illon pl. relative pron. in ablative: "from whom", pl. (VT47:11). See i #2 (relative pronoun).
Quenya
ion
from whom, *of whom
illon
from whom
Yón
son
Yón (1) noun "Son" (VT44:12, 17, referring to Jesus. Tolkien rewrote the text in question. Normally the Quenya word for "son" appears as yondo, which also refers to Jesus in one text.)
anon
son
anon noun "son" (PE17:170), possibly intended by Tolkien as a replacement for yondo.
anon
noun. son
A transient word for “son” in Notes on Names (NN) from 1957, written of above the more common yon-do (PE17/170).
vó
son
vó (actually spelt vô), also vondo, noun "son" (LT2:336; in Tolkien's later Quenya yondo)
yondo
son
yondo noun "son" (YŌ/YON, VT43:37); cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" (LT2:342). According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually (great) grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 (here the "son" in question is Jesus). See also yonya. At one point, Tolkien rejected the word yondo as "very unsuitable" (for the intended meaning?), but no obvious replacement appeared in his writings (PE17:43), unless the (ephemeral?) form anon (q.v.) is regarded as such. In one source, yondo is also defined as "boy" (PE17:190).
yonyo
son, big boy
yonyo noun "son, big boy". In one version, yonyo was also a term used in children's play for "middle finger" or "middle toe", but Tolkien may have dropped this notion, deciding to use hanno "brother" as the alternative play-name (VT47:10, 15, VT48:4)
elpino
masculine name. *Christ
Changes
Elpino→ Hiris “*Christ” ✧ VT44/16
hristo
masculine name. *Christ
A Quenyarization of Christ appearing in Tolkien’s Quenya translation of the Litany of Loreto (VT44/12). As suggested by Wynne, Smith and Hostetter, it is a phonetic adaptation from Greek Χριστός (VT44/16). It appeared with both long í and short i, but normally in Quenya a syllable ending in two consonants would have a short vowel.
Conceptual Development: This name first appeared as (rejected) Elpino. Wynne, Smith and Hostetter suggested that Elpino was probably an attempt at translating the name instead of transliteration, probably using the sense Χριστός = “Anointed” (with elp- = “anoint”), and they speculated on several possible etymologies (VT44/15-6). After rejecting Elpino, Tolkien tentatively wrote an incomplete form Hiris before settling on Hrī̆sto.
Changes
Hiris→ Hrísto “*Christ” ✧ VT44/15Cognates
- ᴺS. Rhist “Christ”
Element in
- Q. a Hrísto órava ómessë “Christ, have mercy on us” ✧ VT44/15
- Q. Amillë Hristo “Mother of Christ” ✧ VT44/18
- ᴺQ. Anahristo “Antichrist”
- ᴺQ. Hristondur “Christian, (lit.) Servant of Christ”
- ᴺQ. Hristonosta “Christmas”
Variations
- Hrísto ✧ VT44/15
- Hiris ✧ VT44/16 (
Hiris)
man
who
man pron. "who" (Nam, RGEO:67, FS, LR:59, Markirya, MC:213, 214); cf. PM:357 note 18, where a reference is made to the Eldarin interrogative element ma, man). However, man is translated "what" in LR:59: man-ië? "what is it?" (LR:59; the stative-verb suffix -ië_ is hardly valid in LotR-style Quenya) _Either Tolkien later adjusted the meaning of the word, or man covers both "who" and "what". Cf. also mana, manen.
man
pronoun. who, who; [ᴹQ.] what
Element in
- Q. man cenuva fána cirya? “Who shall see a white ship?” ✧ MC/221
- Q. man cenuva lumbor ahosta? “Who shall see the clouds gather?” ✧ MC/222; MC/222
- Q. man cenuva métim’ andúnë? “Who shall see the last evening?” ✧ MC/222; MC/222
- Q. man hlaruva rávëa súrë? “Who shall hear the wind roaring?” ✧ MC/222
- Q. man tiruva fána cirya? “Who shall heed a white ship?” ✧ MC/222
- Q. man tiruva rácina cirya? “Who shall heed a broken ship?” ✧ MC/222
- ᴺQ. manwa “whose”
- Q. sí man i yulma nin enquantuva? “who now shall refill the cup for me?” ✧ LotR/0377; RGEO/58
- Q. sí man i yulma nin enquantuva? “now who the cup for me will refill?” ✧ RGEO/59
- Q. sí man i yulmar men enquantuva? “*who now shall refill the cups for us?” ✧ Minor-Doc/2013-05-13
- Q. sí man i yulmar n(g)wen enquantuva “*who now will refill the cups for us (dual)” ✧ VT21/06
Elements
Word Gloss ma “interrogative particle” Variations
- Men ✧ MC/221
- Man ✧ MC/222; MC/222; MC/222; MC/222; MC/222
- man- ✧ PE17/068
- mán ✧ RGEO/58
men
who
men (3) pron. "who", evidently a misreading or miswriting for man (MC:221, in Markirya)
ye
who
ye (1) singular personal relative pronoun "who", maybe also object "whom" (plural form i). Compare the impersonal form ya. Also attested in the genitive and the ablative cases: yëo and yello, both translated "from whom" (though the former would also mean *"whose, of whom"). (VT47:21)
ye
pronoun. who
Derivations
- √YA “*there, over there; (of time) back, ago, [ᴹ√] there, over there; (of time) back, ago”
Element in
- Q. yello camnelyes “from whom you received him” ✧ VT47/21
- Q. yenna leltanelyes “to whom you sent him” ✧ VT47/21
yëo
from whom
yëo relative pronoun in genitive "from whom" (could also mean *"of whom"); see ye # 1.
yello
from whom
yello (1) relative pronoun in ablative: "from whom"; see ye #1.
i eru i or ilyë mahalmar ëa
(the one/they) who; (that) which
i (2) relative pronoun "(the one/they) who; (that) which" (both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "(they) who are sitting"); cf. also the phrase i hamil mára "(that) which you deem good" (VT42:33). Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" (WJ:391). According to VT47:21, i as a relative pronoun is the personal plural form (corresponding to the personal sg. ye and the impersonal sg. ya). This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal (Eru i...) and impersonal (i hamil). In the sense of a plural personal relative pronoun, i is also attested in the genitive (ion) and ablative (illon) cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion / illon camnelyes "from whom you received it" (referring to several persons) (VT47:21).
ion pl. relative pron. in genitive "from whom, *of whom", pl. (VT47:21). See i #2 (relative pronoun).