sil

root. shine (white or silver)

Tolkien used the root √SIL and its variant √THIL for Elvish words for shining things for most of his life. This root first appeared in the Qenya Lexicon as unglossed ᴱ√SILI with variant ᴱ√ÞILI and derivatives like ᴱQ. Sil “Moon”, ᴱQ. sili- “gleam, glint”, ᴱQ. silik “flint”, and ᴱQ. silqe “glossy hair” (QL/83), though last of these was the result of blending with ᴱ√SḶKḶ “rich, lush”, variant of ᴱ√SṚKṚ “fat” (QL/86). The contemporaneous Gnomish Lexicon had derivatives like G. Sil “Moon” and G. silc “flint” pointing only to ᴱ√SILI (GL/67); the only indication of variant ᴱ√ÞILI was in unglossed G. thil followed by deleted forms like G. Thil “Moon” (GL/72).

By The Etymologies of the 1930s, the variants ᴹ√SIL “shine silver” and ᴹ√THIL were better established (Ety/SIL, THIL). The variant ᴹ√SIL had derivatives like ᴹQ. silme/N. silif “moonlight, light of Silpion” and the extended form ᴹ√SÍLIP from which ᴹQ. Silpion was derived (Ety/SIL), and its most notable use from the 1930s forward was as the basis for the initial element of Q. Silmaril vs. S./N. silef as in N. Silevril (Ety/SIL; PE17/23; Let/425). The variant ᴹ√THIL had derivatives like ᴹQ. Isil/N. Ithil “Moon, (lit.) the Sheen” (Ety/THIL), forms Tolkien also retained from the 1930s forward. Tolkien mentioned both root variants √SIL and √THIL with the glosses like “shine (white or silver)” regularly in his later writings (Let/425; PE17/66; PE22/136; SA/sil).

silimā

noun/adjective. crystal (white), crystal (white); [ᴹ✶] silver, shining white

silki

noun. sheen

sil[i]marin[a]

adjective. *crystalline

si

root. this, this, [ᴹ√] here, now

Tolkien used √SI as the basis for “near demonstratives” like “here” and “now” from very early in his writings on Elvish. The Qenya Lexicon of the 1910s had two competing roots ᴱ√HYA “this by us” with derivatives like ᴱQ. hyá “here by us” (QL/41) and ᴱ√KI “this by me” with derivative ᴱQ. tyá (< ᴱ✶kı̯-ā) “now” (QL/41, 49). Indications of the latter can be seen words in the contemporaneous Gnomish Lexicon such as G. cî {“now” >>} “here” and G. cîrin “present (place or time), modern” [gloss deleted] (GL/26). However, Tolkien also introduced a new root ᴱ√si(n) “this here by me” with derivatives like G. sî “here” and G. sith “hither” (GL/68). Revisions of Gnomish ci- word glosses indicate Tolkien was vacillating on which forms were temporal and which were spatial.

In The Etymologies Tolkien gave the root ᴹ√SI “this, here, now” with derivatives like ᴹQ. sí or sin “now” and ᴹQ. sinya/N. sein “new” (Ety/SI). The root √SI was mentioned a couple times in Tolkien’s later writings, usually glossed “this” (PE17/67; VT48/25; VT49/18) and in one place with the variant √SIN (PE17/67). This root was not entirely without competition in Tolkien’s later notes, however: in one place he gave primitive ✶khĭn- as the possible basis for Q. hí “here” and S. hí “now” in 1968 notes on demonstratives, though it appeared beside primitive ✶si- forms (VT49/34 note #21).

silit

root. sift

kyelep

root. silver

This root and ones like it were used for Elvish words for “silver” throughout Tolkien’s life. The earliest iteration of the root began with T-, however, appearing as unglossed ᴱ√TELEPE in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. telpe “silver” (QL/91). Even at this early stage, however, the Gnomish equivalent was G. celeb (GL/25), but the reason for the t/c variation isn’t clear. The closest explanation is that palatal consonants like [c] became [tʲ] in Qenya vs. [k] in Gnomish (compare ᴱQ. tyava- vs. caf- “taste” from ᴱ√TYAVA) but this doesn’t explain why the Qenya form has initial t- rather than ty-.

