pávatengwi, pávëar, words Tolkien apperently changed to návatengwi, návëar (q.v.) (VT39:19)
Quenya
pá
on
pá
preposition. touching, against, on (above but touching); as regards, concerning, touching, against, on (above but touching); as regards, concerning, [ᴹQ.] about
pávatengwi
pávatengwi
palantír
noun. far-gazer, far-seer, (lit.) that which looks far away
A word for the seeing stones of Númenor, a combination of palan “far” and some form of the root TIR “see” (Let/427), hence: “far-seer” or “far-gazer” (LotR Index; PE17/25, 86). This word is unusual in that it has a long vowel in its final syllable, something that does not normally occur in Quenya words. The ancient form of this word was palantīrā̆ (Let/427), and the reduction of short vowels in long compounds was not unusual in Quenya, for example: Valinor as a shorter form of Valinórë. However, after such reductions long vowels in final syllables tended to shorten, so the expect form would be palantir, not palantír. In one place Tolkien described this word as a “a Numenorean formation” (PE17/86), perhaps as a way of explaining the unusual retention of a long vowel in its final syllable.
Because of this long vowel, the proper pronunciation of this word is in dispute. The usual rules for Quenya stress would put the stress on the second syllable: paLANtír. The speech coaches for Peter Jackson’s Lord of the Rings movies instructed the actors to pronounce this word like English “lantern” to help them remember this stress pattern. However in private notes Tolkien wrote pálan-tìr (PE17/86), indicating primary stress on the first syllable and secondary stress on the last: PAlanTÍR. Perhaps the long vowel in the final syllable is retained to enforce this stress. Compare also María with an abnormal long vowel before another vowel, also enforcing a stress pattern that would be atypical for Quenya if all the vowels were short.
Conceptual Development: This word appeared in the Etymologies of the 1930s where it was probably a later addition. In its earliest appearances, both in Etymologies and the drafts of The Lord of the Rings, it was Palantir with a short i (Ety/PAL, TIR; WR/76).
páva
mouth
páva noun "mouth" (including tongue, lips and teeth). Apparently changed by Tolkien to náva, q.v. (VT39:19)
panya-
fix, set
panya- vb. "fix, set" (PAN). The verb napan- (q.v.), "add" or literally *"to-set", may argue the existence of a shorter stem #pan- as well.
pataca
consonant
#pataca noun "consonant" (only pl. patacar ["k"] is attested) (VT39:8)
páva
noun. mouth
pataca
noun. consonant
A word for “consonant” invented by Fëanor to represent the chief points of consonantal contact or friction: p, t, k (VT38/8).
pávatengwë
noun. consonant
apa
after
apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".
apa
on
apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).
carpa
mouth
carpa ("k") (1) noun "mouth", including lips, teeth, tongue etc. (PE17:126); also used for "language", in particular the phonetic system.Cf. náva and páva.
ópa
mouth
ópa noun "mouth", in the sense of mouth-opening with lips as the edges (PE17:126)
páselanne
noun. linen-cloth
páselarma
noun. linen-raiment
pásë
noun. linen
A neologism for “linen” coined by Helge Fauskanger in his NQNT (NQNT), apparently based on √PATH “smooth, silky”.
pat
noun. step
A neologism coined by Paul Strack in 2018 specifically for Eldamo, a noun form of the root √PAT
vand-
way, path
vand- noun "way, path" (LT1:264; a final vowel would seem to be required, but in Tolkien's later Quenya, the words tië or mallë are to be preferred)
anto
noun. mouth, mouth [as a thing for eating]; [ᴱQ.] jaw
The basic Quenya word for “mouth”, appearing as the name of tengwa #13 [4] in The Lord of the Rings Appendix E (LotR/1123). It is likely derived from the root √MAT “eat” from primitive ✱amtō, and hence refers to the mouth as a thing for eating. Quenya has a number of other more specialized words for the mouth, however, such as Q. pé for the closed mouth, Q. ópa for the mouth opening, Q. songa for the interior of the mouth and Q. náva for the entire mouth apparatus (tongue, lips and teeth) used for speech.
Conceptual Development: ᴹQ. anto “mouth” first appeared in notes on The Feanorian Alphabet from the 1940s, where it replaced ᴹQ. anta “jaws” (PE22/50 note #50). In the Qenya Lexicon of the 1910s, ᴱQ. anto (antu-) was itself glossed “jaw” and was based on the early root ᴱ√MATA “eat” (QL/31, 59).
men
noun. way, way, *direction; [ᴹQ.] place, spot [only in compounds]
A noun or word element, most notably appearing in the four cardinal directions formen, hyarmen, númen, and rómen, which Christopher Tolkien translated as “way” in The Silmarillion appendix (SA/men). This is consistent with the later meaning of its root: √MEN “go, move, proceed”, and in Definitive Linguistic Notes (DLN) from 1959 Tolkien had a primitive form ✶mēn- “a way, a going, a mov[ement]” (PE17/165) which might be the source of Christopher Tolkien’s translation of Q. men.
