yesta

beginning

yesta (2) noun "beginning" (PE17:120). Also attested in the compound yestarë (see below), but cf. esta #2.

yesta

noun. beginning, beginning, *start

@@@ gloss “start” suggested by Robert Reynolds

Derivations

• √YESET “beginning”

Element in

• Q. Yestarë “first day of the year” ✧ PE17/120

yesta-

desire

yesta- (1) vb. "desire" (YES, VT46:23; the latter source indicates that Tolkien did write yesta- with a final hyphen, indicating that this is "desire" as a verbal stem, not as a noun).

esta

first

esta (2) adj. "first" (ESE/ESET); this entry was marked with a query. The word Yestarë (q.v.) "Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to _YESE/YESET_. We could then read *yesta for esta (but later this became a noun "beginning" rather than an adj. "first", PE17:120) and also prefix a y to the other words derived from ESE/ESET (essë* > yessë, essëa > yessëa). Estanossë noun "the firstborn", read likewise Yestanossë** (*Yestanessi?) but in a later text, Tolkien used Minnónar (q.v.) for "the Firstborn" as a name of the Elves, and this form may be preferred. _(In the Etymologies as printed in LR, the word _Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.)

setta

first

[setta, setya adj. "first" (possibly also "primary", but Tolkien's gloss was not certainly legible) (VT46:13)]

enna

first

[enna adj. "first" (VT45:12)]

essë

beginning

essë (3) noun "beginning" (ESE/ESET). This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. (See esta #2.) However, for the purposes of writing the form yesta "beginning" from PE17:120 may be preferred.

inga

first

inga (2) adj. "first" (ING)

minya

first

minya adj. "first" (MINI) (cf. Minyatur, Minyon); "eminent, prominent" (VT42:24, 25). Minyar "Firsts", the original name of the Vanyar (or rather the direct Quenya descendant of the original Primitive Quendian name) (WJ:380)

írissë

desire

Írissë fem. name (PM:345), evidently connected to írë "desire".

írë

desire

írë (1) noun "desire". (ID). In the pre-classical Tengwar system presupposed in the Etymologies, írë was also the name of a long carrier with an i-tehta above it, denoting long í. (VT45:17).

írë

noun. desire, desire, [ᴹQ.] longing

Derivations

• √IR “desire, long for, desire, long for; [ᴹ√] desirable, beautiful”
• √ID “desire, long for” ✧ PE17/112

Element in

• Q. Írildë
• Q. írima “desirable, lovely” ✧ PE17/112
• Q. Írimon
• Q. Írissë “*Desirable Lady”
• Q. Irmo “Desirer”

Phonetic Developments

Development	Stages	Sources
√ID > ír-	[īde] > [īðe] > [īre]	✧ PE17/112

Variations

• ír- ✧ PE17/112 (ír-)

ná-

verb. to be, to be, [ᴱQ.] exist

Changes

• nā → nāner ✧ VT49/09
• nār → năr ✧ VT49/30

Cognates

• Ad. -n “predicate suffix”
• S. na- “to be”

