Návatar noun a title of Aulë referring to his position as the immediate author of the Dwarvish race, apparently including atar "father", but the first element cannot be related to any known term for "Dwarf" (PM:391 cf. 381)
Quenya
littë
noun. ash
huolë
noun. litter (of pups, cubs, etc.)
Návatar
father
amal
mother
amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.
amil
mother
amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).
amil(lë)
noun. mother
Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies under the root ᴹ√AM “mother” (Ety/AM¹).
This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).
However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).
Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.
ammë
mother
ammë noun "mother" (AM1)
atar
father
atar noun "father" (SA; WJ:402, UT:193, LT1:255, VT43:37, VT44:12). According to the Etymologies (ATA) the pl. is atari, but contrast #atári in Atanatári "Fathers of Men" (q.v.); possibly the word behaves differently when compounded. Atarinya "my father" (LR:70), atar(inya) the form a child would use addressing his or her father, also reduced to atya (VT47:26). Diminutive masc. name Atarincë ("k") "Little father", amilessë (never used in narrative) of Curufinwë = Curufin (PM:353). Átaremma, Ataremma "our Father" as the first word of the Quenya translation of the Lord's Prayer, written before Tolkien changed -mm- as the marker of 1st person pl. exclusive to -lm-; notice -e- as a connecting vowel before the ending -mma "our". In some versions of the Lord's Prayer, including the final version, the initial a of atar "father" is lengthened, producing #átar. This may be a contraction of *a atar "o Father", or the vowel may be lengthened to give special emphasis to #Átar "Father" as a religious title (VT43:13). However, in VT44:12 Atar is also a vocative form referring to God, and yet the initial vowel remains short.
atar
noun. father
atar
noun. father
The Quenya word for “father”, derived from the root √AT(AR) (PM/324; WJ/402; VT48/19).
Conceptual Development: ᴱQ. atar “father” dates all the way back to the Qenya Lexicon of the 1910s, though in that document it was “a more solemn word ... usually to 1st Person of the Blessed Trinity”, as opposed to more ordinary ᴱQ. attu “father” (QL/33). In the English-Qenya Dictionary of the 1920s, ᴱQ. atar was the ordinary word for “father”, but with variant archaic form †attar (PE15/72). ᴹQ. atar “father” reappeared in The Etymologies of the 1930s as a derivative of the root ᴹ√ATA of the same meaning (Ety/ATA). It appeared again in the Quenya Verbal System of the 1940s in various inflected forms (PE22/118-119). It continued to appear regularly in Tolkien’s later writings. Thus this word was established early and retained its form throughout Tolkien’s life with only minor variations.
atto
father, daddy
atto noun "father, daddy" (hypocoristic)(ATA, LR:49), supposedly a word in "actual 'family' use" (VT47:26), also used in children's play for "thumb" and "big toe" (VT47:10, 26, VT48:4, 6). The dual form attat listed in VT48:19 seems to be formed from the alternative form atta, though attat was changed by Tolkien from attot. - Compare atya.
emel
mother
emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.
emil
mother
emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.
emil
noun. mother
hanno
brother
hanno noun "brother" (a colloquial form, cf. háno), also used in children's play for "middle finger" (VT47:12, 14, VT48:4, 6)
hinyë
noun. baby
A word for a “baby” in rough notes on Elvish finger names (VT47/27), probably some kind of diminutive formation from √KHIN “child”. It had a variant hintil that is clearly specific to fingers only: = √KHIN + √TIL “✱baby finger, (lit.) child tip”.
Neo-Quenya: For purposes of Neo-Quenya, it is probably better to use one of the baby words from the more finished versions of these notes, such as vinimo.
háno
brother
háno noun "brother", colloquially also hanno (VT47:12, 14). It is unclear whether Tolkien, by introducing this form, abandoned the older (TLT) word toron (q.v.)
háno
noun. brother
A word for “brother” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √KHAN of the same meaning (VT47/14). It had a diminutive/affectionate variant hanno used as a play name for the middle finger in several places in these notes (VT47/12; VT48/6).
