ro-

prefix. uprising, sunrise, east

A prefix having to do with rising, sunrise and the east, appearing as ro-, hró-, and orró- and derived from √(S)RŌ (UT/165; PE17/18). Compare with the prefix oro- “up, aloft” of similar derivation (PE17/64).

-r(o)

suffix. agental suffix

An agental suffix derived from ancient ✶-rō̆ (WJ/371), usually appearing as suffixal -r but sometimes as -ro as in quentaro “speaker, minstrel” (PE19/83; PE18/51). The fuller form appears especially in cases where the word is taken to be masculine: compare its feminine form [ᴹQ.] quentare “minstrel [f.]” (PE23/85). Tolkien indicated -rō was sometimes accompanied by nasal infixion, and that there was another variant -rdŏ > rd (WJ/371), but there are no clear signs of -r(d) in his later writings (but see the ᴱQ. examples below).

Based on the example ontari “parents” plural of [ᴹQ.] ontaro “parent [m.]”, it seems the usual plural form of this suffix may be -ri even in cases where -ro survived into Modern Quenya. This plural could be because of Quenya’s general dislike of repeated r-sound. However, ontaro may also be a specifically masculine form of an unattested gender neutral ✱ontar “parent” and ontari may be the plural of that gender neutral form, in which case likely there is no plural for the specifically masculine form. Regardless of the exact phenomenon in play, I would assume the plural of words like quentaro “minstrel” is quentari, referring to a group of minstrels of any gender.

Conceptual Development: There are no examples of -ro in the Early Qenya of the 1910s and 20s, but there are examples of agental -r and sometimes -ar, as in ᴱQ. maksar “cook” from ᴱQ. maksa- (QL/59), and ᴱQ. vaktelear “merchant” from ᴱQ. vaktele “trade” (QL/99). There are also examples of -r(d), such as ᴱQ. ektar (ektard-) “swordman” (QL/35) and ᴱQ. moar (moard-) “shepherd” (QL/60).

hró-

prefix. east

oro-

verb. rise

oro- (2) vb. "rise" (LT1:256; Tolkien's later Quenya has orta-, but cf. oro #1)

orya-

verb. to rise

An intransitive verb for “to rise” mentioned in various places in Tolkien’s later writings of the 1940s, 50s and 60s, based on the root √OR “rise” (PE17/64; PE22/114, 156). Tolkien usually described it as a ya-formative verb with a half-strong past oronye (PE17/64, 77; PE22/164), though Tolkien occasionally gave it a weak past oryane (PE22/115, 157).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. oro- “rise” based on the early root ᴱ√ORO (QL/70). In a rejected page of verbs and roots from the Quenya Verbal System (QVS) written in 1948, Tolkien had [verb?] ᴹQ. oro, orro “up, rise (from ground)” derived from the root ᴹ√SRŌ (PE22/127), but in the main document he used ya-formative ᴹQ. orya- for “rise” (PE22/114-115), possibly the first appearance of this version of the verb. Tolkien sometimes gave the intransitive Quenya verb for “to rise” as ta-formative orta- with half-strong past oronte; see that entry for discussion.

Neo-Quenya: For purposes of Neo-Quenya, I prefer orya- “rise” with half-strong past oronye, and because Tolkien said “-ya was preferred for intransitives” (PE22/115).

or

preposition. above, above, [ᴱQ.] upon; on

A preposition for “above” in the phrase ar i Eru i or ilyë mahalmar ëa tennoio “and of the One who is above all thrones for ever” (UT/305), clearly the Quenya equivalent of N. or “above” and thus based on the root √ORO “rise” (Ety/ORO).

Conceptual Development: The Qenya Lexicon of the 1910s gave ᴱQ. or the gloss “on”, though it was already derived from the root ᴱ√ORO at this early stage (QL/70). It was glossed “above” in English-Qenya Dictionary of the 1920s (PE15/68), but was translated “upon” in Earendel Poem from around 1930 (MC/216). It has what appears to be an inverted form ro in a sentence in Early Qenya Word-lists from around this period: ᴱQ. sinda nekka ui sara ro sinda hyalin me sinda móro, untranslated but probably something like “✱this pen is not writing [up]on this paper with this ink” (PE16/146).

