Name of the Orcs as children of Melkor, a parody of the name Eruhíni for Elves and Men as children of Eru (MR/416). It is a compound of Melkor and the plural form of hína “child”. It also appeared in the form Melkorsēni (MR/423), similar to the variant form Erusēn(i) of Eruhíni, but the etymology of this form is unclear. Both versions of this name imply a stem form Melkoro- for Melkor, but this is contradicted by other examples. See the entry on Melkor for further discussion.
Quenya
Melcor
melcor
melkorohíni
collective name. Children of Melkor
melkorsēni
collective name. Children of Melkor
meletheldë
noun. love-sister
A word for a close female friend whom one loves deeply appearing in notes from 1959 (NM/20), a combination of √MEL “love” with some form of the root ᴹ√THEL(ES) “sister”, appearing only in its plural form meletheldi. This relationship “included no sexual or procreative desire, though naturally in Incarnates the difference of sex altered the emotion”.
Neo-Quenya: For purposes of Neo-Quenya, I would adapt this word as singular ᴺQ. melesellë [þ] “love-sister” for better compatibility with the 1930s form of the root ᴹ√THEL(ES) where ancient ls became ll, as well as avoiding confusion with Q. seldë “daughter”.
melotorno
noun. love-brother
A word for a close male friend whom one loves deeply appearing in notes from 1959 (NM/20), a combination of √MEL “love” with ᴹQ. otorno “brother”, appearing only in its plural form melotorni. This relationship “included no sexual or procreative desire, though naturally in Incarnates the difference of sex altered the emotion”.
me
we, us
me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.
mel-
love (as friend)
mel- vb. "love (as friend)" (MEL). Melinyes or melin sé "I love him" (VT49:21). LR:70 has melánë"I love", a doubtful form in Tolkien's later Quenya (melin occurs in later material).
melda
beloved, dear, sweet
melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).
melima
loveable, fair
melima adj. "loveable, fair" (MEL, VT45:34); Melimar a name of the Lindar (in Tolkien's former conception = the later Vanyar, not the Teleri) (MEL)
melin
dear
melin adj. "dear" (MEL)
melindo
lover
melindo noun "lover" (m.) (MEL)
melissë
lover
melissë noun "lover" (f.) (MEL)
melmë
love
melmë noun "love" (MEL)
melkor
masculine name. He who arises in Might; (lit.) Mighty Arising
Name of the Valar whose rebellion brought evil into the world (S/16), more commonly known as Morgoth. His name is an ancient compound of the root ✶(m)belek- “mighty” and ✶ōre “rising”, so meaning: “Mighty Arising” (MR/350, PE17/115), translated more loosely as “He who arises in Might” (WJ/402, PM/358). This name also appeared in the longer form Melkórë (MR/350, PE17/115). This is one of the names Tolkien generally spelled with a “k” (like Kementári and Tulkas) despite normally representing the [k]-sound with “c” in Elvish, though in a few places he did write Melcor (MR/362, VT49/24).
Possible Etymology: In the name Melkorohíni “Children of Melkor” (MR/416), the stem form for Melkor seems to be Melkoro-. This is consistent with the primitive form ✶Mbelekōro appearing in the Quendi and Eldar essay from 1959-60 (WJ/402). Elsewhere its primitive form was given as ✶Mbelekōre (PE17/115) and its ablative form appears in notes from the mid-1960s as Melkorello (VT49/6-7), indicating a stem-form of Melkore-, consistent with the long form Melkórë noted above.
Conceptual Development: This name first appeared in the earliest Lost Tales as ᴱQ. Melko without its final -r (LT1/47). This name appeared in the Qenya Lexicon glossed “God of Evil” but without an etymology (QL/60). In the contemporaneous Gnomish Lexicon, it was connected to the root ᴱ√melek/mbelek/belek, along with ᴱQ. velka “flame” (GL/22). It is likely that Tolkien first considered this name as representative of his “fiery” evil, as his contemporaneous (but later abandoned) name ᴱQ. Yelur was that of “wintery” evil.
