Quenya 

la

no, not

la negation "no, not" (see ); also prefix la- as in lacarë, q.v. (VT45:25)

no, not

(1) adv. "no, not" (LA, VT45:25) According to VT42:33, is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

athwart, over, across, beyond

(2) prep. "athwart, over, across, beyond" (PE17:65), also used in phrases of comparison, e.g. "A ná calima lá B", A is bright beyond (= brighter than) B (VT42:32).

please

[ (3) interjection? "please" (reading of gloss uncertain)(VT45:25)]

adverb. no, not

Quenya [PE22/153; PE22/154; PE22/158; PE22/160; PE22/161; PE22/162; PE22/166; PE23/134; VT42/33; VT49/13; VT49/18] Group: Eldamo. Published by

preposition. beyond, over, across, athwart

Quenya [PE17/065; PE17/090; PE17/091; VT42/32; VT44/04] Group: Eldamo. Published by

interjection. yes

not to be/do

Quenya [PE 22:126; PE 22:140; PE 22:153, 156] Group: Mellonath Daeron. Published by

laia

laia

laia, see #1

lánë

lánë

lánë, see #1

lanyë

lanyë

lanyë, see #1

lauva

lauva

lauva, see #1

lala

no indeed not, on the contrary

lala (3) negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

lá-

verb. to not be

Quenya [PE22/153; PE22/154; PE22/156; PE22/160; VT42/33; VT43/22; VT49/13; VT49/15] Group: Eldamo. Published by

lau

no indeed not, on the contrary

lau negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

laumë

no indeed not, on the contrary

laumë < lá umë negation "no indeed not, on the contrary" ("also used for asking incredulous questions")This is a combination of the negation "not" and the negative verb umë "is not, does not" (LA)

lá umë

no indeed not, on the contrary

lá umë > laumë negation "no indeed not, on the contrary" ("also used for asking incredulous questions"). This is a combination of the negation "not" and the negative verb umë "is not, does not" (LA)

lanna

athwart

lanna prep. "athwart" (PE17:65)

lá asanyë

I don’t wish to, I don’t agree

lá carita i hamil mára alasaila ná

not to do (in this case) what you judge good (would be) unwise

Quenya [PE22/154; VT42/33] Group: Eldamo. Published by

lá caritas, navin, alasaila ná

not doing this would be (I think) unwise

Quenya [PE22/154; VT42/34] Group: Eldamo. Published by

lá caritas alasaila cé nauva

not doing this may be/prove unwise

Quenya [PE22/154; VT42/34] Group: Eldamo. Published by

la-, lá-

prefix. {negative element}

Quenya [PE 22:153, 160] Group: Mellonath Daeron. Published by

alaië

alaië

alaië, see #1

ala

not

ala, #ála (1) imperative particle á, a combined with the negation , -la "not" to express a prohibition (VT43:22; see #1). Also with 1st person suffix -lyë (alalyë and álalyë, VT43:10, 22, VT44:8) and 1st person pl. object suffix - (alamë and álamë, "do not [do something to] us", as in ála tulya, "do not lead us", VT43:12, 22). In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, #ála.

ala

day

[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]

ala-

not

ala- (2) negative prefix "not", "un-", reduced to al- before a vowel (VT42:33, GALA, VT45:25), though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, al(a)- was defined as "not" and said to be a "pure negative" (VT45:5). In alahasta, Alamanyar, alasaila, Alcorin.

pella

beyond

pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_

(a)lá

interjection. yes

Quenya [PE17/158; VT42/33] Group: Eldamo. Published by

a (ná) calima lá b

A is brighter than B; (lit.) A is bright beyond B

[needs to be organized]

Quenya [PE17/090; PE17/091; VT42/32] Group: Eldamo. Published by

alasaila ná lá carë tai mo nave mára

it is unwise not to do what one judges good

Quenya [PE22/154; VT42/34] Group: Eldamo. Published by

arcas i arano, lá i tário

the king’s crown, not the queen’s

arcas i arano lá macil

‘the king’s crown, not sword

caitas lá i sír

it is beyond the river

quistanyes: lá istan

I suppose so, I don’t know

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

caita-

verb. lie

caita- vb. "lie" (= lie down, not "tell something untrue"), aorist tense "lies" in the sentences sindanóriello caita mornië "out of a grey land darkness lies" (Nam, RGEO:67), caitas lá/palla i sír "it is [lit. lies] (far) beyond the river" (PE17:65); the latter example demonstrates that caita can also be used of a geographical feature that "lies" in a certain place. According to PE17:72 and VT48:12-13, the pa.t. is cainë or cëantë rather than **caitanë. The "Qenya" form kakainen, translated "were lying", may seem to be related (VT27:7, 21)

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as #2 (q.v.) (VT42:32)

han

beyond

han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_

ita

that which

ita 3) pron "that which" (VT49:12), emended from tai (#1, q.v.) The form ita is compounded from the relative pronoun i + the pronoun ta "that, it".

before

(3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also , po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

po

before, in front of

po, prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

day

noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short - in compounds like Ringarë (q.v.). Allative rénna (VT49:45).

tai

that which, what

tai (1) pron. "that which, what", "which fact" (VT42:34, VT49:12, 20). The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" (VT49:12), ta + i (cf. ta #1 and the use of i as a relative pronoun). In one note, Tolkien emended tai to ita, reversing the elements (VT49:12) and also eliminating the ambiguity involving the homophone tai #2, see below.

árë

day

árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)

epeni

adverb. before

han

preposition. beyond

mecin

adverb. please

áva carë

Don’t do it

ú

particle. not

Ae

day

Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)

ar

day

ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ), q.v.

fasta-

verb. please

Quenya [PE 22:119,124] Group: Mellonath Daeron. Published by

furu

lie

furu noun "a lie" _(LT2:340, GL:36) _Read perhaps *huru in a LotR-compatible form of Quenya, since Tolkien decided that fu- tended to become hu-.

opo

before, ahead, in front of

Quenya [PE 22:168] Group: Mellonath Daeron. Published by

tar

beyond

tar (2) prep. "beyond" (FS)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare , which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.