prep. at (a point of time or place). Ai na vedui Dúnadan. Mae g'ovannen. 'Ah! At last, Dúnadan ! Well met !'.
Sindarin
na
preposition. to
na
preposition. at
na
used with subject
poss. art. used with subject, e.g. roch na-heryna 'the horse of (the) lady'. >> an, roch na-heryna
na
'with'
d prep. 'with', possessing, provided with, esp. of characteristic feature. nan before vowels. Orod na Thôn 'Mount of the Pines Tree(s)'. >> nan 2
na
to
e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2
na
preposition. like French à
_ prep. _like French à, provided with, marked by, with, etc.. >> nan 2
na
preposition. with, by (also used as a genitive sign)
na
preposition. to, towards, at
na-
verb. to be
A verb for “to be” based on the root √NĀ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.
The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.
Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.
Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] nî “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or nî are widely accepted Neo-Sindarin, however.
Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√NĀ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin nî “was”.
nan
'with'
prep. 'with', possessing, provided with, esp. of characteristic feature. Form of na before vowels. >> na 2b/c/d/e
nauglamír
proper name. Necklace of the Dwarves
The Necklace of the Dwarves holding a Silmaril (S/114), a combination of [N.] naugol “Dwarf” and mîr “jewel” (SA/mîr), the middle a perhaps being the archaic genitive suffix -a.
Conceptual Development: In the earliest Lost Tales, this name was G. Nauglafring (LT2/221), a form that was retained in the early Silmarillion drafts (SM/33, SM/134), but was replaced with Ilk. Nauglamír later in the 1930s (SM/313, LR/141). In The Etymologies, this name was designated Doriathrin [Ilkorin], with its initial element being the genitive of Dor. naugol “dwarf” (Ety/NAUK, MIR). This form was not updated in the Silmarillion revisions from the 1950s-60s, but no longer fit the phonology of later Sindarin (the expected form would be Nauglavir). Either it was dialectical or (more likely) Tolkien never got around to revising it.
na-chaered palan-díriel
to lands remote I have looked afar
na-
verb. to be
nan
preposition. of
ai na vedui dúnadan
Ah! at last, Dúnadan!
dor-na-daerachas
place name. Land of Great Dread
A proposed replacement name for Dor Daedeloth in very late notes from 1971 that Tolkien made to The Lord of the Rings maps (WJ/187), translated “Land of Great Dread” (WJ/183). The first few elements seem to be dôr “land”, na(n) “of” and daer “great”. This means the final element achas (perhaps lented from ✱gachas) must mean “dread”, but there are no other clear equivalents to this word in Tolkien’s writing. In a Discord chat from 2022-10-17, Röandil proposed the first element might instead by dae (still meaning “great”), and that the second element rachas might be related to Q. raxë “danger”.
orod-na-thôn
place name. Mount of the Pine Tree(s)
A mountain in Dorthonion (LotR/469) translated “Pine-mountain” (RC/384) or “Mount of the Pine Tree(s)” (PE17/147). This name is a combination of orod “mountain”, na(n) “of” and thôn “pine-tree” (PE17/82).
Conceptual Development: In Lord of the Rings drafts from the 1940s, this name first appeared as (singular) N. Orod Thon >> (plural) N. Orod Thuin (TI/420), omitting the na “of”.
taur-na-foen
place name. Forest of the Foen
Another name for Dorthonion translated “Forest of the Foen” in a philological fragment of uncertain date, a combination of taur “forest”, na(n) “of” and the mountain name Foen (WJ/187 note #32). It also appeared in another note from the early 1950s where the name was said to be “Beleriandric” (PE21/79).
taur-na-neldor
place name. Beech-forest
arthor na challonnas
place name. Realm of the South-harbourage
arthor na forlonnas
place name. Realm of the North-harbourage
taur-na-chardhîn
place name. Forest of Southern Silence
Another name for Taur-im-Duinath appearing in revisions to the Silmarillion maps from the 1950s-1960s, translated “Forest of Southern Silence” (WJ/185). This name a combination of taur “forest”, na(n) “of”, the nasal mutation char- of harn “southern” and the soft mutation dhîn of dîn “silence”.