In some texts from the 1920s, ᴱQ. Melko was given as the derivative of (unglossed) ᴱ✶Mailiko (PE13/149; PE14/69), and the name ᴹQ. Melko appeared in The Etymologies from the 1930s as a derivative of ᴹ✶Mailikō < ᴹ√MIL(IK) “greed, lust” (Ety/MIL-IK). The form Melkor (with an -r) appeared towards the end of Silmarillion drafts from the 1930s (LR/332). This was the form used thereafter, starting with Silmarillion revisions from the 1950s-60s (MR/7, MR/22 note #5).
melehta
adjective. mighty
An adjective for “mighty” derived from the root √MBELEK in a page of notes having to do with “large & small” words, probably from the late 1960s (PE17/115), apparently from the primitive form ✱✶mbelektā (with [kt] > [ht]). A variant form meletya appears with the 2nd-plural possessive suffix -lda as Meletyalda “your mighty” in the Quendi and Eldar essay of 1959-60 (WJ/369), likely from the primitive form ✱✶mbelekya (with [kj] > [tj]). This variant form has a more typical primitive adjective suffix ✶-ya, but is inconsistent with the attested Sindarin cognate S. belaith, so I’d stick with melehta for purposes of Neo-Quenya.
melehtë
noun. might, power (inherent)
The noun Q. melehte “might, power (inherent)” appeared on a rejected page of notes having to do with “large & small” words (probably from the late 1960s), where it was derived from the root √MELEK (PE17/115). The adjective form Q. melehta “mighty” appeared in another (unrejected) page of these same notes, where it was derived instead from √MBELEK. I think it is likely the rejection has more to do with changes in the root than the words, so I’d retain ᴺQ. melehtë “might, power” for purposes of Neo-Quenya.
melu
noun. honey
A word for “honey” appearing only in the compound Q. melumatya “honey-eating” in notes from 1967 (PE17/68).
melyanna
feminine name. *Dear Gift
The Quenya name of Melian (NM/21).
Melko
mighty one
Melko masc. name "Mighty One", name of the rebellious Vala, usually called Melkor (MIL-IK, MOR; FS MR:350 confirms that the form Melko_ is still valid in Tolkien's later Quenya, though not interpreted "Greedy One" as in the Etymologies)_
Melkor
mighty-rising
Melkor (spelt Melcor in VT49:6, 24, MR:362), masc. name: the rebellious Vala, the devil of the Silmarillion mythos. Older (MET) form Melkórë "Mighty-rising" (hence the interpretation "He that arises in power"), compare órë #2. Oldest Q form *mbelekōro (WJ:402). Ablative Melkorello/Melcorello, VT49:7, 24. Compounded in Melkorohíni "Children of Melkor", Orcs ("but the wiser say: nay, the slaves of Melkor; but not his children, for Melkor had no children") (MR:416). The form Melkoro- here occurring may incorporate either the genitive ending -o or the otherwise lost final vowel of the ancient form ¤mbelekōro. For Melkors later name, see Moringotto / Moricotto (Morgoth) under mori-.
meldo
friend, lover
meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)
meldë
friend
#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.
melehta
mighty
melehta adj. "mighty" (PE17:115), cf. meletya
melehtë
might, power
melehtë noun "might, power" (inherent) (PE17:115)
meles
love
meles, melessë noun "love" (LT1:262; rather melmë in Tolkien's later Quenya)
meletya
mighty
#meletya adj. "mighty", isolated from meletyalda adjective with suffix "your mighty" = "your majesty" (see -lda; meletya = *"mighty"). In full Aran Meletyalda "king your mighty" = "your majesty" (WJ:369). Compare melehta.
melu
honey
#melu noun "honey", isolated from melumatya, q.v. (PE17:68)
melumatya
honey-eating
melumatya adj. "honey-eating" (PE17:68)
melwa
lovely
melwa adj. "lovely" (LT1:262); compare melda in Tolkiens later Quenya.
mel-
verb. to love
melda
adjective. dear, beloved, beloved, dear, [ᴹQ.] sweet
meldo
noun. friend, lover
meldë
noun. *friend (f.)
melima
adjective. loving, very affectionate, [ᴹQ.] loveable, fair; [Q.] loving, very affectionate
melmë
noun. love, love (a particular case [between two people])
melya-
verb. [unglossed], *to be in love
melin sé apa lanyë hé
I love him but not him (the other)
me
pronoun. us (exclusive)
meletya
adjective. mighty
melima
adjective. loving, very affectionate
melinyes apa la hé
I love him but not him (the other)
melumatya
adjective. honey-eating
A word for “honey-eating” in notes from 1967 demonstrating the pseudo present participle -matya “eating”, used only in compounds (PE17/68).
