a

cardinal. one

apa

after

apa (1) prep. "after" (VT44:36), attested as a prefix in apacenyë and Apanónar, q.v. Variant ep- in epessë, q.v.; see epë for futher discussion. (According to VT44:36, apa was glossed "after" and also "before" in one late manuscript, but both meanings were rejected.) See also apa # 2 below. For Neo-Quenya purposes, apa should probably be ascribed the meaning "after", as in our most widely-published sources (compare Apanónar, "the After-born", as a name of Men in the Silmarillion). Variants pa, pá (VT44:36), but like apa these are also ascribed other meanings elsewhere; see separate entry. Apo (VT44:36) may be yet another variant of the word for "after".

ala

after, beyond

ala (5) prep. "after, beyond" (MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after")

apo

after

apo prep. ?"after" (see apa #1) (VT44:36)

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Andafalassë

langstrand

Andafalassë place-name "Langstrand" (long shore/beach) (PE17:135)

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

ala-

plant, grow

ala- (4) vb. "plant, grow" _(the first gloss would suggest that the following one is transitive: to "grow" plants) (PE17:100). _Compare al- "thrive, *grow" (which however seems intransitive).

alta

radiance

alta (2) noun "radiance" (VT42:32, PE17:50). Cf. variant ñalta.

anaië

has been

anaië vb. "has been"; see ná #1.

ane-

was

#ane-, form of copula "was" when pronominal endings follow: anen "I was", anel "you were", anes "(s)he/it was" (VT49:28, 29); see ná #1.

alcar

noun. radiance

radiance, splendour

aiano

noun. stranger

alta

noun. radiance

alyë

you

alyë imperative particle with ending -lyë "you"; see a #3.

anga

iron

anga noun "iron", also name of tengwa #7 (ANGĀ, Appendix E, SA, PM:347, LT1:249, 268). In the pre-classical Tengwar system presupposed in the Etymologies, anga was the name of letter #19, which tengwa Tolkien would later call noldo instead (VT45:6). Masc. names Angamaitë "Iron-handed" (Letters:347), Angaráto "Iron-champion", Sindarin Angrod(SA:ar(a) ). See also Angamando, tornanga and cf. Angainor as the name of the chain with which Melkor was bound (Silm)

ara

outside, beside, besides

ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)

aira

old

aira (3) adj. "old" (MC:214; this is "Qenya")

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

antil

middle finger

[antil noun "middle finger" (VT47:26)]

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

ar-

outside

ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.

aranya

free

aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)

ava

outside, beyond

ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)

anga

noun. iron

apa

conjunction. but

fairë

phantom, disembodied spirit, when seen as a pale shape

fairë(1) noun "phantom, disembodied spirit, when seen as a pale shape" (pl. fairi in Markirya); compare ausa. The noun fairë was also used = "spirit (in general)", as a kind of being (MR:349, PE17:124). In VT43:37 and VT44:17, fairë refers to the Holy Spirit (fairë aista or Aina Fairë)

cata

after

laima

noun. plant

A noun for “plant” appearing in Quenya Notes (QN) from 1957 derived from the root √LAY (PE17/159).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. laute (lausi-) “living thing, (esp.) vegetable” and ᴱQ. lauke (lauki-) “vegetable, plant species”, both derived from the early root ᴱ√LAWA (QL/52). The word lauke also appeared in the contemporaneous Poetic and Mythological Words of Eldarissa with the gloss “plant” (PME/52) and appeared again in Early Qenya Word-lists of the 1920s with the gloss “vegetable” and an accusative form of lautya (PE16/141), indicating a new stem form lauty-.

entya

central, middle

entya, enetya adj. "central, middle" (VT41:16; these forms, as well as the noun entë "centre", come from a late, somewhat confused source; the adjective #endëa and the noun endë from earlier material may fit the general system better, and #endëa is even found in the LotR itself as part of the word atendëa, q.v.)

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

lehta

free, released

lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)

savin elessar ar <u>i</u> nánë aran ondórëo

that

i (3) conj. "that". Savin Elessar ar i nánë aran Ondórëo "I believe that Elessar really existed and that [he] was a king of Gondor" (VT49:27), savin…i E[lesarno] quetië naitë *"I believe that Elessars speaking [is] true" (VT49:28) Also cf. nai, nái "be it that" (see nai #1), which may seem to incorporate this conjunction.

tai

that which, what

tai (1) pron. "that which, what", "which fact" (VT42:34, VT49:12, 20). The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" (VT49:12), ta + i (cf. ta #1 and the use of i as a relative pronoun). In one note, Tolkien emended tai to ita, reversing the elements (VT49:12) and also eliminating the ambiguity involving the homophone tai #2, see below.

tana

that

tana (1) demonstrative "that" (said to be "anaphoric") (TA). According to VT49:11, tana is the adjective corresponding to ta, "that" as a pronoun.

