at

prefix. once again

at(ar)

root. father

As the basis for “father” words, √AT and its extended form √ATAR date all the way back to Tolkien’s earliest ideas. The root itself did not explicitly appear in the Qenya or Gnomish Lexicons of the 1910s, but forms like ᴱQ. atar, G. †ador “father” indicate its presence (QL/33; GL/17). The root ᴹ√ATA “father” did appear in The Etymologies of the 1930s with derivatives ᴹQ. atar, N. adar (Ety/ATA) and the base √AT(AR) “father” was mentioned again in late 1960s notes on Eldarin Hands, Fingers and Numerals (VT48/19). In this late period, the Elvish words for “father” remained Q. atar and S. adar (PM/324).

atar

noun. father

atata

root. two, two; [ᴹ√] again, back

athmō

noun. good companion

at-kwet

verb. answer

atatya

adjective. double

atta

cardinal. two

m(b)arat

root. doom, fate

This root and ones like it were connected to “fate” throughout Tolkien’s life. It first appeared as ᴱ√MṚTṚ or ᴱ√M(B)ṚTṚ “chance” in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. mart “a piece of luck”, ᴱQ. mart- “it happens” and ᴱQ. marto “fortune, fate, lot” (QL/63). Thus in QL it seems to have more to do with happenstance than destiny, but in the contemporaneous Gnomish Lexicon its derivatives were G. Bridwen “Fate personified”, G. mart(os) “portion, fate, lot”, G. martion “fated, doomed, fey”, and G. umbart or umrod “fate” (GL/24, 56, 75), so perhaps the root meaning had already begun to shift.

In The Etymologies of the 1930s the root appeared as ᴹ√MBARAT “fate” (Ety/MBARAT); this replaced an earlier unstrengthened version ᴹ√MAR-TA, as reflected in the change of the Noldorin form from N. marth >> N. barth (EtyAC/MBARAT), later still N. ammarth >> S. amarth (Ety/MBARAT; SA/amarth). In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s Tolkien explicitly said that the root √MAR(AT) or √MBART “doom, fate” was not connected to √MBAR “dwell” (PE17/66), but in notes from the late 1960s he changed his mind and made an etymological connection between the two roots: see √MBAR for details.

kanat

root. four

This root was established as the basis for “four” very early, though the earliest known Elvish word for “four” was actually ᴱQ. nelde from the Qenya Lexicon of the 1910s (QL/65), which became “three” later on (PE14/49). In the Gnomish Lexicon written soon after, the Gnomish word for “four” was G. cant (GL/25), and by the Early Qenya Grammar of the 1920s, the Qenya word likewise became ᴱQ. kanta “four” (PE14/49, 82). The Quenya word kept this form thereafter, and the Noldorin form became N. canad in The Etymologies of the 1930s, where the root ᴹ√KANAT “four” explicitly appeared for the first time (Ety/KÁNAT). The words and root for “four” remained the same thereafter (VT42/24-26; VT47/15-16; VT48/10), with occasional minor (and transient) variations such as √KENET (VT47/41).

tata

masculine name. Two

(a)tata

cardinal. two

barath

root. height combined with strength/size/majesty

kalat

noun. light

kanatā

cardinal. four

malat

root. gold

khen

root. base of eye-words, base of eye-words; [ᴹ√] look at, see, observe, direct gaze

This root first appeared as ᴹ√KHEN “look at, see, observe, direct gaze” with an extended form ᴹ√KHEN-D-E “eye” in The Etymologies of the 1930s, with derivatives ᴹQ. hen (hend-) and N. hên “eye” (Ety/KHEN-D-E, EtyAC/KHEN).

The derived forms arose earlier, with ᴱQ. hen “eye” appearing in The Qenya Phonology of the 1910s, but there it was a derivative of ᴱ√þeχe > þχe-ndǝ > hen (PE12/21). Indeed, the majority of the derivatives of this early root show s- in Qenya, and the root was given as ᴱ√SEHE or ᴱ√SE’E in the Qenya Lexicon of the 1910s (QL/82). Contemporaneous forms in the Gnomish Lexicon such as G. thê- “see” and G. thest “sight” (GL/72), but G. sî “bead, small gem or pearl” may also be related, perhaps indicate a blending between ᴱ√SEHE and ᴱ√ÞEHE [þeχe].

The word G. hen “eye” also appeared in the Gnomish Lexicon (GL/48), probably with an origin similar to ᴱQ. hen, and these two words reappeared in Early Noldorin word lists from the 1920s, but as a derivative of ✶ske-ndá (PE13/147). Thus it seems the initial combination evolved from the 1910s þχ- >> 1920s sk- >> 1930s kh-. In the 1930s, the base root ᴹ√KHEN meant “see”, but Tolkien established a distinct root √KEN “see” by the 1940s (PE22/103), and in notes from 1955 Tolkien described √KHEN as “base of eye­words” without mentioning sight (PE17/187).

kyeles

root. *at rear

teles

verb. come at rear, end a line or series

issa

pronoun. it (emphatic)

mal

root. gold, yellow, gold

This was the root for Elvish words meaning “yellow” for much of Tolkien’s life, though with some minor variations. It appeared as ᴱ√MALA “yellow” (usually mali-) in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. malina “yellow” and ᴱQ. malikon “amber” (QL/58). It also appeared in a list of M-roots at the end of that section (QL/63). It had derivatives in the contemporaneous Gnomish Lexicon such as G. malon “yellow” and G. malthos “butter cup” (GL/56).

