Quenya 

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

quén

person, individual, man or woman; one, somebody

A general word for “person”, any individual independent of their gender and species, since the term was “freely applied to other Incarnates, such as Men or Dwarves, when the Eldar became acquainted with them” (WJ/372). In unstressed form quen, it was sometimes used as a pronoun “one, somebody”, and was also used as the second element in compounds such as ilquen “everyone” and roquen “horseman” (WJ/363, 372).

Most likely the Elves had a bias towards themselves as the main category of persons, since they used the term Quendi “(lit.) Speakers” to refer the Elves as species, and quén seems to have originally have been a variant of that term, derived from the same root √KWEN “speak”. This word was primarily discussed in the Quendi and Eldar essay from 1959-60, which may be where the term was introduced, but it appears in other late notes as well (PE19/93).

Quenya [PE19/093; WJ/361; WJ/372; WJ/393; WJ/407] Group: Eldamo. Published by

turinqui

queen

turinqui ("q") noun "queen" (LT1:260; apparently the fem. of tur. In Tolkien's later Quenya, "queen" is tári.)

tári

queen

tári noun "queen", used especially of Varda (TĀ/TA3, LT1:264), etymologically "she that is high" (SA:tar). Dative tárin in the Elaine inscription (VT49:40), genitive tário in Namárië. Elentári "Starqueen", a title of Varda. (Nam, RGEO:67). Tarinya "my queen" (UT:179; sic, not *tárinya). Táris or tárissë "queenship" (PE17:155)

varni

queen

varni noun "queen" (LT1:273; rather tári in Tolkien's later Quenya)

tári

noun. queen, queen, [ᴱQ.] mistress, lady

Quenya [LotR/0377; PE17/067; PE17/076; PE23/134; PM/363; PM/364; RGEO/58; RGEO/59; SA/tar; UT/179; VT49/40] Group: Eldamo. Published by

elentári

feminine name. Queen of the Stars, Star-queen

A title of Varda as the maker of the stars (LotR/377, S/48), a compound elen “star” and tári “queen”.

Conceptual Development: In the first name list of the Valar from the 1910s, Varda’s title was ᴱQ. Tinwetári beside the variant Tinwevarni (PE14/14), using the earlier word tinwe for “star” (LT1A/Tinwetári). It was the first of these forms, Tinwetári, that appeared in the earliest Lost Tales along with the gloss “Queen of Stars” (LT1/100), and it also appeared in the Qenya and Gnomish Lexicons from the 1910s (QL/102; GL/18).

The name retained the form ᴹQ. Tinwetári in the first Silmarillion drafts from the beginning of the 1930s (SM/82, SM/286) and this name also appeared in The Etymologies (Ety/TĀ). In Silmarillion drafts from the mid-30s, the name was changed to ᴹQ. Tinwerontar (LR/200, 216) and the same change was made in The Etymologies (Ety/TIN), perhaps with the genitive plural tinweron of tinwe “star”. The name was soon revised to ᴹQ. Elentári (LR/216, Ety/EL), and the name retained this form thereafter.

Quenya [LotR/0377; LotR/1116; LotRI/Elbereth; MR/388; MRI/Elentári; PE17/022; PE17/023; PE17/067; PE17/070; PE21/85; RGEO/58; RGEO/59; RGEO/66; S/048; SA/tar; SI/Elbereth; SI/Elentári] Group: Eldamo. Published by

kementári

feminine name. Queen of the Earth

One of the names of Yavanna, a compound of cemen “earth” and tári “queen”, that is: “Queen of the Earth” (S/28). Normally, the [k]-sound in Quenya is written with a “c”, but Tolkien consistently wrote this name with a “k”, as he did with the names Melkor and Tulkas.

Conceptual Development: In the earliest Lost Tales, Yavanna’s second name was ᴱQ. Palúrien (LT1/66), glossed “Wide World” and given as a derivative of the root ᴱ√PALA “flatness” in the Qenya Lexicon from the 1910s (LT1A/Palúrien, QL/71). The name ᴹQ. Palúrien “Bosom of the Earth, Lady of the Wide Earth” also appeared in Silmarillion drafts from the 1930s (SM/78, LR/205), and in The Etymologies it was given as a compound of palúre “surface, bosom” and the feminine suffix -ien (Ety/PAL).

In Silmarillion revisions from the 1950s-60s, Tolkien replaced this name with Kementári (MR/157, 202). This was a partial restoration of one of her earliest names in the legendarium: ᴱQ. Kémi “Earth-lady, Mother Earth” (LT1/79, GL26), which may also be the reason for its unusual spelling.

Quenya [LT1/079; LT1I/Kementári; MR/157; MR/202; MRI/Kementári; MRI/Palúrien; S/028; SA/kemen; SA/tar; SI/Kementári; WJI/Kementári; WJI/Palúrien] Group: Eldamo. Published by

Elentári

star-queen

Elentári noun "Star-queen", title of Varda (EL, SA:tar)

Kementári

earth-queen

Kementári noun "Earth-queen", title of Yavanna (SA:tar). The Kemen- of this name was at one stage intended as the genitive of kén, kem- "earth", so that Kementári meant "Earth's Queen", but Tolkien later changed the Quenya genitive ending from -(e)n to -o. Apparently so as to maintain the name Kementári, he turned kemen into the nominative form; see cemen.