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

empanya-

plant

*empanya- vb. "plant" (deduced from the "Qenya" pl. past tense empannen, VT27:20-22)

enta

that yonder

enta demonstrative "that yonder" (EN). In VT47:15, enta is defined as "another, one more" (but it may seem that Tolkien also considered the word exë for this meaning).

erinqua

single, alone

erinqua adj. "single, alone" (VT42:10)

fainu-

release

fainu- vb. "release" (LT1:250). Rather lerya- or sen- in Tolkien's later Quenya.

fairë

radiance

fairë (3) noun "radiance" (PHAY)

fára

beach, shore

fára noun "beach, shore" (VT46:15)

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

ita

that which

ita 3) pron "that which" (VT49:12), emended from tai (#1, q.v.) The form ita is compounded from the relative pronoun i + the pronoun ta "that, it".

laima

plant

laima noun "plant" (PE17:159). Cf. olvar.

lerya-

release, set free, let go

lerya- vb. "release, set free, let go"; negated avalerya- "bind, make fast, restrain, deprive of liberty" (VT41:5, 6)

linyenwa

old, having many years

linyenwa adj. "old, having many years" (YEN)

nalta

radiance, glittering reflection

nalta ("ñ")noun "radiance, glittering reflection" (from jewels, glass or polished metals, or water) (PM:347)

ráva

free, unfettered, uncontrolled, lawless

ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

ta

that, it

ta (1) pron. "that, it" (TA); compare antaróta** "he gave it" (FS); see anta-. The forms tar/tara/tanna "thither", talo/tó "thence" and tás/tassë* "there" are originally inflected forms of this pronoun: "to that", "from that" and "in that" (place), respectively. Compare "there" as one gloss of ta (see #4).

tanya

that

tanya demonstrative "that" (MC:215; this is "Qenya", perhaps corresponding to later tana)

yana

that

yana demonstrative "that" (the former) (YA)

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

tana

that

esta-

verb. name

i, antevokaliskt in

conjunction. that

sa

conjunction. that

sana

that

engwa

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), used in its noun plural form ᴹQ. Engwar “The Sickly” as a name for Men (LR/245). Christopher Tolkien kept Engwar in the published version of The Silmarillion (S/103).

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

nat

noun. thing

A Quenya noun for “thing” derived from the root √NĀ “be, exist” (VT49/30, Ety/NĀ²), so perhaps prehistorically simply “a thing that exists”. Its plural form nati is indirectly attested in the plural únati of its (strong) negation únat “a thing impossible to be or to be done” (VT39/26).

Conceptual Development: This word is well established in Tolkien’s writings, appearing all the way back in the Qenya Lexicon from the 1910s (QL/64). In its earliest iteration, its stem form was natt- and its plural was natsi, where [[eq|[ti] became [tsi]]] as was the usual pattern in Early Qenya. The word reappear in texts and notes from the 1920s (PE14/43, 72; PE15/32, 68, 78). In one early dictionary entry glossed more generally as “affair, matter, thing”, but this entry was deleted (PE15/68); in other early writings the word for “affair” was given as ᴱQ. natto (QL/64). The word reappeared in The Etymologies from the 1930s with a simplified stem form nat- given its Noldorin equivalent N. nad (Ety/NĀ²). The word appeared again in the late 1960s in notes associated with Q. ná- “to be”, where it was given the primitive form ✶năta (VT49/30).

endëa

middle

#endëa adj. "middle" in atendëa, q.v. Compare enya.

enya

middle

enya < endya adj. "middle" (EN). Compare #endëa.

eressëa

lonely

eressëa adj. "lonely" (ERE, LT1:269), "solitary" (cf. Letters:386). Eressëa place-name "Lonely (One)", often used by itself for Tol Eressëa, the Lonely Isle (Silm) or Solitary Isle (Letters:386, footnote)

erëa

cardinal. one

erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)

etsat-

distribute in even portions

etsat- vb. "distribute in even portions" (apparently et- "out" + the base sat "divide, apportion"). Not cited with a final hyphen in the source (VT48:11), but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem (primary verb). Alternative form estat-, but as pointed out in VT48:12, the transposition ts > st is not regular in Quenya.

exa

other

exa adj.? "other" (apparently as adjective) (VT47:10, VT49:33). Also eces ("k"), unless this is intended as the stem underlying exa (the root KES with prefixed stem-vowel) rather than a Quenya word (VT49:33).

