-ben

suffix. obsolete except in few names

suff. obsolete except in few names. >> pen-

ben

ben

ben

preposition. according to the, in the

ben-

soft mut

soft mut. of pen-

pen-

obsolete except in few names

pref. obsolete except in few names. >> -ben

dî

in

unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

vi

in

(prep.) 1) vi (VT44:23), with article vin; 2) ne, ned (used of time in the source), possibly followed by hard mutation (SD:129); 3) dî, unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

Ben-adar

'father-less' soft mut

'father-less' soft mut. of Pen-adar >> Pen-adar

Berhael

soft mut

soft mut. of Perhael** **(e.g. a·Berhael) >> Perhael

Dúnadan

noun. Man of the west, Númenórean

adan

noun. man, one of the Second People (elvish name for men)

adanadar

noun. man, one of the Fathers of Men

adanath

noun. men

auth

noun. a dim shape, spectral or vague apparition

baran

soft mut

soft mut. of paran >> Dol Baran, paran

baur

soft mut

soft mut. of paur >> Celebrimbor

be

preposition. in; ?as, like, as, like; in

A preposition appearing in the King’s Letter, glossed “in”. Carl Hostetter’s suggested it is connected to the root √MI/IMI “in” via the strengthened form MBI that appears in Q. imbë “between” (VT31/19-20). David Salo instead proposed that it may be a cognate of Q. ve “as, like” derived from primitive ✶bē, suffixed with a form of the definite article -n and having the sense “as in the [Shire-reckoning]” (SG/226). This second option seems more likely to me; the primitive form ✶bē was not published when Carl Hostetter made his analysis. @@@

berian

soft mut

soft mut. of perian after article i >> perain

beth

soft mut

soft mut. of peth >> peth

cant

noun. shape, shape; [N.] outline

dew

soft mut

soft mut. of tew >> tew

drúadan

noun. wild man, one of the Woses

drû

noun. wild man, Wose, Púkel-Man

In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word

dîr

noun. man, man, [N.] adult male; agental suffix

A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.

Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).

In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:

> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).

Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.

Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.

egor ben genediad drannail erin gwirith edwen

or in the Shire-reckoning the second day of April

fân

shape

_n._shape, with the added notion of light and whiteness. It was thus often used where we might use 'a vision' (of something beautiful and sublime). Q. fana-. Tolkien notes that "Yet being elvish, though it may be used of things remote, it has no implication either of uncertainty or unreality" (PE17:26). In the name Fanuilos of Elbereth, the Fân was the vision of majesty of Elbereth upon the mountain where she dwelt.

galen

soft mut

soft mut. of calen >> calen

govannen

soft mut

soft mut. of covannen

iarwain ben-adar

masculine name. Oldest and Fatherless

Fuller title of Tom Bombadil, loosely translated “oldest and fatherless” (LotR/265). This first word is the name Iarwain, and the second is a combination of the lenited form of the prefix pen “without” and the noun adar “father” (PE17/34).

min

fraction. one (first of a series)

min

cardinal. one, one, [G.] single

min-

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

mîn

fraction. one (first of a series)

mîn

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

ned

preposition. (uncertain meaning) in, of (about time, e.g. giving a date)

[Another possible interpretation: "another, one more" (related to Q. net(e)), VT/47:40]

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

pen

preposition. without, lacking, -less

pen

preposition/prefix. without, lacking, -less

pen

pronoun. one, somebody, anybody, one, somebody, anybody; [N.] Elf

A Sindarin pronoun with the sense “one, somebody, anybody” appearing in the Quendi and Eldar essay of 1959-60, also used as a suffix in words like orodben “mountaineer” and rochben “rider” (WJ/376), originally “✱mountain-person” and “✱horse-person”. It was thus more narrow in scope than its Quenya cognate quén “person”. Hints of this word can be found in other late writings, such as in the final element in Morben (PE17/141; EtyAC/MOR), originally “Dark-elf” but later expanded to include any people who are not among the Celbin “✱Light folk”, which applied to “peoples in alliance in the War against Morgoth” (WJ/377).

