_masc. suff. _It corresponds to fem. -iel. Q. -we.
Sindarin
-we
suffix. person, being, individual, person, being, individual; [N.] masculine suffix
-we
suffix. It corresponds to fem
-wen
suffix. maiden, *female suffix
A common feminine suffix in Sindarin (SA/wen; PE17/190), a reduction of S. gwend “maiden” in compounds; see that entry for more examples.
Conceptual Development: In the Gnomish Lexicon of the 1910s the common female suffix was G. -win based on G. gwin “woman”, though Tolkien mentioned a variant -wein in Gnomish Lexicon Slips revising that document (PPE13/118). By the Noldorin of the 1930s, the usual suffix was -wen from N. gwenn “maiden”, and Tolkien seems to have stuck with it thereafter, as noted above.
-weg
suffix. active in doing
-weg
suffix. active in doing
-weg
suffix. *name suffix
-weith
suffix. often used of regions in proper names or peoples
_suff. _often used of regions in proper names or peoples. >> -waith
-wen
suffix. their
_3rd pl. poss. suff. their.See also the paradigm of poss. suff. in PE17:46. Earlier -ent_. >> -ent
-m
suffix. we
1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.
-nc
suffix. we
1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid
men
we
men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).
men
we
(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).
gwend
noun. maiden, maiden, *young woman
A word for “maiden” or “✱young woman”, frequently appearing as suffixal -wen as an element in female names, derived from the root √WEN(ED) (PE17/191; Ety/WEN).
Conceptual Development: In the Gnomish Lexicon of the 1910s, the word G. gwin meant “woman, female” and G. {gwen >>} gwennin was “girl” (GL/45). The former was derived from the root ᴱ√giu̯i which had to do with pregnancy, but the latter was derived from {ᴱ√gw̯ene >>} ᴱ√gu̯eđe. In the contemporaneous Qenya Lexicon {ᴱ√WENE >>} ᴱ√GWENE was the basis of words like ᴱQ. ’wen(di) “maiden” (QL/103). In the Gnomish Lexicon Slips it seems G. gwin was also reassigned to the root ᴱ√(G)WENE [ᴱ√u̯enĭ-], derived from ᴱ✶u̯einā́, though possibly shifted or blended in meaning with an adjectival sense “womanly” (PE13/113).
In the Early Noldorin Grammar of the 1920s, Tolkien had ᴱN. uin “woman” (PE13/123), a form that also appeared with this gloss in contemporaneous Early Noldorin Word-lists as a replacement for deleted {gwind, gwinn} (PE13/146, 155). In The Etymologies of the 1930s, Tolkien had N. gwend, gwenn “maiden” under the root ᴹ√WEN(ED) which he said was “often found in feminine names” (Ety/WEN). He noted that “since the [suffixed names] show no -d even in archaic spelling, they probably contain a form wen-”. Tolkien seems to have stuck with these forms thereafter.
Neo-Sindarin: For purposes of Neo-Sindarin, I would use this word for a young woman or adolescent girl, especially prior to marriage, but for female children I would use neth.
-waith
suffix. often used of regions in proper names or peoples
-eb
suffix. adjective suffix
-en
suffix. adjective suffix
-i
suffix. adjectival suffix
-iel
suffix. adjective suffix
-il
suffix. feminine suffix
A fairly common feminine suffix appearing as -il in Sindarin, either formed on its own or as a variant of the feminine suffix -iel. This suffix was also common Noldorin words in The Etymologies of the 1930s, along with an alternate form -ril that seems to be a feminine agental suffix, the equivalent of masculine -(r)on, seen in pairs like N. melethril/melethron “lover” and N. odhril/odhron “parent” (Ety/MEL, ONO). The -il suffix and its -ril variant are seen all the way back in the Gnomish Lexicon of the 1910s in pairs like G. gwadhril/gwadhron “inhabitant” (GL/47) and G. ainil/ainos “god”, female and male respectively (GL/18). So it seems this feminine suffix was well established in Tolkien’s mind.
-in
suffix. adjective suffix
-on
suffix. masculine suffix
A masculine suffix and ending in male names (PE17/43, 141; WJ/400), probably related to the masculine ending or agental suffix ✶-on(do) (NM/353; Ety/KAL). It becomes -or when following an n (PE17/141).