Neo-Quenya: For purposes of Neo-Quenya, I would use the word or for both “above [but not touching]” and “upon = above and touching”.

orta-

verb. to rise

Tolkien defined an intransitive verb orta- “to rise” based on the root √OR “rise”, first mentioned in The Etymologies of the 1930s where Tolkien had ᴹQ. orta- glossed both transitive “raise” and intransitive “rise” (Ety/ORO). This intransitive verb reappeared in the Quenya Verbal System (QVS) of 1948 as ta-formative ort(a), contrasted with ta-causative ᴹQ. ortā́ “raise, lift” = “✱make rise” (PE22/114). In this paradigm, intransitive “rise” was distinguished from transitive “raise” mainly in its half-strong past tense oronte “rose” (or archaic †ronte), as opposed weak past ortane “raised, lifted” (PE22/115).

In QVS, Tolkien gave another intransitive verb ᴹQ. orya-, and said “to avoid the confusion with the causatives -ya was preferred for intransitives: so oryane, rose, ortane, raised” (PE22/115). This seems to indicate orya- “rise” was preferred. Despite this, intransitive orta- “rise” continued to appear in Tolkien later writings (PE17/52, 64; PE21/77; PE22/164) as an alternate to orya- “rise”, which appeared regularly as well (see that entry for details).

Conceptual Development: For purposes of Neo-Quenya, I prefer the more distinctive verb orya- for “rise”, and I use orta- only for transitive “raise”. However, some Neo-Quenya writers like the idea of a transitive/intransitive verb distinguished by different past forms. For example Helge Fauskanger used orta- for both “rise” and “raise” in his NQNT (NQNT).

-mo

suffix. agental suffix

A suffix of which Tolkien said “the ending -mo often appeared in names or titles, sometimes with an agental significance” (WJ/400). It is based on the pronoun mo “(some)one”. This suffix is often specifically neuter, as in [ᴹQ.] nilmo “friend” vs. male and female [ᴹQ.] nildo and nilde (Ety/NIL).

Conceptual Development: The suffix ᴱQ. -mo appears all the way back in the Qenya Lexicon of the 1910s in words like ᴱQ. laulemo “inhabitant” and ᴱQ. qolimo “invalid” (QL/52, 78).

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-tar

king

-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.

Ambarónë

uprising, sunrise, orient

Ambarónë noun "uprising, sunrise, Orient" (AM2)

am-

up

am- (1) prefix "up" (AM2)

am-

prefix. up, up, [ᴱQ.] upwards

A prefix for “up”, very well attested and derived from √AM of the same meaning (Ety/AM²).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. am(u)- “up(wards)” reflecting the earliest form of the root ᴱ√AM(U) (QL/30), but by the 1920s the u was dropped (PE16/75), and it was only am- thereafter. In Tolkien’s later conception, it probably became ama- when seperation from a following consonant or cluster was needed (PE17/92), as in ᴹQ. amatikse “above dot” (Ety/TIK).

ama

up

ama adv.? element not glossed, evidently meaning "up" like the prefix am-, or an alternative form of amba (UNU)

amba

up, upwards

amba 1) adv. "up, upwards" (AM2, PE17:157). Apparently also ama (UNU).

amba

adverb. up

amba

adverb. up(wards)

An adverb for “up(wards)” derived from the root √AM “up” (PE17/157; Ety/AM²). In one place Tolkien said it “is generally limited to the qualification of words signifying or implying motion: especially ‘rise, ascend, climb, grow etc.’ (PE17/91)”, but that was not the case in (for example) Ambarussa “Top-russet” (PM/354), so this rule was not universal.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. amu “up(wards)” reflecting the earliest form of the root ᴱ√AM(U) (QL/30), but by the 1920s it was amba “up” (PE13/137; PE16/62), a form that was retained thereafter. In one place in The Etymologies of the 1930s Tolkien gave it an alternate form ama beside amba (Ety/UNU), but since this was as an element in ᴹQ. amatikse “above dot” (Ety/TIK; EtyAC/UNU) I think it is more likely a variant of prefixal am- “up”.

