har-

verb. to stand

A verb appearing as har “stand” on the back of one version of Thror’s Map from the 1930s (AotH/56). It might be related to ᴹQ. thar- “stand” from 1948 (PE22/126).

Neo-Sindarin: Since the later Elvish root for “stand” is √TAR, I would update this verb to ᴺS. tar- as suggested by Elaran.

haf-

verb. to sit

haf-

verb. to sit

The verb N. hadh- “sit” appeared in The Etymologies of the 1930s under the root ᴹ√KHAD of the same meaning, but the verb and its root were revised to N. haf- and ᴹ√KHAM (Ety/KHAM; EtyAC/KHAM).

Neo-Sindarin: In Tolkien’s later writings √KHAD “sit” was restored, so I would use ᴺS. hadh- “to sit” for purposes of Neo-Sindarin; compare the 1969 verb S. hadhwa- “to seat” < ✶khadmā (PE22/148).

Conceptual Development: The Gnomish Lexicon of the 1910s had G. hag- “sit, sit down” (GL/47).

dortha-

verb. to dwell, stay

ha

pronoun. it

ha

pronoun. it

hadh-

verb. sit

ham

noun. (?) chair

hana

pronoun. it

hana

pronoun. it

harad

noun. south

harad

noun. south

har na ond i mid

stand by the grey stone

A phrase on the back of one version of Thror’s Map, and hence probably from the early 1930s. The English translation appears further down the page.

ista-

verb. to have knowledge

iâr

noun. blood

iâr

noun. blood

har-

verb. to sit, stay, to sit, stay, [ᴱQ.] remain; [ᴹQ.] to dwell, abide, reside

This is the common Quenya verb for “to sit” (UT/305, 317), also used to mean “stay” (PE17/162) or “remain” (QL/39). An elf might say in greeting hara máriessë, but this means “stay in happiness” rather than being a literal invitation to sit down. The verb har- was derived from the root √KHAD “sit” (PE18/95; PE22/148). When describing buildings (and shorter hills) in Quenya, they are said to “sit” rather than “stand” unless they are particularly tall (PE22/125).

Conceptual Development: ᴱQ. har- dates all the way back to the Qenya Lexicon of the 1910s, where it was glossed “remain” under the early root ᴱ√HAŘA [HAÐA] “cleave [to], remain” (QL/39). The Qenya Lexicon had ᴱQ. soro- as the verb for “sit” under the early root ᴱ√SORO [ÐORO] (QL/85). The English-Qenya Dictionary (EQG) of the 1920s also had soro “sit” (PE15/77), and the Early Qenya Grammar (EQG) from this period had the past form sórie “sat” (PE14/46, 78).

The verb ᴹQ. har- reappeared with the gloss “sit” in The Etymologies of the 1930s under the root ᴹ√KHAD of the same meaning, but this verb and its root were revised to ᴹQ. ham- and ᴹ√KHAM (Ety/KHAM; EtyAC/KHAM). At some point Tolkien introduced a new root ᴹ√KHAM “call to, summon, name by name”, writing “KHAM sit (replacing KHAD, cancelled)”, which apparently meant ᴹ√KHAD “sit” was restored.

The Quenya Verbal System (QVS) of 1948 had both har- and ham-, but in that document ham- meant “sit” and har- meant “dwell, abide, reside” (PE22/125). In that document Tolkien said “Q ham- ‘sit’ is used often of cities, towns, houses (and also of hills that are not very high): dwellings, buildings (except high towers) are not said to stand”. √KHAD “sit” appeared in the second version of Tengwesta Qenderinwa (TQ2) written around 1950 (PE18/95), and there are no signs of ham- “sit” thereafter, only har-.

Neo-Quenya: For purposes of Neo-Quenya, I would assume that Tolkien’s 1948 statements about the use of ham- “sit” for buildings also applies to har- “sit”. I would also ignore the 1948 use of har- to mean “dwell, abide, reside”, using Q. mar- for that purpose instead.

har-

verb. sit, stay

har- vb. "sit, stay", pl. present hárar in CO (i hárar "those who sit, those who are sitting"). Imperative hara in the phrase (hara) máriessë "(stay) in happiness" (PE17:162). According to VT45:20, har- "sit" is derived from a stem KHAD which Tolkien abandoned in the Etymologies, but since CO is later than Etym, he may seem to have restored KHAD. If so, the past tense of har- would be *handë.

har-

verb. dwell, abide, reside permanently

har

near

har, harë adj.? adv.? "near" (LT1:253)

tar-

verb. to stand

The root √TAR is translated “stand” in notes from around 1967 (PE17/186), and its past form tarne “stood” appears in a sentence from the same document: sanome tarne Olórin, Aracorno... “there stood Gandalf, Aragorn...” (PE17/71).

