ion

noun. son

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ion

noun. scion, male descendant

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ion(n)

noun. son, son, *boy

The usual word for “son” in Sindarin, derived from the root √YON of similar meaning (MR/373; SD/129; VT50/18; Ety/YŌ). Tolkien gave it as both ion and ionn.

Conceptual Development: In the Gnomish Lexicon of the 1910s the word for “son” was G. bo or bon (GL/23). This became ᴱN. gó “son” in Early Noldorin Word-lists of the 1920s (PE13/144). Tolkien introduced N. ionn “son” in The Etymologies of the 1930s derived from the root ᴹ√YO(N) of the same meaning (Ety/YŌ), and seems to have stuck with it thereafter.

Neo-Sindarin: In later writings, Tolkien sometimes glossed its Quenya equivalents yondo or yonyo as “boy” (PE17/190; VT47/10, 27). Since we don’t have any good Sindarin words for “boy”, I’d use ionn for this purpose as well.

iond

noun. son

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

iond

noun. scion, male descendant

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

iôn

masculine name. Son

A name that Eöl used for his son Maeglin while he was growing, which is simply ion(n) “son” used as a name (WJ/337).

iôn

noun. son

ionnath

noun. all the sons

-ion

suffix. -region, -land

@@@ appears in earlier names as Noldorized form of Ilk. genitive plural -ion.

-ion

suffix. -son

The usual Sindarin patronymic suffix, meaning “son of” (PE17/170; Ety/YŌ), a suffixal form of ion(n) “son”. It was occasionally used for “descendants”, especially as a class plural, as in Hurinionath “Descendants of Húrin” (PM/202).

Conceptual Development: In Gnomish, the prefix G. go- or gon- (suffixal -iod, -ion, -ios) was initially used with the meaning “son of” as in Gon Indor “✱Son of Indor” (LT2/217), but in the Gnomish Lexicon of the 1910s the prefix was revised to G. bo- or bon-, as in Tuor bo-Beleg, along with suffixal -von or -mon (GL/23, 40-41). Tolkien reintroduced suffixal N. -ion “son” in The Etymologies of the 1930s under the root ᴹ√YO(N) “son” (Ety/YŌ), and seems to have stuck with it thereafter.

iôn

son

iôn (-ion) (descendant), pl. ŷn, coll. pl. #ionath_ isolated from Hurinionath (PM:202-3) as the name of the House of Húrin. (MR:373, WJ.337, PM:202-203, 218) _Also iond, pl. ynd, coll. pl. ionnath. DARK SON, see DARK ELF

iôn

son

(-ion) (descendant), pl. ŷn, coll. pl. #*ionath*** isolated from Hurinionath* (PM:202-3) as the name of the House of Húrin. (MR:373*

iond

wj

pl. ynd, coll. pl. ionnath.

iôn

descendant

iôn (-ion) (son), pl. ŷn, coll. pl. #ionath_ isolated from Hurinionath (PM:202-3) as the name of the House of Húrin.(MR:373, WJ.337, PM:202-3, 218)_

iôn

descendant

(-ion) (son), pl. ŷn, coll. pl. #*ionath*** isolated from Hurinionath* (PM:202-3) as the name of the House of Húrin.(MR:373*

-on(d)

suffix. -region, -land

-a

suffix. [old] genitive suffix

iaun

holy place

(fane, sanctuary), pl. ioen, coll. pl. ionath

iaun

fane

iaun (holy place, sanctuary), pl. ioen, coll. pl. ionath

iaun

fane

(holy place, sanctuary), pl. ioen, coll. pl. ionath

iaun

sanctuary

iaun (holy place, fane), pl. ioen, coll. pl. ionath

iaun

sanctuary

(holy place, fane), pl. ioen, coll. pl. ionath

aer

adjective. holy

ai

pronoun. for those who

ro-

prefix. *superlative

gaer

holy

gaer (awful, fearful); lenited aear; no distinct pl. form. Note: homophones mean "reddish, copper-coloured, ruddy" and also "sea".

gaer

holy

(awful, fearful); lenited ’aear; no distinct pl. form. Note: homophones mean "reddish, copper-coloured, ruddy" and also "sea".