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

nat

thing

nat noun "thing" (NĀ2); compare únat. VT49:30 lists "năta, nat", but it is unclear whether năta is here a Quenya word or an etymological form underlying Quenya nat.

sa

it

sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).

endya

middle

endya > enya adj. "middle" (ÉNED)

engwa

sickly

engwa adj. "sickly"; nominal pl. Engwar "the Sickly", Elvish name of Mortal Men (Silm, GENG-WĀ)

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

enwina

old

enwina adj. "old" (Markirya)

erca

prickle, spine

erca ("k") (1) noun "prickle, spine"

erya

single, sole

erya adj. "single, sole" (ERE)

fairë

free

fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)

hyana

other

hyana adj. "other", cf. hya (VT49:14)

lerina

free

lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)

léra

free

léra adj. noun "free", of persons (VT41:5)

mal

but

mal conj. "but" (VT43:23)

mirima

free

mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

núta-

set, sink

núta- vb. "set, sink" (of Sun or Moon) (NDŪ). In early "Qenya", the word was glossed "stoop, sink" (LT1:263)

yaisa

steel

yaisa noun "steel" (GL:37)

yerna

old, worn

yerna adj. "old, worn" (GYER)

endëa

adjective. middle

entan

noun. tomorrow

enwina

adjective. old

eressëa

adjective. lonely

exa

adjective. other

hyana

adjective. other

mal

conjunction. but

rëa

adjective. single

téma

noun. series, series, [ᴹQ.] row, line

enar

adverb. tomorrow

rea

adjective. single

sa

pronoun. it

téma

noun. series

series

téma#

noun. series

series

eques

saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum

eques (equess-, as in pl. equessi) noun "a saying, dictum, a quotation from someone's uttered words, a current or proverbial dictum" (WJ:392); I Equessi Rúmilo "the Sayings of Rúmil" (WJ:398)

amatírë

noun. hope

axë

noun. steel

amyára

noun. elder

min

cardinal. one, one, [ᴱQ.] one (in a series), the first

tuilë

noun. spring, spring, [ᴹQ.] spring-time, [ᴱQ.] (lit.) a budding; buds, new shoots, fresh green

epessë

after-name

epessë noun "after-name", nickname, mostly given as a title of admiration or honour (PM:339, UT:266, VT49:12). Cf. essë "name" and epë above.

epessë

noun. after-name

leryalë

noun. release

epe

after

enar

noun. tomorrow

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

engië

has been

engië vb. "has been", "has existed", perfect tense of ëa, q.v. (VT49:29)

engë

was

engë vb. "was", "existed", past tense of ëa, q.v. (VT43:38, VT49:29)

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

er

one, alone

er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

exë

the other, *another

exë noun "the other, another" _(VT47:40, VT49:33). _Though Tolkien included the article "the" in his gloss, this may be simply to indicate that exë is a noun, not to suggest that it is inherently definite and does not require the definite article i. Used in an indefinite sense, without i preceding, exë would likely translate as "another".

netë

one more, another

netë *"one more, another", used in enumerating a series: e.g. 1, 2, (3), netë, netë, netë...with netë used instead of citing the actual numbers. (VT47:15, VT48:14-15, 31)

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

mo

one, someone, anyone

mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)

ne

that

ne (2) conj. "that" (as in "I know that you are here") (PE14:54), evidently replaced by i in Tolkiens later Quenya (see i #3).

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

nánë

was

nánë vb. "was", náner "were"; see ná #1

né

was

né vb. "was"; see ná #1. Also used as interjection "yes" when the meaning is "it was so, it was as you say/ask" (VT49:31). Pl. nér "were", dual nét (VT49:30). Nésë "he was" (VT49:29), though Tolkien elsewhere stated that né did not "take any inflection of person" (VT49:31), pronominal endings rather being added to ane- (the form anes *he was" is attested). Anda né "long ago" (VT49:31).

né

was

né vb. in pa.t. "was"; see ná #1.

nómë

place

#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.

quén

one, (some)body, person, individual, man or woman

quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).

solmë

wave

solmë noun "wave" (LT1:266)

yáwë

ravine, cleft, gulf

yáwë noun "ravine, cleft, gulf" (YAG; according to VT46:22, the last gloss should perhaps be read as "gully" instead)

né

verb. was

was

eressë

noun. solitude, [ᴹQ.] solitude; [ᴱQ.] alone, by oneself, singly, only; once

essë

noun. name

nómë

noun. place

endor

noun. Middle-earth

esse

noun. name

i

pronoun. that

opo

before, ahead, in front of

tele

verb. mean, intend

-lyë

you, thou

-l or -lyë (VT49:48, 51), pronominal endings for 2nd person sg. polite/formal "you, thou": caril or carilyë *"you do" (VT49:16), hamil "you judge" (VT42:33), anel "you were" (see ná #1); see -lyë for further examples. These endings may also be added to pronouns (etel/etelyë or mil, milyë; see et, mi). In one source, -l is rather used as a reduced affix denoting plural "you"; see heca! (WJ:364)

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-tyë

you

-t (3) reduced pronominal affix of the 2. person, "you" (sg.), the long form being -tyë (both endings are listed in VT49:48). See heca regarding the example hecat (WJ:364). However, in a later source, Tolkien denies that -tyë has any short form (VT49:51, 57). The status of the ending -t is therefore doubtful.

