em

root. depict, portray

A root appearing in notes from around 1967 glossed “depict, portray” (PE17/179).

em

root. mother

emel

noun. mother

emer

noun. mother

lemek

root. [unglossed]

An unglossed root in the Outline of Phonology from the early 1950s illustrating certain phonetic combinations (PE19/98), and therefore possibly not a “real” root.

keme

noun. earth

kemen

noun. earth

phaw

root. emit (foul breath), *breath, puff of breath, breath, puff of breath; blow, emit (foul breath); [ᴹ√] gape

Tracing the conceptual development of this root is difficult. Its earliest precursor might have been unglossed ᴱ√FAGA in the Qenya Lexicon of the 1910s with the derivative ᴱQ. fâ = ᴱQ. vilna “air” (QL/37) with Gnomish cognate G. Fâ “lower airs” (GL/33). G. faf- “puff, blow, pant” may also be related (GL/33).

In The Etymologies of the 1930s, however, there was the root ᴹ√PHAU̯ “gape” with derivatives ᴹQ. fauka/N. faug “thirsty” (Ety/PHAU; EtyAC/PHAU). The Noldorin derivative was used in the names N. Anfauglin “Jaws of Thirst” (SM/115) and N. Fauglith “Thirsty Sand; Gasping Dust” (LR/132) from contemporaneous Silmarillion drafts. Sindarin variants of these names S. Anfauglir “Jaws of Thirst” (S/180) and S. Anfauglith “Gasping Dust” (S/150) continued to appear in later versions of The Silmarillion.

In Quenya Notes (QN) from 1957 Tolkien gave a new gloss for the root √PHAW as “emit (foul breath etc.)” serving as the basis for Q. foalóke, unglossed but perhaps “✱breath-dragon” (PE17/181). The root √PHAW reappeared again in 1964 notes on Dalath Dirnen (DD) as the basis for Q. foa and S. faw, all unglossed (PE17/181). Finally ✶phā appeared in some notes from 1968 as an example of a primitive monosyllablic noun, with glosses “puff, (?blow)” or “breath, puff of breath” and probably-related forms fawa and foa (VT47/34-35). All these hints at a possible restoration of the sense of early ᴱ√FAGA from the 1910s: “emit (breath), puff, blow”.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to assume √PHAW had its 1950s-60s meaning “emit (breath), puff, blow”, but that ᴹQ. fauka and N. faug “thirsty” were derived from another root ✱√PHAWAK or ✱√PHAUKA, either an extension or unrelated.

phel

root. *emotion

A root in notes from the late 1960s having to do with emotions, and serving as the basis for emotion-words Q. felmë, Q. fëafelmë, and Q. hroafelme (VT41/19 notes #16, #17).

gwal

root. be stirred, excited; emotion, movement of feelings

This root appeared in a couple different notes from the late 1950s, as {√GWAL} >> √WAL “emotion, movement of feelings” in one (PE17/189) and as √GWAL “be stirred, excited” in the other (PE17/154). However, its one Sindarin derivative balch “fierce, ferocious” (PE17/154) requires the primitive form be √GWAL, since it demonstrates the Ancient Telerin sound change whereby labialized velars became labials (gw > b). This is further supported by the prevalence of w-forms in its Quenya derivations, since primitive ✶gw- would have remained w- for longer in Quenya (PE19/75).

wal

root. be stirred, excited; emotion, movement of feelings

am

root. mother

For most of Tolkien’s life, the Primitive Elvish root for “mother” was √AM. This began with the Qenya Lexicon of the 1910s, where Tolkien gave the root as ᴱ√AMA (QL/30). In The Etymologies of the 1930s it was ᴹ√AM with derivatives ᴹQ. amil and (archaic) N. emil “mother” (Ety/AM¹). In Quenya prayers of the 1950s, the word for mother was Q. Amille. In the last few years of his life, however, Tolkien toyed with the notion of changing this root to √EM. In notes associated with Eldarinwe Leperi are Notessi written in the late 1960s, Tolkien first gave the root as am, but then wrote em next to it with a question mark, along with several new em-derivatives (VT48/19 note #16). The Q. affectionate word emme for “mommy” appeared in the main article, indicating Tolkien did, in fact, adopt this new root, at least for some period of time.

