hyelma, see hyellë
Quenya
hye
other person
hye
pronoun. other person, him (the other)
hyelma
hyelma
hyellë
glass
hyellë noun "glass" (KHYEL(ES), VT45:23; the later source also provides the unglossed form hyelma, which may be a synonym of hyellë; alternatively hyellë could be "glass" as a substance, whereas hyelma_ rather refers to "a glass" as a drinking vessel). _In later sources, cilin or calca is given as the word for "glass".
hyero
noun. wine
A word for “wine” appearing in notes on the Common Eldarin Article (CEA) from 1969, derived from primitive ✶syeru (PE23/139).
he
pronoun. other person, him (the other)
hyero yulda heruo
wine is the drink of a lord
hyerundurië
noun. winery, (lit.) the wine servants’ place
hyermë
noun. prayer
calca
glass
calca noun "glass" (VT47:35); compare hyellë, cilin.
calca
noun. glass
A word for “glass” appearing in notes from around 1968 as a derivative of √KALAK (VT47/35).
Conceptual Development: There was a similar form ᴱQ. talqe (talqi-) “glass” in the Qenya Lexicon and Poetic and Mythological Words of Eldarissa of the 1910s (PME/88; QL/88). It also appeared in the contemporaneous Gnomish Lexicon with a Gnomish cognate G. celc, both words being based on variant early roots ᴱ√kail(i)k and ᴱ√tail(i)k (GL/25).
In The Etymologies of the 1930s, the word for “glass” was ᴹQ. hyelle from the root ᴹ√KHYEL(ES) “glass” with Noldorin cognate N. hele (Ety/KHYEL(ES)). In notes on Words, Phrases and Passages in the Lord of the Rings from the late 1950s or early 1960s, Tolkien instead said that “there was no common Eldarin word for glass”, and that the Sindarin word for “glass” was borrowed from Khuzdul while the Quenya word was cilin (PE17/37). Tolkien’s last published word for “glass” was calca as noted above (VT47/35), which seems to be a restoration of the early root ᴱ√kail(i)k.
Neo-Quenya: For purposes of Neo-Quenya, I would use calca as the main Quenya for “[clear] glass”, but would retain cilin as another word for transluscent or reflective glass.
cilin
glass
cilin noun "glass" ("often used as in English ("often used as in English for any thing or implement made of glass") (PE17:37). Compare calca, hyellë.
amya-
verb. [unglossed]
arra
adjective. [unglossed]
cairë
?. [unglossed]
cilin
noun. glass, glass [transluscent or reflective]
conta-
verb. [unglossed]
cúma
noun. [unglossed]
felca
adjective. [unglossed]
felehta-
verb. [unglossed], *to excavate, tunnel, mine
An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.
finca
noun. [unglossed]
hendas
?. [unglossed]
hindo
noun. [unglossed]
hindë
noun. [unglossed]
holdë
noun. [unglossed]
hríva
place name. [unglossed]
háro
?. [unglossed]
kyermë
prayer
kyermë noun *"prayer", isolated from Erukyermë (UT:166)
kyermë
noun. prayer
lingi-
verb. [unglossed]
maitya
?. [unglossed]
malsa
?. [unglossed]
maril
glass, crystal
maril noun "glass, crystal" (VT46:13; if this is to be the same word as the second element of Silmaril, the stem-form would be marill-, cf. pl. Silmarilli)
melya-
verb. [unglossed], *to be in love
máriel
feminine name. [unglossed]
naue
?. [unglossed]
ná-
verb. to be, to be, [ᴱQ.] exist
The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:
> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).
In many circumstances this verb was optional:
> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).
For further discussion see the entry on the Quenya copula.
Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.
níva
?. [unglossed]
rihta-
jerk, give quick twist or move, twitch
rihta- vb. "jerk, give quick twist or move, twitch" (RIK(H) )
sal-
verb. [unglossed]
sélo
?. [unglossed]
sóla
?. [unglossed]
thar-
verb. [unglossed]
tomba
noun. [unglossed]
tompë
noun. [unglossed], *pulse, beat
@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20
um(ba)-
prefix. [unglossed]
umbacarin
noun. [unglossed]
éna
?. [unglossed]
úpa-
verb. [unglossed]
þúna
?. [unglossed]
hyamië
noun. prayer
miru
noun. wine
sarnincë
noun. pebble
A neologism for “pebble” coined by Paul Strack in 2018 specifically for Eldamo (updated from sardincë to sarnincë in 2021), a diminutive form of Q. sar (sarn-) “stone”. There are a number of Early Qenya words for “pebble” from the 1910s and 20s, but all have various issues for adapting them to Neo-Quenya.
hye noun "other person", also used as a pronoun of "a 3rd person entering account [who is] not subject of the original verb" (VT49:15). This hye may then also be used as subject to in a following sentence, as in Tolkiens example "he [se] struck him [hye] and he [hye] fled" (VT49:15).