méla
loving, affectionate
méla adj. "loving, affectionate" (VT39:10), apparently compounded in mélamar, q.v. (in that word rather meaning "dear").
vanimelda
the highest word of praise for beauty
vanimelda adj., said to be "the highest word of praise for beauty", with two interpretations that were apparently considered equally valid and simultaneously true: "beautiful and beloved" (vanima + melda, with haplology), i.e. "movingly lovely", but also "elven-fair" (fair as an Elf) (vanima + elda). The word was also used as the second name of Arwen. (PE17:56, Second Edition LotR1:II ch. 16).
mellaman
noun. pet, (lit.) love-animal
Meldanya
My dear
Melda means "beloved" and the suffix -nya means "my" or "mine"
melinólë
noun. philosophy
melta-
verb. to enamour
@@@ Discord 2022-07-28
melu-
verb. to fall in love
@@@ Discord 2022-07-28
melehtë
noun. might, power (inherent)
meluquetya
noun. sweet-speaking person, flatterer
melesellë
noun. love-sister
meletya-
verb. to magnify
melpo
noun. gooseberry
lindelëa
melodious
lindelëa adj. "melodious" (LT1:258)
anwa melme
true love
martyaina melme
destined ("true") love
linda
adjective. beautiful (of sound), sweet, melodious; soft, gentle, light, beautiful (of sound), sweet, melodious; soft, gentle, light, [ᴱQ.] kind; [ᴹQ.] fair
-më
suffix. abstract noun
-më (2) abstract suffix, as in melmë "love" (cf. the verb mel-), #cilmë "choice" (possibly implying a verb *cil- "to choose"). According to PE17:68, primitive -mē (and -wē) were endings used to derive nouns denoting "a single action", which may fit the meaning of cilmë (but melmë "love" would normally be something lasting rather than "a single action").
-ne
i love
#-ne (4) "I", a 1st person pronominal suffix occurring in the word melánë "I love" (LR:61), but Tolkien later used -n or -nyë for this meaning (melin "I love", VT49:21). It may be that Tolkien at one point considered ne (or nye, inyë) as an independent emphatic pronoun "I", but this was struck out (VT49:49).
málo
friend
málo noun "friend" (MEL, VT49:22)
tiquilë
noun. melting, thawing, thaw
lindalëa
adjective. melodious, *musical
lindelin
noun. melody, tune
luitë
adjective. melancholic, (lit.) habitually being sad
@@@ Discord 2023-01-11
tiqu-
verb. to melt, thaw
tiquilin
noun. thaw, melting snow, slush
-ië
suffix. is
-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
-lda
your
-lda (1) "your", 2nd person pl. possessive suffix (VT49:16). Onnalda *"your child" (VT49:42). In an earlier manuscript, this ending was used for singular "you" instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" (WJ:369) Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word (see vanimalda). The ending for singular "your" appears as -lya elsewhere. (LotR1:II ch. 6)
-llo
ablative adverbial suffix
-llo (1) "ablative adverbial suffix" (PE17:72) implying "from" or "out of", as in sindanóriello "out of a grey land", Rómello "from the East" (Nam), Mardello "from Earth" (FS), ulcullo "from evil" (VT43:12), sillumello "from this hour" (VT44:35), yello "from whom" (VT47:21), Manwello *"from Manwë" (VT49:24), Melcorello / Melkorello "from Melkor" (VT49:7, 24). Pl. -llon (so in Plotz) or -llor (in illon, elenillor, raxellor, elendellor, q.v.); dual -lto (Plotz). A shorter form of the ablative ending, -lo, apparently occurs in the words silo "hence" and talo "from there", q.v. In the Etymologies, Tolkien cited the Quenya ablative ending as -ello, evidently including the connecting vowel -e- that may be inserted when the ending is added to a word ending in a consonant (VT45:28), compare Melcorello. See also ló, lo #2.
