Oromë noun name of a Vala, adopted and adapted from Valarin. Observes Pengolodh, "the Eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the Valar it had no such meaning" (WJ:400-401, cf. SA:rom and ROM, TÁWAR in Etym, VT14:5). Genitive Oromëo and possessive Oroméva in WJ:368. _._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368). A deleted entry in the Etymologies cited the name as Orómë with a long middle vowel (VT45:15). Oromendil, masc. name *"Friend of Oromë" (UT:210)
Quenya
oromë
masculine name. Horn-Blowing
Oromë
the eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the valar it had no such meaning
orome róma
an Orome horn
Oromet
oromet
Oromet noun place-name of obscure meaning (Silm)
oromendil
masculine name. *Friend of Oromë
oromet
place name. ?Hill at the End
orómë
Oromë
The name Oromë is said to be derived from his Valarin name Arōmēz. His name is translated as "Horn-blowing" and "Sound of Horns". Araw ([ˈaraʊ]) was the Sindarin form of the name of the Oromë. Tauron was an epithet used by the Sindar for Oromë. In the Valaquenta, Tauron is translated as "Lord of Forests". Another translation is "The Forester". The language, to which the name pertains, remains non-explicit in Tolkien's texts:
oromendil
Oromendil
róma oroméva
Orome’s horn
-va
from
-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.
ho
from
ho prep. "from" (3O); cf. hó-
ló
from
ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).
o
preposition. from
va
from
va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".
róma
horn
róma (1) noun "horn" (WJ:368 - this refers to a "horn" as an instrument rather than as part of an animal; see rassë, tarca_)._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368).
-o
of goodness
-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).
róma
noun. horn, horn; [ᴹQ.] loud sound, trumpet-sound, *blare
nordo
oak
nordo noun "oak" (PE17:25), possibly replacing norno (q.v.) in a pre-LotR source.
nordo
noun. oak
norno
oak
norno (1) noun "oak" (DÓRON); a later source has nordo (PE17:25)
norno
noun. oak
A word appearing as norno “oak” in both The Etymologies of the 1930s and the Outline of Phonology (OP2) from the early 1950s derived from primitive ✶[[p|dor[o]no]] and the root ᴹ√DORON (PE19/80; Ety/DÓRON). The appearance of an initial n- is unusual, since generally [[aq|initial [d] became [l]]] in Ancient Quenya. But sometimes ancient [[aq|initial [d] assimilated to following nasal]] instead, as was the case with this word.
Conceptual Development: Variants of this word date all the way back to the Qenya Lexicon of the 1910s, which had ᴱQ. nor (norn-) “oak” and ᴱQ. norne “oak-tree” under the early root ᴱ√NOŘO [NDOÐO?] (QL/67). The form ᴱQ. norne “oak” was mentioned in Early Qenya Word-lists of the 1920s (PE16/140), but it became ᴹQ. norno in The Etymologies of the 1930s, as noted above.
Neo-Quenya: Tolkien introduced words Q. nordo and S. norð “oak” in notes from the late 1950s or early 1960s (PE17/25), possibly to avoid conflict with Norno “Dwarf” (WJ/388). I prefer the form norno “oak” as better-established and more etymologically interesting.
oron
mountain
oron (oront-, as in pl. oronti) noun "mountain" (ÓROT; the root occurs in orotinga, q.v.) Oron Oiolossë "Mount Everwhite" (WJ:403)
oron
noun. mountain
A word for “mountain” in Quenya whose stem form was oront-, so that it’s plural would be oronti (Ety/Ety/ÓROT).
Conceptual Development: There were a number of competing “mountain” words in Quenya of similar derivation, all based on the root √ORO “rise”; its Sindarin cognate S. orod “mountain” was much more stable in form. The earliest iteration of these Quenya words was ᴱQ. oro “hill” in the Qenya Lexicon of the 1910s as a derivative of the early root ᴱ√ORO, unglossed but with other derivatives like ᴱQ. oro- “rise” and ᴱQ. orto- “raise” (QL/70). The word oro “hill” also appeared in the Poetic and Mythological Words of Eldarissa from this period, alongside a variant form oron(d) of the same meaning (PME/70).