amu

up, upwards

amu adv. "up, upwards" (LT2:335; in Tolkien's later Quenya amba)

anta-

verb. give

anta- (1) vb. "give" (ANA1, MC:215, 221), pa.t. antanë (antanen "I gave", VT49:14) or †ánë, perfect ánië (PE17:147, cf. QL:31). According to VT49:14, Tolkien noted that anta- was sometimes often with an "ironic tone" to refer to missiles, so that antanen hatal sena "I gave him a spear (as a present)" was often used with the real sense of "I cast a spear at him". Usually the recipient of the thing given is mentioned in the dative or allative case (like sena in this example), but there is also a construction similar to English "present someone with something" in which the recipient is the object and the gift appears in the instrumental case: antanenyes parmanen, "I presented him with a book" (PE17:91). The verb occurs several times in FS: antalto"they gave"; strangely, no past tense marker seems to be present (see -lto for the ending); antar a pl. verb translated "they gave", though in LotR-style Quenya it would rather be the present tense "give" (pl.); antaróta "he gave it" (anta-ró-ta "gave-he-it"), another verb occurring in Fíriel's Song, once again with no past tense marker. Also antáva "will give", future tense of anta- "give"; read perhaps *antuva in LotR-style Quenya; similarly antaváro* "he will give" (LR:63) might later have appeared as antuvas (with the ending -s rather than "Qenya" -ro for "he"). Antalë imperative "give thou" (VT43:17), sc. anta "give" + the element le "thou", but this was a form Tolkien abandoned. Apparently ana** was at one point considered as another imperative "give", but Tolkien rewrote the text in question (VT44:13), and the normal patterns would suggest *á anta with an independent imperative particle.

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

aran

king

aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.

aran

noun. king

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

hando

agent

[hando] noun "agent" (male; fem. [yendi]) (VT45:16)

haran

king, chieftain

haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)

hróme(n)

noun. east

orró-

uprising, sunrise, east

orró-, hró- "uprising, sunrise, east" (PE17:18), element underlying words like the following, and also hróna (q.v.)

orró-

prefix. uprising, sunrise, east

orta-

verb. rise

orta- vb. "rise", also transitive "raise, lift up", pa.t. ortanë (Nam, RGEO:67, ORO; misreading "ortani" in Letters:426). According to PE17:63-64, this pa.t. form ortanë is only transitive ("raised"), whereas the intransitive pa.t. ("rose") is orontë. Cf. orya-.

orta/orya

verb. rise

orya-

verb. rise

orya- vb. "rise" (intrasitive only, contrast orta-), pa.t. oronyë (PE17:64)

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

rau

lion

rau (pl. rávi) noun "lion" (LT1:260; the pl. of this "Qenya" form is valid in Tolkien's later Quenya as well, but the sg. he changed to rá, q.v.)

rauro

noun. lion

lion

rauro

noun. lion

The common Quenya word for “lion” (more literally “roarer”) appearing in the Outline of Phonology (OP2) from the 1950s, as opposed to archaic Q. †rá (PE19/99, 104); see that entry for further discussion of its conceptual development.

rá

lion

rá (2) noun "lion", stem #ráv- as in the pl. rávi (RAW). Compare rau.

rá

noun. lion

An archaic word for “lion” mentioned in the Outline of Phonology (OP2) from the 1950s, versus more common Q. rauro (PE19/99, 104).

Conceptual Development: This word has a lengthy history in Tolkien’s conception of Elvish, dating all the way back to ᴱQ. rau “lion” in the Qenya Lexicon of the 1910s, a derivative of the early root ᴱ√RAVA (QL/79). In the Declension of Nouns from the early 1930s, Tolkien had rú “lion” (PE21/40). It appeared in The Etymologies from later in the 1930s as ᴹQ. rá “lion” derived from primitive ᴹ✶rāu [rāw] under the root ᴹ√RAW, with plural form rávi (Ety/RAW).

In the Outline of Phonetic Development (OP1) from the 1940s Tolkien had (unglossed) rāva < rāwa (PE19/62), but in Notes for Qenya Declensions from this same period Tolkien had (unglossed) rāu < rắwă (PE21/69). The last clear mention in currently published materials is in the Outline of Phonology (OP2) from the 1950s, as discussed above.

rá†

noun. lion

lion

ró

adverb. the[?] [?next]

róme

noun. east

róna

adjective. east

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

taran

king

taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)

tár

king

tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.

túr

king

túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)

vardar

king

vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)

yendi

agent

[yendi] noun "agent" (fem.; masc. [hendo]). The word yendi Tolkien changed to yendë before deleting all of this (VT45:16)

eldatár

`Vm#1~C6 noun. elf-king, elfking, elven-king