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

epë

before

epë prep. "before" ("in all relations but time", VT49:32), though the word was glossed "after" when first published (VT42:32; Bill Welden, the writer of the article in question, later presented this correction in VT44:38). The preposition can indeed express "after" when used of time, since the Eldar imagined future time (time that comes after the present) as being "before" them (VT49:12, 32); epë is in this respect a variant of apa, q.v. (Cf. VT49:22.) Compare epessë, q.v. Epë "before" may also be used in comparison (PE17:56, 57), apparently in much the same way as lá #2 (q.v.) (VT42:32)

ilcë

you

ilcë ("k") (2) *"you", emphatic pronoun of the 2nd person pl. familiar, apparently a form abandoned by Tolkien. An alternative form incë was also listed; a query appears between the forms (VT49:48).

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

in

the

i (1) "the", indeclinable definite article (I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221). A variant in (q.v.) is also attested. Hyphenated i- in i-mar "the earth" (FS), i-Ciryamo "the mariner's" (UT:8), i-aldar "the trees" (Narqelion), attached with a dot in i·yulmar "the cups" (VT48:11), I·Eldanyárë "the History of the Elves" (LR:199), i·arya *"the best" (PE17:57), directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma "the left hand" in VT49:22 (but i hyarma in other versions of the same text).

incë

you

incë ("k") *"you", emphatic pronoun for 2nd person pl. familiar, apparently a form abandoned by Tolkien. It is listed as an alternative to ilcë in the source, a query appearing between the forms (VT49:48, 49). The word could also be read as intë (VT49:49)

le

you

le, pronominal element "you", (originally) the "reverential 2nd person sing" (RGEO:73, VT49:56). However, singular le was apparently altered to lye (q.v.), and le took on a plural significance (le for pl. "you" is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51). Stressed lé (VT49:51), dual let "the two of you" (ibid.). At certain points in Tolkiens conception, le was still sg. "thou" rather than pl. "you". It is attested as an ending in the imperative form antalë "give thou" (VT43:17); see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean "with you" (pl.) Compare aselyë "with thee" (sg.) in a later source (see as).

opo

before, in front of

opo prep. "before, in front of" (of spatial relationships); "after" (of time), also pó, po or pono, poto (VT49:12, VT44:36, evidently a variant of apa).

po

before, in front of

po, pó prep. "before, in front of" (of spatial relationships) "after" (of time), also opo or pono, poto- (VT49:12, 32, VT44:36; evidently a variant of apa)

tuilë

spring, spring-time

tuilë noun "spring, spring-time", also used = "dayspring, early morn" (VT39:7, TUY), in the calendar of Imladris a precisely defined period of 54 days, but also used without any exact definition. Cf. tuilérë, q.v. (Appendix D) - In early "Qenya", the word tuilë is glossed "Spring", but it is said that it literally refers to a "budding", also used collectively for "buds, new shoots, fresh green" (LT1:269). Cf. tuima in Tolkien's later Quenya.

lependë

noun. middle finger

In rought drafts of notes on Eldarin Hands, Fingers and Numerals from 1968, Tolkien coined various words for “middle finger” using initial element √ENED “middle”: Q. enestil, enelde or enelde, the first of these in combination with Q. til “tip” with the usual sound change of d+t &gt; t+t &gt; st (VT47/26). But Tolkien soon revised the form to lepende, a combination of ✶lepe “finger” and Q. endë “middle” (VT47/27).

The word lepende “middle finger” reappeared in the polished version of these notes, along with a variant lepenel (VT47/10). Tolkien said this variant was an older word interpreted as “finger number-three”, but was originally based on Q. enel “in the middle, between” (VT47/11), with d/l variation in the primitive root √ENED (VT47/29 note #43). In yet another version of these notes, lepenel was the only word for “middle finger” (VT48/5).

Neo-Quenya: For purposes of Neo-Quenya, I’d use lependë as the usual word for “middle finger”, with †lepenel as an archaic variant.

-ldë

you

-ldë (1) pronominal suffix "you", 2nd person pl. (VT49:51; carildë *"you do", VT49:16). This ending Tolkien revised from -llë in earlier sources (VT49:48, cf. PE17:69).

-llo

you

[-llo (2) "you", dual; abandoned pronominal ending. Also written -illo. (VT49:49)]

-llë

you

-llë (2) abandoned pronominal ending "you", 2nd person pl. (VT49:48); Tolkien later revised this ending to -ldë.

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ndë

you

[#-ndë (2) pronominal suffix for dual "you", as in carindë *"you (two) do". Tolkien changed the ending to -stë (VT49:33)]

-ntyë

you

[-ntyë "you", abandonded pronominal ending for 2nd person pl. familiar (VT49:49)]

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-stë

you

-stë "you", 2nd person dual pronominal ending (VT49:51, 53), e.g. caristë "the two of you do" (VT49:16). Tolkien first wrote carindë, but changed the ending (VT49:33). The ending -stë is derived from earlier -dde (VT49:46, 51). An archaic ending of similar form could also be the third person dual, "the two of them" (but see -ttë #1).