Derivations

• √NĀ “be (the same as another), exist” ✧ PE17/093

Element in

• Q. á hyamë rámen úcarindor “pray for us sinners” ✧ VT43/34
• Q. aistana elyë imíca nísi “blessed art thou amongst women” ✧ VT43/30; VT43/30
• Q. alasaila ná lá carë tai mo nave mára “it is unwise not to do what one judges good” ✧ PE22/154; VT42/33
• Q. alcar mi Tarmenel na Erun “glory [be] to God in the highest” ✧ VT44/34; VT44/34
• Q. A (ná) calima lá B “A is brighter than B; (lit.) A is bright beyond B” ✧ PE17/090; PE17/090
• Q. A anamelda na ar ilyan “A is dearest of all” ✧ PE17/057
• Q. A anamelda na epë B “A is dear before B” ✧ PE17/057
• Q. A anamelda na ep’ ilya “A is dearest of all” ✧ PE17/057
• Q. A arimelda na epe B “A is (very much) [dearer] than B” ✧ PE17/057 (A arimelda na epe B)
• Q. A arimelda na ilyaron “A is dearest of all” ✧ PE17/057
• Q. á na márië “be well” ✧ PE17/162
• Q. aranielya na tuluva “thy kingdom come” ✧ VT43/14; VT43/14
• Q. Átaremma i ëa han Eä “our Father who art in Heaven” ✧ VT43/13
• Q. cemendë tambe Erumandë “on Earth as [it is] in Heaven” ✧ VT43/16
• Q. cé tulis, ní nauva tanomë “*if he/she comes, I will be there” ✧ VT49/19
• Q. cé tulis, tanomë nauvan “*if he/she comes, I will be there” ✧ VT49/19
• Q. eldar ataformaiti “the Elves were ambidexters” ✧ VT49/09; VT49/09; VT49/09; VT49/09
• Q. essë úpa nas “he is dumb” ✧ PE17/126
• Q. i Héru aselyë “the Lord is with thee” ✧ VT43/30
• Q. lá carita i hamil mára alasaila ná “not to do (in this case) what you judge good (would be) unwise” ✧ PE22/154; VT42/33
• Q. lá caritas alasaila cé nauva “not doing this may be/prove unwise” ✧ PE22/154; VT42/34
• Q. lá caritas, navin, alasaila ná “not doing this would be (I think) unwise” ✧ PE22/154; VT42/33
• Q. násië “but deliver us from evil: Amen” ✧ VT43/23
• Q. mára ná “it is good” ✧ PE17/093
• Q. ná “yes, it is so, it is a fact”
• Q. na airë esselya “hallowed be thy name” ✧ VT43/14
• Q. na carë indómelya “thy will be done” ✧ VT43/15
• Q. nai “maybe; be it that, may it be that; perhaps, it may be, there is a chance or possibility, maybe; be it that, may it be that; perhaps, it may be, there is a chance or possibility; [ᴱQ.] remoter possibility” ✧ RGEO/60; VT49/28
• Q. naitë “true” ✧ VT49/28
• ᴺQ. nalumë “sometime(s)”
• Q. namárië “farewell, (lit.) be well, let it be well (to you)” ✧ PE17/058; PE17/059; PE17/059; PE17/074
• Q. námo “person, somebody (unnamed)”
• Q. náner ataformaitë ve fírimor quetir “*were ambidextrous as mortals say” ✧ VT49/10
• ᴺQ. nanomë “someplace, somewhere”
• Q. nanwa “existing, actual (true), existing, actual (true), *real; [️ᴱQ.] being” ✧ VT49/30
• Q. nár (naitië) “they are (indeed = truly)” ✧ PE22/166
• Q. násië “*amen, (lit.) may it be so”
• Q. násan “*amen, (lit.) may it be so”
• Q. nás mára nin “I like it” ✧ VT49/30
• Q. nassë “nature, true-being, *essence; person, individual” ✧ VT49/30
• Q. návë “being”
• Q. nésë nórima rocco “he was a horse strong/swift at running” ✧ VT49/29
• Q. quí(ta) la tuldes, nánë márië (nin) “[if he had not come], it was well to me (I was glad)” ✧ PE22/158
• Q. roccor i Erulingaron márë nár (ma naitë)? “the horses of the Rohirrim are good (are they not, lit. is it true)” ✧ PE22/166
• Q. savin Elessar ar i nánë aran Ondórëo “I believe that E[lessar] really existed and that he was a King of Gondor” ✧ PE22/158; VT49/27
• Q. sínen i·anda nyarnë metta ar taina andaurenya na quanta “*with this the long tale ends and my extended long day is complete” ✧ Minor-Doc/1955-CT
• Q. sí vanwa ná, Rómello vanwa, Valimar! “now lost, lost to those from the east is Valimar!” ✧ LotR/0377; RGEO/58
• Q. sí vanwa ná, Rómello vanwa, Valimar! “now lost is, [to one] from the East lost, Valimar!” ✧ RGEO/59
• Q. umbë nin i hríve nauva urra (si loa) “I have a feeling that winter will be bad (this year)” ✧ PE22/168
• Q. yá hríve menë, ringa ná “when winter comes/arrives/is with us, it is cold” ✧ VT49/23 (yá hríve tene, ringa ná)
• ᴺQ. yonávë “company, *companionship, camaraderie”

