oa

öa, öar

oa (1), also oar ("öa, öar"), adverbs, "away", with the idea of movement away (WJ:366, gloss in VT39:6). Compare au #2.

oa

wool

oa (2) noun "wool" (LT1:249; evidently replaced by tó in Tolkien's later Quenya)

öa

adverb. away (of movement)

oar

oar

oar (1) = oa #1, q.v.

Oazeldi

oazeldi

Oazeldi, Vanyarin (and original) form of Oareldi; see Oarel (WJ:374)

öa-

verb. to possess, own, keep

A verb Tolkien coined in Late Notes on Verb Structure (LVS) written in 1969 (PE22/155-156) to have the meaning “possess, own, keep (have in hand, use or with one)” (PE22/151). It was derived from the root √AW, apparently not in its usual sense “away”. Tolkien considered two base forms: auta- with pasts au̯ante, oante, vante, or oa- with past aune, future auva, and alternate present āva. Since auta- clashes with better known auta- “depart”, I recommended using oa- “possess, own, keep” for purposes of Neo-Quenya.

Oarel

oärel

Oarel ("Oärel")noun "Elf who departed from Beleriand to Aman" (while the _Sindar stayed there). Stem Oareld-, as in pl. Oareldi (WJ:363, 374)_. Older form Oazeldi.

oantë

went away (to another place)

oantë vb. "went away (to another place)"; past tense of auta-. Also perfect oantië. (WJ:366, VT48:32)

oar

child of the sea, merchild

oar (2) noun "child of the sea, merchild" (LT1:263; hardly valid in Tolkien's later Quenya)

oaris

mermaid

oaris (oarits-), also oarwen, noun "mermaid" (LT1:263; read perhaps ëar- for oar- in LotR-style Quenya)

öar

adverb. away from

toa

of wool, woollen

toa (2) adj. "of wool, woollen" (TOW; in GL:71 toa was glossed "wool", noun instead of adjective; but in Tolkien's later Quenya, the noun is tó)

nordo

noun. oak

A word for “oak” in notes from the late 1950s or early 1960s (PE17/25), possibly introduced to avoid conflict with Norno “Dwarf” (WJ/388). Its Sindarin cognate was S. norð, indicating derivation from primitive ✱nordō. See the entry Q. norno for earlier forms of the word.

norno

noun. oak

A word appearing as norno “oak” in both The Etymologies of the 1930s and the Outline of Phonology (OP2) from the early 1950s derived from primitive ✶[[p|dor[o]no]] and the root ᴹ√DORON (PE19/80; Ety/DÓRON). The appearance of an initial n- is unusual, since generally [[aq|initial [d] became [l]]] in Ancient Quenya. But sometimes ancient [[aq|initial [d] assimilated to following nasal]] instead, as was the case with this word.

Conceptual Development: Variants of this word date all the way back to the Qenya Lexicon of the 1910s, which had ᴱQ. nor (norn-) “oak” and ᴱQ. norne “oak-tree” under the early root ᴱ√NOŘO [NDOÐO?] (QL/67). The form ᴱQ. norne “oak” was mentioned in Early Qenya Word-lists of the 1920s (PE16/140), but it became ᴹQ. norno in The Etymologies of the 1930s, as noted above.

Neo-Quenya: Tolkien introduced words Q. nordo and S. norð “oak” in notes from the late 1950s or early 1960s (PE17/25), possibly to avoid conflict with Norno “Dwarf” (WJ/388). I prefer the form norno “oak” as better-established and more etymologically interesting.

nordo

oak

nordo noun "oak" (PE17:25), possibly replacing norno (q.v.) in a pre-LotR source.

norno

oak

norno (1) noun "oak" (DÓRON); a later source has nordo (PE17:25)

vanda

oath, pledge, solemn promise

vanda (1) noun "oath, pledge, solemn promise" (CO)

vanda

noun. oath, pledge, solemn promise

vérë

bond, troth, compact, oath

vérë (1) noun "bond, troth, compact, oath" (WED)

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

palma

noun. oar, [orig.] flat tool, flat plank

A neologism coined by Tamas Ferencz based on the root √PAL often used of flat things.

nornolassëa

adjective. having oak-leaves

oärel

proper name. Elf who left Middle-earth for Aman

A term for the Elves who left Middle-earth for Aman, equivalent to Amanyar (WJ/374), a combination of öar “away from” and a suffixal form -el(d) of Elda “Elf”.

