Khuzdûl

nár

masculine name. Nár

Khuzdûl [LotRI/Nár; PMI/Nár] Group: Eldamo. Published by

Quenya 

nár

noun. fire (as an element), fire (as an element); [ᴹQ.] flame

The basic Quenya word for “fire” derived from the root √NAR of the same meaning (PE17/29, 38), more specifically “fire as an element” or as a force or abstract concept (PE17/183), versus ruinë “a fire, a blaze” which is an individual fire or blaze in the physical world. In The Etymologies of the 1930s it appeared as ᴹQ. nár or náre “flame” derived from the root ᴹ√NAR “flame, fire” (Ety/NAR¹).

Conceptual Development: The Qenya Lexicon of the 1910s had as a derivative of the root ᴱ√SAH(Y)A “be hot” the word ᴱQ. “Fire, especially in temples, etc. A mystic name identified with Holy Ghost” (QL/81), and this “mystic name” was also mentioned in the Poetic and Mythological Words of Eldarissa (PME/81). Thus it seems ᴱQ. was “mystic fire”, as opposed to ᴱQ. uru which was ordinary “fire” (QL/98).

Neo-Quenya: For purposes of Neo-Quenya, I would use this word as [ᴹQ.] náre as an independent word, and use nár or nar in compounds only. This helps keep it distinct from nár the plural of ná- “to be”.

Quenya [LotR/1110; PE17/029; PE17/038; PE17/183; SA/nár] Group: Eldamo. Published by

nár

flame

nár noun "flame", also nárë (NAR1).Translated "fire" in some names, see Aicanár(o), Fëanáro (where nár apparently has the masculine ending -o added to it). According to PE17:183, nár- is "fire as an element" (a concrete fire or blaze is rather called a ruinë).

nárë

flame

nárë, also short nár, noun "flame" (NAR1, Narqelion). Translated "fire" in some names, see Aicanáro, Fëanáro (where nár apparently has the masculine ending -o, though in the latter name it may also be the genitive ending since Fëa-náro** is translated "Spirit of Fire"). At one point, Tolkien mentioned "nār-" as the word for "fire (as an element)" (PE17:183). Cf. ruinë** as the word for "a fire" (a concrete instance of fire) in the same source.

is

(1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, , nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.

Nárië

june

Nárië noun sixth month of the year, "June" (Appendix D); derived from the stem (a)nar- having to do with fire or sun.

nár (naitië)

they are (indeed = truly)

nárië

noun. June, *Fire-ness

ar

and

ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.

ar

and

o (1) conj. "and", occurring solely in SD:246; all other sources give ar.

ar

conjunction. and, and; [ᴱQ., ᴹQ.] but

The word ar was the Quenya word for “and” for much of Tolkien’s life. It was related to (and originally identical with) Q. ar(a) “beside” (PE17/70). The word ar was always used between sentences, but in sets of items sometimes yo and ta were used instead.

Conceptual Development: In the Qenya Lexicon of the 1910s ᴱQ. ar(a) was glossed “but” under the early root ᴱ√ƷARA “spread, extend sideways” (QL/32). In this earliest period the word for “and” was ᴱQ. ya(n) (QL/104). By the end of the 1920s when Tolkien composed the Nieninqe and Earendil poems, he consistently translated ar as “and” (MC/216; PE16/100). The translation “but” reappeared in a few phrases from the 1940s (PE22/124; PE23/74), but it is not clear if these were genuine shifts in meaning or loose translations.

By the time Tolkien wrote The Etymologies of the 1930s, ᴹQ. ar “and” was derived from the root ᴹ√AR “beside, outside” (Ety/AR²). This seems to have remained the case up through most of the 1950s, with the possible exception of a couple phrases in the 1930s where Tolkien used a “and” instead (LR/61, 72). In this period the usual Noldorin/Sindarin word for “and” was also ar.

At some point while writing drafts of The Lord of the Rings, Tolkien decided that the Sindarin word for “and” should a in the famous phrase pedo mellon a minno “speak, friend, and enter”. His motivations for this change are unclear, but he noticed the problem in notes written between the first and second edition of The Lord of the Rings, saying “a·Berhael. ‘And’ cannot therefore be [derived from] arĭ!” (PE17/102). From this point forward, Tolkien considered two possible roots serving as the basis for “and”: √AD(A) and √AS, both meaning “beside” (PE17/145; VT48/25). Of the two, Tolkien appears to have settled on √AS, which appeared in a few different notes from 1968 (VT47/31; VT48/25).

