The Quenya name for the 3rd day of the Valian 5-day week, a combination of are “day” and the genitive of dual form veru “spouses”, referring to Aule and Yavanna (Ety/BES, LEP).
Qenya
i
article. the
are fanturion
proper name. Day of the Fanturi, fourth day of the Valian week
are veruen
proper name. Day of the Spouses, third day of the Valian week
hapa(na)
of the same sort, associated, related; the same sort of thing
A correlative pronoun appearing as {hama >>} hapa(na) or hapanan “the same sort of thing” in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/104 and note #56). It also functioned as adjective: {hama or hamana >>} hapa or hapana with the gloss {“of very similar sort, associated” >>} “of the same sort, associated, related” (PE23/106 and note #69).
hapallume
adverb. at more or less the same time, during the same period
A correlative combination in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/100, 110), a combination of ᴹQ. hap- “about the same” and ᴹQ. -llume “time”.
hapan(an)
adverb. at the same time (of a number of people or events) together, at more or less the same time
A correlative combination appearing as hapan or hapanan “at more or less the same time” in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/100, 109), a combination of ᴹQ. hap- “about the same” and ᴹQ. -n(an) “time”.
Neo-Quenya: For purposes of Neo-Quenya I would stick to hapallume, since I think -n(an) was abandoned.
ilqa
all the, the whole (situation); everything, all
An adjective or pronoun for “all the, the whole” appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 as a combination of ᴹQ. il(u)- “the whole” and ᴹQ. qa- “each, every, all” (PE23/106). It also functioned as a prefix of similar meaning (PE23/101). As an adjective Tolkien specified ilqa was used with singular nouns and always without the article, as in ᴹQ. ilqa nóre = “all [the] land” (PE23/106). It could be used pronominally to mean “the whole (situation)” (PE23/105).
Conceptual Development: In drafts of DRC, ilqa meant “every, each” before being revised to qa(qe) (PE23/101 note #36). In DRC, primitive ᴹ√kwā- meant “all”, possibly related to ᴹ√KWAT “fill” (PE23/101). However, in The Etymologies of the 1930s ilqa was instead “everything”, because in that document ᴹ√KWA meant “something”, so that il-qa = “✱all things” (Ety/IL; EtyAC/KWA). The word ilqa was translated as “all” (pronoun) in ᴹQ. Fíriel’s Song, also from the 1930s (LR/72).
Neo-Quenya: In Tolkien’s later writings, IL was “all” (VT48/25) and √KWA was translated “whole, complete, all” (VT47/7, 17), but I think ilqua might still be used for “all the, the whole” with a reversal of the meaning of its elements.
ilqan(an)
adverb. all the time, the whole time, continuously
A correlative combination in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/110), a combination of ᴹQ. ilqa “the whole” and ᴹQ. -n(an) “time”.
Neo-Quenya: For purposes of Neo-Quenya I would update this to ᴺQ. ilqualumë “the whole time, continuously”, since I think -n(an) was abandoned.
neldion
proper name. Day of the Three, fifth day of the Valian week
onan
adverb. at the very identical moment, at one and the same time (in absolute unison)
A correlative combination appearing as onan “at the very identical moment, at one and the same time (in absolute unison)” in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/109), a combination of ᴹQ. on- “identical” and ᴹQ. -n(an) “times”.
Neo-Quenya: For purposes of Neo-Quenya I would stick to ᴺQ. imallumë, since I think -n(an) was abandoned.
limpe
noun. wine, drink of the Valar, wine, drink of the Valar, [ᴱQ.] drink of the fairies, fairy-drink, elfwine
A noun glossed “(wine), drink of the Valar”, in The Etymologies of the 1930s derived from the root ᴹ√LIP (Ety/LIP).
Conceptual Development: ᴱQ. limpe appeared in Tolkien’s earlier writings of the 1910s and 20s as a derivative of the early root ᴱ√LIPI and variously glossed “drink of the fairies” (QL/54), “fairy-drink” (PME/54), and “elfwine” (PE16/141). In a list of names associated with The Lost Tales it had a longer form limpelis (PE15/7).
Neo-Quenya: For purposes of Neo-Quenya, I would use this word for ordinary “wine” only, since the “drink of the Valar” is commonly Q. miruvórë in Tolkien’s later writings.
eari ullier i kilyanna
the seas poured into the chasm
en kárielto eldain isil, hildin úr-anar; toi írimar
for Elves they made the Moon, but for Men the red Sun; which are beautiful
es sorni heruion an
the Eagles of the Lords are at hand
il(u)-
prefix. all the, the whole, the entire; all, any
nan
adverb/conjunction. but, on the contrary, on the other hand; again
númeheruvi arda sakkante lenéme ilúvatáren
the Lords of the West broke the world by leave of Ilúvatar
|1|   2   |3|4|5| |manwe|herunūmen|{herunūmen >>} Nūmekundo|númeheruvi| |ilu|{ilu >> eru >>}|arda| |terhante|{terhante >>} askante|sakkante| | |...|{... >>}|lenéme| | |Ilúvatáren|
onya
the same, the identical
palúrien
feminine name. Lady of the Wide Earth, Bosom of the Earth
satwe
pronoun. the same one (of two), the one (of two) mentioned
A correlative appearing in Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/107), a combination of ᴹQ. sa “that [anaphoric]” and ᴹQ. atwe “one of two”.