Neo-Eldarin: For purposes of Neo-Quenya writing, I personally prefer to ignore this late change to the root for “mother” and stick with the √AM-forms Tolkien used for most of his life. However, the √AM-forms were less stable in the Sindarin branch of the languages, so I’d use √EM-forms like S. emel and emig, and would assume √AM and √EM were variants of the root, as they were on VT48/19 (see above).

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √TĀ as the basis for “high” words, much like √MAH or √MAƷ > ✶mā was the basis for “hand” words.

phay

root. spirit, spirit; [ᴹ√] radiate, send out rays of light

When this root first appeared in The Etymologies (Ety/PHAY), it was glossed “radiate, send out rays of light” and its derivatives were consistent with this definition, most notably in N. Feanor “Radiant Sun”. In later writings, this root was instead glossed “spirit” (PM/352), which is the connotation of most of its later derivatives. For example, the later meaning of S. Fëanor was changed to “Spirit of Fire”.

The earlier sense “radiate” probably also survived in Tolkien’s later conception, however. On MR/250, the word Q. fairë “spirit” is said to originally have had the sense “radiance”, which is precisely the meaning that ᴹQ. faire had in The Etymologies. There is also a primitive monosyllable ✶phāy “flame, ray of light” in the Outline of Phonology from the early 1950s (OP2: PE19/102). If the root meaning “radiate” remains valid, then the word S. ✱fael “gleam of the sun”, an element of S. Faelivrin “gleam of the sun on the pools of Ivrin” (the second name of Finduilas), might be a derivative of this root.

phut

root. [unglossed]

An unglossed root appearing in the second version of Tengwesta Qenderinwa (TQ2) as an etymological variation of √PUT (PE18/90).

sal

root. [unglossed], *harp(ing), lyre

The unglossed root ᴱ√SALA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. salma “lyre, small harp” and ᴱQ. salumbe “harping, music” (QL/81). The root √SAL appeared again Common Eldarin: Verb Structure from the early 1950s to illustrate the reformed perfect form of its verb Q. asálie (PE22/132), but since these later forms are unglossed it is unclear whether they have the same meaning (“✱harp(ing)”) as the earlier version of the root.

stuk

root. [unglossed]

An unglossed root in a rejected section of the Outline of Phonology (OP2) from the early 1950s, serving to illustration certain phonetic developments: ✶stuknā > Q. thúna (PE19/86).

tig

root. [unglossed]

A root appearing in Late Notes on Verb Structure (LVS) from 1969 as the basis for the verb Q. tinga- “go (for a long while)” (PE22/157). The etymology was marked with an “X” and so was probably a transient idea (PE22/157 note #70).

eph Reconstructed

root. emerge (especially from water, opp[osite] of dive)

graw Reconstructed

root. [unglossed], [ᴹ√] dark, swart

This root appeared as a primitive form grawa serving as the basis of the word Q. roa “bear” >> “dog” in notes on monosyllabic roots from 1968 (VT47/35); a Sindarin derivative S. graw “bear” appeared in other notes written around the same time (VT47/12). Patrick Wynne suggested that in the sense “bear” grawa might be connected to the root ᴹ√GRAWA “dark, swart” from The Etymologies of the 1930s (EtyAC/GRAWA).

amal

noun. mother

minya

ordinal. first

te

pronoun. they

amas

noun. mother

ambō

noun. hill

amma

noun. mother

amme

noun. mother

palad

noun. plain

phawalōkō

noun. dragon

tāra

adjective. high

en

root. name