Elsewhere in the Elvish languages of the 1910s there seem to be etymological variations of [k] vs. [t], such as ᴱQ. kitya- vs. G. tisca- “tickle” (QL/47; GL/70) and ᴱQ. talqe vs. G. celc “glass” (QL/88; GL/25), so perhaps ᴱQ. telpe vs. G. celeb “silver” is another example of this. Another explanation appeared in Early Noldorin word lists from the 1920s, where the primitive form was ᴱ✶kelekwé which produced ᴱN. celeb as usual but the Qenya form was ᴱQ. telqe with “k = t by dissimilation” (PE13/140), presumably away from q.

In The Etymologies of the 1930s Tolkien had the root ᴹ√KYELEP with variant ᴹ√TELEP, producing N. celeb but ᴹQ. tyelpe or ᴹQ. telpe (Ety/KYELEP). But Tolkien revised this entry, marking ᴹ√TELEP as questionable and introducing the Telerin form ᴹT. telpe < ᴹ√KYELEP, concluding that ᴹQ. telpe must be a loan from Telerin. This finally put N. celeb vs. ᴹQ. telpe (borrowed from Telerin) on a solid phonological foundation. Tolkien seems to have stuck with this explanation, mentioning this borrowing from Telerin to Quenya several times in his later writings, with the proper but now archaic Quenya form being Q. †tyelpë (Let/426; PM/356; UT/266).

gilyā

noun. silver spark

kyelepē

noun. silver

ñgillē

noun. silver glint

(ñ)gil

root. shine (white); silver glint; white or silver light

This root was the basis for Elvish words for stars and starlight, especially in the Sindarin branch of the Elvish languages. It first appeared as ᴱ√Gil- in the Gnomish Lexicon of the 1910s with derivatives like G. gil- “gleam”, G. giltha “white metal, †silver”, and (probably) G. gail “star” (GL/37-38). Its Early Qenya derivatives were ᴱQ. ilsa “mystic name of silver” (QL/42) and ᴱQ. īle “star” (GL/37), indicating the true form of the root was probably ᴱ√ƷILI, since initial voiced stops were unvoiced in Early Qenya, so that ancient ✱gīle would become ✱✱kíle, not íle.

This root appeared as ᴹ√GIL “shine (white or pale)” in The Etymologies of the 1930s with derivatives like N. geil “star” and ᴹQ. Ilma “Starlight” (Ety/GIL). The root regularly appeared in this unstrengthened form in Tolkien’s later writing, for example as √GIL “shine (white)” in a 1955 letter to David Masson (PE17/152) or as gil “white or silver light” in a 1958 letter to Rhona Beare (Let/278). In one place Tolkien considered giving it a kil- variant, analogous to √GAL vs. √KAL for “(golden) light” (PE17/50), but that seems to have been a transient idea. In other notes dating to the late 1950s Tolkien gave the root in strengthened form as √NGIL “silver glint” (MR/388; PE17/22) and also √GIL >> √ÑGIL as the basis for the initial element of the name S. Gil-galad (PE17/23).

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to assume the root was originally unstrengthened √GIL, but was sometimes strengthened to √ÑGIL to produce words like Q. ñille “silver glint”.

path

root. smooth (to feel), silky

This root first appeared as unglossed ᴹ√PATH in The Etymologies of the 1930s with derivatives like ᴹQ. pasta/N. path “smooth” and N. pathw “level place, sward” (Ety/PATH). It reappeared in the Outline of Phonology from the early 1950s as √PATH “to smooth” (PE19/88), and again in etymological notes from 1959 as √PĂTH/PAS “smooth (to feel), silky” (PE17/171).

pas

root. smooth (to feel), silky

din Reconstructed

root. silence

A hypothetical root serving as the basis for Sindarin words like dîn “silence” and dínen “silent” (PE17/95, 98) and ᴹQ. lína- “be silent”. Tolkien’s use of the Sindarin words in The Lord of the Rings is rather inconsistent, reflecting shifting rules on the circumstances in which words mutated in Sindarin. In his Unfinished Index of The Lord of the Rings, he said these words were tîn and tínen (RC/551). Given the conflict this would have with the root √TIN “spark”, for purposes of Neo-Eldarin I think it is best to assume this root is √DIN.