Assimilations: In the notes written between both the 1st and 2nd edition of The Lord of the Rings, Tolkien consider what kind of assimilations ar might have before consonants if it were derived from √AS or √AD (PE17/41). For √AS it became a before the consonants f, h, hw, hy, became as before t, k, p, q, s, and became al before l. For √AD it became a before the consonants n, m, became as before s, and became al before l. In notes from around 1964 Tolkien said:

> It is not necessary here to specify all the assimilations that could have occurred at these different stages, since in fact few have left traces in the forms of “and” ... Later after development to ar, only as survived as an occasional form before t, and as the usual form before s (of any origin); while al appeared before l. But in written Quenya ar was usually written in all cases, though the pronunciation of ar-s, ar-l as as-s, al-l remained usual (PE17/71).

In this particular discussion, ar as derived from √AD. However, the system Tolkien described was that all the older assimilations were abandoned, and the only ones that survived were based on later assimilations involved r of any origin: rs > ss and rl > ll. These sound shifts only affected pronunciation, not spelling. Thus the same arguments would be apply if ar was derived from √AS.

Neo-Quenya: For purposes of Neo-Quenya, I would write ar “and” in all cases, and would assume it was derived from derived from √AS, but would further assume that the Tarquesta pronunciations before s and l were as-s, al-l.

Quenya [CPT/1296; LotR/0377; LotR/0967; Minor-Doc/1955-CT; NM/239; NM/240; PE16/096; PE17/041; PE17/070; PE17/071; PE17/072; PE17/102; PE17/103; PE17/145; PE17/174; PE17/175; PE22/147; PE22/154; PE22/158; PE22/162; RGEO/58; RGEO/59; S/190; SA/ar; UT/305; VT43/17; VT43/18; VT43/21; VT43/31; VT43/34; VT43/36; VT44/10; VT44/34; VT47/04; VT47/31; VT49/25; VT49/27; VT49/40; WJ/166] Group: Eldamo. Published by

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

Quenya [LotR/0377; Minor-Doc/1955-CT; PE17/057; PE17/058; PE17/059; PE17/074; PE17/090; PE17/093; PE17/126; PE17/162; PE22/154; PE22/158; PE22/166; PE22/167; PE22/168; RGEO/58; RGEO/59; RGEO/60; VT42/33; VT42/34; VT43/13; VT43/14; VT43/15; VT43/16; VT43/23; VT43/30; VT43/34; VT44/34; VT49/09; VT49/10; VT49/19; VT49/23; VT49/27; VT49/28; VT49/29; VT49/30] Group: Eldamo. Published by

Fëanáro

spirit of fire

Fëanáro masc. name "Spirit of Fire", in Sindarized form Fëanor(SA:nár, PHAY, MR:206). The word apparently includes the masculine ending -o. Compare fëa, nár.

náreluhtyuma

noun. fire extinguisher

A neologism coined during Opahtielva posted on 2024-08-22 in the Vinyë Lambengolmor Discord Server (VLDS), a combination of nár(e) “fire” and [ᴺQ.] luhtya- “extinguish”, with the instrumental suffix -ma.

Quenya Group: Eldamo - neologism/reconstructions. Published by

-yë

conjunction. and

- (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).

ruinë

fire, a blaze

ruinë noun "a fire, a blaze" (PE17:183). Compare nárë.

fire

noun "fire" (LT1:265; "Qenya" spelling . Rather nárë in LotR-style Quenya.)

velca

flame

velca ("k") noun "flame" (LT1:260; nár, nárë would be the normal word in Tolkien's later Quenya)

loëndë

year-middle

loëndë noun *"year-middle", the middle (183rd) day of the year, inserted between the months of Nárië and Cermië (June and July) in the Númenórean calendar and the Steward's Reckoning (Appendix D)

ëa-

verb. to be, exist, to be, exist, [ᴹQ.] have being, be found extant in the real world

One of two Quenya verbs for “to be”, along with ná-. The verb ëa- is derived from the root √ (PE22/147; VT49/28) and so has an unusual past form enge (VT49/29; PE22/147). Strictly speaking, this verb is used only in statements asserting the actual existence of a thing within the world, so “to exist” is a better translation than “to be”:

> Verb nā- is used to assert qualities etc. of separate things in the Universe, verb eŋa (ëa) to assert their actual real existence extra-mentally (PE22/166 note #113).

