ar(i)-. In the same set of notes Tolkien described √ADA as the basis for ar “and”, saying:

> This was in origin a preposition from the √ADA meaning “alongside, by the side of”. In Quenya the simple form ad(ă), ad had ceased to be used as a preposition with this full (physical) sense, except as a prefix (equivalent more or less to English “by-”), as in Arvernien “(the land) beside the Verna” (PE17/71).

Despite the claim that it has “ceased to be used as a preposition”, ara appeared in notes associated with the Ambidexters Sentence from 1969, again derived from ✶ad(a) “beside(s)” (VT49/25). It was part of a prepositional paradigm giving its combination with various pronouns, including arni “✱beside me” and arse “✱beside him”. In a note from 1968, arse appeared in the sentence: (qui)quie menin coaryanna / __arse__ “whenever I arrive at his house/come to/get to, he is out” (VT49/23). This sense “out” might be connected to its gloss “outside” in The Etymologies of the 1930s, or it might be in a privative sense “✱without him” as suggested by Patrick Wynne (VT49/35-36 note #34).

Neo-Quenya: For purposes of Neo-Quenya, I would assume ar(a) as a preposition means “beside, ✱by”, as opposed to conjunctional ar “and”, for example: i atan ar i elda tarne ar i nauco “the man and the elf stood beside the dwarf”. Where the two uses are ambiguous, the longer form ara “beside” can be used. I would not use ara for “outside” except in the limited sense “just outside = next to”; see the prefix ar- for more discussion.

ré

day

ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

árë

noun. sunlight, warmth (especially of the sun); day, sunlight, warmth (especially of the sun); *noontide; day

A word for “sunlight” and “warmth (especially of the sun)” as well as the older name of tengwa #31 [k], which was originally used for the sound [z] matching the archaic pronunciation of this name: †áze (LotR/1123). When this sound fell out of use in Quenya (becoming *r*) the tengwa was repurposed for [ss] and given a new name: Q. essë. The word árë was derived from the root √AS “warmth” (PE17/18, 148; VT43/18).

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. are has the sense “day” as a derivative of the root ᴹ√AR of the same meaning (Ety/AR¹), and it appears with this gloss in some later writings as well (PE17/148, PM/127). By the time Tolkien was writing The Lord of the Rings appendices, though, he had changed the sense of this word to “sunlight” as described above. The sense “day” was transferred to the words aurë and ré.

Neo-Quenya: Luinyelle suggested this word might also mean “✱noontide”, patterned after G. auth “sunshine, warmth; noontide”, to serve as a basis for ᴺQ. apárilë “afternoon”.