In The Etymologies of the 1930s it seems Tolkien first gave this root as ᴹ√MAL (EtyAC/MAL) but rejected this and replaced it with ᴹ√SMAL “yellow” (Ety/SMAL). It had derivatives like ᴹQ. malina/N. malen “yellow”, ᴹQ. malta/N. malt “gold (as metal)” and ᴹQ. malo/N. hmâl “pollen, yellow powder” (< ᴹ✶smalu), with some revisions in Noldorin forms as Tolkien vacillated on whether or not primitive sm- resulted in voiceless nasal hm- or a voiced nasal m-.

This √SMAL vs. √MAL variation seems to have continued into Tolkien’s later writings, as seen in Common Eldarin: Noun Structure from the early 1950s where ✶malu >> ✶smalu “dust, grit” (PE21/80), probably a later iteration of ᴹ✶smalu “pollen, yellow powder” from The Etymologies. But it seems Tolkien settled on √MAL as evidenced by the extended root √MALAT “gold” from The Shibboleth of Fëanor from 1968 (PM/366).

mith

root. grey

Tolkien introduced the root ᴹ√MITH in The Etymologies of the 1930s as a blending of ᴹ√MIS “✱wet” and ᴹ√KHITH “mist, fog”, with the derivative N. mith “white fog, wet mist” as in N. Mithrim “✱Mist Lake” (Ety/MITH, RINGI; EtyAC/MITH). As a later addition to this entry Tolkien wrote the adjective N. mith “grey”, and that was the more common use of this word in Tolkien’s later writings. In a 1955 letter to David Masson Tolkien specified that “usage suggests that MIÞ- is paler and whiter, a luminous grey” (PE17/72).

sed

root. rest

This root first appeared as ᴹ√SED “rest” in The Etymologies of the 1930s with derivatives like ᴹQ. sére “rest, repose, peace” and N. sîdh “peace”, along with the name of the Valië ᴹQ. Este < ᴹ✶ezdē (Ety/SED). The root √SED “rest” along with the etymology of Este reappeared in both the Outline of Phonetic Development (OP1) from the 1940s (PE19/45) and the Outline of Phonology (OP2) from the early 1950s (PE19/92), and again in revisions to the OP2 page annotated in green ink and thus probably from 1970 (PE19/91 and note #110).

The root √SED “rest” was mentioned a couple times in the Quenya Verbal System (QVS) from 1948 as the basis for the verb ᴹQ. ser- “rest, repose” (PE22/102, 125) and again (unglossed) in the Quendi and Eldar essay of 1959-60 as the basis for Este (WJ/403). In the sense “peace” this root had some competition, however. In the first version of the Gloria in Excelsis Deo prayer from the mid-1960s, Tolkien used Q. sívë for “peace”, revised to Q. sérë in the second version and then Q. rainë (VT44/32). The word Q. sívë “peace” reappeared in unpublished etymological notes from 1969 derived from the root √SIB “rest, quiet” (VT44/35).

Neo-Eldarin: For purposes of Neo-Eldarin, I would use √SED for the act of resting and so Q. sérë “peace” = “restfulness (personal peace)”, and would use √SIB = “quiet, ✱stillness, absence of activity” and so Q. sívë “peace” = “absence of activity or violence (environmental peace)”. I would use Q. rainë as “good will” in connection to √RAY “smile”.

sir

root. flow

The root √SIR and similar roots meant “flow” for most of Tolkien’s life. The earliest form of this root was ᴱ√SIŘI [SIÐI] “flow” in the Qenya Lexicon of the 1910s with variant sini and derived forms like ᴱQ. sindi “river” and ᴱQ. síre “stream” (QL/84). The latter word became “river” in Tolkien’s later writings, and words appearing in the contemporaneous Gnomish Lexicon like G. sîr “river” and G. siriol “flowing” (GL/67-68) rather than ✱✱sidh- indicate Tolkien very early revised the root to ✱ᴱ√SIRI. Indeed, the root was ᴹ√SIR “flow” in The Etymologies of the 1930s, and the root appeared with this form and essential meaning several times in Tolkien’s later writings (PE22/127, 135).

tō/oto

root. back

The earliest appearance of this root was ᴹ√TOTO- “repeat” from Demonstrative, Relative, and Correlative Stems (DRC) from 1948 (PE23/109). The root appeared as √TŌ/OTO in a discussion of prefixes for “back” from around 1959, where Tolkien specified its meaning as “back as an answer, or return by another agent to an action affecting him, as in answering, replying, avenging, requiting, repaying, rewarding”; Tolkien also considered the forms √UTU/TŪ (PE17/166). In this 1959 note Tolkien crossed √TŌ/OTO through and seems to have replaced it with √KHAN. Tolkien mentioned the root √OT in a discussion of numbers from the late 1960s, but only to specify that “there was no primitive base OT-” (VT47/16).

an

preposition. to

nō

adverb. behind

dē

preposition. with

ezdē

noun. rest

imbi

preposition. between

khan

root. back

mīni

preposition. between

oio

adverb. ever

rānā

noun. moon

thindi

adjective. grey

thindā

adjective. grey

tāl

noun. foot

ʒandā

adjective. long

stin

root. grey

thini

adjective. grey