-tyë

you, thou

-tyë pronominal ending "you, thou" (VT49:48, 51), 2nd person familiar/intimate: carityë *"you do" (VT49:16; the corresponding formal/polite ending is -l, -lyë, cf. PE17:135 where Tolkien states that hiruvalyë "thou shalt find" from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one). Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form (see, however, -t # 3). Cf. natyë "you are"; see ná #1. Compare tye, -tya.

Erintion

erintion

Erintion noun, second half of the month of avestalis (January) (LT1:252)

engwë

thing

engwë noun "thing" (VT39:7, VT49:28). Extrapolation may also point to *engwë as an emphatic dual inclusive pronoun "we" (thou and I), corresponding to the ending -ngwë.

ento

next

ento adv. "next" (Arct)

eressë

solitude

eressë noun "solitude" (ERE). In early "Qenya", eressë was an adjective or adverb: "singly, only, alone" (LT1:269).

erë

iron

erë, eren noun "iron" or "steel"; Eremandu variant of Angamandu (Angband) (LT1:252; "iron" should be anga in LotR-style Quenya, but erë, eren may still be used for "steel". See also yaisa.)

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

et

out

et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).

etsë

outside, exterior

etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)

ettul-

come forth

#ettul- vb. "come forth", attested in the form ettuler *"are coming forth" (ettul- = et + tul-). Read probably *ettulir* or continuative ettúlar** in Tolkien's later Quenya. (SD:290)

ettë

outside

ettë noun(and/or adv.?) "outside" (ET)

lependë

middle finger

[lependë] noun "middle finger", also lepenel (VT47:10, VT48:15; struck out)

lepenel

middle finger

lepenel noun "middle finger", also [lependë] (VT47:10, VT48:5; lependë was struck out, VT48:15)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

min

cardinal. one

min numeral "one", also minë (VT45:34, VT48:6)

minë

cardinal. one

minë numeral "one", also min (MINI, VT45:34)

mir

cardinal. one

mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)

nó

before

nó (3) prep. "before" (of time, compare nóvo), "at back" (of spatial relationships). In other conceptual phases, Tolkien also let the word have the opposite meaning "after" (of time) or "in front" (of space). (VT49:32).

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

tye

you, thou, thee

tye pron. "you, thou, thee", 2nd person intimate/familar (LR:61, 70, Arct, VT49:36, 55), corresponding to formal/polite lye. According to VT49:51, tye was used as an endearment especially between lovers, and (grand)parents and children also used it to address one another ("to use the adult lye was more stern"). Tyenya "my tye", used = "dear kinsman" (VT49:51). The pronoun tye is derived from kie, sc. an original stem ki with an added -e(VT49:50). Stressed tyé; dual tyet "the two of you" (VT49:51 another note reproduced on the same page however states that tye has no dual form, and VT49:52 likewise states that the 2nd person familiar "never deleloped" dual or plural forms). Compare the reflexive pronoun intyë "yourself". Possibly related to the pronominal stem KE (2nd person sg.), if tye represents earlier *kye.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

engwë

noun. thing

exe

noun. the other

i

article. the

lepenel

noun. middle finger

ono

conjunction. but

eneldë

middle finger

[eneldë, enellë, enestil noun "middle finger" (VT47:26)]

erumë

desert

erumë noun "desert" (ERE)

nó

but

nó (2) conj. "but" (VT41:13)

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

onë

but

onë conj. "but" (VT43:23)

we

we

we, wé, see ve #2

fánë

adjective. white

in

article. the

nó

conjunction. but

onë

conjunction. but

ab

preposition. after

ab-

prefix. after, later

aglar

noun. radiance

_n. _radiance, glory. Q. alkar. >> aglareb

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

amdir

noun. hope based on reason

ammen

pronoun. of us, for us, toward us

amrûn

noun. east, orient

amin

masculine name. Hope

A rejected name for Aragorn, changed to Estel (PM/269). It is probably a variant of amdir (MR/320).

ang

noun. iron

air

adjective. lonely

ang

noun. iron

angren

adjective. of iron

falas

beach

1b n. beach, strand. >> Anfalas

galad

radiance

1a _ n. _radiance. >> Galadriel, Gil-galad

han

that

pl1. hain _pron. _that, the thing previously mentioned. Tolkien notes "hain = heinn (< san-)" (PE17:42). Im Narvi hain echant 'I Narvi made them'.