Conceptual Development: N. -on was often use as a male suffix in the Noldorin of the 1930s and 40s. In Gnomish of the 1910s, it seems G. -os was another common male suffix in words such as G. ainos “(male) god” from neuter G. ain “god” (GL/18) and G. hethos “brother” from neuter G. heth “✱sibling” (GL/48-49), though masculine G. -(r)on was still more common in this early period.
-ren
suffix. adjective suffix
@@@ perhaps a later, S-only, innovation
Dúnadan
noun. Man of the west, Númenórean
adan
noun. man, one of the Second People (elvish name for men)
adanadar
noun. man, one of the Fathers of Men
adanath
noun. men
dadwen
verb. return
_v. _return, going/coming back. Q. nanwen-. >> damen
damen
verb. return
_ v. _return. Q. nanwen-. >> dan-
drúadan
noun. wild man, one of the Woses
drû
noun. wild man, Wose, Púkel-Man
In PE/11:31, an older Gnomish word drû, drui meant "wood, forest", and in PE/13:142, the early Noldorin word drú was assigned the meaning "dark". Drû pl. Drúin later came to be used for the name of the Woses, with other derivatives (Drúadan, etc.). "Wose" is actually the modernization of an Anglo-Saxon word wasa only found in the compound wudu-wasa "wild man of the woods", cf. UT/385 sq. In the drafts of the "Ride of the Rohirrim" in WR/343-346, the Woses first appeared as "the dark men of Eilenach". Though internally said to derive from drughu in their own tongue, Tolkien's choice for the Sindarin name of the Woses was apparently influenced by earlier meanings assigned to this word
dîr
noun. man, man, [N.] adult male; agental suffix
A word for “man” as a male person, attested only as an element in compounds or as (archaic?) ndir (PE17/60). This word likely refers to male individuals of all races including Elves, Men, Dwarves and so forth, much like its Quenya cognate Q. nér. This word must have been derived from the primitive subjective form ✶ndēr of the root √N(D)ER “male person”, where the ancient long ē became ī, and the initial cluster nd- became d-, though the ancient cluster would still be reflected in mutated forms, such as in i nîr “the man” rather than ✱✱i dhîr.
Conceptual Development: Perhaps the earliest precursor to this word is (archaic) G. †drio “hero, warrior” with variants driw, driodweg and driothweg, a cognate of ᴱQ. nēr (GL/22). This Gnomish word was derived from primitive ᴱ✶n’reu̯, where the initial nr- became dr-. At this early stage, the root was unstrengthened ᴱ√NERE (QL/65), as reflected in (archaic) ᴱN. nîr “hero, prince, warrior-elf” in the Early Noldorin Dictionary of the 1920s (PE13/164).
In The Etymologies of the 1930s the root became ᴹ√DER “adult male, man” of any speaking race and the derived form was N. dîr (Ety/DER). However, in this document Tolkien said:
> EN †dîr surviving chiefly in proper names (as Diriel older Dirghel [GYEL], Haldir, Brandir) and as agental ending (as ceredir “doer, maker”) ... In ordinary use EN has benn [for “man”] (properly = “husband”).
Thus in the scenario described in The Etymologies, dîr “man” was archaic and used only as an element in names or as a suffix. In ordinary speech it was replaced by N. benn, which used to mean “husband” but now meant “man”, while the word for “husband” became N. hervenn (Ety/BES). It is unlikely Tolkien imagined this exact scenario in later Sindarin, however, since the 1930s root for benn was ᴹ√BES “wed”, but by the 1960s the root for husband/wife/marry words had become √BER.
Neo-Sindarin: Since the status of N. benn is questionable given ᴹ√BES >> √BER, many Neo-Sindarin writers prefer to use S. ✱dîr as the Sindarin word for man. I am of the opinion that both dîr and benn are acceptable for “man, male person”. This is because I prefer to retain ᴹ√BES as the root for “marry, wed”, since it is the best basis for attested husband/wife words in (Neo) Sindarin.
gwen
noun. maiden
gwend
noun. maiden
adan
man
(pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.
bad
go
#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.
bad
go
(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.
bôr
trusty man
(boron-) (i vôr, construct bor) (steadfast man, faithful vassal), pl. *b**ŷr* for older beryn, i meryn (archaic böryn, i möryn). In ”Noldorin”, the older pl. forms were berein, beren.