-ltë
they
-ltë, 3rd person pl. pronominal suffix, "they" (VT49:51; cariltë "they do", VT49:16, 17). It alternates with -ntë in Tolkiens manuscripts (VT49:17, 57). In his early material, the ending also appears as -lto, occurring in Fíriel's Song (meldielto "they are beloved" and cárielto "they made"), also in LT1:114: tulielto "they have come" (cf. VT49:57). Compare -lta, -ltya as the ending for "their".
-nya
my
-nya pronominal suffix, 1st person sg. possessive, "my" (VT49:16, 38, 48), e.g. tatanya "my daddy" (UT:191, VT48:17), meldonya "my [male] friend" (VT49:38), meldenya "my [female] friend" (Elaine inscription), omentienya "my meeting" (PE17:68), tyenya "my tye" (tye being an intimate form of "you"), used = "dear kinsman" (VT49:51, 56). This ending seems to prefer i as its connecting vowel where one is needed, cf. Anarinya "my sun" in LR:72, so also in hildinyar "my heirs". It was previously theorized by some that a final -ë would also be changed to -i- before -nya, but the example órenya "my heart [órë]" indicates that this is not the case (VT41:11).
-ssë
he loves himself
-ssë (2), 3rd person sg. reflexive ending, melissë "he loves himself", possibly also quernessë *"he turned (himself)" (VT49:20-21). Compare -ttë #2. The ending -ssë* seems prone to confusion with the locative ending; an alternative wording would be the analytical construction melis immo with a separate reflexive pronoun. Tolkien himself changed quernessë to quernes immo **(VT49:20-21).
-ttë
they love themselves
-ttë (2), 3rd person pl. reflexive ending, as in melittë "they love themselves" (VT49:21). This ending can hardly coexist with #1 above; an alternative wording would be the analytical construction *meliltë intë. Compare -ssë #2.
-ya
elvish
-ya (5) adjectival ending, as in the word Quenya "Elvish" itself; when added to a verbal stem it may derive a kind of short active participle, as in melumatya "honey-eating" (mat- "eat"), saucarya "evil-doing" (car- "do"). (PE17:68)
Lindórië
she that arises in beauty
Lindórië fem. name, perhaps *"She that arises in beauty" (compare Melkor "He that arises in Might") (Silm). Cf. linda.
apa
but
apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)
caris
he/him, she/her, it
-s (1) 3rd person sg. pronominal ending "he/him, she/her, it" (VT49:48, 51), occurring in caris "he/she/it does" (VT49:16, PE17:129), caitas "it lies" (PE17:65), tentanes "it pointed" (VT49:26), tulis "(s)he comes" (VT49:19), eques (q.v.), anes (see ná #1), also (in object position) in camnelyes, caritas, caritalya(s), melinyes, tiruvantes, and utúvienyes, q.v. (Tolkien mentions -s as an "objective" ending for the 3rd person sg. in PE17:110.) The longer form -së (perhaps with personal meaning "he, she" only) is said to be "rare" (VT49:51); cf. násë "he is", nésë "he was" (see ná #1). In nésë the ending is suggested to be shortened from -sse (VT49:28), an ending that may also be attested in the untranslated verbal form tankassen (PE17:76), where it is perhaps followed by a second pronominal ending -n "me". According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze "when pronominal affixes followed" (Tolkien citing the form carize-, e.g. apparently *carizet for "he makes them"); normally z would later become r, but it actually became (historically: reverted to) s by analogy with the short form caris as well as the independent pronoun se*. Exilic Quenya would then evidently have (e.g.) cariset for "he makes them", with a rare example of intervocalic s that is not derived from older þ**.
hé
him (the other, etc.)
hé "him (the other, etc.)" in the sentence melin sé apa la hé "I love him but not him" (another) (VT49:15). It may be that hé covers both genders ("her" as well as "him"), like sé (se) is known to do.
lin
musical sound
lin, lind- noun "a musical sound" (Letters:308), "melody" (LT1:258). Compare lindë.
linda
fair, beautiful
linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.
lá
no, not
lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.