Conceptual Development: The situation in Tolkien’s earlier writings was different. In The Etymologies of the 1930s ᴹQ. men was translated “place, spot” under the root ᴹ√MEN (Ety/MEN). In this document, it seems the literally meaning of direction words were “✱north-place”, “✱south-place”, etc., as opposed to later “✱north-direction, ✱south-direction”. This can be seen in other words Tolkien used in this period, such as ᴹQ. Ilmen “Place of Light” (SM/241).
This ambiguity continued into Tolkien’s later writings, as can be seen in a 1965 letter to Dick Plotz, where Tolkien translated númen “the direction or region of the sunset” (Let/361). Another example is menel “firmament, high heaven, the region of the stars”, which Tolkien said was “a Q. invention from men (direction, region) + el (the basis of many stars)” in The Road Goes Ever On as published in 1967 (RGEO/65). There are other Quenya words where men refers to a location rather than a direction: ruimen “fireplace, hearth” (PE17/183) and turmen “realm” = “✱mastered-region” (PE17/28), both from the mid-1960s.
However, some words are hard to explain as locations, such as alamen “a good omen on departure”, also from DLN of 1959 (PE17/162). Tolkien used men as an element in the terms coimen “life-year” and olmen “growth-year” in notes from around 1959, which are probably best explained as a “way” or “process” of life or growth (NM/84-85). However the stems of these words ended in mend-, so their element men may be different from what is seen in formen, etc. As another wrinkle, Tolkien regularly used nómë to mean “place” in his later writings, as in sinomë “in this place [= here]” (LotR/967) and tanomë “in that place [= there]” (VT49/11).
It is hard to determine how much of this variation is due to conceptual vacillation on Tolkien’s part. My best guess of the timelime is that:
In the 1930s men meant “place, spot”, and the root ᴹ√MEN was not verbal (Ety/MEN).
In the 1940s Tolkien decided that √MEN was verbal, meaning {“intend” >>} “go” (PE22/103).
By the 1950s Tolkien reformulated men to mean “way, a going” in keeping with the new meaning of the root (PE17/165). In this period Tolkien also introduced nómë “place”.
By the 1960s Tolkien partially reversed himself, deciding men could mean either “way, direction” and “place, region”, but without abandoning nómë.
Neo-Quenya: The word men is somewhat contentious in Neo-Quenya. The word men is a very popular element for “place” in many neologisms (especially older ones), such as ᴺQ. natsemen “website = ✱web-spot”, ᴺQ. tirmen “theater = ✱watch-place” and ᴺQ. mótamen “office = ✱work-place”. However, others feel that this sense has been entirely replaced by nómë, so that men in such compounds should be replaced by a suffix ᴺQ. -non (-nom-).
Given this ambiguity, I would use men only for “way, ✱direction” as a standalone word, and would instead use nómë = “place”. However, given Tolkien’s vacillations as described above, I would allow the use of men as “place, spot, region” in compounds [perhaps originally conceived of as a destination], though I think ᴺQ. -non “-place” is also fine.
má
noun. hand
The most common Quenya word for “hand”, which Tolkien usually derived from a root √MAH or √MAƷ “hand; handle, wield”. The weak consonant h or ʒ in the root was lost very early, so that primitive ✶mā was one of a rare set of ancient monosyllabic nouns ending in a vowel. Tolkien said that of the various hand words, má was “the oldest (probably) and the one that retained a general and unspecialized sense - referring to the entire hand (including wrist) in any attitude or function” (VT47/6).
As a part of the body, má “hand” was usually referred to in the singular (má) or dual (mát). This was true when referring to the hands of groups of people as well. For example, to say that “the Elves raised their hands”, you would say either i Eldar ortaner mánta (singular, one hand each) or i Eldar ortaner mántat (dual, both hands each), with the possessive suffix -nta “their”.
The plural form már “hands” (or archaic †mai) was almost never used, in part because it conflicted with Q. már “dwelling”. The singular form was also used in general statements and proverbs: “hand is cleverer than foot” má anfinya epe tál (ná). A collection of otherwise unrelated hands would likely use the partitive-plural form: máli “some hands”, which in this case could also serve as the general plural (VT47/12 Note 2). See the discussions on PE17/161 and VT47/6 for more information.
