Primitive elvish

-t

suffix. dual ending

Primitive elvish [VT49/50] Group: Eldamo. Published by

-t

suffix. definite article

Primitive elvish [PE21/78] Group: Eldamo. Published by

-te-tē̆

suffix. 3rd pl reflexive

Primitive elvish [VT49/21] Group: Eldamo. Published by

-tā

suffix. verb suffix (transitive), causative

Primitive elvish [PE17/076; PE17/093; PE17/180; PE17/186; PE18/106; PE22/129; PE22/135; PE22/156; PE22/157; PE22/159] Group: Eldamo. Published by

-tă

suffix. verb suffix (intransitive)

Primitive elvish [PE17/052; PE17/076; PE17/093; PE17/180; PE22/129; PE22/156; PE22/157; PE22/159] Group: Eldamo. Published by

-ta

suffix. noun suffix, single product of an action

Primitive elvish [PE17/052] Group: Eldamo. Published by

te

pronoun. they

Primitive elvish [VT48/24; VT48/25; VT49/17; VT49/21; VT49/37; VT49/50; VT49/52] Group: Eldamo. Published by

-stā

suffix. collective suffix

Primitive elvish [PE21/82] Group: Eldamo. Published by

dom

root. dark, dark, [ᴹ√] faint, dim

This root was the basis for the main Elvish words for “dusk, night”, which was established as Q. lómë in Quenya for most of Tolkien’s life. The earliest form of this root was ᴱ√LOMO in the Qenya Lexicon of the 1910s, unglossed but with various derivatives having to do with “dusk” and “shadow” (QL/55). One notable derivative was ᴱQ. lóme “dusk, gloom, darkness”, which survived in Tolkien’s later writings as “night” and in the 1910s was the basis for ᴱQ. Hisilóme/G. Hithlum “Shadowy Twilights”. Another notable derivative was G. lómin “shady, shadowy, gloomy; gloom(iness)” (GL/45) used in the name G. Dor Lómin, which in the 1910s was translated as “Land of Shadow” (LT1/112).

The “shadow” meaning of this early root seems to have transferred to ᴹ√LUM from The Etymologies of the 1930s, which served as the new basis for N. Hithlum (Ety/LUM), as opposed contemporaneous N. Dor-lómen which was redefined as “Land of Echoes (< ᴹ√LAM via Ilkorin or in later writings, via North Sindarin). The “dusk” sense was transferred to a new root ᴹ√DOM “faint, dim”, which (along with ᴹ√DOƷ) was the basis for the pair words ᴹQ. lóme/N. “night” (Ety/DOMO).

These two words for “night” survived in Tolkien’s later writing in both Quenya and Sindarin (Let/308; SA/dú). In notes from the 1940s Tolkien clarified that it “has no evil connotations; it is a word of peace and beauty and has none of the associations of fear or groping that, say, ‘dark’ has for us” (SD/306). The Elves were quite comfortable being under the night sky, dating back to the time when the Elves lived under the stars before the rising of the Sun and the Moon. The root √DOM reappeared in etymologies for star-words from the late 1950s or early 1960s (PE17/152). It appeared again in some very late notes from 1969 where it was glossed “dark” and served as the basis for words meaning “blind” as well as “night”, though this paragraph was rejected (PE22/153, note #50).

Primitive elvish [PE17/151; PE17/152; PE22/153] Group: Eldamo. Published by

mal

root. gold, yellow, gold

This was the root for Elvish words meaning “yellow” for much of Tolkien’s life, though with some minor variations. It appeared as ᴱ√MALA “yellow” (usually mali-) in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. malina “yellow” and ᴱQ. malikon “amber” (QL/58). It also appeared in a list of M-roots at the end of that section (QL/63). It had derivatives in the contemporaneous Gnomish Lexicon such as G. malon “yellow” and G. malthos “butter cup” (GL/56).

In The Etymologies of the 1930s it seems Tolkien first gave this root as ᴹ√MAL (EtyAC/MAL) but rejected this and replaced it with ᴹ√SMAL “yellow” (Ety/SMAL). It had derivatives like ᴹQ. malina/N. malen “yellow”, ᴹQ. malta/N. malt “gold (as metal)” and ᴹQ. malo/N. hmâl “pollen, yellow powder” (< ᴹ✶smalu), with some revisions in Noldorin forms as Tolkien vacillated on whether or not primitive sm- resulted in voiceless nasal hm- or a voiced nasal m-.

This √SMAL vs. √MAL variation seems to have continued into Tolkien’s later writings, as seen in Common Eldarin: Noun Structure from the early 1950s where ✶malu >> ✶smalu “dust, grit” (PE21/80), probably a later iteration of ᴹ✶smalu “pollen, yellow powder” from The Etymologies. But it seems Tolkien settled on √MAL as evidenced by the extended root √MALAT “gold” from The Shibboleth of Fëanor from 1968 (PM/366).

Primitive elvish [SA/mal] Group: Eldamo. Published by

malat

root. gold

Primitive elvish [PM/366] Group: Eldamo. Published by

tirlā

adjective. looking

Primitive elvish [PE17/037] Group: Eldamo. Published by

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. /ᴱQ. “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √ as the basis for “high” words, much like √MAH or √MAƷ > ✶ was the basis for “hand” words.