Arthor na Challonnas
'Realm of the South-harbourage'
topon. 'Realm of the South-harbourage', older name of Gondor. Q. Turmen Hyallondiéva. >> Arnor, Arthor na Forlonnas, Forlonnas
Arthor na Forlonnas
'Realm of the North-harbourage'
topon. 'Realm of the North-harbourage', another name of Arnor that soon fell out of general colloquial use. Shorter form Forlonnas. Q. Turmen Follondiéva. >> Arnor, Arthor na Challonas, Forlonnas
Orod na Thôn
place name. 'Mount with Pine Tree'
roch na-heryna
noun. 'the horse of lady'
caro den i innas lin
thy will be done
The fourth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word caro is the imperative form of the verb car- “to do”. The third word is the definite article i “the”, followed by innas “will” and the possessive pronoun lin “your”, with the adjectival element following the noun as is usual in Sindarin.
The function of the word den in this phrase is unclear. Bill Welden suggested (VT44/25) that is a marker of the passive voice (“thy will be done” instead of “do thy will”), and is the lenited form of ten, either a 3rd-plural pronoun “they” (as in impersonal English phrases such as “they say ...”) or a neutral pronoun “it”. Since “they” appears as di (← ti) elsewhere in the prayer, I think the second possibility is more likely.
See the entry for the second line of this prayer for a discussion of the use of the definite article i before the possessed noun in this phrase.
Decomposition: Broken into its constituent elements, this phrase would be:
> car-o den i innas lin = “✱do-(imperative) it the will yours”
tolo i arnad lín
thy kingdom come
The third line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word tolo is the imperative form of the verb tol- “to come”. The second word is the definite article i “the”, followed by arnad “kingdom” and the possessive pronoun lín “your”, with the adjectival element following the noun as is usual in Sindarin.
See the entry for the second line of this prayer for a discussion of the use of the definite article i “the” before the possessed noun in this phrase.
Decomposition: Broken into its constituent elements, this phrase would be:
> tol-o i arnad lín = “✱come-(imperative) the kingdom yours”
Conceptual Development: Tolkien first wrote aranarth for “kingdom” before replacing it with arnad. He also wrote lin (with short i) initially for lín, but this could have been a slip.
aran na chîr lim
*king of swift ships
i arben na megil and
Knight of the Long Sword
roch na-heryna Archaic
the horse of (the) Lady
sí il chem en i naugrim en ir ellath thor den ammen
*now all (?hands) of the Dwarves and Elves will be (?against) to us
na
near
(as preposition, = ”at, by”) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
near
(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
with
(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
by
(near) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
be
: The verb ”to be” is poorly attested. Apparently the root is na-. The imperative is attested as no, and nad (used = ”thing”) may be seen as an original gerund *”a being”. It seems that the copula ”is, are” (and ”was, were”?) can be omitted altogether, as in the ”Noldorin” sentence lheben teil brann i annon ”five feet high [is] the door” (AI:92), in Sindarin perhaps *leben tail brand i annon.
na
at
na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
to, toward
- na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of” 2)
na
with
(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
by
(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
be
. The imperative is attested as no, and nad (used = ”thing”) may be seen as an original gerund ✱”a being”. It seems that the copula ”is, are” (and ”was, were”?) can be omitted altogether, as in the ”Noldorin” sentence lheben teil brann i annon ”five feet high [is] the door” (AI:92), in Sindarin perhaps ✱leben tail brand i annon.
na
at
(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
na
to, toward
(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”
govannen
Ai na vedui Dúnadan
pp. of govan-. Ai na vedui Dúnadan. Mae g'ovannen. 'Ah! At last, Dúnadan ! Well met !'. Tolkien notes that the explanation with the stem ba(n) "Won't really do".
no aer i eneth lín
hallowed be thy name
The second line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word no is the imperative form of the verb na- “to be” followed by aer “✱hallowed, holy”; see that word’s entry for further discussion.
The third word is the definite article i “the”, followed by eneth “name” and the possessive pronoun lín “your”, with the adjectival element following the noun as is usual in Sindarin. As pointed out by Bill Welden (VT44/24), the formation i eneth lín seems to be modeled after Welsh, with the possessive pronoun following the noun, which itself is preceded (at least sometimes) by the definite article. A rough English equivalent might be “✱the name yours”. A similar construction appears in the Moria gate inscription: i thiw hin = “the signs these”.
Decomposition: Broken into its constituent elements, this phrase would be:
> no aer i eneth lín = “✱be holy the name yours”
dorthonion
place name. Land of Pines
A forested region in northern Beleriand, meaning “Land of Pines”. After its corruption by the forces of Morgoth, the region was renamed to Taur-nu-Fuin.