This word is also unusual in that it retains its long vowel before consonant clusters in inflected forms such as mánta “their hand” (PE17/161) or márya “his/her hand” (PE17/69). As Tolkien described it:
> Lá is usually shortened to la before 2 consonants, according to the usual Q. procedure, but the long vowel can be retained, especially for additional emphasis, as in other cases where pronominal affixes follow a long vowel, as in márya “his hand” (PE22/160).
Conceptual Development: This word dates all the way back to ᴱQ. mā “hand” from Qenya Lexicon of the 1910s, derived from the early root ᴱ√MAHA “grasp” (QL/57). ᴹQ. má “hand” also appeared in The Etymologies of the 1930s under the root ᴹ√MAƷ “hand” (Ety/MAƷ). Tolkien mentioned this word with great frequency, usually derived from √MAH or √MAƷ (as noted above) though he sometimes considered deriving it from √MAG instead.
ala
after, beyond
ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")
apo
after
apo prep. ?"after" (see apa #1) (VT44:36)
illi
all
illi noun "all" (as independent noun, apparently treated as a plural form). Imb' illi "among all" (VT47:30)
ilya
all
ilya adj. and noun "all" (LR:47, 56; SD:310), "all, the whole" (IL); "each, every, all of a particular group of things" (VT39:20); ilyë before a plural noun, "all" being inflected like an adjective (Nam, RGEO:67): ilyë tier "all paths" (Namárië, VT39:20), ilyë mahalmar "all thrones" (CO), ilya raxellor "from all dangers" (VT44:9; we might expect *ilyë raxellor here), ilyárëa (older ilyázëa) "daily, of every day" (evidently ilya "every" + árë, ázë "day" + -a adjectival ending) (VT43:18). Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v.
má
hand
má noun "hand" (MA3, LT2:339, Narqelion, VT39:10, [VT45:30], VT47:6, 18, 19); the dual "a pair of hands" is attested both by itself as mát (VT47:6) and with a pronominal suffix as máryat "his/her (pair of) hands" (see -rya, -t) (Nam, RGEO:67). The nominative plural form was only máli, not **már (VT47:6), though plurals in -r may occur in some of the cases, as indicated by the pl. allative mannar "into hands" (FS). Mánta "their hand", dual mántat "their hands" (two hands each) (PE17:161). Cf. also the compounds mátengwië "language of the hands" (VT47:9) and Lungumá "Heavyhand" (VT47:19); also compare the adj. -maitë "-handed". See also málimë.
náva
mouth
náva ("ñ")noun "mouth", apparently not only the lips but also the inside of the mouth (VT39:13 cf. 8). Possibly, but probably not, the same element that is translated "hollow" in Návarot, q.v.
anto
mouth
anto (1) noun "mouth", also name of tengwa #13 (Appendix E)
lambetengwë
consonant
#lambetengwë noun "consonant" (as a tengwë or phoneme), literally "tongue-signs". Only pl. lambetengwi ("ñ") is attested (VT39:16)
lé
way
lé (1) noun "way" = "method, manner" ("as in that is not As way"). Not to be confused with lé as a stressed form of le = plural "you"; Tolkien was himself dissatisfied with this clash (PE17:74).
men
way
men (2) noun "way" (SA) or "place, spot" (MEN)
nonda
hand, especially in [?clutching]
nonda noun "hand, especially in [?clutching]" (VT47:23; Tolkien's gloss was not certainly legible)
návëa
consonant
#návëa nounor adj. "consonant" (only pl. návëar ["ñ"] is attested) (VT39:8)
quárë
fist
quárë (also quár) noun "fist" _(SA:celeb, KWAR; in the Etymologies, Tolkien first wrote _quár pl. quari, and quár is also found in PM:318 and VT47:8, in the latter case changed from quárë, VT47:22. As usual, the spelling of the Etym forms shows q instead of qu_.) _According to PM:318 and VT47:8, the "chief use [of this word] was in reference to the tightly closed hand as in using an implement or a craft-tool rather than to the 'fist' as used in punching".
songa
mouth
songa noun "mouth", in the sense of "interior cavity behind the teeth, containing tongue" (PE17:126)
tulca-
fix, set up, establish
tulca- (2) ("k") vb. "fix, set up, establish" (LT1:270)
cambë
noun. hand, (hollow of) hand
cata
after
epe
after
illi
pronoun. all
ilyë
adjective. all
lambetengwë
noun. consonant
má
noun. hand
hand
má
noun. hand
náva-tengwë
noun. consonant
ólama
noun. consonant
pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)