tin²

root. silence

ye(l)

root. daughter

The root √YEL was one of several competing Elvish roots for “daughter”. In The Etymologies of the 1930s ᴹ√YEL “daughter” was first used as the basis for ᴹQ. yelde/N. iell “daughter”, but it was deleted (Ety/YEL). N. iell was given a new derivation from ᴹ√SEL-D “child”, by analogy with N. ionn “son” (Ety/SEL-D), while a new Quenya word for “daughter” was introduced: ᴹQ. yende from a feminine variant ᴹ√yēn of ᴹ√YO(N) (Ety/YŌ). Note that ᴹ√SEL-D itself was initially glossed “daughter”, but was changed to “child” and given derivatives for all genders in Quenya: ᴹQ. selda [n.], ᴹQ. selde [f.], and ᴹQ. seldo [m.].

The picture in later writings is also rather muddled. In Notes on Names (NN) from 1957 Tolkien gave sel-de “daughter” (PE17/170), while S. sel(l) = “daughter” appeared in both the King’s Letter from the late 1940s (SD/129) as well as the Túrin Wrapper from the 1950s (VT50/5). The diminutive form for “daughter” appeared as Q. selyë in notes from the late 1960s (VT47/10). In several places Tolkien gave Q. Tindómerel “Daughter of Twilight” as the Quenya equivalent of S. Tinúviel, with the final element being derived from primitive ✶-sel(dĕ) > -rel (Ety/SEL-D; PE19/33, 73; VT47/37).

In this period, however, the more common suffix for “daughter” was Q. -iel as in Q. Elerondiel (S. Elrenniel) “✱Daughter of Elrond” as applied to Arwen (PE17/56) and Q. Uinéniel “Daughter of Uinen” (UT/182). Furthermore, in a list of masculine and feminine suffixes written around 1959, Tolkien gave (primitive?) yē, yel and (Quenya?) yelde for “daughter”, though in that note the feminine patronymic suffixes were revised from {-yel, iel, -yelde >>} -well-, -uell-, -wend-, -wel, and yen was given as another variant (PE17/190). In other notes from the late 1950s associated with “Changes affecting Silmarillion nomenclature”, Tolkien had feminine patronymic suffixes -en, -ien, but said that Quenya used -ielde, -iel (PE17/170).

Neo-Eldarin: All of the above indicates considerable vacillation between √SEL, √YEL, and √YEN for “daughter” words and suffixes in the 1930s to 1960s: of the three Tolkien seem to favor sel- for “daughter” words but -iel for “daughter” suffixes. For purposes of Neo-Eldarin, I would assume ᴹ√SEL(D) originally meant “child”, with √YEL an early variant meaning “daughter” under the influence of √YON “son”, especially used as a suffix. However, due to reverse influence Q. seldë and S. sell were early on used to mean “daughter”, with female child = “girl” words becoming Q. nettë and S. neth.

tini

noun. spark

alkwā

noun. swan

elen

noun. star

itrā

adjective. gleaming

kalak

root. glass

A root appearing in etymological notes from 1968 glossed “glass” with Quenya and Telerin derivatives Q./T. calca of the same meaning (VT47/35). It seems to be a late restoration of the much earlier root ᴱ√kail(i)k or ᴱ√tail(i)k that was the basis of “glass” words in the Gnomish Lexicon of the 1910s; in this early period the Qenya derivatives began with t- and the Gnomish derivatives with c- [k-] (GL/25). It may also have replaced Q. cilin (< ✱√KILIN?) from the late 1950s or early 1960s (PE17/37). Given its Quenya/Telerin derivatives, √KALAK was probably coined in Aman as was also the case with earlier Q. cilin, since the Sindarin word for “glass” is the unrelated word S. heledh borrowed from Khuzdul (PE17/37).

rānā

noun. moon

sin

root. this

sinā

adjective. this

ēl

noun. star

en

root. name