This name originally developed from primitive ✶awādelo = ✶awa- + ✶edelō, which became either Oarel or Aurel (WJ/363). The Oarel form was preferred due to its similarity to the preposition öar (WJ/364). Its plural form Oareldi was influenced by the archaic plural †Eldi of Elda (WJ/363). In the Vanyarin dialect, the forms were Oazel and Auzel. In the Telerin branches, only descendants of the Au- forms were used: T. Audel and S. Ódhel (WJ/364).

auta-

verb. to go (away), depart, leave; to pass away, disappear, be lost, to go (away), depart, leave; [variant: vanya-] to pass away, disappear, be lost

A rather irregular verb whose base meaning is “go (away), depart, leave” and by extension with the senses “pass away, disappear, be lost”, derived from the invertible root √WĀ/AWA “away” (PE17/63; WJ/366). Its most notable use is in the Namárië poem where it appeared in its plural perfect form avánier “have passed” (LotR/377). The related adjective vanwa “lost, departed, vanished” appeared in the same poem. Tolkien’s desire to retain the forms avánie and vanwa likely influenced his investigation of this verb; its conceptual development is quite complex (see below).

The irregularity of this verb is due to some of its tenses being based on √AW, and others on √WĀ. Starting in the late 1950s he usually represent the base verb stem as auta- (PE17/63; PE22/164; WJ/366), such as in auta i lómë “the night is passing” from The Silmarillion (S/190). The stem form auta- was based on √AW + tă, similar to other verbs whose roots ended in y/w which usually required a formative suffix like ✶-tă (PE22/156). Such “half-strong” verbs normally had past forms with nasal-infixion before the formative suffix, in this case with primitive ✶áwa-n-tē becoming modern öante because ancient awa become öa in Quenya’s phonetic history (WJ/366-367). Tolkien posited similar perfect forms öantie or öávie (WJ/366; PE17/148; PE22/164).

In the Quendi and Eldar essay from 1959-60, Tolkien said that:

> In the more purely physical sense “went away (to another place)” the regular forms (for a -ta verb of this class) öante, öantie were used (WJ/366).

However, in this document (and others) he described another past form váne from primitive ✶wāne, derived from √WĀ rather than √AW (PE17/63; WJ/366). From this ancient past form the perfect avánie was derived, with Tolkien saying “the forms of past and perfect became progressively more closely associated in Quenya” (WJ/366). This variant of the past and perfect was associated with the adjective (originally a perfective adjective) vanwa “gone, lost, no longer to be had, vanished, departed, dead, past and over”, and from it got the meaning: “✱passed away, went away (to never return)”. It was in this sense the perfect form avánier was used in the Namárië poem.

Conceptual Development: This verb has numerous precursors in Tolkien’s earlier writings, since the original root ᴱ√AVA “go away, depart, leave” dates back to the Qenya Lexicon of the 1910s (QL/33). This root had a verb form ᴱQ. avin “he departs” with past form ambe (QL/33). The early root also had an inversion ᴱ√VAHA, from which an alternate past form vâ “went” was derived (QL/99). Thus the notion that the past and present forms of this verb were from inversions of the root was quite an old idea in Tolkien’s mind.

The English-Qenya Dictionary of the 1920s had a verb form ᴱQ. vana- “pass, depart, vanish, go away” (PE15/76). This became ᴹQ. vanya- “go, depart, disappear” in The Etymologies of the 1930s under the root ᴹ√WAN “depart, go away, disappear, vanish” (Ety/WAN). This verb reappeared in the “Merin Sentence” from the mid-to-late 1950s: merin sa haryalyë alassë nó vanyalyë Ambarello “I hope that you have happiness before you pass from the world” (MS). It is thus likely the base verb was vanya- when Tolkien first composed the Namárië poem, and in the 1st edition of The Lord of the Rings the perfect form was vánier without the leading a (RC/341).

The verb form ᴹQ. auta- with the sense “to go away” first appeared in the Outline of Phonetic Development (OP1) from the 1940s, where it was a variant of ᴹQ. apsa- < ᴹ✶abtā- of the same meaning, a back-formation from the past form avante < ✱aba-n-tē, all based on the root ᴹ√ABA/BA “away, go away” (PE19/45). However, sometime in the late 1930s or early 1940s, Tolkien revised the meaning of ᴹ√AB to “refuse, deny, say no” (Ety/AB). In the Outline of Phonology (OP2) from the early 1950s, Tolkien had a similar verbal paradigm with Q. apta < ✶ab-ta vs. Q. auta as back-formation from past avante, but in that document the past was glossed “refused, denied, said nay” (PE19/90).