As such, the verb ëa- is generally not followed by another assertion:

> Stem of verb “exist” (have being in primary world of history) was √EŊE, distinct from √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another. eŋe is not followed by any adj. or noun but only by a[n] adverb (or negated adverb) mainly[?] of time (PE22/147).

Thus one might say Aracorno enge “Aragorn existed” or Aracorno enge andanéya “Aragorn existed long ago”, but to say “Aragorn was tall” or “Aragorn was a Man” you would need to use the verb ná-: Aracorno náne halla, Aracorno náne Atan. See the entry on the copula for a further discussion of how “to be” statements are expressed in Quenya.

Conceptual Development: The verb ᴱQ. ná- “be” dates all the way back to the Qenya Lexicon of the 1910s (QL/64), but Tolkien often had a second “be” verb, sometimes coexisting with and sometimes replacing it. The earliest of these alternate “be” verbs was ᴱQ. ō- “am” under the early root ᴱ√Ō “be, exist” (QL/69), a document that also contained ᴱ√ “be, exist” (QL/64). In the Early Qenya Grammar of the 1920s, the main “to be” verb was ᴱQ. e- (PE14/57).

By the time of The Etymologies of the 1930s, ᴹQ. ná- “be” was restored (Ety/N²), but Tolkien mentioned another root ᴹ√ for “to be” (EtyAC/YĒ), which in the 1930s was the basis for the so-called “stative suffix” ᴹQ. -ie seen in Fíriel’s Song from this period (LR/72). By the 1940s, ᴹQ. ye- seems to have become the ordinary verb for “to be”, most notably in the original layer of composition for the Quenya Verbal System (QVS) from 1948 (PE22/123 note #130).

In QVS Tolkien revised the verb for “to be” to ëa-, derived from a root ᴹ√Ē or more properly eʒe or eñe (PE22/122). In the revisions to QVS, ëa was used for all “to be” statements, both for existence and for equating to adjectives or other nouns, such as in parka ëa nyé “I am thirsty” (PE22/122). But Tolkien eventually restored ná- “be” again, perhaps in the Namárië poem (LotR/378) where namárië “farewell” = na + márië “be well” (PE17/59, 162).

Tolkien retained ëa-, most notably as the basis for the name of the universe “the World That Is” (S/20; Let/286; MR/39; NM/231). It is not clear when Tolkien decided that ëa- was used for statements of existence only. Its root √ was still glossed “be” in the Outline of Phonology (OP2) from the early 1950s (PE19/96), and its past form enge was used for “was” in the Alcar i Ataren prayer from later in the 1950s (VT43/36). However, its limitation to existence only was well established by the late 1960s, as described above (PE22/147; VT49/28).

Quenya [PE17/074; PE22/147; PE22/152; PE22/166; S/020; UT/305; UT/317; VT39/06; VT39/07; VT43/13; VT43/14; VT43/38; VT49/28; VT49/29; VT49/30] Group: Eldamo. Published by

-ië

suffix. is

- (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: - is an infinitival or gerundial ending in CO, for ye "is" Namárië has , and the phrase "lost is" is vanwa ná, not *vanwië.

Niélë

tear

Niélë fem. name (meaning unclear, cf. nië "tear"?), diminutive Nieliccilis ("k") noun "little Niéle" (MC:215; PE16:96). This may suggest that Niélë has the stem-form *Niéli-.

and

and

a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).

arë

and

arë conj. "and", longer form of ar, q.v. (VT43:31)

az

and

az, archaic form of the conjunction ar "and"; see ar #1.

nië

tear

nië noun "tear" (NEI, VT45:38, LT1:262, LT2:346); apparently níe in MC:221

nírë

tear

nírë noun "tear" (NEI)

uru

fire

uru noun "fire" (LT1:271)

ye

is

ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.

yo

and

yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).

úr

fire

úr noun "fire" (UR)This stem was struck out in Etym, but a word that must be derived from it occurs in LotR, so it seems that Tolkien restored it. Early "Qenya" also has Ûr, noun "the Sun" (also Úri, Úrinci ("k"), Urwen) (LT1:271). Cf. Úri.

úyë

is

úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")

Primitive elvish

nar

root. fire, fire, [ᴹ√] flame

A root for “fire” first appearing as ᴹ√NAR “flame, fire” in The Etymologies of the 1930s along with derivatives like ᴹQ. nár(e)/N. naur “flame” (Ety/NAR¹). There was also an augmented variant ᴹ√ANÁR that served as the basis for “Sun” words: ᴹQ. Anar and N. Anor (Ety/ANÁR). These roots and the various derivatives continued to appear in Tolkien’s later writings in the 1950s and 60s (PE17/38; Let/425), and in one place Tolkien specified that nār- was “fire as an element” as opposed to √RUYU for an actual blaze.

