hó noun "spirit, shadow" (PE17:86)
Quenya
súlë
spirit, breath
þúlë
noun. spirit
hó
spirit, shadow
hroa
hröa
hroa (sometimes spelt "hröa")noun "body" (changed by Tolkien from hrondo, in turn changed from hrón). The word hroa comes from earlier ¤srawa(VT47:35). Pl. hroar is attested (MR:304, VT39:30). In MR:330, Tolkien notes that hroa is "roughly but not exactly equivalent to 'body' " (as opposed to "soul"). The Incarnates live by necessary union of hroa (body) and fëa (soul) (WJ:405). Hroafelmë "body-impulse" (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire) (VT41:19 cf. 13)
fëa
spirit
fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.
vilissë
spirit
vilissë noun "spirit" (GL:23)
fëa
noun. (indwelling or incarnate) spirit, soul
Cognates
- S. fae “incarnate spirit, incarnate spirit, *soul” ✧ MR/165
Derivations
Element in
Phonetic Developments
Development Stages Sources ✶phăya > fëa [pʰaja] > [ɸaja] > [ɸea] > [fea] ✧ MR/349 ✶phăya > fëa [pʰaja] > [ɸaja] > [ɸea] > [fea] ✧ MR/470 ✶phắyā > fëa [pʰajā] > [ɸajā] > [ɸea] > [fea] ✧ NM/237 ✶fáyā > fëa [pʰajā] > [ɸajā] > [ɸea] > [fea] ✧ PE17/124 ✶phayā > făyā > fea [pʰajā] > [ɸajā] > [ɸea] > [fea] ✧ PE19/104 √PHAYA > fëa [pʰaja] > [ɸaja] > [ɸea] > [fea] ✧ PM/352 ✶phayā > fea [pʰajā] > [ɸajā] > [ɸea] > [fea] ✧ VT41/14 Variations
- fea ✧ PE19/104; VT41/14
súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.