The derivations of auta- “go away, depart” from the root √WĀ/AWA began to appear in documents from the late 1950s and early 1960s such as Notes on Galadriel’s Song (NGS: PE17/63), Definitive Linguistic Notes (DLN: PE17/148), and Quendi and Eldar (Q&E: WJ/365-366). He seem to stick with this paradigm going forward, but continue to experiment with various forms for different verb tenses. For example, in couple places Tolkien gave anwe as another (archaic) past along with oante (WJ/366; PE17/148). In another place he consider a variant verb ava- “depart, go away, disappear, be lost” with present avea, future auva, past vāne, and perfect avānie (PE17/63).

Neo-Quenya: It is pretty clear Tolkien intended the aorist form of this verb to be auta. In NGS Tolkien gave a future form autuva (PE17/63) and in Late Notes on Verb Structure (LVS) from 1969 a present form autya (PE22/164). LVS had a number of -ya or -ia present tenses for various ta-formative verbs, but also said something like “make Q. ea as present tense invaded other forms” in a difficult-to-read note. I take that to mean that the -ya/-ia presents regularized to -ea across many verb classes, so I would use the present tense form ✱autea “is departing” instead and assume that †autya is archaic; see the discussion of the Quenya present tense for more details.

This verb had two past paradigms: öante “went away (to another place)” vs. váne “✱pass away, went away (to never return)”, along with associated perfects öantie vs. avánie, with the last meaning “have passed away” (RGEO/58). In the aorist, present and future tenses this distinction is frequently less relevant, because the “to never return” qualifier is necessarily unknown. Where it is relevant, however, I would use a variant stem form vanya- “to pass away, disappear, be lost”, a back-formation derived from the alternate perfect avánie, inspired by the verb form in The Etymologies and the Merin Sentence (see above).

Hecel

land of forsaken elves

Hecel ("k") (Heceld-, e.g. pl. Heceldi, WJ:371), noun with same meaning as hecil, q.v., but reformed to match Oarel, especially applied to the Eldar left in Beleriand. Helcelmar and Heceldamar *"Land of Forsaken Elves", the name used by the loremasters of Aman for Beleriand. (WJ:365)

alda

tree

alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)

aurel

noun. elf who departed from beleriand to aman

Aurel (Aureld-, e.g. pl. Aureldi) noun "Elf who departed from Beleriand to Aman" (while the Sindar stayed there) (WJ:363). Also Oarel, q.v. Earlier Auzel.

aurel

proper name. Elf who left Middle-earth for Aman

A less common variant of Oärel (WJ/363, 374). See the entry for Oärel for further discussion.

auta-

go away, leave

auta- (1) vb. "go away, leave" (leave the point of the speaker's thought); old "strong" past tense anwë, usually replaced by vánë, perfect avánië but when the meaning is purely physical "went away (to another place)" rather than "disappear", the past tense oantë, perfect oantië was used. Past participle vanwa "gone, lost, no longer to be had, vanished, departed, dead, past and over" (WJ:366)

awalda

move[d], stirred, exited

awalda adj. "move[d], stirred, exited" (PE17:189); perhaps archaic Quenya for later *oalda.

isintë

knew

isintë pa.t. vb. "knew", irregular pa.t. of ista- (besides sintë) (VT48:25; in VT48:32 this is analyzed as being the same formation as oantë)

öamo

noun. owner

A neologism for “owner” coined by Robert Reynolds in 2018 as part of the 1000W project (1000W) as an agental form of öa- “own”. ABNW (ABNW) from the early 2000s instead had harno “possessor” based on [ᴹQ.] harya- “possess”.

öapsar-

verb. to wipe away

Helge Fauskanger coined this neologism as aupsar- “wipe away” for his NQNT (NQNT), a combination of au- “away” and psar- “rub”. This neologism is rather dubious because normally a diphthong like au cannot occur before a consonant cluster like ps. I think it would be better to use öapsar- where the initial element is öa “away”.

töallë

noun. blanket

alda

noun. tree

alda

noun. tree, tree, [ᴱQ.] branch

The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.

Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.

au

away from

o (3) prep.? variant (along with au and va) of the stem awa "away from" (VT49:24). It is uncertain whether this o is a Quenya word; Patrick Wynne suggests it could be the first element of the preposition ollo "away from" (ibid.)

auta-

verb. go away

auta-

verb. to possess, own, keep

hó-

away, from, from among

hó- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

lenweta-

go away, migrate, leave ones abode

lenweta- vb. "go away, migrate, leave ones abode", pa.t. lenwentë (PE17:51)

naxa

noun. bond

bond, fetter

nútë

bond, knot

nútë noun "bond, knot" (NUT)

ollo

away from

ollo (2) prep. "away from" (VT49:24)

ollo

preposition. away from

ornë

tree

ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).

tó

wool

tó 1) noun "wool" (TOW)

aupsar-

verb. to wipe away

öatarië

noun. apostasy, (lit.) away-standing