Primitive elvish [Let/425; PE17/038; PE17/147; PE17/166] Group: Eldamo. Published by

nāro

noun. fire

Primitive elvish [PE17/039] Group: Eldamo. Published by

as(a)

preposition. and

Primitive elvish [PE17/041; VT43/30; VT47/31] Group: Eldamo. Published by

Sindarin 

naur

noun. fire, fire, [N.] flame

The basic Sindarin word for “fire”, derived from the root √NAR of the same meaning (LotR/942; PE17/38) and very well attested. It is derived from primitive ✱nār- since primitive long ā became au in Sindarin. It appeared as N. naur “flame” in The Etymologies of the 1930s with the same derivation (Ety/NAR). As a suffix it usually reduces to -nor, since au usually becomes o in polysyllables. As a prefix, though, it is often Nar- before consonant clusters, no doubt because the ancient long ā was shortened before it could become au.

Conceptual Development: In the Gnomish Lexicon of the 1910s, the word for “fire” was G. with archaic form †sai (GL/66) clearly based on the early root ᴱ√SAH(Y)A “be hot” as suggested by Christopher Tolkien (LT1A/Sári; QL/81). In Early Noldorin Word-lists of the 1920s, the word for “fire” was ᴱN. byr or buir from primitive ᴱ✶ [mburyē] (PE13/139). Tolkien introduced naur in The Etymologies of the 1930s and stuck with it thereafter.

Sindarin [LotR/0290; LotR/0299; LotR/0942; PE17/038; PE17/101; PE23/136; PM/363; SA/nár] Group: Eldamo. Published by

naur

fire

_ n. fire. naur an edraith ammen! _'fire [be] for rescue/saving for us'. Q. nár. >> Sammath Naur

Sindarin [(PE17 Sindarin Corpus) PE17:38:101] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

naur

noun. flame

Sindarin [Ety/374, S/435, LotR/II:IV] Group: SINDICT. Published by

naur

noun. fire

Sindarin [Ety/374, S/435, LotR/II:IV] Group: SINDICT. Published by

ar

conjunction. and

See ah for the form that this conjunction might take before a vowel

Sindarin [LotR/II:IV, LotR/VI:IV, S/428, SD/129-31, LB/354] Group: SINDICT. Published by

ar

conjunction. and, and, [G.] too, besides

naur

fire

1) naur (in compounds nar-, -nor) (flame, sun), pl. noer, coll. pl. norath; 2) ûr (heat), pl. uir. Notice the homophone ûr ”wide”.

naur

fire

(in compounds nar-, -nor) (flame, sun), pl. noer, coll. pl. norath

narthan

fire-sign

pl. **nerthain** (VT45:20)

lach

flame

(noun) 1) lach (leaping flame), pl. laich; 2) naur (in compounds nar-, -nor) (fire, sun), pl. noer, coll. pl. norath, 3) rill (construct ril) (brilliance, glittering reflected light), no distinct pl. form except with article (idh rill).

lach

flame

(leaping flame), pl. laich;  2) naur (in compounds nar-, -nor) (fire, sun), pl. noer, coll. pl. norath, 3) rill (construct ril) (brilliance, glittering reflected light), no distinct pl. form except with article (idh rill).

ûr Reconstructed

noun. fire, fire; [ᴱN.] sun

A word for “fire” attested in later writings only as an element in names, such as S. Úrui “August, ✱Hot-one” (LotR/1110). It appeared as N. ûr “fire” in The Etymologies of the 1930s under the root ᴹ√UR “be hot”, but this and related words were deleted when Tolkien changed the sense of the root to “wide, large, great” (Ety/UR). However, √UR “heat” was restored in later writings (PE17/148; PE22/160), and primitive ✶ūr “a fire (on hearth)” appeared in Common Eldarin: Noun Structure from the early 1950s, though Tolkien did mark it with a “?” (PE21/71 and note #8).

