Eru (God) + hîn (pl. of hên “child”)
Sindarin
eruchîn
collective name. Children of Eru (God)
Eruchîn
noun. children of Eru
Eru
the one
as a name of God: #Eru, isolated from CHILDREN OF THE ONE (Elves and Men) Eruchín** **(sg. *Eruchen)
Eru
god
(the One) #Eru, isolated from Eruchín** **"children of the One" (= Elves and Men; sg. *Eruchen).
Eru
waste
(noun) eru (pl. ery). Note: Eru is also a name of God, "the One".
eru
waste
(pl. ery). Note: Eru is also a name of God, "the One".
eru
god
isolated from Eruchín "children of the One" (= Elves and Men; sg. ✱Eruchen).
eru
noun. God
eru
the one
isolated from
eruchen
children of the one
)
aenor
noun. god
hên
child
hên (i chên), pl. hîn (i chîn); also -chen, pl. -chín at the end of compounds (e.g. Eruchín ”Children of Eru”). _(WJ:403) _CHILDREN OF THE ONE (Elves and Men as children of God) Eruchín** **(sg. *Eruchen)
hên
child
(i chên), pl. hîn (i chîn); also -chen, pl. -chín at the end of compounds (e.g. Eruchín ”Children of Eru”). (WJ:403)
hên
noun. child
A word for “child” derived from the root √KHIN, more specifically from ✶khinā with short i which became e in Sindarin due to a-affection (WJ/403). It often appeared in its mutated plural form chîn in phrases like Narn i Chîn Húrin “Tale of the Children of Húrin” (WJ/160). This is pronounced with spirantal “ch” as in German Bach, not affricate “ch” as in English “church”.
Christopher Tolkien made the editorial decision to render this plural form as Hîn in The Silmarillion as published as well as in Unfinished Tales, where it “was improperly changed by me [Christopher Tolkien] to Narn i Hîn Húrin ... because I did not want Chîn to be pronounced like Modern English chin” (LR/322).
In the Quendi and Eldar (Q&E) essay of 1959-60, Tolkien said “S has hên, pl. hîn, mostly used as a prefix in patronymics or metronymics”, meaning this word was often used to mean “child of” in reference to one’s parents, for example Túrin hen Húrin or Túrin hen Morwen.
an
preposition. to, towards, for
With suffixed article and elision in aglar'ni Pheriannath
an
to
_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath 'glory to all the Halflings'.
hên
noun. child (mostly used as a prefix in patronymics or metronymics)
min
fraction. one (first of a series)
min
cardinal. one, one, [G.] single
mîn
fraction. one (first of a series)
na
to
e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2
na
preposition. to
prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2
pen
pronoun. one, somebody, anybody
Usually enclitic and mutated as ben.2
an
to
(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).
an
to
(adverbial prefix) an-. 3)
lothren
waste
(adj.) lothren (wild), pl. lethrin for archaic löthrin (VT45:29)
lothren
waste
(wild), pl. lethrin for archaic löthrin (VT45:29)
min
cardinal. one
1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)
min
one
mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.
pen
cardinal. one
(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.
pen
one
(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.
êr
one
whence the adjectival prefix er- (alone, lone)
The Sindarin equivalent of Q. Eruhíni “Children of God” (LB/354). This name is a combination of Q. Eru “God” and the lenitied plural chîn of hên “child”.
Conceptual Development: This name first appeared in the tales of the Fall of Númenor from the 1940s as the Adûnaic word #Êruhin, attested only in its plural forms Êruhîn(im) (SD/247-8, 311). In this period, the Adûnaic name was sometimes written with a short E: Eruhîn (SD/358). In the 1950s Tolkien introduced the Quenya form of the word, Eruhin (MR/320, WJ/403), but it occasionally still appeared as Eruhîn (MR/330, Let/345). It is unclear whether these later examples are Adûnaic, the Quenya plural without the final i, the Sindarin form without the soft mutation ch, or the Sindarin form of the Quenya variant Q. Erusēn (MR/423, RGEO/66). The only clear example of the Sindarin form Eruchîn appears in “The Lay of Leithian Recommenced” from the 1950s (LB/354).