Quenya 

Súlimë

march

Súlimë noun, third month of the year, "March". The word apparently means *"windy one" (Appendix D; SA:sûl; not capitalized in the latter source). Early "Qenya" has súlimë "wind" (LT1:266)

súlimë

noun. March, *Windy-one

Cognates

  • S. Gwaeron “March, *Windy-one” ✧ LotR/1110; UTI/Súlimë

Elements

WordGloss
súlë“breath; (movement of) spirit, emission of power (of will or desire)”
-më“abstract noun”

Variations

  • súlimë ✧ SA/sûl
Quenya [LBI/Súlimë; LotR/1110; SA/sûl; UTI/Súlimë] Group: Eldamo. Published by

súlë

spirit, breath

súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.

súrë

wind

súrë noun "wind", stem súri- because of primitive form sūrǐ- (PE17:62),hence the instrumental form súrinen "in the wind" or more literally "by the wind" (Nam, RGEO:66,Markirya, J.R.R. Tolkien: Artist & Illustrator p. 197); Súrion masc.name, "Wind-son" (Appendix A). Early "Qenya" has súru (MC:213, 216, 220). See also súriquessë.

þúlë

noun. spirit

súru

wind

súru noun "wind" (MC:213, 216, 220; this is "Qenya"; Tolkien's later Quenya has súrë)

vilissë

spirit

vilissë noun "spirit" (GL:23)

tuilérë

spring-day

tuilérë noun *"Spring-day", a day outside the months in the Steward's Reckoning, inserted between Súlimë and Víressë (rough equivalents of March and April). In Tolkien's early "Qenya", Tuilérë was simply glossed "Spring" (LT1:269).

vailë

wind

vailë noun "wind" (PE17:189)

vailë

noun. wind, [strong] wind, *gale

An obscure word for “wind” in notes from December 1959 (D59) derived from the root √WAYA and appearing in various forms: vëa, vaiwe, and vaile, the last of these with an adjectival form vailima “windy” (P17/189). A similar set of Quenya derivatives of √WAY appeared in notes from 1957, but there most of the forms were rejected: {vaiwe, view-, vaive, víw}, along with unrejected váva (PE17/33-34). Tolkien considered all these as possible cognates of S. gwae “wind”.

Conceptual Development: Precursors include ᴱQ. ’wā “wind” from the Qenya Lexicon of the 1910s under the early root ᴱ√GWĀ (QL/102), ᴱQ. or vanwe “wind” from Early Qenya Word-lists of the 1930s (PE16/142) and ᴹQ. vaiwa “wind” from The Etymologies of the 1930s under the root ᴹ√WAIWA (Ety/WĀ). Thus the Quenya forms were much less stable than their Sindarin equivalent and its precursor, which were simply G. gwâ “wind” (GL/43; PE13/146) >> N./S. gwae(w) “wind” (Ety/WĀ; NM/237; PE17/33-34, 189).

Neo-Quenya: Of the various forms, I prefer Q. vailë since (a) it is later, (b) has an adjectival form and (c) has a possible direct cognate S. gwael “✱wind”, also from around the same time. Q. súrë is the usual word for “wind” and is thus preferable for most uses, but I think vailë might be used for a strong wind or gale, since elsewere in Quenya derivatives of √ seem to be tied to stronger winds: hwarwa “violent wind”, vangwë “storm” (NM/237).

Changes

  • waiwevaiwe ✧ PE17/189

Cognates

  • S. gwae “wind” ✧ PE17/189

Derivations

  • WAY “blow (of wind), be disturbed” ✧ PE17/189
  • waiwa(y) “*wind” ✧ PE17/189
    • WAY “blow (of wind), be disturbed” ✧ PE17/033; PE17/189
  • waile “*wind” ✧ PE17/189
    • WAY “blow (of wind), be disturbed” ✧ PE17/189

Element in

  • Q. vailima “windy” ✧ PE17/189

Phonetic Developments

DevelopmentStagesSources
WAYA > vëa[waja] > [wea] > [βea] > [vea]✧ PE17/189
waiwa(y) > vaiwe[waiwai] > [βaiwai] > [vaiwai] > [vaiwe]✧ PE17/189
waile > vaile[waile] > [βaile] > [vaile]✧ PE17/189

Variations

  • vëa ✧ PE17/189
  • vaiwe ✧ PE17/189
  • vaile ✧ PE17/189
  • waiwe ✧ PE17/189 (waiwe)

vaiwë

wind

vaiwë noun "wind" (PE17:189)

vaiwë

noun. wind

wailë

wind

wailë noun "wind", later form vailë, q.v. (PE17:189)

fëa

spirit

fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.

wai

wind, weave

wai (what the primitive element ¤wei "wind, weave" became in Quenya; therefore confused with the stem WAY "enfold") (WEY)

vëa

wind

vëa (4) noun "wind" (PE17:189)

vëa

noun. wind

spirit, shadow

noun "spirit, shadow" (PE17:86)

vaiwa

wind

vaiwa noun "wind" (WĀ/WAWA/WAIWA)

waiwa

wind

waiwa noun "wind" (WĀ/WAWA/WAIWA)

wind

(actually spelt ) noun "wind" (LT1:266). Cf. wáya-.