Conceptual Development: Perhaps the first precursor to this word was G. †Uril, an archaic word for the Sun in the Gnomish Lexicon of the 1910s appearing beside its modern form G. Aur (GL/75) and clearly a derivative of the early root ᴱ√URU as suggested by Christopher Tolkien (LT1A/Ûr; QL/098). In Gnomish Lexicon Slips revising this document, it became {ŷr >>} hŷr “sun” (PE13/114), and in Early Noldorin Word-lists of the 1920s it became ᴱN. {húr >>} úr “sun”, derived from primitive ᴱ✶ourū̆ (PE13/155).

This in turn became N. ûr “fire” in The Etymologies of the 1930s under ᴹ√UR “be hot”, but as noted above the meaning of this root was changed in that document (Ety/UR). Although the root √UR “heat” was later restored, it isn’t clear whether Tolkien also restored ûr “fire”, though there is some secondary evidence of it: primitive ✶ūr “a fire (on hearth)” appeared in notes from the early 1950s, as also noted above (PE21/71).

Neo-Sindarin: If S. naur is (like its Quenya cognate Q. nár) more representative of an elemental or abstract notion of fire, then ûr might be used for an individual physical fire such as one in a fireplace.

a

and

a, or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

lacha

flame

(verb) *lacha- (i lacha, i lachar). Only the imperative form lacho is attested.

nîr

tear

_(noun) _1) nîr (construct nir) (weeping). No distinct pl. form; coll. pl. níriath. Noun ”

nórui

june

Nórui

-ruin

suffix. fire

suff. #fire. Q. ruine. >> Angruin

Sindarin [(PE17 Sindarin Corpus) PE17:183] < RUYU blaze (red). Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

conjunction. and

See ah for the form that this conjunction might take before a vowel

Sindarin [LotR/II:IV, LotR/VI:IV, S/428, SD/129-31, LB/354] Group: SINDICT. Published by

a

and

conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> ad, ada, adh

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

and

conj. and. About his mutation, see PE17:145.

Sindarin [(PE17 Sindarin Corpus) PE17:145] < ADA beside, alongside, by. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

conjunction. and

conj. and. Pedo mellon a minno! 'Say friend and enter'. Q. ar

Sindarin [(PE17 Sindarin Corpus) PE17:41] Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

ad

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ada, adh

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

ada

conjunction. and

conj. and. a/adh before vowel, with soft mutation. Q. ar. >> a, ad, adh

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

adh

conjunction. and

ah

preposition/conjunction. and, with

The title Athrabeth Finrod ah Andreth is translated as "converse of Finrod and Andreth", but some scholars actually believe this word to be unrelated with the conjunction a.1 , ar "and", and they render it as "with". Other scholars consider that "and" and "with" (in the comitative sense) are not exclusive of each other, and regard ah as the form taken by this conjunction before a vowel. That a, ar and ah are etymologically related has finally been confirmed in VT/43:29-30. Compare also with Welsh, where the coordination "and" also takes different forms whether it occurs before a vowel or a consonant (respectively ac and a). In written Welsh, a often triggers the aspirate mutation: bara a chaws "bread and cheese". This usage is seldom applied in colloquial Welsh (Modern Welsh §510)

Sindarin [MR/329] Group: SINDICT. Published by

ah

conjunction. and

lach

noun. (leaping) flame

Sindarin [S/433, X/LH] Group: SINDICT. Published by

lacha-

verb. to flame

Sindarin Group: SINDICT. Published by

lacho

verb. flame!

Sindarin [UT/65] Group: SINDICT. Published by

na-

verb. to be

A verb for “to be” based on the root √ of the same meaning. This verb is barely attested in the Sindarin language, and the general consensus is that [for purposes of Neo-Sindarin at least] Sindarin omits the verb “to be” in most phrases, such as in naur an edraith ammen “fire [be] for saving us” (LotR/299) or ✱orchal i adan “tall [is] the man”; see the entry on the copula for further discussion.

The clearest attestation of the verb na- is its imperative form no “be!” in the phrase no aer i eneth lín “hallowed be thy name, (lit.) ✱be holy the name your”, from the Sindarin translation of the Lord’s Prayer from the 1950s (VT44/21). This imperative form was preceded by some hard-to-read deleted forms, perhaps {dôd >> dád >> hae >>} no (VT44/22). The d-forms might be eroded/mutated variants of na-. Compare đa in the phrase inn đa v’im “a mind there is in me = I have a good mind (to do so)” in notes from the late 1960s (PE22/165), where đa could be another eroded form of na-. This phrase was first written as inn no v’im (PE22/165 note #108); see the entry for đa for further discussion.