iaur

adjective. old, old; [N.] ancient, olden

san

pronoun. that

esta-

verb. to name

faeg

adjective. mean, poor, bad

falas

noun. beach, wave-beaten shore, line of surf

falas

noun. the western coast of Beleriand

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

leithian

noun. release, freeing, release from bondage

hartha-

verb. to hope

fain

noun/adjective. white

fain

noun/adjective. cloud

falathren

noun/adjective. of the shore

harthad

gerund noun. hope

lain

adjective. free, freed

lhaew

adjective. sickly, sick, ill

minai

adjective. single, distinct, unique

ab

after

#ab (only attested as a prefix, as in:)

ab

after

(only attested as a prefix, as in:)

abonnen

afterborn

pl. Ebennin (archaic "Eboennin" = Ebönnin, WJ:387), Elvish name of Men as the "Secondborn" of Eru. – If ab can be used as an independent preposition, it is probably followed by soft mutation.****

adleitha

release

(verb, = "to free") adleitha- (i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin). RELEASE (noun) 1) adleithian, pl. adleithiain, 2) leithian (freeing), pl. leithiain

adleitha

release

(i adleitha, in adleithar); also adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

adleithian

release

pl. adleithiain

ar

outside

(adv. prefix) ar- (without)the literal meaning of a word translated SPY (q.v.)

amdir

hope

1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)

ang

iron

ang; adj.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

adleitha

free

(i adleitha, in adleithar), also †adleg- (i adleg, in edlegir), pa.t. adlenc, pp. adlengen, pl. edlengin).

amdir

hope

(no distinct pl. form). Literally an "up-looking".

ang

iron

; adj.

ammen

for us, to us, of us

an

to the, for the

(for) + i (the).

angren

of iron

(pl. engrin);

angwedh

iron-bond

(pl. engwidh)

ar

outside

(without)

estel

noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose

min

fraction. one (first of a series)

mîn

fraction. one (first of a series)

seregon

noun. "Blood of Stone", a plant of the kind called in English "stonecrop", with deep red flowers, that grew on Amon Rûdh

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

iaw

ravine

1) iaw (cleft, gulf), pl. ioe. Note: a homophone means ”corn”. 2) ress (construct res), pl. riss (idh riss), 3) rest (cleft, cut), pl. rist (idh rist), 4) riss (construct ris), no distinct pl. except with article (idh riss)

iaw

ravine

(cleft, gulf), pl. ioe. Note: a homophone means ”corn”.

esta

name

(verb.) esta- (call) (i esta, in estar)

faeg

mean

(adj.) faeg (poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

falas

beach

1) falas (pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15) 2) faur (shore), pl. foer, coll. pl. forath (VT46:15)

falf

breaker

falf (foam), pl. felf, coll. pl. falvath

galad

radiance

1) galad (i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid), 2) glaw (i **law), pl. gloe (in gloe), 3) thîl; no distinct pl. form, coll. pl. ?thiliath**.

galas

plant

galas (i **alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath**

taw

that

(demonstrative pronoun) ?taw. _Only the ”Old Noldorin” form tó is actually given in LR:389 s.v. _

caew

resting place

(i gaew, o chaew) (lair). No distinct pl. form except with article (i chaew).

esta

name

(call) (i esta, in estar)

faeg

mean

(poor, bad); no distinct pl. form. Suggested Sindarin form of ”Noldorin” foeg.

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falas

beach

(pl. felais) (shore, coast, strand, line of surf, foaming shore; the word was especially used of the western seaboard of Beleriand). (VT42:15)

falf

breaker

(foam), pl. felf, coll. pl. falvath

faur

beach

(shore), pl. foer, coll. pl. forath (VT46:15)

galad

radiance

(i ngalad = i ñalad) (bright light, sunlight, brilliance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid)

galas

plant

(i ’alas) (growth), pl. gelais (i ngelais = i ñelais), coll. pl. galassath

gardh

bounded or defined place

(i ’ardh) (region), pl. gerdh (i ngerdh = i ñerdh);

glaw

radiance

(i ’law), pl. gloe (in gloe)

iphant

full of years

(aged, long-lived), pl. iphaint. The spelling used in the source is ”ifant” (LR:400 s.v. YEN), but since the f arises from earlier (n > m +) p via nasal mutation, it should be written ph according to the spelling conventions described in LotR Appendix E.

land

open space

(construct lan, pl. laind) (level), also used as adjective ”wide, plain”.

leithian

release

(freeing), pl. leithiain

pathu

level place

(i bathu) (sward), analogical pl. pethy (i phethy). Cited in archaic form pathw in the source (LR:380 s.v. PATH); hence the coll. pl. is likely pathwath. In the Etymologies as printed in

sant

privately owned place

(i hant, o sant) (field, garden, yard), pl. saint (i saint) (VT42:20)

seidia

set aside

(appropriate to special purpose or owner) (i heidia, i seidiar) (VT42:20).  

taw

that

. Only the ”Old Noldorin” form tó is actually given in LR:389 s.v.