Conceptual Development: Early Qenya Word-lists of the 1920s had ᴱQ. hyā- “stand” (PE16/132). The Quenya Verbal System (QVS) of 1948 had a past form ᴹQ. tolle “stood” (PE22/117) and an inceptive verb ᴹQ. tolu- “stand up” (PE22/114) clearly based on ᴹ√TOL (Ety/TOL²), but later in the same document had ᴹQ. thar- “stand” based on the root ᴹ√THAR (PE22/126), probably a precursor to later tar- “stand” < √TAR.

ham-

verb. sit

ham- (1) vb. "sit" (KHAM)

hamma

chair

hamma noun "chair" (VT45:20)

handa

chair

[?handa] (2) noun "chair"; the reading is uncertain and the word was in any case deleted (VT45:20). In the Etymologies, Tolkien likewise abandoned the root KHAD from which this word was derived, but he may seem to have restored this root later (see har-).

Harmen

south

[Harmen] noun "south" (MEN)(Changed to hyarmen.)

Hyarastorni

south

Hyarastorni place-name, region in Númenor, apparently including hyar- "south" and perhaps orni "trees" (UT:210)

Nolmë

knowledge, philosophy (including science)

Nolmë ("ñ")noun "knowledge, Philosophy (including Science)" (PM:360 cf. 344)

handë

knowledge, understanding, intelligence

handë noun "knowledge, understanding, intelligence" (KHAN). Note: *handë is (probably) also the past tense of the verb har- "sit".

hyarmen

south

hyarmen, Hyarmen noun "south" (SA, SA:men, KHYAR), literally "lefthand-direction" (VT49:12), since the Elves named the directions as they were to a person facing the Blessed Realm in the West Also name of tengwa #33 (Appendix E). In Hyarmendacil masc.name, "South-victor" (Appendix A), apparently also in the place-name Hyarmentir (name of a mountain; the element -tir means *"watch[ing point]".) (SA) Hyarnustar "the Southwestlands" of Númenor; Hyarrostar the "Southeastlands" (UT:165)

issë

knowledge, lore

issë noun "knowledge, lore" (LT2:339; rather ista or istya in Tolkien's later Quenya)

ista

knowledge

ista (1) noun "knowledge" (IS). Also istya.

istare

noun. knowledge

istya

knowledge

istya noun "knowledge" (IS). Also ista (#1).

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

sa

pronoun. it

sercë

blood

sercë ("k")noun "blood" _(SA:sereg, PE17:184; the Etymologies gives _yár as the Quenya word for "blood")

sercë

noun. blood

A noun for “blood” appearing in Quenya Notes (QN) from 1957 derived from the root √SEREK of the same meaning (PE17/185). It appeared as an element in the word serkilixa “blood-thirsty” from 1968 (NM/176), indicating a stem form of serci-.

yár

blood

yár (yar-, as in dat.sg. yaren) noun "blood"_ (YAR; the Silmarillion appendix gives _sercë instead. According to VT46:22, Tolkien introduced yór_ as a replacement form in the Etymologies itself.)_

yór

blood

yór noun "blood"; see yár (VT46:22)

tyul-

verb. to stand

A neologism coined by Alex Grigny de Castro in PPQ (PPQ) from the early 2000s, based on the root ᴹ√TYUL “stand up (straight)”, along with an intransitive variant ᴺQ. tyulya- and a transitive form ᴺQ. tyulta- (inspired by ᴱQ. tyulta-) suggested by Helge Fauskanger. I’d stick to attested tar- instead for “stand (intr.)”, which was published in 2007.

har-

prefix. left-hand

_pref. _left-hand, south. Q. hyar-. >> harn

harn

adjective. south, southern

tar-

verb. to stand

ham

chair

ham (i cham, o cham), pl. haim (in chaim), coll. pl. hammath coinciding with the coll. pl. of hamp ”garment”. Also hanu (i chanu), analogical pl. heny (i cheny), coll. pl. likely hanwath since the archaic form was hanw (VT45:20)

ham

chair

(i cham, o cham), pl. haim (in chaim), coll. pl. hammath coinciding with the coll. pl. of hamp ”garment”. Also hanu (i chanu), analogical pl. heny (i cheny), coll. pl. likely hanwath since the archaic form was hanw (VT45:20)

harad

adjective. south

_adj. _south, southern. Q. hyarmen, hyarna. >> har-

agar

noun. blood

agar

noun. blood

A noun for “blood” appearing as an element in the name Agarwaen (S/210). It’s later etymology is unclear.