Possibly Etymology: The name contains the elements S. dôr “land” and thôn “pine”, but its final element -ion is harder to explain. It could be the suffix -ion “-land” appearing in names like Eregion and Rhovanion, but then both the first and final elements of Dorthonion would mean “land”, which seems unlikely.
In one note (PE17/81), Tolkien said that this word was “Sindarin Noldorized”, so perhaps the final element is the Quenya genitive plural -ion, so that -thonion is Quenyarized Sindarin for “of Pines”. In the same note, Tolkien gives Dor i Thuin, apparently as the proper Sindarin name of the region. Since Dorthonion is where many Noldor settled after their arrival in Beleriand, this scenario is plausible.
Conceptual Development: In Silmarillion drafts from the early 1930s, this name first appeared as Taur Danin (SM/107), later revised to Taur-na-Danion “Forest of Pines” (SM/296, LR/145) with variants -Thanion, -Donion, -Thonion. It became Dorthanion >> Dorthonion in Silmarillion drafts from the mid-1930s (LR/145, 257), the last of these forms being used thereafter.
In The Etymologies, Tolkien specified that the name was from the Ilkorin language, Ilk. Dorthonion “Land of Pines”, while its Noldorin form was N. Dor-na-Thuin (Ety/THŌN). Since the Ilkorin language also used -(i)on for is genitive plural, this is an earlier parallel of the Quenyarized Dorthonion versus proper Sindarin Dor i Thuin discussed above.
tol-in-gaurhoth
place name. Isle of Werewolves
The name of Tol Sirion after it was inhabited by Sauron and his minions, translated “Isle of Werewolves” (S/156), a combination of tol(l) “island”, the plural in of the definite article i and the class-plural of gaur “werewolf” using the suffix hoth “host” (SA/gaur, hoth).
Conceptual Development: In Silmarillion drafts from the 1930s, this name was Tol-na-Gaurhoth (SM/311, LR/284).
nev
near
(adj. pref.) nev- (hither, on this side). Also used as a preposition nef ”on this side of”.
nev
near
(hither, on this side). Also used as a preposition nef ”on this side of”.
araw
masculine name. Oromë
The Sindarin name of Oromë (LotR/1039), a derivation of his Valarin name Arǭmēz (WJ/400).
Possible Etymology: Tolkien considered several different derivations of this name. In The Etymologies of the 1930s and in some later writings, the name was derived from primitive ᴹ✶Orǭmē (Ety/ORÓM; PE17/99, 153), but in these derivations it is unclear how the initial element of his Sindarin name developed from O into A.
Later, Tolkien decided that his name developed from Val. Arǭmēz (PE17/138, WJ/400), making the initial A in the Sindarin name easier to explain. In the case of his Quenya name, the initial A changed to O by association with the Quenya root √ROM “noise of horns” (WJ/400).
Conceptual Development: In the Gnomish Lexicon from the 1910s, the cognate of Orome was given as G. Orma (GL/63). In the Lays of Beleriand from the 1920s, it appeared as G. Ormain >> Ormaid, both rejected and replaced by (unrelated) Tavros (LB/195).
In The Etymologies from the 1930s, the Noldorin name of Orome appeared first as (rejected) N. Goru (EtyAC/GÓROM), then Araw (Ety/ORÓM). In Lord of the Rings drafts from the 1940s, his name was written as (incomplete and rejected) Ramr... before being immediately changed to Araw (WR/292). This remained his Sindarin name thereafter.
bo ceven sui vi menel
on Earth as [it is] in Heaven
The fifth line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word is the preposition bo “on” (possibly a mutated form for po), followed by ceven “earth”. The third word is the preposition sui “as”, followed by vi the lenited form of mi “in” and menel “heaven”. There is no Sindarin equivalent for English “it is” in this phrase.
See the entry for the first line of this prayer for a discussion of the (mis)use of menel for “Heaven” in this phrase.
Decomposition: Broken into its constituent elements, this phrase would be:
> bo Ceven sui vi Menel = “✱on Earth as in Heaven”
dangen
adjective. slain
An adjective for “slain” derived from primitive ✶dankĭnā (PE17/133), best known from its (mutated plural) appearance in the name Haudh-en-Ndengin “Hill of Slain” (S/197). N. dangen “slain” also appeared in The Etymologies of the 1930s under the root ᴹ√NDAK “slay” (Ety/NDAK). This adjective is likely the passive participle of the verb dag- “to slay”.