sa

pronoun. that

taw

pronoun. that

er-

prefix. alone, one

uilos

noun/adjective. always white, ever white as snow

falch

ravine

(deep cleft), pl. felch

fael

just

fael (fair, generous). No distinct pl. form (PM:352). Note: a homophone means "gleaming brilliance".

rain

free

rain (wandering, erratic). No distinct pl. form. Note: a homophone means ”border” (VT46:10; suggested Sindarin form of ” Noldorin” rhain)

fael

just

(fair, generous). No distinct pl. form (PM:352). Note: a homophone means "gleaming brilliance".

ha

it

ha, han, hana. (The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)

hae

further

(adj.) hae (far, distant, on the other side, further); lenited chae; no distinct pl. form.

hartha

hope

(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

iaur

old

1) iaur (ior-, iar-) (ancient, former), pl. ioer. Compare ELDER, ELDEST, q.v. 2) brûn (long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

nad

thing

1) nad (pl. naid), 2) bach (article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

penia

set

penia- (i benia, i pheniar) (fix).

tuia

spring

(verb) tuia- (i duia, i thuiar) (swell, sprout)

bach

thing

(article for exchange, ware) (i mach, o mbach), pl. baich (i mbaich).

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

ha

it

han, hana. *(The distinctions between these forms are unclear. Possibly ha is the nominative, whereas han is the accusative. Hana could be an emphatic form. It may be that these pronouns as ”N” rather than Sindarin proper.)*

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

hae

further

(far, distant, on the other side, further); lenited chae; no distinct pl. form.

hartha

hope

(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

harthad

hope

(i charthad, o charthad), pl. herthaid (i cherthaid)

heria

set vigorously out to do

(i cheria, i cheriar) (have an impulse, be compelled to do something, begin suddenly and vigorously) (VT45:22)

iaur

old

(ior-, iar-) (ancient, former), pl. ioer. Compare

leitha

set free

(i leitha, i leithar)

nad

thing

(pl. naid)

penia

set

(i benia, i pheniar) (fix).

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

tuia

spring

(i duia, i thuiar) (swell, sprout)

gaes

noun. steel

@@@ very dubious etymology, revisit

thornang

noun. steel

falathren

of the shore

(pl. felethrin)

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

erui

adjective. single, alone

The proper word for first in Sindarin was minui

erui

adjective. first (incorrect use by the Gondorians)

The proper word for first in Sindarin was minui

pen

pronoun. one, somebody, anybody

Usually enclitic and mutated as ben.2

rûn

noun. east

n. #east. Q. rómen.

ethuil

noun. spring, spring [the season]

ten

pronoun. (?) it (as object)

eithel

noun. issue of water, spring, well

eneth

noun. name

rhuven

noun. east

rhûn

noun. east

riss

noun. ravine

estel

masculine name. Hope

A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).

Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).

lebenedh

noun. middle finger

A name for the middle finger in notes on Eldarin Hands, Fingers and Numerals from 1968, a combination of ✶lepe “finger” and enedh “middle” (VT48/5).

celos

water falling swiftly from a spring

(i gelos, o chelos) (freshet), pl. celys (i chelys).

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

er

alone

(adjectival prefix) er- (one, lone)

erui

alone

erui (first, single). No distinct pl. form. Also eriol (pl. erioel); archaic *eriaul.

erui

alone

(first, single). No distinct pl. form. Also eriol (pl. erioel); archaic ✱eriaul.

er

alone

(one, lone)

gôl

noun. wave

A neologism coined by Fiona Jallings based on T. vola < ✱wolā, but I think it is better to use attested N. falf for “wave” (Ety/PHAL).

i

that

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. gyrth i chuinar ”dead that live [cuinar]”, Letters:417). Sometimes i (+ soft mutation) is used in the singular as well. – The form ai (following by lenition) occurs in the phrase di ai gerir ✱”those who do” (VT44:23). Possibly it is a form of the relative pronoun that is used when the previous word ends in -i. Whether ai is both sg. and pl. is unclear; in its one attestation it is followed by a plural verb that is lenited.

n

that

added to a preposition, e.g. ben ”according to the”.  This suffix is followed by ”mixed mutation” according to David Salo’s reconstructions.

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

sâd

place

sâd (-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)

riss

ravine

(construct ris), no distinct pl. except with article (idh riss)****

sâd

place

(-had; i hâd, o sâd, construct sad) (spot, limited area naturally or artificially defined), pl. said (i said) (UT:314, VT42:20)  

thîl

radiance

; no distinct pl. form, coll. pl. ?thiliath.

ess

noun. name

nî-

verb. was

eneth

name

(noun) eneth (pl. enith)

thel

mean

(verb) ?thel- (intend, purpose, resolve, will)

eneth

name

(pl. enith)

ress

ravine

(construct res), pl. riss (idh riss)

rest

ravine

(cleft, cut), pl. rist (idh rist)

thel

mean

(intend, purpose, resolve, will)

i

article. the

@@@ enclytic Dagor-nuin-Giliath vs. Dagor-nui-Ngiliath

-d

suffix. you

2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd du. pron. suff. #you (two). Q. -star.See paradigm PE17:132.