ion

from whom, *of whom

ion pl. relative pron. in genitive "from whom, *of whom", pl. (VT47:21). See i #2 (relative pronoun).

illon

from whom

illon pl. relative pron. in ablative: "from whom", pl. (VT47:11). See i #2 (relative pronoun).

yondo

son

yondo noun "son" (YŌ/YON, VT43:37); cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" (LT2:342). According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually (great) grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 (here the "son" in question is Jesus). See also yonya. At one point, Tolkien rejected the word yondo as "very unsuitable" (for the intended meaning?), but no obvious replacement appeared in his writings (PE17:43), unless the (ephemeral?) form anon (q.v.) is regarded as such. In one source, yondo is also defined as "boy" (PE17:190).

Yón

son

Yón (1) noun "Son" (VT44:12, 17, referring to Jesus. Tolkien rewrote the text in question. Normally the Quenya word for "son" appears as yondo, which also refers to Jesus in one text.)

anon

son

anon noun "son" (PE17:170), possibly intended by Tolkien as a replacement for yondo.

anon

noun. son

A transient word for “son” in Notes on Names (NN) from 1957, written of above the more common yon-do (PE17/170).

vó

son

vó (actually spelt vô), also vondo, noun "son" (LT2:336; in Tolkien's later Quenya yondo)

i eru i or ilyë mahalmar ëa

(the one/they) who; (that) which

i (2) relative pronoun "(the one/they) who; (that) which" (both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "(they) who are sitting"); cf. also the phrase i hamil mára "(that) which you deem good" (VT42:33). Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" (WJ:391). According to VT47:21, i as a relative pronoun is the personal plural form (corresponding to the personal sg. ye and the impersonal sg. ya). This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal (Eru i...) and impersonal (i hamil). In the sense of a plural personal relative pronoun, i is also attested in the genitive (ion) and ablative (illon) cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion / illon camnelyes "from whom you received it" (referring to several persons) (VT47:21).

aina

holy

aina (2) adj "holy" (AYAN), derived from Ainu. Adopted and adapted from Valarin. According to VT43:32, the word is "obsolete, except in Ainur", apparently suggesting that airë or airëa (q.v.) was the normal term for "holy" in later Quenya. However, Tolkien repeatedly used aina in his translation of the Litany of Loreto: Aina Fairë "Holy Spirit", Aina Neldië "Holy Trinity", Aina Maria "Holy Mary", Aina Wendë "Holy Virgin". He also used Aina Eruontari for "holy Mother" in his rendering of the Sub Tuum Praesidium(WJ:399, FS, SA, VT43:32, VT44:5, 12, 17-18)

airë

holy

airë (1) adj. "holy", #Airefëa "the Holy Spirit" (VT43:37, dative airefëan on the previous page), airetári or Airë Tári "holy queen" (a title of Varda, PM:363), genitive aire-tário "holy-queen's" (Nam, RGEO:67). However, according to PM:363, airë is the noun "sanctity", while aira is the adjective "holy". VT43:14 refers to an etymological note of "Sept.-Oct. 1957" where airë is said to be a noun "sanctity, holiness", and the adjective "holy" is given as airëa. However, the verb #airita- "hallow" seems to be formed from an adjective airë, airi- "holy". Evidently airë can function as both adjective ("holy") and noun ("holiness"); if so airë as adj. could represent a primitive adjective gaisi, whereas airë as noun may descend from gaisē. The former but not the latter would have the stem airi- (as observed in the derived verb #airita-), and compounds like airetári (rather than *airitári) would seem to contain properly the noun "holiness".

hristo

masculine name. *Christ

A Quenyarization of Christ appearing in Tolkien’s Quenya translation of the Litany of Loreto (VT44/12). As suggested by Wynne, Smith and Hostetter, it is a phonetic adaptation from Greek Χριστός (VT44/16). It appeared with both long í and short i, but normally in Quenya a syllable ending in two consonants would have a short vowel.

