onta-

beget, create

onta- (pa.t. ónë or ontanë) vb. "beget, create" (ONO, PE17:170)

onta-

verb. to beget, to beget, *conceive (a child); [ᴹQ.] to create

A verb in Tolkien’s writings glossed “beget” and derived from the root √NŌ/ONO (PE17/170; Ety/ONO). In The Etymologies of the 1930s it had a second gloss “create” (Ety/ONO).

Conceptual Development: The Early Qenya Grammar of the 1920s had the word ᴱQ. puita- “beget” (PE14/77), likely based on the early root ᴱ√PU(HU) “generate” (QL/75).

Neo-Quenya: For purposes of Neo-Quenya I’d use this verb primarily with the sense “beget = ✱conceive (a child)”, as opposed to nosta- “to beget = give birth to”. I’d use this verb irrespective of the gender of the parent. When used of non-living or abstract things, it would have the sense “create”: ontanen vinya parma lírion “I begat [= created] a new book of songs”.

Derivations

• √NŌ/ONO “beget, give birth to; be born, beget, give birth to; be born; [ᴱ√] become” ✧ PE17/170

Element in

• ᴺQ. enontië “rebirth, resurrection”
• Q. ontalë “descent, descent, *derivation, ancestry”
• Q. ontavalië “puberty, *(lit.) able to beget”

Phonetic Developments

Development	Stages	Sources
√ON/NO > onta	[onta-]	✧ PE17/170

Variations

• onta ✧ PE17/170

nosta-

beget

nosta- vb., variously glossed "beget" (SD:73) or passive "be begotten" (PE17:170); in earlier "Qenya" the gloss was "give birth" (LT1:272)

ontari

mother

ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)

ontaril

mother

ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)

ónë

beget, create

ónë one pa.t. of onta- vb. "beget, create" (the pa.t. may also be ontanë) (ONO)

amal

mother

amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.

amil

mother

amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).

amil(lë)

noun. mother

Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies under the root ᴹ√AM “mother” (Ety/AM¹).

This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).

However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.

Cognates

• S. emel “mother”

Derivations

• ✶amal “mother”
  • √AM “mother” ✧ VT48/19; VT48/19

Element in

• Q. amaltil “*mother finger”
• Q. amilessë “mother-name”
• Q. Amillë Eruva lissëo “Mother of divine grace” ✧ VT44/18
• Q. Amillë Hristo “Mother of Christ” ✧ VT44/18
• ᴺQ. amilosto “metropolis”
• Q. amya “mummy, (orig.) my mother”
• Q. Eruamillë “*Mother of God”

Variations

• Amille ✧ VT44/18

ammë

mother

ammë noun "mother" (AM1)

emel

mother

emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.

emil

mother

emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.

emil

noun. mother

mamil

mother, mummy

mamil noun *"mother, mummy" (UT:191)