sinome nimaruva, yo hildinyar tenn’ ambar-metta
Here will I abide, and my heirs, unto the ending of the world
sorni númevalion anner
the Eagles of the Powers of the West are at hand
valinor
place name. Land of the Valar
in(an)
conjunction. (relative) at the time mentioned, at the same time
ar antaróta mannar valion: númessier
and he gave it into the hands of the Lords: they are in the West
ekarnetu ar mekarnenthu
*he made the pair and they made the other pair
ilqa nóre
all the land, the whole (of the land)
ilu ilúvatar en káre eldain a fírimoin
the Father made the World for Elves and Mortals
ilu vanya, fanya, eari, i-mar, ar ilqa ímen
the World is fair, the sky, the seas, the earth, and all that is in them
ina
the one that; the fact (that)
i qanna nóre
the whole land, the entire land
i túro tulle mettanna i·malleo
(this) Túro (resuming a narrative about him) came to the end of the road
lairesse nihare to tarassi, yu unta hrívesse landannar
in the summer I live in [i.e. on] the hills [as a rule], and come down to the plains in the winter
lilótime alda amaliondo aranyallesse túno
*[the] many-flowered tree of Amalion in the kingdom of Túna
mettan iluo
*to the end of the Universe
ná(n)
adverb/conjunction. but, on the contrary, on the other hand
soroni númenheruen ettuler
*the Eagles of the Western Lords are coming forth
tyel
noun. end
A word appearing as ᴹQ. tyel “end” in The Etymologies of the 1930s under the root ᴹ√KYEL “come to an end” (Ety/KYEL). Its plural form tyeldi indicates a stem form of tyeld- (EtyAC/KYEL). In The Etymologies as published in The Lost Road this plural form as incorrectly given as tyelde (LR/366), but Carl Hostetter and Patrick Wynne corrected this to tyeldi in their Addenda and Corrigenda to the Etymologies (VT45/25). The word tyel “end” also appeared a couple times in the 1930s poem Fíriel’s Song (LR/72).
Neo-Quenya: In Tolkien’s later writings, the root √KYEL seems to have been revised to √TEL; see the entry on that root for discussion. Compare also 1959-60 telma “conclusion” vs. 1930s ᴹQ. tyelma “ending”. As such, I would adapt this noun as ᴺQ. tel (teld-) “end”.
vista
place name. Air
Name for the region of Air in Silmarillion notes from the 1930s (SM/236). It is simply vista “air as substance” used as a name.
helle
noun. sky
A noun in The Etymologies of the 1930s glossed “sky” derived from the root ᴹ√ƷEL of the same meaning (Ety/ƷEL).
opto
noun. back
A word (noun?) translated as “back” in notes on The Feanorian Alphabet from the 1940s, given as the name of the tengwa Q (PE22/50).
Conceptual Development: The Qenya Lexicon of the 1910s had a noun ᴱQ. ponte “back, rear” under the early root ᴱ√POT-I (QL/75). Early Noldorin word-lists of the 1920s had ᴱQ. ponte as the equivalent of ᴱN. bón “back” (PE13/139), while Early Qenya word-lists from this same period had ᴱQ. ponte “back” (PE16/136).
Neo-Quenya: In Tolkien’s later writings, the root √OPO was used for “in front” (PE22/168; VT49/32), so I would replace these early “back” words with a neologism ᴺQ. catta “back” based on the later preposition Q. ca(ta) “behind, at back (of place)”.
vai(y)a
noun. envelope
A noun for “envelope” in The Etymologies of the 1930s with forms vaia or vaiya, and derived from ᴹ✶wāyā under the root ᴹ√WAY of similar meaning (Ety/WAY). It was used “especially of the Outer Sea or Air enfolding the world within the Ilurambar or world-walls”. It was also the name of a tengwar consisting of a circle with line leading from its bottom out horizontally to the right (EtyAC/WAY), but this tengwar did not appear in The Lord of the Rings.
alda
noun. tree
are
noun. day
elen
noun. star
ilduma
noun. heaven
númen
noun. west
ten
conjunction. for
tenna
preposition. until
mennai
conjunction. until
ala
noun. day
atan
noun. Man
elena
noun. star
ellen
noun. star
harda
noun. realm
ho
preposition. from
lamba
noun. tongue
lepse
noun. finger
let
noun. finger
núme
noun. west
parma
noun. book
urulóke
noun. fire-dragon
va
preposition. away
veo Archaic
noun. man
yat
noun. neck, neck; [ᴱQ.] isthmus
él Archaic
noun. star
The Quenya name for the 4th day of the Valian 5-day week, a combination of are “day” and the genitive plural of Fantur, the common title of Lórien and Mandos (Ety/LEP).