Conceptual Development: An earlier iteration of the name was N. {Iarvael >>} N. Iarwath “Blood-stained” from The Etymologies of the 1930s, where the element was N. iâr “blood” from the root ᴹ√YAR of the same meaning (Ety/YAR). Tolkien considered changing the root to ᴹ√YOR and the Noldorin form to iûr (EtyAC/YAR). This seems to be transient idea, since the name Iarwaeth “Bloodstained” appeared in the Grey Annals from the early 1950s (WJ/83) before ultimately being replaced by Agarwaen (WJ/142).

Neo-Sindarin: For purposes of Neo-Sindarin, I’d stick to the better-described sereg for “blood”.

gûl

noun. knowledge

n. knowledge, deep knowledge not 'occult' in modern sense, but applied to the deper knowledge of the 'wise' or skilled persons, not kept secret (as [?among the] Elves) but not attainable by all. Q. ñōle, B.S. gûl phantom, shadow of dark magic, necromancer, slave, servant?. The B.S. word gûl was prob. derived from ngōl-.

harad

noun. south

harad

noun. south

sereg

noun. blood

sereg

noun. blood

n. blood. Q. serke. >> seregorn

sereg

noun. blood

A noun for “blood” appearing in Quenya Notes (QN) from 1957 derived from the root √SEREK of the same meaning (PE17/185). It was an element in the name seregon “blood of stone”, the name of a red plant (S/203; UT/148).

ten

pronoun. (?) it (as object)

agarwaen

bloodstained

(agar + gwaen). Probably no distinct pl. form. ”

caeda-

verb. sit

dortha

dwell

dortha- (i northa, i ndorthar) (stay)

dortha

dwell

(i northa, i ndorthar) (stay)

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

hadh-

verb. to sit

harad

south

1) (”the South” as an area) Harad (i Charad, o Charad, 2) hâr (i châr, o châr, construct har) (also = ”left”). 3) The word Harven (i Charven, o Charven) may refer primarily to ”south” as a direction; the final element -ven means ”way”. (VT45:23). Adj.

harad

south

(i Charad, o Charad

haradren

south, southern

(lenited charadren; pl. heredrin), also harn (lenited charn, pl. hern). Note: a homophone of the latter means ”wounded”, and as noun harn also means ”helmet” (so haradren may be preferred for clarity).

haradren

south, southern

haradren (lenited charadren; pl. heredrin), also harn (lenited charn, pl. hern). Note: a homophone of the latter means ”wounded”, and as noun harn also means ”helmet” (so haradren may be preferred for clarity).

haradrim

southerners, southrons

(a coll. pl., ”people of the south”)

harven

south

(i Charven, o Charven) may refer primarily to ”south” as a direction; the final element -ven means ”way”. (VT45:23). Adj.

hav

sit

hav- (i châf, i chevir), pa.t. hamp (with endings hemmi-, as in hemmin ”I sat”) or havant. (VT45:20)

hav

sit

(i châf, i chevir), pa.t. hamp (with endings hemmi-, as in hemmin ”

hâr

south

(i châr, o châr, construct har) (also = ”left”).

ist

knowledge

ist (lore); no distinct pl. form.

ist

knowledge

(lore); no distinct pl. form.

ista

have knowledge

(i ista, in istar), pa.t. sint or istas (VT45:18).

iûr

blood

iûr (construct iur, pl. iuir if there is a pl.), also iâr (construct iar, pl. iair if there is a pl.) (VT46:22) 3) agar (pl. egair if there is a pl.) Maybe this refers primarily to blood as "gore"; compare: BLOODSTAINED agarwaen (agar + gwaen). Probably no distinct pl. form. ””, see STONECROP

iûr

blood

(construct iur, pl. iuir if there is a pl.), also iâr (construct iar, pl. iair if there is a pl.) (VT46:22) 3) agar (pl. egair if there is a pl.) Maybe this refers primarily to blood as "gore"; compare:

na

near

(as preposition, = ”at, by”) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

near

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nev

near

(adj. pref.) nev- (hither, on this side). Also used as a preposition nef ”on this side of”.