mat-
eat
mat- (1) vb. "eat" (MAT, VT45:32), also given as mata- (VT39:5), pa.t. mantë "ate" (VT39:7). The form matumnë is said to be future-past: "was going to eat", with the "OQ" (Old Quenya?) future-past element umnë (VT48:32; possibly this could function independently as a form of the verb "to be", hence "was to be"). It is not clear if the form matumnë is itself "Old Quenya" as if this is an archaic future-past formation, or it is just umnë (as an independent word) that is archaic. (Note: Tolkien's translation of matumnë is actually "I was going to eat", but the pronoun "I" does not seem to be expressed in the Quenya form.) Adj. or pseudo-participle #matya "eating" in melumatya "honey-eating" (PE17:68)
mbelekōro
the oldest q form
¤mbelekōro masc. name, mentioned as "the oldest Q form" of Melkor, q.v. This is obviously a form that belongs to Common Eldarin rather than Quenya as we know it: Notice that it is marked (in the source asterisked) as unattested _(WJ:402). _It may be that "Q" here means "Quendian" rather than Quenya.
se
he, she, it
se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".
órë
rising
órë (2) noun "rising", anarórë "sunrise" (ORO). Cf. early "Qenya" órë "the dawn, Sunrise, East" (LT1:264). See under Melkor concerning the final element of Melkórë.
apa
conjunction. but
-cca
your
[-cca ("k") ?"your", apparently an abandoned 2nd person plural or dual possessive (VT49:49). Compare -lca.]
-ima
fair
-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)
-lca
your
[-lca ("k") ?"your", apparently an abandoned 2nd person plural possessive (VT49:49). Cf. -cca.]
-lmë
we
-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)
-lto
they
-lto, "Qenya" pronominal ending "they"; see -ltë
-ltë
suffix. they
-lwë
we
-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.
-mmë
we
-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).
-ndil
friend
-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.
-ndur
friend
-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)
-ngwë
we
-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).
-ntë
they
-ntë "they", pronomimal ending, inflexion of 3rd person plural when no subject is previously mentioned (CO; see also VT49:49). This ending competes with -ltë (q.v.) in Tolkiens conception (VT49:57; for "they do", both carintë and cariltë are attested, VT49:16 vs. 17). The corresponding pronominal possessive suffix appears as -ntya or -nta in various sources.
-ntë
suffix. they
-nya
suffix. my
-ro
he
-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".
-ser
friend
-ser noun "friend" (SER)
-sta
your
-sta (1) "your", dual 2nd person possessive pronominal ending: "of you two" (VT49:45, 16), cf. -stë (q.v.) Genitive -sto in veryanwesto "of your wedding" (VT49:45) and tengwiesto "of your reading" (VT49:47), allative -stanna in parmastanna "on your book" (VT49:47). An archaic ending of similar form could also be the third person dual "of the two of them" (but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for "their" would presumably become -tta)
-ttë
they
-ttë (1) "they", dual 3rd person pronominal ending ("the two of them") (VT49:51), replacing (also within the legendarium) the older ending -stë (which was later used for the second person only). This older ending -stë corresponds to a possessive ending -sta "their" (VT49:16), but this was presumably likewise altered to *-tta as the new ending for dual "their" = "of the two of them".
-tya,
your, thy
-tya, pronominal ending, 2nd person sg. intimate/familiar "your, thy" (VT49:16, 38, 48); compare -tyë
Tar-culu
gold
Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.
alima
fair, good
alima adj. "fair, good" (also alya) (PE17:146)
alya
fair, good
alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)
amya-
verb. [unglossed]
anat
but
anat conj. "but" (VT43:23; possibly an ephemeral form)
arra
adjective. [unglossed]
cairë
?. [unglossed]
conta-
verb. [unglossed]
culo
gold
[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)
culuina
orange
culuina ("k") (1) adj. "orange" (colour not fruit) (KUL)
culuina
of gold
[culuina ("k") (2) (misread as **culuinn_ in the Etymologies as printed in LR; see VT45:24)] adj. "of gold" (KUL; this word was struck out, and _culuina became the adjective "orange" instead.)
culuma
orange
culuma ("k")noun "orange" (fruit not colour)(KUL)
cúma
noun. [unglossed]
emmë
we
emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".
essë
he
essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)
felca
adjective. [unglossed]
felehta-
verb. [unglossed], *to excavate, tunnel, mine
An untranslated form appearing in Notes on Names (NN) from 1957 derived from the root √PHELEG/PHELEK (PE17/118), possibly a verb derived from ✱phelektā- or ✱phelegtā-. The derivatives of this root had to do with mines and tunnels, so perhaps this verb meant “✱to excavate, tunnel, mine”.