Conceptual Development: A similar adjective ᴱN. danc “killed in battle” appeared in the Early Qenya Phonology of the 1920s, also related to ᴱN. dag- “slay” (PE14/66).
gaerys
masculine name. Ossë
A Sindarin name for Ossë, a combination of gaer “dreadful” and a reduction of his ancient Sindarin name †Yssi (WJ/400). Tolkien stated that this name “was more often used by the inland Teleri”, who viewed this Maia with more awe and fear. Otherwise he was known as Yssion.
Conceptual Development: In the Gnomish Lexicon from the 1910s, the Gnomish name of Ossë is G. Oth(a) (GL/18), perhaps derived from G. ô “sea” (GL/61). In The Etymologies from the 1930s, his Noldorin name is N. Aeros >> Oeros (Ety/GOS, EtyAC/GOS), perhaps a combination of N. oer “sea” and the root ᴹ√GOS “dread”.
rhûn
noun. east, east, [N.] †rising; eastern
The Sindarin word for “east”, cognate of Q. rómen (LotR/1116, 1123). It was ultimately derived from the root √RŌ/ORO “rise” (Ety/RŌ), and so likely originally meant “rising” as in “rising sun” (PE22/35).
Conceptual Development: The word N. rhûn “east” appeared in The Etymologies from the 1930s along with ᴹQ. rómen, both derived from ᴹ√RŌ (Ety/RŌ). At the time, there were no problems with this equivalence, since [[n|initial [r] was unvoiced]] in Noldorin. Tolkien went on to use both these forms in The Lord of the Rings.
Unfortunately, Tolkien later abandoned the unvoicing of initial r in Sindarin, making these two forms problematic. Tolkien considered modifying the Sindarin form to rûn (PE17/88) or the Quenya form to hrómen (PE17/18). The latter was probably derived from an s-strengthened form of the root ᴹ√SRŌ (PE22/127), where the initial sr- would become voiceless [r] in both Quenya and Sindarin. Ultimately, though, he left both forms alone. Perhaps he decided the s-strengthening of the root was a Sindarin-only variant.
yssi Archaic
masculine name. Ossë
yssion
masculine name. Ossë
an
preposition. to, towards, for
With suffixed article and elision in aglar'ni Pheriannath
an
to
_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath 'glory to all the Halflings'.
rhûn
place name. East
Name of the region in the east and also part of the title of the Sea of Rhûn (LotR/1045), it is simply rhûn “east” used as a name.
Conceptual Development: On draft maps for the Lord of the Rings from the 1940s, the name of the sea was N. Rhûnaer “Eastern Sea” (TI/307), also appearing as Rúnaer >> Rhúnaer in drafts of the Lord of the Rings appendices (PM/198). A similar form N. Rúnaeluin appears in the drafts of the final chapters of the Lord of the Rings, and might be a variation of this name (SD/65, 71 note #9).
araw
oromë
also called Tauron (na Dauron, o Thauron). Other names: Galadhon (na ’Aladhon) or Tauros (na Dauros, o Thauros)
bannos
mandos
(na Mannos, o Mbannos), also called Gurfannor (na Ngurfannor, o N’gurfannor)
gaul
aulë
(na ’Aul), often in longer form Belegol (na Velegol) ”Great Aulë”; also called Barthan (na Marthan, o Mbarthan)
neth
nessa
Neth, also called Díneth ”the young bride” (na Nineth)
neth
nessa
also called Díneth ”the young bride” (na Nineth)
o
from
(od), followed by hard mutation; with article uin ”from the, of the” (followed by mixed mutation according to David Salo’s reconstuctuons). (WJ:366) Not to be confused with o ”about, concerning” (q.v. for this meaning of ”of”). 2) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of” 3)
rhûn
east
(?na Thrûn) (maybe primarily ”the East” as a region), also amrûn (sunrise, orient, uprising). The term ✱Rhúven (?na Thrúven) is maybe primarily ”east” as a direction; the final element means ”way”. This word is spelt ”rhufen” in the source (LR:384 s.v. RŌ), but it would seem that f here represents v. –
yssion
ossë
Gaerys (na ’Aerys), ✱Aeros (suggested Sindarin form of ”Noldorin” Oeros, LR:359 s.v. GOS, GOTH)
ach
conjunction. but
[it] appears that ach is the contrastive coordinating conjunction 'but'.
ach
conjunction. but
[it] appears that ach is the contrastive coordinating conjunction 'but'.
an
for
(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).