Phonetic Developments

Development	Stages	Sources
√NĀ > ná	[nā]	✧ PE17/093

Variations

• ná ✧ LotR/0377; PE17/090; PE17/093; PE22/154; PE22/167; VT42/33; VT49/09; VT49/23
• na ✧ Minor-Doc/1955-CT; PE17/057; PE17/074; PE17/074; PE17/090; PE17/162; VT43/13; VT43/30
• nā ✧ PE17/058; RGEO/59; VT49/09 (nā); VT49/28; VT49/30
• nā- ✧ PE22/166; VT49/27; VT49/28 (nā-)
• nā̀ ✧ RGEO/58
• Nā ✧ RGEO/60
• nā̆ ✧ VT49/30
• nār ✧ VT49/30 (nār)

milmë

desire, greed

milmë noun "desire, greed" (MIL-IK)

yestië

noun. beginning

Elements

Word	Gloss
yesta-	“to begin, to begin, *start”

yessë

noun. beginning

Derivations

• √YESET “beginning”

mein

ordinal. first

Cognates

• Q. minya “first; eminent, prominent” ✧ VT42/10

minui

ordinal. first

minui

ordinal. first

Cognates

• Q. minya “first; eminent, prominent” ✧ VT42/25

ned

noun. first, *one more; first; *during

This word replaced the preposition uin “of the” in the third version of the King’s Letter, appearing in the phrase nelchaenen ned Echuir “the thirty-first day of Stirring”. Both Carl Hostetter (VT31/30) and David Salo (SG/229) theorized that this replacement has a similar prepositional function, from either √NOT “count” or √NED “middle”. Fiona Jallings suggested it might be a temporal preposition, with sense “during” (FJNS/349).

On VT47/40, note 67, Patrick Wynne suggested that this word might be a cognate of the newly published Quenya word net(ë) “one more”. This theory is supported by the most likely interpretation of nelchaenen. This word seems to mean “thirtieth” rather than “thirty-first”, and Patrick Wynne suggested that nelchaenen ned means “thirtieth and one more” = “thirty-first”. I find this theory the most compelling, and use it here.

Element in

• S. a Pherhael ar am Meril suilad uin aran o Minas Tirith nelchaenen ned Echuir “to Samwise and Rose the King’s greeting from Minas Tirith, the thirty-first day of Stirring” ✧ SD/129
• ᴺS. neman “when, (lit.) during what”

glintha-

verb. to glance at

aníra-

verb. to desire

aníra-

verb. to desire, to desire, *long for

Element in

• S. ar e aníra ennas suilannad mhellyn în phain “and he desires to greet there all his friends” ✧ AotM/062; SD/129
• S. edregol e aníra tírad i Cherdir Perhael (i sennui Panthael estathar aen) Condir i Drann “in especial he desires to see Master Samwise (who should be called Fullwise) Mayor of the Shire” ✧ AotM/062; SD/129

Elements

Word	Gloss
an	“to, for, to, for; [N. and G.] of”
IR	“desire, long for, desire, long for; [ᴹ√] desirable, beautiful”

Variations

• aníra ✧ VT39/34

na-

verb. to be

Changes

• dôd → dád ✧ VT44/22
• dád → hae ✧ VT44/22
• hae → no ✧ VT44/24

Cognates

• Q. ná- “to be, to be, [ᴱQ.] exist”

Derivations

• √NĀ “be (the same as another), exist”

Element in

• S. no aer i eneth lín “hallowed be thy name” ✧ VT44/24
• ᴺS. novaer “goodbye, farewell, (lit.) be well”
• ᴺS. navaer “farewell, (lit.) be well”
• S. sí il chem en i Naugrim en ir Ellath thor den ammen “*now all (?hands) of the Dwarves and Elves will be (?against) to us” ✧ VT50/23