Another clear attestation of na “be” is an apparent future form natho in the untranslated phrase Sí il chem {na} en i naugrim en ir Ellath {natho} thor den ammen in the so-called “Túrin Wrapper” from the late 1950s (VT50/5). This future[?] form natho was deleted and replaced by thor, and a deleted {na} also appears earlier in the phrase, possibly a false start. Carl Hostetter suggested this phrase might mean something like “✱now all (?hands) of the Dwarves and Elves will be (?against) us” (VT50/22-25). If so, it seems the future of na- “be” was constructed from the bare future suffix (a)tha-, manifesting as tho “✱will be”.

Neo-Sindarin: As noted above, for purposes of Neo-Sindarin the general consensus is that this verb is barely used, and is omitted from most “to be” phrases as in the example orchal i adan given above. The verb’s one widely accepted use is as an imperative, such as in no mae “be well”. Based the Túrin Wrapper, I posit that tho can also be used for a future form “will be”, as in i adan tho orchal “the man will be tall”. I likewise posit a (purely hypothetical) past form [ᴺS.] “was”, based on the primitive past-tense element ✶-nē with [[os|long [ē] becoming [ī]]], as in i adan nî orchal “the man was tall”. Neither tho or are widely accepted Neo-Sindarin, however.

Conceptual Development: The Gnomish Lexicon of the 1910s had the verb G. na- “is” (GL/58), clearly based on the early root ᴱ√ “be, exist” (QL/64). This irregular Gnomish verb had some inflected forms: plural nain, participle ol· and past form {ni >>} thi, the last of these being another inspiration for Neo-Sindarin “was”.

Sindarin [VT44/22; VT44/24; VT50/23] Group: Eldamo. Published by

nîn

noun. tear, tear; [ᴱN.] weeping

Ídh

and

{ð}_ conj. _and. It was not mutated before vowels. >> a

Sindarin [(PE17 Sindarin Corpus) PE17:41] < O.S. _ath_. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

Ídh

and

{ð} conj. and.Form of ad/ada before vowel, with soft mutation. Q. ar. >> a, ad, ada

Sindarin [(PE17 Sindarin Corpus) PE17:102] -. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

Ídh

and

{ð} conj. and. About his mutation, see PE17:145.

Sindarin [(PE17 Sindarin Corpus) PE17:145] < ADA beside, alongside, by. Group: Parma Eldalamberon 17 Sindarin Corpus. Published by

a

and

or ah when the next word begins in a vowel: Finrod ah Andreth, Finrod and Andreth. In some sources, Tolkien uses ar as the conjunction "and", but a(h) would seem to be the proper Sindarin form.

bregedúr

wildfire

(i vregedúr), pl. bregedýr (i mregedýr)

lacha

flame

(i lacha, i lachar). Only the imperative form lacho is attested.

lachenn

flame-eyed

pl. lachinn *(WJ:384, there cited in archaic form lachend)*.

nínui

5~B5hJ adjective. tearful

Nîn (tear) + -ui (full, having that quality).

Sindarin [Elfdict.com] Published by

nírnaeth

tear-gnashing

; no distinct pl. form. 2) nîn; no distinct pl. form; pl. níniath. Note: nîn is also used as a noun ”tear” and as the pl. form of nên ”water”; there is also the possessive pronoun nín ”my”.

nîr

tear

(construct nir) (weeping). No distinct pl. form; coll. pl. níriath. Noun ”

nórui

june

ruin

red flame

(no distinct pl. form except with article: idh ruin) (blazing fire). Also used as an adj. ”fiery red, burning”. (Silm app, entry ruin; PM:366)

ûr

fire

(heat), pl. uir. Notice the homophone ûr ”wide”.

Noldorin 

naur

noun. flame

Noldorin [Ety/EK; Ety/NAR¹; PE22/034; TI/187] Group: Eldamo. Published by

naur

noun. flame

Noldorin [Ety/374, S/435, LotR/II:IV] Group: SINDICT. Published by

naur

noun. fire

Noldorin [Ety/374, S/435, LotR/II:IV] Group: SINDICT. Published by

ar

conjunction. and

a

conjunction. and

cûl

noun. flame

A word for “flame” in The Etymologies of the 1930s under the root ᴹ√KUL “golden-red”, but this word was deleted (EtyAC/KUL).