feren
beech, beech-tree
feren (stem fern-, as in pl. ferni) noun "beech, beech-tree". Also fernë. (BERÉTH, PHER/PHÉREN)
finca
noun. [unglossed]
helda
friendly, having love (for)
[helda (2) adj. "friendly, having love (for)" (VT46:3)]
heldo
friend
[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]
hendas
?. [unglossed]
hindo
noun. [unglossed]
hindë
noun. [unglossed]
holdë
noun. [unglossed]
háro
?. [unglossed]
il-
verb. no, *un-
il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.
isca
pale
isca ("k") adj."pale" (LT1:256)
la
no, not
la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)
laurina
golden
laurina adj. "golden" (LT1:258). Compare laurëa in later material.
laurë
gold
†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).
laurëa
golden, like gold
laurëa adj. "golden, like gold"; pl. laurië is attested (Nam, RGEO:66)
lindë
air, tune, singing, song
lindë noun "air, tune, singing, song" (SA:gond, (LIN2, [GLIN]); lindelorendor "music-dream-land"; see laurelindórenan lindelorendor... _(LotR2:III ch. 4, cf. Letters:308). _Also compare lindi- in lindimaitar, q.v. (but the other compounds here cited do not give a lindë a stem-form lindi-).
lingi-
verb. [unglossed]
lingë
musical sound
lingë noun "musical sound" (PE16:96)
lingë
noun. musical sound
lissë
sweet
lissë adj. "sweet" (Nam, RGEO:66); also noun "sweetness", used metaphorically for "grace" (VT43:29, VT44:18); in this sense the word may be compounded as #Erulissë, q.v. Genitive lissëo in VT44:18. - In the entry LIS in the Etymologies, Tolkien originally gave lissë as the noun "honey", but then changed it to lis with stem liss- (VT45:28)
lissë
adjective. sweet
luina
pale
[luina] adj. "pale" (VT45:30)
lís
noun. honey, honey, *sugar, sweetener
A word for “honey” in Definitive Linguistic Notes (DLN) from 1959 given as lîs and derived from the root √(G)LIS (PE17/154); the usual representation of a long vowel in Quenya would be ✱lís. In DLN Tolkien said that it sometimes appeared as līr- in inflections with the usual change of intervocalic s to r, but that its usual stem form was liss-. Indeed, in The Etymologies of the 1930s this word was ᴹQ. lis “honey” under the root ᴹ√LIS of the same meaning, and its stem form was also liss- as indicated by its [ᴹQ.] genitive lissen (Ety/LIS). Tolkien originally gave the base noun as lisse in The Etymologies, but this was deleted and replaced by lis (EtyAC/LIS). In The Etymologies its Noldorin cognate was N. glî.
Conceptual Development: A likely precursor to this word was ᴱQ. ile “honey” in Early Noldorin Word-lists of the 1920s, cognate to ᴱN. glí “honey” (GL/59).
Neo-Quenya: Since there are other honey-words in Quenya like Q. nehtë, I would use lís (liss-) for sweeteners in general, including both honey and sugar.
maitya
?. [unglossed]
mal
but
mal conj. "but" (VT43:23)
mal
conjunction. but
malda
yellow, of golden colour
malda adj. "yellow, of golden colour" (PE17:51), variant of malina. An earlier source (the Etymologies, entry SMAL) has malda as the noun "gold" but LotR gives malta, q.v., and according to VT46:14 the form malta originally appeared in the Etymologies as well. Since Quenya sometimes uses adjectives as nouns (see for instance fanya), malda could still be regarded as a valid side-form of the noun malta "gold".
malina
yellow
malina adj. "yellow" (SMAL, Letters:308), "yellow, of golden colour" (PE17:51). Malinalda *"Yellow-tree", a name of Laurelin (SA:mal-; evidently malina + alda), translated "Tree of Gold" in the Silmarillion index. Cf. also malinornë.
malinalda
proper name. Tree of Gold
malo
pollen, yellow powder
malo (1) (stem *malu-, given the primitive form ¤smalu) noun "pollen, yellow powder" (SMAL)
malsa
?. [unglossed]
malta
gold
malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.