Variations

• dôd ✧ VT44/22 (dôd)
• dád ✧ VT44/22 (dád)
• hae ✧ VT44/22 (hae)

main

ordinal. first, (only in the sense of) prime, chief, pre-eminent

mein

ordinal. first, (only in the sense of) prime, chief, pre-eminent

erui

first

(single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

1) minui (lenited vinui; no distinct pl. form), 2) mîn (lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”; 3) erui (single, alone). No distinct pl. form. Some would argue that Tolkien abandoned erui as a word for ”first”.

minui

first

(lenited vinui; no distinct pl. form)

mîn

first

(lenited vîn; no distinct pl. form) (isolated, towering). Note: homophones include the noun ”peak” and the number ”one”

aníra

desire

(vb.) aníra- (i aníra, in anírar);

aníra

desire

(i aníra, in anírar);

íra-

verb. to desire

Derivations

• √IR “desire, long for, desire, long for; [ᴹ√] desirable, beautiful”

henn

noun. glance

Derivations

• √KHEN “base of eye-words, base of eye-words; [ᴹ√] look at, see, observe, direct gaze”

îr

sexual desire

(VT46:23)

tîr

glance

(noun) tîr (i dîr, also -dir at the end of compounds) (looking, glance) (view, looking), no distinct pl. form except with article (i thîr), coll. pl. ?tíriath. Note: a homophone means ”straight, right” (adj.)

tîr

glance

(i dîr, also -dir at the end of compounds) (looking, glance) (view, looking), no distinct pl. form except with article (i thîr), coll. pl. ?tíriath. Note: a homophone means ”straight, right” (adj.)

glind

glance

(noun) !glind (i **lind), no distinct pl. form except with article (in glind), coll. pl. glinnath**. (WJ:337; the spelling used in the primary source is ”glinn”.)

glind

glance

(i ’lind), no distinct pl. form except with article (in glind), coll. pl. glinnath. (WJ:337; the spelling used in the primary source is ”glinn”.)

minya

ordinal. first

Cognates

• Q. minya “first; eminent, prominent” ✧ VT42/25

minya

ordinal. first

Derivatives

• S. main “prime, chief, pre-eminent” ✧ VT42/25

yeset Reconstructed

root. beginning

The root ᴹ√ESE(T) “precede” and ᴹ√SET “precede forward” appeared in The Etymologies of the 1930s with derivatives like ᴹQ. esse “beginning”, ᴹQ. esta “first”, and N. seth {“first” >>} “forth”, but the ᴹ√SET forms were rejected and the ᴹ√ESE(T) forms marked with a “?”, being in conflict with ᴹ√ES “indicate, name” (Ety/ESE; EtyAC/SET). The appearance of Q. yesta “beginning” and Q. Yestarë “first day of the year” in later writings (LotR/1108-1109; PE17/120) indicate the root was probably revised to ✱√YESET.

Derivatives

• ᴺQ. yessë “beginning”
• Q. yesta “beginning, beginning, *start”
• ᴺQ. yesta- “to begin, to begin, *start”
• ᴺS. iesta- “to begin”

Element in

• ᴺS. iestor “first day of the new year”

edhen

adjective. first

Cognates

• ᴹQ. enna “first” ✧ EtyAC/EDE

Derivations

• ᴹ✶edenā “first” ✧ EtyAC/EDE
  • ᴹ√EDE(L) “precede, come forward, hence” ✧ EtyAC/EDE

Phonetic Developments

Development	Stages	Sources
ᴹ✶edenā > eðen	[edenā] > [edena] > [eðena] > [eðen]	✧ EtyAC/EDE

Variations

• eðen ✧ EtyAC/EDE (eðen)

ereg

place name. First

Earlier name for the river S. Erui from Lord of the Rings drafts from the 1940s, apparently a Noldorin word meaning ereg “first” (TI/312, WR/436).

Changes

• Ereg → Erui “First” ✧ TI/312
• Ereg → Erui ✧ WRI/Erui

ereg

adjective. first

Element in

• N. Ereg “First” ✧ TI/312

Elements

Word	Gloss
er	“one, alone”
-eg	“suffix for ordinal numbers”

Variations

• Ereg ✧ TI/312

îr

noun. sexual desire