An untranslated verb appearing in its plural form ettuler in the phrase Soroni númenheruen ettuler from the 1940s (SD/290). It is clearly a combination of et- “forth, out” with tul- “come”, so meaning something like “✱come forth, come out, issue”. A similar (primitive) verb ✶et-tul- “come out, issue” appeared in Common Eldarin: Verb Structure (EVS2) from the early 1950s (PE22/136).
Qenya
et
preposition. out of
ethen·anta he
*he gives to him (another) it (yet another)
etsir
noun. mouth of a river, mouth of a river, *(lit.) outflow
ettul-
verb. *to come forth, come out, issue
etingul
proper name. one of Noldorin race who remained in Kor
A term for the Noldor who remained in Valinor appearing only in linguistic notes from the 1930s (PE21/33), its initial element is derived from primitive ete “back, below”.
et-
prefix. forth, out
etse
noun. outside, exterior
ette
adverb/adjective. outside
ettele
noun. outer lands, foreign parts
ettelea
adjective. foreign
etya
adjective. exiled
et ëarello endorenna nilendie
Out of the Great Sea to Middle-earth have I come
etwa
the other (of two), second (in numerals); or else
etwan
adverb. the second time
etwe
pronoun. the other (of two)
etya
pronoun. *your (emphatic possessive familiar)
ethen·antane
*he gave to him (another)
ethequente andake thé
he (A) told him (B) to kill himself (B)
etta
pronoun. his, *her, its (emphatic possessive)
etta matie masta
his eating bread
etta matie the ye úmahta
his eating it is a nuisance
ette
pronoun. he, *she, it (emphatic)
ettu
pronoun. they (emphatic dual)
etya-noldorin
proper name. Exiled Noldorin
oira
adjective. eternal
íra
adjective. eternal
íre
noun. eternal, eternity?
(ek)koiru-
verb. to come to life
A verb appearing as {ekkoitu >>} (ek)koiru “come to life” in the Quenya Verbal System (QVS) from 1948 (PE22/112), a u-verb based on the root ᴹ√KOY “live” with the (optional) prefix ᴹQ. et-, where tk became kk as it did in cases where it did not undergo metathesis to kt > ht.
ehtelu-
verb. to well, bubble up
A verb in the Quenya Verbal System (QVS) from 1948, a combination of primitive ᴹ✶et “out” and ᴹ✶kelu- “flow, well up” (PE22/103), whose phonological developments mirror ehtelë. See ᴹQ. kelu- “to flow forth” for a discussion of similar verbs.
Conceptual Development: It seems to be a later iteration of (archaic) ᴱQ. †kektelu- “bubble up” from the Qenya Lexicon of the 1910s, a verb form of ᴱQ. †kektele “fountain” (QL/46).
ekkoita-
verb. to awake
A verb for “awake” appearing in its past or perfect form ekkoitanie “might awake” in Koivienéni sentence from the late 1930s (VT27/7), probably a combination of ᴹQ. et “out” and the verb ᴹQ. koita-. Luinyelle suggested the form ekkoitanie “might awake” could be related to the primitive “subjunctive affix” -jĕ from the contemporaneous Primitive Quendian Structure: Final Consonants (PE21/56).
Neo-Quenya: For purposes of Neo-Quenya, I prefer to use the verb ᴺQ. cuita- for “to waken, rouse”.
tinga-
verb. to twang, to twang, *to ping
A verb appearing as tinga- “twang” in The Etymologies of the 1930s glossed derived from the onomatopoeic root ᴹ√TING or ᴹ√TANG (Ety/TING). The Quenya Verbal System (QVS) of 1948 instead had tanga- with past forms tange or tangane “twanged”, derived from ᴹ√TAÑ.
Neo-Quenya: In a 2025-01-30 post to the Vinyë Lambengolmor Discord Server (VLDS), Luinyelle suggested this verb might also mean “✱ping” in the modern internet sense, as in tinganel nin “you pinged me”.
kelure
noun. fountain
A noun in the Quenya Verbal System (QVS) from 1948 glossed “fountain”, derived from the verb ᴹQ. kelu- “spring forth (of water)” and a suffix of general action: ᴹQ. -re (PE22/110).
Conceptual Development: A possible precursor is (archaic) ᴱQ. †kektele “fountain” from the Qenya Lexicon of the 1910s, a combination of the roots ᴱ√KEKE “bubble up” and ᴱ√KELE “flow” (QL/46), also mentioned in the Poetic and Mythological Words of Eldarissa (PME/46).
tuilu-
verb. to bud, open (of flowers and leaves)
A word in the Quenya Verbal System written in 1948 appearing as {tuiyu “bud, spring, ...” >>} tuilu “bud, open (of flowers and leaves)” as an example of a u-verb (PE22/114). It is clearly based on ᴹ√TUY “spring, sprout” (Ety/TUY).
Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. tuita- “to bud, burst, burgeon, grow” under the early root ᴱ√TUẎU (QL/96).
ehtele
noun. spring, issue of water
aire
noun. sea
airen
noun. sea
enta
that yonder, then (fut.), next, that yonder, then (fut.), next; [ᴱQ.] that there (emphatic)
falasse
noun. beach
ia
adverb. ever
istya
noun. knowledge
kuivie
noun. awakening
melme
noun. love
oi
adverb. ever
pé
noun. mouth
síre
noun. river
tinge
noun. twang
tintina-
verb. to sparkle
tol
noun. island
veo
noun. man
elta
pronoun. his, *her, its (emphatic possessive)
elte
pronoun. he, *she, it (emphatic)
le
pronoun. you
earen
noun. sea
aina
pronoun. other
anto
noun. mouth
atan
noun. Man
ista
noun. knowledge
istare
noun. knowledge
kelulinde
noun. spring
kuive
noun. awakening
opto
noun. back
tanga-
verb. to twang
tango
noun. twang
ten
conjunction. for
vea
noun. sea
yane
pronoun. that yonder
The correlative ᴹQ. yane “that yonder” appeared in Demonstrative, Relative, and Correlative Stems (DRC) from 1948, a pronominal form of ᴹQ. ya “yonder” with masculine and feminine variants yano and {yare >>} yanie (PE23/102).
A noun in The Etymologies of the 1930s glossed “mouth of a river”, a combination of ᴹQ. et “out” and ᴹQ. sir- “flow” (Ety/ET). Its Noldorin cognate N. ethir reappeared as S. ethir “outflow” in later writings (RC/350).