hor

root. urge, impel, move

ras

root. horn, horn; [ᴹ√] stick up

This root first appeared as ᴹ√RAS “stick up (intr.)” in The Etymologies of the 1930s with derivatives like ᴹQ. rasse and N. rhas or rhasg “horn (especially on living animal, but also applied to mountains)” (Ety/RAS; EtyAC/RAS). It reappeared as ᴹ√RASA “stick up” on an rejected page of roots in the Quenya Verbal System from the 1940s (PE22/127). Finally, √RAS “horn” appeared in Common Eldarin: Noun Structure of the early 1950s, but that was merely the last appearance of the root in Tolkien’s published writings. Q. rassë and S. rass “horn” continued to appear regularly as an element in mountain names in the 1950s and 60s.

rom

root. horn noise, horn noise; [ᴹ√] loud noise

This root and ones like it were connected to horns and loud noises for much of Tolkien’s life. The earliest iteration of the root was unglossed ᴱ√RAMA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. rama- “shout, sound loud, bray, blare” and ᴱQ. ran (ram-) “noise” (QL/78-79). G. rum “noise” and similar words from the contemporaneous Gnomish Lexicon may be derived from a variant of this root (GL/66). The root appeared as ᴹ√ROM “loud noise, horn blast” in The Etymologies of the 1930s with derivatives like ᴹQ. róma/N. †rhû “loud sound, trumpet-sound” and ᴹQ. romba/N. †rhom “horn, trumpet” (Ety/ROM). It also had an augmented variant ᴹ√OROM as the basis for ᴹQ. Orome (Ety/ORÓM).

The root √ROM was mentioned several times in Tolkien’s later writings with glosses like “horn noise” (PE17/138), “noise of horn” (PE17/153), and “used of the sound of trumpets and horns” (WJ/400). Starting in the 1930s, the name Q. Oromë was derived from this root, as opposed to the 1910s where ᴱQ. Orome was initially connected to the root ᴱ√OŘO having to do with “dawn” (QL/70-71).

rokokwēn

noun. horseman, rider

urkā

adjective. horrible

(ñ)guruk

noun. horror

rass

noun. horn

rokkō

noun. horse, swift horse for riding

thūsē

noun. horrible darkness, black mist

ngur

root. horror

til

root. point, horn

The root √TIL was used for “pointy thing” for much of Tolkien’s life, most notably as the final element in the name Q. Taniquetil “High White (or Snow) Peak”. Its earliest appearance was as unglossed ᴱ√TILI⁽⁾ or ᴱ√T͡YILI (probably the true form) in the Qenya Lexicon of the 1910s, where it had derivatives like ᴱQ. til⁽⁾ “a hair”, ᴱQ. tilde “point”, and ᴱQ. tille “eyelash” (QL/92). It was constrasted ᴱ√TILI⁽⁾ which had derivatives like ᴱQ. tilu- “shine (blue)” and ᴱQ. Tilio “Sirius” (QL/92). There is no connection between √TIL and “shine” in Tolkien’s later writings, with roots like √SIL or √TIN being used for that purpose instead.

The Etymologies of the 1930s had ᴹ√TIL “point, horn” with derivatives like ᴹQ. tilde/N. till “spike, horn” and ᴹQ. neltil/N. nelthil (Ety/TIL). The root √TIL “point” was mentioned a couple times in notes from the late 1960s in connection to finger-names (VT47/26, 28).

ñgor

root. dread, terror, fear, horror

This root was connected to fear and dread in Tolkien’s later writing, most notably in S. goroth as an element in S. Gorgoroth “[Valley] of Terror” as the name of a region in Mordor (LotR/401), as well as in S. Ered Gorgoroth “Mountains of Terror” where Ungoliant dwelled (S/95). The root first appeared in its extended form ᴹ√ÑGOROTH “horror” in The Etymologies of the 1930s (Ety/ÑGOROTH) with a variant ÑGOR-OT mentioned in another entry (EtyAC/GOS). The unextended root √ÑGOR was mentioned regularly in Tolkien’s later writings with glosses like “dread” (PE17/113), “terror, dread” (PE17/154), “fear” (PE17/172) and “terror” (PE17/183). It did not necessarily have an entirely negative meaning, however, as its derivative S. gorn given the sense “revered” in (one possible) etymology of S. Aragorn < Ara-ngorn “Revered King” (PE17/113).

A variant root √NGUR “horror” was mentioned in the Quendi and Eldar essay of 1959-60 (WJ/415), but elsewhere √ÑGUR was generally given the sense “death”; see that entry for detail.

thaurā

masculine name. detestable, abominable, horrible

gor

root. deep, profound; warn, counsel; urge, impel, move, deep, profound; warn, counsel; urge, impel, move; [ᴹ√] impetus, haste, violence

The root ᴹ√GOR “violence, impetus, haste” first appeared in The Etymologies of the 1930s with derivatives like ᴹQ. orme “haste, violence, wrath” and N. gorn “impetuous” (Ety/GOR), along with a variant ᴹ√ƷOR whose only derivative was ᴹQ. orro or horro “ugh, alas!, ow!” (EtyAC/ƷOR). The root √GOR reappeared in 1968 notes on Gender and Sex with the gloss “deep, profound”, and there it served as the basis for órë (see below) along with other derivatives like Q. orda “profound”, S. gœria- “to ponder”, and S. gordh “deep thought” (NM/176). The root appeared again in another essay from 1968 on the topic of órë (VT41/11-15; NM/219-224), where Tolkien explained its meaning as follows:

> Nearest to the original sense is “warn”, but (a) it did not refer only to dangers, evils, or difficulties ahead; and (b) though it could be used of the influence of one person upon another by visible or audible means (words or signs) — in which case “counsel” was nearer to its sense — this was not its chief use. This can best be explained by consideration of its principal derivative. This was in Common Eldarin ✱gōrē: Quenya óre, Telerin ōre, Sindarin gûr (NM/219).

Tolkien went on to explain Q. órë as the source of deep emotions, that “advises, but is never represented as commanding”, roughly analogous to one’s conscience; see the entry on Q. órë for further details. Note that when this essay on órë was first published in Vinyar Tengwar 41 in the year 2000, Carl Hostetter gave the root and the primitive form as √ƷOR and ✱ʒōrē (VT41/11), but in his book The Nature of Middle-earth (NM) from 2021, he corrected them to √GOR and ✱gōrē (NM/219).

In rough notes after the main essay, Tolkien altered the root to √HOR with glosses “urge, impel, move” specifically limited to “mental impulses” (VT41/13; NM/221). This revised form might be a later iteration of ᴹ√KHOR “set going, put in motion, urge on” from The Etymologies (Ety/KHOR) as suggested by Carl Hostetter (VT41/17 note #9). Tolkien gave the Quenya derivative of this revised form as (h)óre but did not specify its Sindarin derivative (VT41/13; NM/222). In another rough note in the same bundle he gave [primitive?] hor- “warn” as the basis for T. hŏra or ora and Q. óre (VT41/15).

Neo-Eldarin: The root √HOR is problematic and difficult to reconcile with either Q. óre and S. gûr, since typically primitive h- survived in Quenya but vanished in Sindarin. I think it is preferable to assume the root remaining √GOR. As for its meaning, I would assume the basic sense was “warn, council” as well as “mental impulse”, with ✶gorē serving as the source of deep-seated thoughts and emotions. This interpretation would allow the continued use of the majority of the root’s attested derivatives from both the 1930s and 1960s, including various 1930s words having to do with “haste” and “impetousness”.

thŏno

noun. pine

tilte

noun. peak

stona

noun. pine