curunír
man of craft
(i gurunír, o churunír) (wizard), no distinct pl. form except with article (i churunír), coll. pl. ?curuníriath.
dîr
man
1) (adult male of any speaking race) dîr (dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”. 2) (mortal human as opposed to Elf) Adan (pl. Edain; the coll. pl. Adanath is attested). The word Adan came to be used primarily of a member of the Three Houses of the Edain, not of the mortal race of Men in general.
dîr
man
(dír-, also agentive ending -dir or -nir; with article, i nîr, hard mutation as in o ndîr), no distinct pl. form except with article (i ndîr); coll. pl. díriath. Also benn (i venn, construct ben), pl. binn (i minn). The latter is in archaic language used = "husband" (the etymological meaning). The ending -we in names may also express ”being, man, person”.
dúnadan
man of the west
(i Núnadan), pl. Dúnedain (i Ndúnedain) (WJ:378, 386).
firion
mortal man
(pl. firyn).
gwend
maiden
gwend (i **wend, construct gwen) (friendship), pl. gwind (in gwind), coll. pl. gwennath**. Note: a homophone means ”bond, friendship”.
gwend
maiden
(i ’wend, construct gwen) (friendship), pl. gwind (in gwind), coll. pl. gwennath. Note: a homophone means ”bond, friendship”.
iell
maid
1) iell (-iel) (girl, daughter), pl. ill, 2) sell (i hell) (daughter, girl), pl. sill (i sill), coll. pl. sellath** **
iell
maid
(-iel) (girl, daughter), pl. ill
rhavan
wild man
(?i thravan or ?i ravan – the lenition product of rh is uncertain), pl. rhevain (?idh revain) (WJ:219). – The following terms apparently apply to ”men” of any speaking race:
sell
maid
(i hell) (daughter, girl), pl. sill (i sill), coll. pl. *sellath*** **
thalion
dauntless man
(hero), pl. thelyn. Also used as an adj. ”dauntless, steadfast, strong”.
wen
maiden
, see MAIDEN. The final element -wen in names means ”girl, maiden, virgin”.
A name suffix in Sindarin, largely used in names adapted from Quenya, such as Manwe or Bronwe, the latter an adaptation of Q. Voronwë. However, the true cognate of the Quenya name suffix -wë is -u, as in S. Elu the later form of Elwë. This -u is not an active name suffix in Sindarin, though, and survives only in a few ancient names like Elu.
Conceptual Development: In the Gnomish Lexicon of the 1910s this suffix was G. -weg and was used broadly in names such as G. Manweg (GL/56) as well as an agental suffix in words like G. finweg “craftsman” (GL/35). This early version seems to be the suffixal form of G. gweg “man” (GL/44). The suffix was often paired with its feminine equivalent G. -win such as G. gothweg “warrior” vs. G. gothwin “amazon” (GL/42), or G. faronweg vs. G. faronwin for a male and female “foreigner” (GL/34).
In The Etymologies of the 1930s this suffix became N. -we derived from primitive ᴹ✶-wego under the root ᴹ√WEG “(manly) vigour”, which in Noldorin was distinct in origin from ᴹQ. -we which was (mostly) based on an ancient abstract suffix ᴹ✶-wē (Ety/WEG). Pure Quenya names like Finwe retained their form when used in Noldorin, but there were also some native Noldorin names with this suffix such as N. Bronwe < ON. Bronwega.
Tolkien revisited this suffix in various notes from the late 1950s and gave it a similar origin, with the caveat that all of the “native” names from the stories had become adaptations from Quenya. As Tolkien described it in Quenya Notes (QN) from 1957:
> In Sindarin adoption of Quenya names (as Voronwe > Bronweg) -we was sometimes used to represent -we, which historically had become w or u (as in Elu = Elwe). But this S -we is of distinct origin, √WEG-, live, be active. Hence ✱wego(n), living creature: Q weo, veo, S gwê. Cf. ✱weg-tē, activity, occupation (PE17/189).
In an earlier but rejected version of this note, Tolkien instead gave the root form as √WEK with Sindarin suffix -weg, perhaps a brief flirtation with restoring the Gnomish form of the suffix (PE17/190).