malwa
fallow, pale
malwa adj. "fallow, pale" (SMAL)
marya
pale, fallow, fawn
marya adj. "pale, fallow, fawn" (MAD)
mat-
verb. eat
milca
greedy
milca ("k")adj. "greedy" (MIL-IK)
málo
noun. friend
friend, comrade
mélië
noun. *love, loving
nan
but
nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).
naue
?. [unglossed]
nectë
honey
nectë noun "honey" (LT1:262; Tolkien's later Quenya has lis; otherwise, nectë would have had to become nehtë_, a form appearing in the Etymologies with the meaning "honeycomb" [VT45:38]. However, this word clashes with _nehtë "angle" or "spearhead, gore, wedge, narrow promontory" from later sources [PE17:55, UT:282].)
nehte
noun. honey
honey
nehtë
noun. honey, honey; [ᴹQ.] honeycomb
A noun for “honey” appearing in 1970 green-ink revisions to the Outline of Phonology (OP2) derived from ✶negdē “exudation” based on the root √NEG “ooze, drip” (PE19/91). It was a later iteration of ᴹQ. nehte “honeycomb” in The Etymologies of the 1930s which had essentially the same derivation (EtyAC/NEG). This in turn was a later form of ᴱQ. nekte “honey” from the Qenya Lexicon of the 1910s derived from the early root ᴱ√NEHE having to do with bees and honey (QL/65).
Neo-Quenya: For purposes of Neo-Quenya, I’d use this word only for “honey”. For “honeycomb” I’d use ᴺQ. nehtelë inspired by ᴱQ. nektele “honeycomb” (QL/65)
neldor
beech
neldor noun "beech" (LT2:343)
nettë
girl, daughter
nettë (stem *netti-, given the primitive form listed in VT47:17) noun "girl, daughter" (but also "sister", see below), also used as a play-name of the "fourth finger" or "fourth toe" (VT47:10, VT48:6), in two-hand play also used for the numeral "nine" (nettë is conceived as being related to nertë, q.v.) Nettë is also defined as "sister" or "girl approaching the adult" (VT47:16, VT49:25), "girl/daughter" (VT47:15-16); it may be that "sister" was Tolkien's final decision on the meaning (VT48:4, 22) - The related word nésa seems like a less ambiguous translation of "sister".
nilda
friendly, loving
nilda adj. "friendly, loving" (NIL/NDIL)
nildo
friend
nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)
nildë
friend
nildë noun "friend" (fem.) (NIL/NDIL)
nilmo
friend
nilmo noun "friend" (apparently masc.) (NIL/NDIL)
ninya
my
ninya _possessive pron _occurring in Fíriel's Song, evidently meaning "my"; see indo-ninya. It may be derived from the dative form nin "for me" by adding the adjectival ending -ya. Compare menya, q.v.
ná
but, on the contrary, on the other hand
ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").
ná
is
ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.
néca
pale, vague, faint, dim to see
néca ("k") adj "pale, vague, faint, dim to see", pl. nécë ("k") in Markirya
nívë
pale
nívë adj."pale" (MC:213; this is "Qenya" Tolkien's later Quenya has néca)
nó
but
nó (2) conj. "but" (VT41:13)
nó
conjunction. but
ono
but
ono conj. "but" (VT43:23, VT44:5/9)
ono
conjunction. but
onë
but
onë conj. "but" (VT43:23)
onë
conjunction. but
ortea
adjective. rising, ascendant
sal-
verb. [unglossed]
sermo
friend
sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)
sermë
friend
sermë noun "friend" (fem.) (SER)
seron
friend
seron noun "friend" (SER)
sirea
adjective. flowing, liquid
sirilla
flowing
sirilla participle *"flowing", "Qenya" participle of siri- "flow" (Narqelion, cf. QL:xiv)
sonda
dear, fond
[sonda adj. "dear, fond" (VT46:15)]
sondo
friend
[sondo noun "friend" (VT46:15)]
sélo
?. [unglossed]
sóla
?. [unglossed]
ta
they, them
ta (3) pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things (such as inanimates) not by the Eldar regarded as persons" (VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52). Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir ta** "we forgive them" (VT43:8, 9; this refers to trespasses, not the trespassers). However, since Tolkien also wanted ta to mean "that" (see #1 above), he may seem to be somewhat dissatisfied with ta "they, them", introducing variant forms like tai (VT49:32) to free up ta as a sg. pronoun. In one document, tai was in turn altered to te (VT49:33), which could suggest that the distinction between animate and inanimate "they, them" was abandoned and the form te (q.v.) could be used for both. In some documents, Tolkien seems to use tar as the plural form (VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó**-).