Conceptual Development: This name first appeared as (rejected) Elpino. Wynne, Smith and Hostetter suggested that Elpino was probably an attempt at translating the name instead of transliteration, probably using the sense Χριστός = “Anointed” (with elp- = “anoint”), and they speculated on several possible etymologies (VT44/15-6). After rejecting Elpino, Tolkien tentatively wrote an incomplete form Hiris before settling on Hrī̆sto.

yonyo

son, big boy

yonyo noun "son, big boy". In one version, yonyo was also a term used in children's play for "middle finger" or "middle toe", but Tolkien may have dropped this notion, deciding to use hanno "brother" as the alternative play-name (VT47:10, 15, VT48:4)

aira

holy

aira (2) adj. "holy"; see airë #1

airëa

holy

airëa adj. "holy"; see airë.

aista

holy

aista (1) adj. "holy" (VT43:37)

elpino

masculine name. *Christ

man

who

man pron. "who" (Nam, RGEO:67, FS, LR:59, Markirya, MC:213, 214); cf. PM:357 note 18, where a reference is made to the Eldarin interrogative element ma, man). However, man is translated "what" in LR:59: man-ië? "what is it?" (LR:59; the stative-verb suffix -ië_ is hardly valid in LotR-style Quenya) _Either Tolkien later adjusted the meaning of the word, or man covers both "who" and "what". Cf. also mana, manen.

man

pronoun. who, who; [ᴹQ.] what

men

who

men (3) pron. "who", evidently a misreading or miswriting for man (MC:221, in Markirya)

ye

who

ye (1) singular personal relative pronoun "who", maybe also object "whom" (plural form i). Compare the impersonal form ya. Also attested in the genitive and the ablative cases: yëo and yello, both translated "from whom" (though the former would also mean *"whose, of whom"). (VT47:21)

ye

pronoun. who

yello

from whom

yello (1) relative pronoun in ablative: "from whom"; see ye #1.

yëo

from whom

yëo relative pronoun in genitive "from whom" (could also mean *"of whom"); see ye # 1.

ionn

noun. son

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ionn

noun. scion, male descendant

For the second meaning, cf. Hadorion, a Húrin's epithet in WJ/294, Hurinionath referring to the house of Húrin the Steward in PM/202-3,218, and Gil-Galad's epithet Ereinion, cf. also the gloss of the old Qenya cognate yondo "descendant of" in PE/12:106, or the use of the same suffix in later Quenya names such as Isildurioni and Anárioni "Heirs of Isildur (resp. Anárion)" in PM/192,196

ionn

noun. son

-ion

suffix. son

-ion Reconstructed

suffix. -region, -land

iaun

noun. holy place, fane, sanctuary

yon

root. son

This root was the basis for Elvish “son” words for much of Tolkien’s life. The earliest indications of this root are ᴱQ. †Y̯ó (or y̯ond-) “son” and ᴱQ. yondo “male descendant”, both tied to the patronymic suffix ᴱQ. -ion “son of, descendant of” appearing in many names (QL/106). In the contemporaneous Gnomish Lexicon there was also the related patronymic prefix G. go- (GL/40), which implies the existence of a root ✱ᴱ√YO(NO) since [[g|initial [j] usually became [g]]] in Gnomish. However, go- was deleted and changed to G. bo-, along with new Qenya forms ᴱQ. vô and ᴱQ. vondo (GL/23, 40), implying a change to a root ✱ᴱ√VO(NO).

In Early Noldorin Word-lists from the 1920s, ᴱN. gó “son” reappeared along with ᴱQ. ion and yondi (PE13/144). In The Etymologies of the 1930s the root appeared as ᴹ√YŌ or ᴹ√YON “son” with derivatives like ᴹQ. yondo/N. ionn “son” and patronymic -ion (Ety/YŌ). However, in notes labeled “Changes affecting Silmarillion nomenclature” from the late 1950s, Tolkien wrote “Delete entirely yondo = ‘son’! Very unsuitable” (PE17/43). This particular note was rejected when Tolkien changed √YON “wide, extensive” to √YAN (PE17/42). Other notes in the same bundle indicate Tolkien was still seeking a new word for son, saying “Q wanted: son, daughter”, though yon(do) remained among the forms he was considering (PE17/170, 190).

However, it seems Tolkien eventually stopped vacillating and restored √YON, since the patronymic -ion was never discarded, and yon- was the basis for “son” words in notes from the late 1960s (VT47/26).