Tinwerontar

star-queen, title of varda

[Tinwerontar] noun "star-queen, title of Varda" (TIN, TĀ/TA3)

Tinwetar

star-queen, queen of stars

[Tinwetar] noun "star-queen, Queen of Stars", title of Varda (TIN, TĀ/TA3)

Valatári

vala-queen

Valatári noun "Vala-queen" (BAL; this entry of the Etymologies states that Vala has no feminine form except this compound, but Silm gives Valië as a feminine form). The word Valatári is apparently also the unchanged plural form, so used in this quote: "The Valatári were Varda, Yavanna, Nienna, Vana, Vaire, Este, Nessa, Uinen" (BAL; Tolkien later reclassified Uinen as a Maia, not a Valatári/Valië). Notice that the plural form of Valatar would apparently also be *Valatári.

an sí varda, tintallë, elentári ortanë máryat oiolossëo ve fanyar

for now Varda, Star-kindler, Star-queen [has] lifted up her (two) hands from Mount Everwhite like (white) clouds

The 9th and 10th phrases of the prose Namárië, corresponding to the 9th and 10th lines of the poem. They are combined here for purposes of discussion because Tolkien moved words between the two lines. Tolkien dramatically reorganized the text from the poetic version as follows:

> an sí Tintallë Varda Oiolossëo ve fanyar máryat Elentári ortanë >>

an sí Varda, Tintallë, Elentári ortanë máryat Oiolossëo ve fanyar

Tolkien grouped together the three names of Varda (Varda, Tintallë, Elentári) as the subject of the phrase. He moved the object máryat “her (two) hands” immediately after the verb, which is the usual Quenya word order. He also moved the two modifying clauses, Oiolossëo “from Mount Everwhite” and ve fanyar “like (white) clouds”, to the end.

The revised Quenya ordering would match the poetic English translation quite closely if the phrase “from Mount Everwhite” were moved closer to the end:

> “for now the Kindler, Varda, the Queen of the Stars from Mount Everwhite has uplifted her hands like clouds” »»»

“✱for now Varda, the Kindler, the Queen of the Stars has uplifted her hands from Mount Everwhite like clouds”

ómaryo lírinen airetário

in [by means of] her voice’s song, of the holy-queen

The 7th phrase of the prose Namárië. Tolkien altered the text from the poetic version as follows:

> ómaryo airetári-lírinen >> ómaryo lírinen airetário

Tolkien removed the element airetári “holy queen” from the compound and turned it into a separate genitive element airetário “holy queen’s, of [the] holy queen”. Presumably it modifies the noun lírë “song” in the instrumental phrase ómaryo lírinen “in [by means of] her voice’s song”.

The preceding genitive ómaryo “her voice’s” also modifies the noun lírë. The placement of the two genitives before and after the noun help clarify that they modify the same noun. In English, there isn’t a natural way of having two such distinct modifications of the same noun. This could help explain why the English poetic translation of this phrase is so different from the Elvish: “in the song of her voice, holy and queenly”.

On the other hand, it could be that this phrase is still semi-poetic, since Tolkien gave different “prose” translations of the phrase elsewhere (P17/76, PM/364).

tar-

affix. high, high; [ᴹQ.] king or queen (in compounds)

A prefix (and sometimes suffix) meaning “high” as in Tarcil “High Man” or Tarmenel “High Heaven”. It is often used in reference to royalty and nobility, as in Tarumbar “King of the World” or Sorontar “Lord of Eagles”, as well as the names of Númenorean kings and queens. It is related to the adjective tára “high” based on the root √TĀ/TAƷ of similar meaning (Ety/TĀ).

Quenya [PE22/148; SA/tar] Group: Eldamo. Published by

airë tári

proper name. Holy Queen

A title or form of address to Varda (PM/363), which appears in the Namárië poem.

Quenya [PM/363; PMI/Varda] Group: Eldamo. Published by

an sí tintallë varda oiolossëo ve fanyar máryat elentári ortanë

for now the Kindler, Varda, the Queen of the Stars from Mount Everwhite has uplifted her hands like clouds

Ninth and tenth lines @@@

Quenya [LotR/0377; RGEO/58] Group: Eldamo. Published by

arcas i arano, lá i tário

the king’s crown, not the queen’s

elainen tárin periandion ar meldenya anyáran

*to Elaine, queen of Hobbits and my very old friend

(Lambengolmor/640)

Quenya [VT49/40; VTE/49] Group: Eldamo. Published by

lírinen ómo i·aire tário

by the song of the voice of the holy queen

lírinen ómo i·aire táríva

by the song of the voice of the holy queen

rianna

noun. queen

Quenya Group: Eldamo - neologism/reconstructions. Published by