Quenya 

eruhin

proper name. Child of Eru (God)

A name for Elves and Men as children of Eru (God), frequently appearing in its plural form Eruhíni (Let/189, MR/320, WJ/403). It is a compound of Eru “God” and a suffixal form -hin of hína “child” (SA/híni).

Conceptual Development: This name first appeared in the tales of the Fall of Númenor from the 1940s as the Adûnaic word #Êruhin, attested only in its plural forms Êruhîn(im) (SD/247-8, 311). See that entry for further discussion of its early history.

Cognates

Elements

WordGloss
Eru“The One, God”
hína“child”
Quenya [Let/189; MR/320; MRI/Eruhín; PE21/83; PE22/158; SA/híni; WJ/403; WJI/Eruhíni] Group: Eldamo. Published by

hína

child

hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.

hína

noun. child

A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.

Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien occasionally used an alternate Quenya form sén (MR/423; UT/274), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form; this variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).

Cognates

  • Ad. -hin “child, patronymic”
  • S. hên “child” ✧ SA/híni; WJ/403

Derivations

  • KHIN “child” ✧ PE17/157
  • khīnā “child” ✧ WJ/403
    • KHIN “child” ✧ WJ/403

Element in

Phonetic Developments

DevelopmentStagesSources
KHIN > hīn(i)[kʰīni] > [xīni] > [hīni]✧ PE17/157
khīnā/khinā > hína[kʰīnā] > [xīnā] > [hīnā] > [hīna]✧ WJ/403

Variations

  • hina ✧ WJ/403
Quenya [PE17/157; PE21/83; SA/híni; SI/Children of Ilúvatar; VT44/35; WJ/403] Group: Eldamo. Published by

Eru

the one

Eru divine name "the One" = God (VT43:32, VT44:16-17), "the One God" (Letters:387), a name reserved for the most solemn occasions (WJ:402). Often in the combination Eru Ilúvatar, "Eru Allfather" (cf. MR:112). Genitive Eruo (MR:329, VT43:28/32), dative Erun (VT44:32, 34). The adjectival form Eruva "divine" (Eruva lissëo "of divine grace", VT44:18) would be identical to the form appearing in the possessive case. Compound nouns: Eruhantalë "Thanksgiving to Eru", a Númenórean festival (UT:166, 436), Eruhin pl. Eruhíni "Children of Eru", Elves and Men (WJ:403; SA:híni, cf. _Eruhîn _in Letters:345), Eruion *"son of God" (or "God the Son"?) (VT44:16), Erukyermë "Prayer to Eru", a Númenórean festival (UT:166, 436), Erulaitalë "Praise of Eru", a Númenórean festival (UT:166, 436), Eruamillë "Mother of God" (in Tolkien's translation of the Hail Mary, VT43:32, see also VT44:7), Eruontari, Eruontarië other translations of "Mother (Begetter) of God" (VT44:7, 18), Erusén "the children of God" (RGEO:74; this is a strange form with no plural ending; contrast the synonym Eruhíni.) #Eruanna and #erulissë, various terms for "grace", literally "God-gift" and "God-sweetness", respectively (VT43:29; these words are attested in the genitive and instrumental case, respectively: Eruanno, erulissenen).

sén

noun. child

Element in

onna

noun. child, child, *offspring; [ᴹQ.] creature

A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.

Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).

Derivations

  • NŌ/ONO “beget, give birth to; be born, beget, give birth to; be born; [ᴱ√] become” ✧ PE17/170; PE17/170

Element in

Phonetic Developments

DevelopmentStagesSources
ON/NO > onwe[onwe]✧ PE17/170
ONO/NŌ > onna[onna]✧ PE17/170

Variations

  • onwe ✧ PE17/170; PE17/170; PE17/170
Quenya [PE17/170; PM/391; VT49/42] Group: Eldamo. Published by

onwë

child

onwë noun "child" (PE17:170)

onwë

noun. child

selda

child

selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)

seldo

child

seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)

seldë

child

seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.