Primitive elvish [PE17/186; PE19/073] Group: Eldamo. Published by

tāra

adjective. high

Primitive elvish [PE17/067; PE17/186] Group: Eldamo. Published by

-(a)rē

suffix. abstract noun

Primitive elvish [PE22/138] Group: Eldamo. Published by

-iel

suffix. feminine suffix

Primitive elvish [MR/388; NM/349; NM/353; PE17/190] Group: Eldamo. Published by

-yā

suffix. causative

Primitive elvish [PE22/135; PE22/156] Group: Eldamo. Published by

-yă

suffix. formative

Primitive elvish [PE22/156] Group: Eldamo. Published by

dond(a)

noun. fist

Primitive elvish [VT47/23] Group: Eldamo. Published by

enel

masculine name. Three

Primitive elvish [NM/055; NM/060; WJ/380; WJ/421; WJI/Enel] Group: Eldamo. Published by

preposition. from

Primitive elvish [VT47/35] Group: Eldamo. Published by

imte

pronoun. themselves

Primitive elvish [VT47/37] Group: Eldamo. Published by

kegyā

noun. hedge

Primitive elvish [UT/282] Group: Eldamo. Published by

kwāra

noun. fist

Primitive elvish [PE17/042; PM/318; VT47/08] Group: Eldamo. Published by

lañna

adverb. athwart

Primitive elvish [PE17/065] Group: Eldamo. Published by

mornā

adjective. dark

Primitive elvish [Let/382; WJ/362] Group: Eldamo. Published by

nel

root. three, three; [ᴱ√] point, *(tri)angle

This root served as the basis for Elvish words for “three” for much of Tolkien’s life. However, in its earliest appearance in the Qenya Lexicon of the 1910s, ᴱ√NELE was glossed “point” with derivatives like ᴱQ. neldor “beech”, ᴱQ. nele “tooth” and ᴱQ. nelt “corner”, while the derived numeral was ᴱQ. nelde “four” (QL/65). The contemporaneous Gnomish Lexicon also had G. nel “point, end, tip, jutting end” (GL/60), and G. deldron “beech” was almost certainly derived from a strengthened form of the root ndel- (PE11/8; GL/30). ᴱQ. nelde “three” first appeared in the Early Qenya Grammar of the 1920s (PE14/49, 82).

In the first layer of The Etymologies of the 1930s, this root was glossed “point, triangle” (EtyAC/NEL), but Tolkien changed the gloss of ᴹ√NEL to “three” and gave it two extended roots ᴹ√NELED (also “three”) and ᴹ√NELEK “tooth” (Ety/NEL, NELEK). In this revised paradigm, probably “tooth” was derived from the sense “triangle”. In The Etymologies of the 1930s, Ilk. neldor “beech” was still derived from this root, but was said to refer to the “three trunks” of Hirilorn.

In later writings from the 1950s and 60s, the gloss of √NEL was consistently “three” (WJ/421; VT42/24; VT47/10-11), and the extended form √NELED “three” appeared regularly as well (VT42/24; VT47/11). √NELEK “tooth” also appeared in several documents from the 1940s and 50s (PE19/58; PE21/56, 71).

Primitive elvish [VT42/24; VT42/26; VT47/10; VT47/11; VT47/16; VT47/24; WJ/421] Group: Eldamo. Published by

nelede

cardinal. three

Primitive elvish [NM/060; VT47/10; VT47/11; VT47/24] Group: Eldamo. Published by

nēnā

adjective. wet

Primitive elvish [PE17/052; PE17/167] Group: Eldamo. Published by

ontarō

noun. begetter

Primitive elvish [PE21/73; PE21/74] Group: Eldamo. Published by

san

root. think, use mind; (trans.) ponder, consider in thought

Tolkien used this root and ones like it on-and-off for Elvish “thought” words throughout his life. The first manifestation of this root was in words from the Gnomish Lexicon of the 1910s like G. sana- “can, know how to, have knowledge, craft or skill” and G. santhi “knowledge, experience (in) or skill (in)” (GL/67), which suggests a (hypothetical) early root ✱ᴱ√SANA “know”, though such a root does not appear in the contemporaneous Qenya Lexicon. In etymological notes associated with the Ósanwe-kenta essay from 1959-60 Tolkien gave:

> √SAM mind, think, reflect, be aware. sāma a mind. sanwe an act of thinking, a thought (✱sam-we). ósanwe interchange of thought (between 2 samat). sanwekenda thought-inspection, thought-reading. sanwe-menta thought-sending, mental message (VT41/5).

However, in notes associated with óre that were contemporaneous with The Shibboleth of Feanor from 1968, Tolkien gave Q. sanar = “mind, reflector, thinker” (VT41/13), and in Late Notes on Verb Structure (LVS) from 1969 (LVS) Tolkien gave the root √SAN “think, use mind; ponder, consider (in thought)” with derivative Q. sanwë “(act or process of) thinking, thought” (PE22/158). Thus 1959-60 √SAM “think” >> 1968-69 √SAN “think”, perhaps a restoration of the Gnomish root from the 1910s.

Primitive elvish [PE22/158; VT41/16] Group: Eldamo. Published by

sinkitamo

noun. smith

Primitive elvish [PE17/108] Group: Eldamo. Published by

thorono

noun. eagle

Primitive elvish [Let/427] Group: Eldamo. Published by

we

root. dual

A primitive “dual” element mentioned in notes on numbers from the late 1960s, contributing to the forms of primitive ✶enekwe “six” and ✶yun(e)kwe “twelve” in the Quenya branch of Elvish, as well as the ancient 1st person inclusive pronoun ✶ñwe (VT48/10). It was probably related to the ancient dual suffix ✶ (Let/427). It was also likely a later iteration the dual root ᴱ√WI from the Qenya Lexicon of the 1910s which was likewise connected to dual U (QL/33). This early root was mentioned in the contemporaneous Gnomish Lexicon as ᴱ✶u̯i (GL/45).

Primitive elvish [VT48/10] Group: Eldamo. Published by

ăwă

preposition. from

Primitive elvish [PE17/148] Group: Eldamo. Published by

ʒō

preposition. from

Primitive elvish [PE21/78] Group: Eldamo. Published by

du Reconstructed

root. dark