tai
they, them
tai (2) pron. "they, them", 3rd person pl., used with reference to inanimates rather than persons or living things (VT49:32, see ta #3 above). Perhaps to avoid the clash with tai "that which", the pronoun tai "they, them" was altered to te in at least one manuscript (VT49:33), so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned (see te).
taura
mighty, masterful
taura adj. "mighty, masterful" (TUR, PE17:115), "very mighty, vast, of unmeasured might or size" (VT39:10). Cf. túrëa.
te
they, them
te pron. "they, them", 3rd person pl. (VT49:51, LotR3:VI ch. 4, translated in Letters:308). The pronoun te represents an original stem-form (VT49:50). Dative ten, téna or tien "for them, to them" (q.v.) Stressed té (VT49:51). Ótë "with them", q.v. VT43:20 connects te "them" with a discussion of Common Eldarin pronominal stems (ca. 1940s), where te is the "personal" 3rd person pl. stem, referring to persons rather than abstracts or inanimates (which are denoted by ta instead; see, however, the entry ta #3 regarding the problems with this form, and the hints that te may possibly be used with reference to inanimates as well)). Also consider the reflexive pronoun intë "themselves", the final element of which is apparently this pronoun te; see also tú for the dual form.
thar-
verb. [unglossed]
toi
they
toi pron. "they" (FS; replaced by te in LotR-style Quenya?)
tomba
noun. [unglossed]
tompë
noun. [unglossed], *pulse, beat
@@@ Neo-meaning “✱pulse, beat” suggested by Röandil on 2023-04-20
tulca
yellow
tulca (3) ("k") adj. "yellow". Adopted and adapted from Valarin; the normal Quenya word for "yellow" is rather malina (WJ:399)
tú
they, them
tú pron. "they, them", 3rd person dual ("the two of them"), both "personal and neuter" (the pronoun can be used of persons and things alike). (VT49:51) Tolkien also considered tet for the same meaning, listing it alongside tú in one source (VT49:56), but this form was apparently abandoned.
ui
no
ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.
um(ba)-
prefix. [unglossed]
umbacarin
noun. [unglossed]
vanya
fair
vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.
vanë
fair
vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)
vanë
adjective. fair, fair, [ᴱQ.] lovely
ve
we
ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.
velicë
great
velicë ("k") adj. "great" _(LT1:254; probably not valid in Tolkien's later Quenya; in the context of the Etymologies it would have to be derived from _BEL, but it is stated that this stem was "not found in Q". Perhaps Tolkien rejected velicë because it was too similar to the Russian word that clearly inspired it.)
vi
we
vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.
vilwa
air, lower air
[vilwa < wilwa] noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL; in one place vilwa was not struck out, VT46:21) According to VT46:21, Tolkien considered vilda < wilda as a replacement form, but rejected it.
vilya
air, sky
vilya noun "air, sky", also name of tengwa #24. Older wilya. (Appendix E). Early "Qenya" has Vilya (changed from Vilna) "lower air" (LT1:273); also vilya "air" (MC:215)
we
we
we, wé, see ve #2
wilma
air, lower air
wilma noun "air, lower air" (distinct from the 'upper' air of the stars, or the 'outer') (WIL)
ye
is
ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.
yelda
friendly, dear as friend
[yelda] adj. "friendly, dear as friend" (YEL, struck out)
éna
?. [unglossed]
írima
lovely, beautiful, desirable
írima adj. "lovely, beautiful, desirable" (ID, FS, PE17:155), in FS also pl. írimar; in the "Qenya" of Fíriel's Song, adjectives in -a form their plurals in -ar instead of -ë as in LotR-style Quenya.
úpa-
verb. [unglossed]
úyë
is
úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")
þúna
?. [unglossed]
maltaina
adjective. of gold
Melcor (so spelt in MR:362 and VT49:6, 24), see Melkor