Noldorin [EtyAC/KUL] Group: Eldamo. Published by

lhach

noun. (leaping) flame

Noldorin [S/433, X/LH] Group: SINDICT. Published by

nîn

noun. tear

Noldorin [Ety/376] Group: SINDICT. Published by

nîn

noun. tear

Noldorin [Ety/NEI; EtyAC/NEI] Group: Eldamo. Published by

nîr

noun. tear, weeping

Noldorin [Ety/376] Group: SINDICT. Published by

rhuin

noun. fire

Noldorin [PE22/034; TI/028] Group: Eldamo. Published by

ûr

noun. fire, heat

Noldorin [Ety/396] Group: SINDICT. Published by

ûr

noun. fire

Noldorin [Ety/UR; EtyAC/UR] Group: Eldamo. Published by

Black Speech

agh

conjunction. and

Black Speech [LotR/0254; LotR/1117; PE17/011] Group: Eldamo. Published by

ghâsh

noun. fire

Black Speech [LotR/0327; LotR/1117; LotR/1131; LotRI/Ghâsh; PE17/048] Group: Eldamo. Published by

Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!

Middle Primitive Elvish

narak

root. tear, rend (tr. and intr.)

A root in The Etymologies of the 1930s glossed “tear, rend (tr. and intr.)”, with derivatives like ᴹQ. naraka “harsh, rending, violent” and N. narcha- “to rend” (Ety/NÁRAK). The element S. narch “bitter-biting” in S. Narchost from The Lord of the Rings is probably related (LotR/900; RC/601). This in turn hints that the early root ᴱ√NARA “(properly) bite at” from the Qenya Lexicon of the 1910s was a likely precursor, though a parenthetical comment indicates the actual form of this root was ᴱ√ŊARA or ᴱ√ŊAŘA [ŊAÐA] (QL/64).

Middle Primitive Elvish [Ety/NÁRAK] Group: Eldamo. Published by

eʒ-

verb. to be

Middle Primitive Elvish [PE22/122] Group: Eldamo. Published by

neinē

noun. tear

Middle Primitive Elvish [Ety/NEI; EtyAC/NEI] Group: Eldamo. Published by

ney

root. tear

Tolkien used similar forms throughout his life for Elvish words connected to “tears”, the most enduring being Q. Nienna “Lady of Pity and Mourning” and S. nirnaeth as in Nirnaeth Arnoediad “[Battle of] Tears Unnumbered”. The first manifestation of this root was as ᴱ√NYE(NE) “bleat” and ᴱ√NYEHE “weep” in the Qenya Lexicon of the 1910s, though Tolkien considered moving all the derivatives of ᴱ√NYE(NE) to ᴱ√NYEHE (QL/68). Nonetheless it seems the distinction survived in the contemporaneous Gnomish Lexicon which had both nı̯e and nı̯eχe as primitive forms (GL/59-60). Early derivatives include ᴱQ. nyé “bleat” and ᴱQ. nyéni “she-goat” along with ᴱQ. nyére/G. nîr “grief” and ᴱQ. nie/G. nîn “tear”, the last of these appearing in G. Nínin-Udathriol, the earliest name of S. Nirnaeth Arnoediad.

The root reappeared in The Etymologies of the 1930s as ᴹ√NEI̯ “tear” (Ety/NEI), though Tolkien considered and rejected alternate roots ᴹ√NEÑ (EtyAC/NEI) and ᴹ√NEI̯(ET) “moist” (NEI̯(ET)), the latter becoming the primitive word ᴹ✶neiti > ᴹQ. níte “moist, dewy” and N. nîd “damp, wet; tearful”. Other derivatives include ᴹQ. nie “tear”/N. nîn “tear” (same as the forms from the 1910s) as well as N. nírnaeth “lamentation” (Ety/NEI). Tolkien’s continued use of Q. Nienna (S/28) and S. nirnaeth (S/192) in later versions of the Silmarillion indicate this root’s ongoing validity.

Neo-Eldarin: For purposes of Neo-Eldarin, I think some of the Quenya nye- forms from the 1910s might be salvaged as abnormal vocalization from n(e)ye- < √NEY.