an
for
(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).
an
to
(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).
an
to
(+ nasal mutation), with article ’ni "to the" (+ nasal mutation in plural).
cen
verb. see
cen- (i gên, i chenir), also tíra- (i díra, i thírar), the latter rather meaning “watch”. SEEING #cened (i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see mirror, SEEING STONE *gwachaedir (*i 'wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186)
dag
slain
(passive participle of dag- "slay", but treated almost like a derived noun) dangen (i nangen, o ndangen), pl. dengin (i ndengin; the spelling "in-ndengin" occurs in the Silmarillion). Compare SLAY.
dag
slain
"slay", but treated almost like a derived noun) dangen (i nangen, o ndangen), pl. dengin* (i ndengin*; the spelling "in-ndengin" occurs in the Silmarillion). Compare
e
he
- e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)
gwachaedir
seeing stone
(i ’wachaedir) (palantír), no distinct pl. form. except with article (in gwachaedir); coll. pl. ?gwachaediriath or ?gwachadirnath (the latter assuming that -dir is reduced from older -dirn) The form occurring in the primary source, gwahaedir, must represent the late Gondorian pronunciation with h for ch (PM:186) ****
ho
he
hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*
rhu
east
*(as in Rhudaur ”Eastwood”, name of a realm: rhu- + taur ”wood”)*.
-eb
suffix. adjective suffix
-en
suffix. adjective suffix
-i
suffix. adjectival suffix
-iel
suffix. adjective suffix
-ren
suffix. adjective suffix
@@@ perhaps a later, S-only, innovation
aran cîr lim
*king of swift ships
di
preposition. with
e
pronoun. he
mell
adjective. dear, beloved
nin
pronoun. me
ón annin
*he gave (it) to me
-in
suffix. adjective suffix
baran
adjective. brown, swart, dark brown, golden brown, yellow brown
celair
adjective. brilliant
di
preposition. with
_ prep. _with. Q. lé.
e
pronoun. he
The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King
enni
pronoun. to me
mell
adjective. dear
_ adj. _dear, beloved. Q. melda.
nin
pronoun. me
nin
pronoun. me
_ pron. _me.
no
verb. be!
rhosg
adjective. brown
rûn
noun. east
tolo
verb. come!
tíra-
verb. to see
tírad
gerund noun. to see, for the seing
uin
preposition. of the
ad
again
(as prefix) ad-, also meaning "back, second, re-", e.g. aderthad "reunion".
ad
again
also meaning "back, second, re-", e.g. aderthad "reunion".
ammen
for us
(to us).
ammen
to us
(for us)
an
for
(adverbial prefix) an-
an
for the
(for) + i (the).
an
to
(adverbial prefix) an-. 3)
an
to the
(for) + i (the).
baran
brown
- baran (swart, dark brown, yellow brown, golden-brown), pl. berain; 2) rhosc (red, russet), lenited ?throsc or ?rosc (the lenition product of rh is uncertain), pl. rhysc
baran
brown
(swart, dark brown, yellow brown, golden-brown), pl. berain
celair
brilliant
celair (lenited gelair; no distinct pl. form)
celair
brilliant
(lenited gelair; no distinct pl. form)
cen
see
(i** gên, i** chenir), also tíra- (i** díra, i** thírar), the latter rather meaning “watch”.
cened
seeing
(i gened) (sight), pl. cenid (i chenid) if there is a pl. Isolated from cenedril, see MIRROR.
cûn
bent
cûn (bowed, bowshaped), lenited gûn; pl. cuin
cûn
bent
(bowed, bowshaped), lenited gûn; pl. cuin
e
he
(SD:128-31)
eden
begun again
(new), pl. edin
en
of the
e- (sg. genitival article)
dear
mail (lenited vail, pl. mîl), also mell (lenited vell; pl. mill), also muin (lenited vuin; no distinct pl. form)
dear
(lenited vail, pl. mîl), also mell (lenited vell; pl. mill), also muin (lenited vuin; no distinct pl. form)
nin
me
(object form of ”I”) nin; as indirect object anim or enni ”for myself, (to) me”.
rhosc
brown
(red, russet), lenited ?throsc or ?rosc *(the lenition product of rh is uncertain)*, pl. rhysc
tol
come
tol- (i dôl, i thelir). The present tense tôl is attested (WJ:254). MAKE COME, see FETCH
tol
come
(i dôl, i thelir). The present tense tôl is attested (WJ:254).
prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2