nev

near

(hither, on this side). Also used as a preposition nef ”on this side of”.

sereg

blood

1) sereg (i hereg, o sereg), pl. serig (i serig) if there is a pl. (Silm App, entry sereg.) 2)

sereg

blood

(i hereg, o sereg), pl. serig (i serig) if there is a pl. *(Silm App, entry sereg.)*

khad

root. sit

The roots √KHAD and √KHAM were in competition for words having to do with “sit” and “seat” for a significant portion of Tolkien’s life. Both roots have antecedants in the Qenya Lexicon of the 1910s, but in that early document the root for “sit” was given as ᴱ√ÐORO or ᴱ√SORO (QL/85), replacing rejected ᴱ√SOŘO [ᴱ√SOÐO] and ᴱ√SODO (QL/85). Of these, the true form was clearly ᴱ√ÐORO given Gnomish derivative G. dorn “seat”, G. doros “throne”, G. dortha- “settle” (GL/30). This root seems to have been abandoned in Tolkien’s later writing, though N. dortha- “dwell, stay” was reassigned to ᴹ√NDOR in The Etymologies of the 1930s (Ety/NDOR).

As for √KHAD and √KHAM, their clearest antecedents in the Qenya Lexicon of the 1910s were ᴱ√HAÐA “cleave, remain” and ᴱ√HAM (QL/39), the latter without gloss but with derivatives having to do with the ground such as ᴱQ. hamba “on the ground” and G. ham “ground” (QL/39; GL/48). Some variant of ᴱ√HAÐA seems to have drifted in the direction of “sit” based on ᴱN. haud “seat” from Early Noldorin word lists of the 1920s (PE13/147, 155).

Tolkien initially used the root ᴹ√KHAD for words having to do with “sit” and “seat” in The Etymologies of the 1930s (EtyAC/KHAM), but it was replaced by ᴹ√KHAM “sit” (Ety/KHAM) and this root seems to have survived for some time, since ᴹ√KHAM “sit down” appeared in the Quenya Verbal System from 1948 (PE22/103). However, at some point Tolkien added a new root ᴹ√KHAM “call to, summon, name by name” to The Etymologies, and in this new entry he said “KHAM sit (replacing KHAD, cancelled)” indicating ᴹ√KHAD was restored (EtyAC/KHAM²). This seems to represent an ongoing vacillation between √KHAD and √KHAM in the 1930s and 40s.

However, √KHAD “sit” appeared in the second version of Tengwesta Qenderinwa written around 1950 (PE18/95), Q. hárar “sit” (not ✱✱hámar) appears in Cirion’s Oath (UT/305), and in late notes on verbs from 1969 Tolkien had ✶khadmā “seat” as the basis for Q. hanw̃a S. haðw (PE22/148). There are no signs of √KHAM “sit” in this period, so it seems Tolkien chose √KHAD for “sit” in the 1950s and 60s.

Neo-Eldarin: I think √KHAD “sit” is the best choice for Neo-Eldarin, since it also lets us use ᴹ√KHAM “call to, summon, name by name” more freely.

mbar-

verb. to dwell

okhor

noun. blood

serek

root. blood

A root in Quenya Notes (QN) from 1957 given as the basis for the “blood” words Q. serke and S. sereg as well as the flower name S. seregon “blood of stone” (PE17/184), a flower name that also appeared (untranslated) in The Silmarillion (S/203). It may replace the root ᴹ√YAR “blood” from The Etymologies of the 1930s with derivatives like ᴹQ. yár and N. iâr of the same meaning, the later an element in the surname of Túrin: N. Iarwath “Blood-stain” (Ety/YAR). In later Silmarillion drafts, it became Iarwaeth (WJ/83) and then S. Agarwaen “Blood-stained”, the form it took in the published version of The Silmarillion (S/210). The etymology of S. agar- “blood” is unclear.

Neo-Eldarin: For purposes of Neo-Eldarin, I’d stick to √SEREK = “blood”.

þarma

noun. left-hand