Middle Primitive Elvish [Ety/NEI; Ety/NIK-W; EtyAC/NEI; EtyAC/NEI̯(ET)] Group: Eldamo. Published by

root. to be

Middle Primitive Elvish [EtyAC/YĒ; PE18/060; PE18/084; PE22/123] Group: Eldamo. Published by

ē

root. to be

Middle Primitive Elvish Group: Eldamo. Published by

ī

root. to be

Middle Primitive Elvish Group: Eldamo. Published by

Qenya 

nár(e)

noun. flame

nárie

noun. June, *Fire-ness

ná-

verb. to be

Qenya [Ety/N²; PE22/096] Group: Eldamo. Published by

ye-

verb. to be

Qenya [LR/072; PE22/011; PE22/107; PE22/115; PE22/117; PE22/119; PE22/120; PE22/123; PE23/097; PE23/104] Group: Eldamo. Published by

yo

conjunction. and

Qenya [PE22/125; PE23/077; PE23/091; PE23/092; PE23/095; PE23/097; PE23/110; SD/056] Group: Eldamo. Published by

kulo

noun. flame

A word for “flame” in The Etymologies of the 1930s under the root ᴹ√KUL “golden-red”, but this word was deleted (EtyAC/KUL).

nie

noun. tear

Qenya [Ety/NEI; EtyAC/NEI; PE21/06; PE21/07] Group: Eldamo. Published by

ye

conjunction. and

yu

conjunction. and

Early Quenya

ná-

verb. to be, exist

Early Quenya [PE15/32; PE16/141; QL/064; VT40/08] Group: Eldamo. Published by

ya(n)

conjunction. and

The usual word for “and” in the 1910s was ᴱQ. ya(n) (PE15/69, VT40/8). It was derived from the early root ᴱ√YA (or possibly ᴱ√(D)YṆTṆ) in the Qenya Lexicon of the 1910s (QL/104-105). In his later writings, the usual word for “and” was Q. ar, but something like ya(n) survived in the “dual” conjunction yo “both ... and”.

Early Quenya [LFC/030; PE15/69; QL/043; QL/104; VT40/08] Group: Eldamo. Published by

e-

verb. to be

Early Quenya [PE14/051; PE14/054; PE14/057; PE16/062; PE16/066; PE16/140; PE16/141; PE16/143] Group: Eldamo. Published by

nie

noun. tear

Early Quenya [GL/60; LT1A/Nienna; LT2A/Nínin-Udathriol; MC/221; PE16/062; PE16/072; PE16/074; PE16/075; PE16/077; PE16/143; PME/069; QL/068] Group: Eldamo. Published by

noun. fire

Early Quenya [LT1A/Sári; PME/081; QL/081] Group: Eldamo. Published by

tan(y)a

noun. fire

An element meaning “fire” in some early names: tanya in ᴱQ. Tanyasalpe (LT1/187), tana in ᴱQ. Tana Qentima equivalent of G. Tôn a Gwedrin “Tale-fire” (PE15/7; LT2/197), and possibly also in ᴱQ. Fatanyu “Hell” (GL/51). Tan(y)a is likely a derivative of the early root ᴱ√tan- (GL/69, 71).

Early Quenya [LT1A/Tanyasalpë; PE15/07] Group: Eldamo. Published by

uru

noun. fire

Early Quenya [GL/75; LT1A/Ûr; QL/075; QL/098] Group: Eldamo. Published by

velka

noun. flame

A noun in the Gnomish Lexicon of the 1910s glossed “a flame” derived from the early root ᴱ√(M)BELEKE (GL/22).

Early Quenya [GL/22; LT1A/Melko] Group: Eldamo. Published by

ó-

verb. to be

Early Quenya [QL/069] Group: Eldamo. Published by

Gnomish

cantha

noun. flame

A noun in the Gnomish Lexicon of the 1910s glossed “flame” (GL/25), probably based on the early root ᴱ√KṆŘṆ [KṆÐṆ] “shine” (QL/47).

le

preposition. and

na-

verb. to be

Gnomish [GG/09; GL/58] Group: Eldamo. Published by

nien(n)

noun. tear

nîn

noun. tear

Gnomish [GL/60; LT1A/Nienna; LT2A/Níniel] Group: Eldamo. Published by

noun. fire

Gnomish [GL/66; LT1A/Sári] Group: Eldamo. Published by

Early Noldorin

buir

noun. fire

byr

noun. fire

Early Noldorin [PE13/139] Group: Eldamo. Published by

lhacha

noun. flame

Early Noldorin [PE13/148] Group: Eldamo. Published by

nîr

noun. tear

Early Noldorin [PE13/151] Group: Eldamo. Published by

Early Primitive Elvish

nyeχie

noun. tear

Early Primitive Elvish [GL/60; QL/068] Group: Eldamo. Published by

saχ[a]

noun. fire

Early Primitive Elvish [PE12/021; QL/081] Group: Eldamo. Published by

Valarin 

uruš/rušur

noun. fire