Conceptual Development: In The Etymologies of the 1930s, N. penn meant “Elf” in the compound N. Morbenn “Dark-elf”, though this word was rejected (EtyAC/MOR). The word N. penn, plural i-phinn “the Elves” also appeared in notes on Ælfwine’s spelling from around 1937-8 (PE22/67). This Noldorin form was thus a cognate of ᴹQ. Qende “Elf”, though elsewhere the usual cognate was N. penedh (Ety/KWEN(ED)); see the entry on S. penedh for further discussion. However, the later Sindarin pronoun/suffix “had no special association with Elves” (WJ/376).

pen-

without

(ben-) _ pref. _without,**less. pen-adar 'fatherless'. >> ben-, ú-

pen-

verb. to have not, *to lack

A verb in Definitive Linguistic Notes (DLN) from 1959 used as the negative of sav- “have” based on the root √PEN (PE17/146). Thus a better meaning might be “✱to lack”. This verb was also mentioned in discussion of negation from around this time, along with the phrase penim vast “we have no bread” (PE17/144). In this note Tolkien stated that Sindarin did not use its negative particle ū- for the sense “without”, instead using preposition/prefixal pen instead, as in Iarwain Ben-adar “Oldest and Fatherless” (LotR/265; PE17/34, 144).

vast

soft mut

soft mut. of #bast.

vedui

soft mut

soft mut. of medui

vi

preposition. in

vi

preposition. in

úvedin

soft mut

soft mut. of úmedin v. & pron. suff. I do not eat. >> -n, ú-, úmedin

úvel

soft mut

soft mut. of úmel _ suff. & verbal stem (quasi-participle in aorist mode) _lit. 'not loving', enemy, inimical. >> ú-, úmel

adan

man

(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

ar

without

(adv. prefix) ar- (outside)

ar

without

(outside)

be

according to

(prep.) be (as, like) Followed by lenition? With article ben (followed by "mixed mutation" according to David Salos reconstruction)

be

according to

(as, like) Followed by lenition? With article ben (followed by "mixed mutation" according to David Salo’s reconstruction)

bôr

trusty man

(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.

cant

shape

(noun) cant (i gant, o chant) (outline), pl. caint (i **chaint). The mutated pl. -chaint is attested as part of the compound morchaint**; see SHADOW.

cant

shape

(i gant, o chant) (outline), pl. caint (i chaint). The mutated pl. -chaint is attested as part of the compound morchaint; see SHADOW.

curunír

man of craft

(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.

dîr

man

1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.

dîr

man

(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.

dúnadan

man of the west

(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).

echad

shape

(verb) echad- (i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

echad

shape

(i echad, in echedir) (fashion, make), pa.t. echant (VT45:19)

eru

the one

isolated from

firion

mortal man

(pl. firyn).

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

ne

in

ned (used of time in the source), possibly followed by hard mutation (SD:129)

ne

in, inside

(prefix) (mid-)

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

pen

without

1) pen (lenited ben) (lacking, -less) (WJ:375) Not to be confused with the pronoun pen ”one, somebody, anybody”. When prefixed to a noun, the resulting phrase can be treated as an adjective in that it is lenited (pen- appears as ben-) where an adjective would be lenited. 2)

pen

without

(lenited ben) (lacking, -less) (WJ:375) Not to be confused with the pronoun pen ”one, somebody, anybody”. When prefixed to a noun, the resulting phrase can be treated as an adjective in that it is lenited (pen- appears as ben-) where an adjective would be lenited.

pen

less

S pen (lenited ben) (without, lacking) (WJ:375) The phrase ben-adar ”without father, fatherless” is treated as an adjective and lenited following a noun (Iarwain ben-adar, Iarwain the Fatherless or Iarwain without father). Not to be confused with the pronoun pen ”one, somebody, anybody”.

pen

less

(lenited ben) (without, lacking) (WJ:375) The phrase ben-adar ”without father, fatherless” is treated as an adjective and lenited following a noun (Iarwain ben-adar, Iarwain the Fatherless or Iarwain without father).  Not to be confused with the pronoun pen ”one, somebody, anybody”.

rhavan

wild man

(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:

thalion

dauntless man

(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”. 

vi

in

(VT44:23), with article vin

êr

one

whence the adjectival prefix er- (alone, lone)

ú

without

(adverbial prefix) ú-, u- (e.g. udalraph ”without stirrups; stirrupless”, uluithiad *”without quenching” (SD:62) = ”unquenchable”). The prefix ar- has a similiar meaning, as in:

ú

without

u- (e.g. udalraph ”without stirrups; stirrupless”, uluithiad ✱”without quenching” (SD:62) = ”unquenchable”). The prefix ar- has a similiar meaning, as in:

benn

noun. man, male

di

preposition. in

dîr

noun. man, referring to an adult male (elf, mortal, or of any other speaking race)

forodrim

noun. Northmen

forodwaith

noun. Northmen

forodwaith

noun. the lands of the North

forodweith

noun. Northmen

forodweith

noun. the lands of the North

min

fraction. one (first of a series)

min

cardinal. one

ne-

prefix. in

nedh-

prefix. in, inside, mid-

See also the preposition ned , and the noun ened for a discussion of this form

ash

cardinal. one

ash

cardinal. one

ishi

preposition. in, inside

Usually placed after the noun in Black Speech, c.f. burzum-ishi (darkness-inside).

imi

root. in

imin

masculine name. One

kat

root. shape, shape, [ᴹ√] make

The root ᴹ√KAT “shape” first appeared in The Etymologies of the 1930s with derivatives ᴹQ. kanta- “to shape”, ᴹQ. kanta “shaped”, and N. echad- “fashion, shape” (Ety/KAT). All these derivatives reappeared in Tolkien’s later writings, though Q. canta was more typically used as the noun “shape” (PE17/175; PE18/84, 90). The root appeared frequently in both the first and second version of Tengwesta Qenderinwa as an example of a biconsonantal root (TQ1: PE18/34, 46, 62; TQ2: PE18/84-85, 87, 89-90, 95).

min

cardinal. one

ndē̆r

noun. man

er

cardinal. one

min

cardinal. one

-enca

without, -less

-enca suffix "without, -less" (PE17:167), cf. nec-, q.v.

a

cardinal. one

au-

without

au- (3) privative prefix, = "without" (AWA)

ava-

without

ava- (3) prefix "without" (AR2, AWA). In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" (q.v.)

canta

shape

canta (2) _("k") noun"shape" (PE17:175), also used as adj._ "shaped", also as quasi-suffix -canta ("k") "-shaped" (KAT)

cat-

verb. shape

shape, fashion

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

imi

in

imi prep. "in"; see mi (VT43:30)

imi

preposition. in, in, [ᴱQ.] inside

lér

man

**lér noun "man" (NI1; hypothetical Q form of PQ dēr; the form actually used in Quenya was nér)

mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

mi

preposition. in, in, [ᴹQ.] within

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

mis

less

mis adverbial particle "less" (PE14:80)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

nec-

without, -less

nec- prefix "without, -less" (PE17:167), cf. -enca, q.v.

nec-

prefix. without

nér

man

nér (1) (ner-, as in pl. neri) noun "man" (adult male elf, mortal, or of other speaking race) (MR:213, VT49:17, DER, NDER, NI1, VT45:9; see also WJ:393)

nér

noun. man

pen

without, not having

[pen prep. "without, not having" (PE17:171). Cf. Ú #1.]

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

venië

shape, cut

venië noun? "shape, cut" (LT1:254)

venwë

shape, cut

venwë noun? "shape, cut" (LT1:254)

vëo

man

†vëo noun "man" (WEG; etymologically connected to vëa "manly, vigorous"; the more neutral word for "man" is nér. According to VT46:21, Tolkien indicated that vëo is an archaic or poetic word.) Tolkien at a later point defined the word as "living creature" (PE17:189). Cf. variant wëo, q.v.

ú

without, destitute of

ú (1) adv. and prep. "without, destitute of" (VT39:14). Usually followed by genitive: ú calo "without light" (cala). In one source, ú is seemingly also used as a negative verb "was not" (VT49:13), but Tolkien revised the text in question.

ampícië

adverb. less

undo

less

A neologism for “less” as an adjective or pronoun, proposed by Arael in a 2022-02-24 chat Vinyë Lambengolmor Discord Server (VLDS) as the opposite of amba “more”.

undë

adverb. less

A neologism for “less” as an adverb proposed by Paul Strack in a 2022-02-27 chat Vinyë Lambengolmor Discord Server (VLDS), inspired by the adjective/pronoun undo “less”.

beorn

noun. man

The shift of e to eo is strange and has no direct parallels, but compare eo from i in meord "fine rain" (< primitive mizdê). Normally final -ô becomes -â in Nandorin (see golda), but here it is simply lost instead of producing *beorna. C.f. meord the other word where we might have expected to see a final -a (in that case from -ê); it may be that final vowels are lost in words that would otherwise come to have more than two syllables. - The shift of primitive s to r in besnô > beorn may be ascribed primarily to the blending with ber(n)ô, but r from z is seen in meord < mizdê; perhaps the s of besnô first became z and then r. Such developments are common in Quenya.