ala- (2) negative prefix "not", "un-", reduced to al- before a vowel (VT42:33, GALA, VT45:25), though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, al(a)- was defined as "not" and said to be a "pure negative" (VT45:5). In alahasta, Alamanyar, alasaila, Alcorin.
Quenya
ala-
verb. to plant, grow, to grow (of plants) [intr. and trans.], plant; *to thrive, flourish (of other creatures)
ala-
verb. to deny; *to not be
ala-
not
ala-
good
ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.
ala-
verb. plant, grow
ala- (4) vb. "plant, grow" _(the first gloss would suggest that the following one is transitive: to "grow" plants) (PE17:100). _Compare al- "thrive, *grow" (which however seems intransitive).
ala-
verb. grow
ala-
prefix. un-; -less; non-, without
alta-
verb. grow
[alta- (3) vb. "grow" (VT45:13) or "make grow" (VT45:14)]
ala
day
[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]
ala
not
ala, #ála (1) imperative particle á, a combined with the negation lá, -la "not" to express a prohibition (VT43:22; see lá #1). Also with 1st person suffix -lyë (alalyë and álalyë, VT43:10, 22, VT44:8) and 1st person pl. object suffix -më (alamë and álamë, "do not [do something to] us", as in álamë tulya, "do not lead us", VT43:12, 22). In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, #ála.
ala
after, beyond
ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")
ala
hail, blessed be (thou)
[ala (6) (also alar! or alla!) interjection "hail, blessed be (thou)". (VT45:5,14)]
al(a)-
prefix. in-, un-, not; †-less, without
al(a)-
prefix. well, happily
alar!
hail, blessed be (thou)
[alar! (also ala and alla!) interjection "hail, blessed be (thou)". (VT45:5,14, 26)]
alla!
hail, blessed be (thou)
[alla! (also alar! or ala) interjection "hail, blessed be (thou)". (VT45:5, 14)] PE17:146 cites alla "hail, welcome" as a variant (occurring within the imaginary world) of aiya.
lá-
verb. to not be
ola-
verb. grow
ála
particle. do not
Ae
day
Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)
Amarië
good
Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)
aia
hail
aia interjection "hail", variant of aiya (VT43:28)
aia
interjection. hail
aistana
adjective. *blessed
aiya
hail
aiya interjection "hail", as greeting (LotR2:IV ch. 9, see Letters:385 for translation), or a call "for help and attention" (PE17:89), "only addressed to great or holy persons as the Valar, or to Earendil" (PE17:149). Variant aia (VT43:28)
alassë
hail
[alassë (2) interjection "hail" or "bless", evidently a synonym of the greeting alar!, q.v. (VT45:26)]
amanya
adjective. *blessed
an-
very
an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_
apa
after
apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".
apo
after
apo prep. ?"after" (see apa #1) (VT44:36)
ar
day
ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.
cata
after
empanya-
verb. plant
*empanya- vb. "plant" (deduced from the "Qenya" pl. past tense empannen, VT27:20-22)
epe
after
ita
very, extremely
ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.
lai
very
[lai adverbial particle "very" (VT45:8)]
laima
plant
laima noun "plant" (PE17:159). Cf. olvar.
laima
noun. plant
A noun for “plant” appearing in Quenya Notes (QN) from 1957 derived from the root √LAY (PE17/159).
Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. laute (lausi-) “living thing, (esp.) vegetable” and ᴱQ. lauke (lauki-) “vegetable, plant species”, both derived from the early root ᴱ√LAWA (QL/52). The word lauke also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa with the gloss “plant” (PME/52) and appeared again in Early Qenya Word-lists of the 1920s with the gloss “vegetable” and an accusative form of lautya (PE16/141), indicating a new stem form lauty-.
manaquenta
adjective. *blessed
manna
adjective. *blessed
mára
adjective. good
ol-
verb. grow
ol- vb. "grow" (VT45:13; this may be a primitive root rather than a Quenya verb)
ráma
wing
ráma noun "wing", pl. rámar (RAM, Nam, RGEO:66, LT2:335); Markirya has both nominative pl. rámar "wings" and instrumental pl. rámainen *"with wings" (translated "on wings" by Tolkien); rámali "wings" in MC:213 would be a partitive pl. in LotR-style Quenya. Variant rámë in the names Eärrámë, Alquarámë, q.v.
ráma
noun. wing, wing; [ᴱQ.] arm
The Quenya word for “wing”, derived from the root ᴹ√RAM (PE17/63; Ety/RAM).
Conceptual Development: This word dates all the way back to the Qenya Lexicon of the 1910s, where ᴱQ. ráma “wing” was derived from the early root ᴱ√RAHA “stretch forward” (QL/78). The word appeared regularly in Tolkien’s writings with the gloss “wing”, though at one point in the 1920s it was glossed both “arm, wing” (PE16/137), and in the English-Qenya Dictionary of the 1920s it was given as the Qenya word meaning “arm”, but this was revised to ᴱQ. ranko (PE15/79). The use of ráma for “arm” was a brief and rejected idea, and in The Etymologies of the 1930s, ᴹQ. ráma “wing” was transferred to a new root ᴹ√RAM, while ᴹQ. ranko “arm” remained under ᴹ√RAK “stretch out” (Ety/RAK, RAM).
ré
day
ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).
árë
day
árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)
ú
particle. not
helexë
noun. hail
lai
adverb. very
A verb glossed “plant, grow” in notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s discussing the derivation of S. galenas “pipeweed” (PE17/100). The verb ala- was used several times in verb charts, such as illustrating pronominal suffixes (PE17/132) or giving the inflections of a-verbs (PE22/164).
Conceptual Development: As suggested by Gilson, Welden and Hostetter, the earliest appearance of this verb might be in the phrase ᴱQ. alildon ornin lassevarnen, which seems to mean something like “✱grow trees leaf-brown” (PE16/80). The word element (and verb?) ᴹQ. ’al appeared under the root ᴹ√GALA “thrive” in The Etymologies of the 1930s (Ety/GALA). The first iteration of this root had the glosses “grow, thrive, prosper, be healthy, be glad” along with a word element (and verb?) al-, but the gloss “grow” was deleted along with a statement that “grow is ol-” (Ety/GAL(AS)).
Indeed, the verb ᴹQ. ’alā- “grow” appeared in Quendian & Common Eldarin Verbal Structure (EVS1: PE22/98) from the late 1940s and again in the Quenya Verbal System from 1948 (QVS: PE22/106 note #39), but in the latter document it was replaced by ᴹQ. ola- “grow” (PE22/113 note #80). However, in Common Eldarin: Verb Structure (EVS2) from the early 1950s, primitive ✶galā- was restored, but with a more specific sense “grow (of plants)”, as opposed to ✶olā- “become, come into being, turn into (another state)” (PE22/134). This plant-growth meaning seems to have carried forward into Tolkien’s later writings (see above: PE17/100).
Neo-Quenya: For purposes of Neo-Quenya, I would assume the verb ala- only means “grow” when applied to plants, but more generally could mean “✱thrive, flourish” when applied to other living creatures, as in i lótë ala “the flower grows” but i Elda ala “the Elf thrives/flourishes”. Based on its glosses from PE17/100, I would assume it can also be used transitively when applied to plants to mean “cause to grow = plant”, as in i Elda ala lóti “the Elf grows/plants flowers” or álëa lóti “... is planting flowers”.