Conceptual Development: The Etymologies of the 1930s had ᴹQ. toron “brother” from the root ᴹ√TOR (Ety/TOR), and the Qenya Lexicon of the 1910s had ᴱQ. herendo “brother” from the early root ᴱ√HESE (QL/40). See those entries for discussion.
mamil
mother, mummy
mamil noun *"mother, mummy" (UT:191)
nésa
sister
nésa (Þ) noun "sister" (VT47:14); this form from a late source possibly replaces earlier seler and onórë, q.v.
nésa
noun. sister
A word for “sister” coined by Tolkien in notes on Eldarin Hands, Fingers and Numerals from the late 1960s, based on the root √NETH of similar meaning (VT47/12, 14). It had a diminutive/affectionate variant nettë used as a play name for the fourth finger in several places in these notes (VT47/12; VT48/6), but I prefer to mainly use nettë for “(little) girl” in Neo-Quenya (VT47/10, 15, 33).
Conceptual Development: The Etymologies of the 1930s had ᴹQ. seler “sister” from the root ᴹ√THEL or THELES (Ety/THEL), and the Qenya Lexicon of the 1910s had ᴱQ. heresse “sister” from the early root ᴱ√HESE (QL/40). See those entries for discussion.
ontari
mother
ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)
ontaril
mother
ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)
onóro
brother
onóro noun "brother" (of blood-kinship) (TOR, NŌ (WŌ) )
onórë
sister
onórë noun "sister" (of blood-kin) (THEL/THELES, NŌ; both of these entries in the Etymologies as reproduced in LR have the reading "onóne", but the "Old Noldorin" cognate wanúre listed in the entry THEL/THELES seems to indicate that the Quenya word should be onórë; the letters n and r are easily confused in Tolkien's handwriting. There is no clear evidence for a feminine ending -në in Quenya, but -rë is relatively well attested; cf. for instance ontarë.) A later source gives the word for "sister" as nésa instead.
osellë
sister, [female] associate
osellë (þ) noun "sister, [female] associate" (THEL/THELES, WŌ). Cf. otorno.
otorno
brother, sworn brother, [male] associate
otorno noun "brother, sworn brother, [male] associate" (TOR, WŌ). Cf. osellë.
seler
sister
seler (þ) (sell-, as in pl. selli) noun "sister" (THEL/THELES). In a later source, the word nésa (q.v.) appears instead, leaving the conceptual status of seler uncertain.
toron
brother
toron (torn- as in pl. torni) noun "brother" (TOR; a later source gives háno, hanno [q.v.] as the word for "brother", leaving the status of toron uncertain)
wine
noun. baby, child not yet fully grown
winë (stem *wini-, given the primitive form ¤wini) noun "baby, child not yet fully grown", "little-one", also used in children's play for "little finger" or "little toe" (VT46:10, 26, VT48:6, 16). Synonyms win(i)cë, winimo. In Exilic Quenya, this word would appear as *vinë; compare the related word winya > vinya "young, new".
winicë
baby
winicë (also wincë), noun "baby", also used in children's play for "little finger" or "little toe" (VT48:6). Synonyms winë, winimo. In Exilic Quenya, this word would appear as *vinicë*, vincë; compare the related word winya > vinya "young, new". Since the diminutive ending -icë descends from -iki(VT48:16), winicë may have the stem-form winici**-.
winimo
baby
winimo noun "baby", "little-one", used in children's play for "little finger" or "little toe" (VT47:10, VT48:6, 16). Synonyms winë, win(i)cë. In Exilic Quenya, this word would appear as *vinimo; compare the related word winya > vinya "young, new".
A neologism for “ash” coined by Helge Fauskanger in his NQNT (NQNT), the Quenya equivalent of S. lith “ash”. In The Etymologies of the 1930s the Quenya cognate of N. lith was ᴹQ. litse (Ety/LIT), but in that document these words were glossed “sand”. Introducing a separate neologism ᴺQ. littë “ash” helps keep these two senses distinct.