The variant oron reappeared in the Declension of Nouns from the early 1930s, now with the gloss “mountain” (PE21/33); its inflected forms indicate a stem form of {orom- >>} orum- (PE21/34 and note #125). ᴹQ. oron “mountain” appeared again in The Etymologies of the 1930s as a derivative of the root ᴹ√OROT, this time with a stem form oront- as indicated by its plural oronti (Ety/ÓROT). Oron appeared once more in the name Q. Oron Oiolossë “Mount Everwhite” from the Quendi and Eldar essay of 1959-60 (WJ/403).
In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s Tolkien gave the variant forms oro, orto “mountain” as derivatives of √ORO/RŌ “rise, mount” (PE17/63-64). ᴹQ. orto had previously appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√OROT but with the gloss “mountain-top” (Ety/ÓROT). Hints of this earlier meaning can be seen in the 1968 word Q. orotinga “mountain-top” though in this compound the second element Q. inga also means “top” (VT47/28). Orto “mountain” may be the final element of the 1968 name Q. Tarmacorto “High Mountain Circle”, but more likely the last element is derivative of √KOR “round”, perhaps ✱Q. corto “circle” (NM/351).
As for oro, it meant “mountain” as an element in many late names: Q. Orocarni “Red Mountains” (MR/77), Q. Orofarnë “Mountain Ash” (PE17/83), Q. oromandi “mountain dweller[s]” (PE16/96), and Q. Pelóri “Mountain Wall” (PE17/26), though in one place Tolkien glossed the prefix oro- as “hill” (PE17/83), perhaps a callback to its meaning in the 1910s.
Neo-Quenya: For purposes of Neo-Quenya, I feel oron(t) for “mountain” is better established among Neo-Quenya writers; it is the form used in Helge Fauskanger’s NQNT (NQNT), for example. The word Q. orto was not used for “mountain” until quite late, and I would stick with its 1930s meaning “mountain-top”. As for Q. oro, I would use it as “mountain” only in compounds, not as an independent word.
rassë
horn
rassë, also rasco, noun "horn" (especially on living animal, but also applied to mountains) (RAS/VT46:10, PM:69)
rassë
noun. horn, horn [of both animals and mountains]
A noun appearing as ᴹQ. rasse “horn” in The Etymologies of the 1930s derived from the root ᴹ√RAS “stick up” along with a variant form rasko (Ety/RAS). In that document Tolkien said it was used “especially on living animal, but also applied to mountains”. The word rasse “horn” reappeared on a (rejected) page of verb forms from 1948 (PE22/127 note #152), and again in notes from the 1950s or 60s discussing the mountain name S. Caradhras (PE17/36).
romba
horn, trumpet
romba noun "horn, trumpet" (ROM)
tarca
horn
tarca ("k")noun "horn" (TARÁK)
taru
horn
taru noun "horn" (LT2:337, 347; Tolkien's later Quenya has tarca)
The Huntsman of the Valar, spouse of Vána (S/29). His Quenya name is derived from his name in Valarin: Val. Arǭmēz, of unknown meaning (WJ/400). Its initial vowel changed from A to O, probably by association with the Quenya root √ROM “noise of horns” (WJ/400). The Elves interpreted his name as meaning “Horn-Blowing” or “Sound of Horns” because of his use of the great horn Valaróma (WJ/400; PM/358; PE21/82, 85).
Conceptual Development: This name dates back to the earliest Lost Tales, when ᴱQ. Orome was derived from the root ᴱ√OŘO “dawn” or ᴱ√ORO “steepness, rising” (QL/70-1). In The Etymologies, the name ᴹQ. Orome was derived directly from the primitive root ᴹ√(O)ROM “loud noise, horn blast” (Ety/ORÓM, ROM), though in a deleted entry it was derived instead from ᴹ√GOROM, an extension of ᴹ√GOR “violence, impetus, haste” (EtyAC/GÓROM).
In a list of roots written around 1959-60, Tolkien gave Arǭmēz as the primitive form of Oromë (PE17/138), though the idea that this was his Valarin name did not appear until the Quendi and Eldar essay from the same period (WJ/400).