Khuzdûl

nár

masculine name. Nár

Khuzdûl [LotRI/Nár; PMI/Nár] Group: Eldamo. Published by

Quenya 

nár

noun. fire (as an element), fire (as an element); [ᴹQ.] flame

The basic Quenya word for “fire” derived from the root √NAR of the same meaning (PE17/29, 38), more specifically “fire as an element” or as a force or abstract concept (PE17/183), versus ruinë “a fire, a blaze” which is an individual fire or blaze in the physical world. In The Etymologies of the 1930s it appeared as ᴹQ. nár or náre “flame” derived from the root ᴹ√NAR “flame, fire” (Ety/NAR¹).

Conceptual Development: The Qenya Lexicon of the 1910s had as a derivative of the root ᴱ√SAH(Y)A “be hot” the word ᴱQ. Sā “Fire, especially in temples, etc. A mystic name identified with Holy Ghost” (QL/81), and this “mystic name” was also mentioned in the Poetic and Mythological Words of Eldarissa (PME/81). Thus it seems ᴱQ. sá was “mystic fire”, as opposed to ᴱQ. uru which was ordinary “fire” (QL/98).

Neo-Quenya: For purposes of Neo-Quenya, I would use this word as [ᴹQ.] náre as an independent word, and use nár or nar in compounds only. This helps keep it distinct from nár the plural of ná- “to be”.

Quenya [LotR/1110; PE17/029; PE17/038; PE17/183; SA/nár] Group: Eldamo. Published by

nár

flame

nár noun "flame", also nárë (NAR1).Translated "fire" in some names, see Aicanár(o), Fëanáro (where nár apparently has the masculine ending -o added to it). According to PE17:183, nár- is "fire as an element" (a concrete fire or blaze is rather called a ruinë).

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √NĀ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√NĀ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

Quenya [LotR/0377; Minor-Doc/1955-CT; PE17/057; PE17/058; PE17/059; PE17/074; PE17/090; PE17/093; PE17/126; PE17/162; PE22/154; PE22/158; PE22/166; PE22/167; PE22/168; RGEO/58; RGEO/59; RGEO/60; VT42/33; VT42/34; VT43/13; VT43/14; VT43/15; VT43/16; VT43/23; VT43/30; VT43/34; VT44/34; VT49/09; VT49/10; VT49/19; VT49/23; VT49/27; VT49/28; VT49/29; VT49/30] Group: Eldamo. Published by

eldar ataformaiti

the Elves were ambidexters

First phrase @@@

| |  I  | II |III|IV|  V  |VI|VII| |i Eldar| |i·Eldar|Eldar| |{nār >> nā >>}|nāner|...| |{nár}| | |{tatafor... >>}|attaformor|ataformor|{attaformaite >>} ataformaite|{ataformaite >>} ataformaiti|

Quenya [VT49/06; VT49/07; VT49/08] Group: Eldamo. Published by

nár (naitië)

they are (indeed = truly)

roccor i erulingaron márë nár (ma naitë)?

the horses of the Rohirrim are good (are they not, lit. is it true)


Beware, older languages below! The languages below were invented during Tolkien's earlier period and should be used with caution. Remember to never, ever mix words from different languages!

Qenya 

nár(e)

noun. flame