-dh

suffix. you

{ð} 2nd sg. pron. suff. #you. Q. -tar.See paradigm PE17:132.

-dhir

suffix. you

{ð} 2nd pl. pron. suff. #you. Q. -ltar.See paradigm PE17:132.

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

estel

noun. hope

n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.

i

the

pl1. in _ art. _the.

glân

white

1) glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

i

the

: Singular i (+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. The articles are also used as relative pronouns ”who, which, that” (see THAT). Apparently ”the” sometimes appears as a suffix -n added to a preposition, e.g. be**<u>n</u>** ”according to <u>the</u>”. This suffix is followed by ”mixed mutation” according to David Salos reconstructions.

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

min

cardinal. one

1) (number ”one” as the first in a series) min, mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”. 2) (number) êr, whence the adjectival prefix er- (alone, lone); 3)

pen

cardinal. one

(indefinite pronoun) (= somebody, anybody) pen (WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lords Prayer (VT44:23), this could mean *”let one do your will”, with den (perhaps a lenited form of *ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

i

the

(+ soft mutation), basically in in the plural, but often loses the n which is then replaced by nasal mutation of the next consonant (e.g. i thîw ”the letters”, compare tîw ”letters”). In this wordlist it is assumed that in becomes idh before a word in r-, as general patterns would seem to suggest. – The articles are also used as relative pronouns ”who, which, that” (see

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

pen

one

(WJ:376); lenited ben. According to one interpretation of the phrase caro den i innas lín from the Sindarin Lord’s Prayer (VT44:23), this could mean ✱”let one do your will”, with den (perhaps a lenited form of ✱ten) as the indefinite pronoun ”one”. However, others interpret den as the accusative form of the pronoun ”it”: ”Do it [, that is:] your will”.

e

pronoun. he

einior

adjective. elder

im

preposition. between

men

pronoun. us

min

cardinal. one, one, [G.] single

tuil

noun. spring

celu

spring

(of water) 1) celu (i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath. 2) (well) eithel (source, issue of water), pl. eithil.

e

he

1) e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

out

e, ed (away, forth); also as adjectival prefix "outer" and preposition: (WJ:367)

einior

elder

einior (pl. einioer). Archaic *einiaur.

erch

prickle

(noun) erch (pl. irch); see also SPINE.

ereb

lonely

ereb (isolated), pl. erib

erui

single

erui (first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini

ethuil

spring

(season) ethuil (no distinct pl. form). SPRING-SINGER, see SWALLOW

lebenedh

middle finger

1) lebenedh (pl. lebenidh) (VT48:5), 2) tolch (i dolch, o tholch), pl. tylch (i thylch) (VT48:6-12). Also called honeg (i choneg, o choneg), pl. honig (i chonig). The word honeg means ”little brother”, but was used in childrens play for the middle finger.

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mi

between

mi (with article: min)

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

brûn

elder, eldest

(long endured, long established, long in use), lenited vrûn, pl. bruin. Cf. also

celu

spring

(i gelu, o chelu) (source), analogical pl. cely (i chely). Archaic celw; so the coll. pl. is likely celwath.

e

out

ed (away, forth); also as adjectival prefix "outer" and preposition:

einior

elder

(pl. einioer). Archaic ✱einiaur.

eithel

spring

(source, issue of water), pl. eithil.

en

of the

e-, genitival article, mostly only used in the singular (in the plural, in or i + nasal mutation is used), though infrequently en is used in the pl. as well. Followed by ”mixed mutation” according to David Salo’s reconstructions.

erch

prickle

(pl. irch); see also

ereb

lonely

(isolated), pl. erib

eru

the one

isolated from

erui

single

(first, alone). No distinct pl. form. 3) minai (distinct, unique), lenited vinai; pl. mini**

estel

hope

(trust, steady purpose), pl. estil

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

mi

between

(with article: min)

min

one

mîn (VT48:6), Note: homophones include the noun ”peak” and the adjective ”isolated, first, towering”.

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

êr

one

whence the adjectival prefix er- (alone, lone)

egel

adjective. other

ened

adverb. moreover

eth

adverb/adjective. outside

ordolel

noun. tomorrow

men

pronoun. us

enedh

middle

enedh (core, center), pl. enidh

er

single

1) er (pl. ir) (VT48:6), 2)

gem

sickly

gem (lenited em, pl. gim).

gem

sickly

gem (lenited em, pl. gim)

celu

noun. spring, source

de

pronoun. you

einior

adjective. elder

er

adjective. single

i

definite article. the

i

definite article. who

mín

pronoun. us

silivren

adjective. (white) glittering

e

he

(SD:128-31)

enedh

middle

(core, center), pl. enidh

er

single

(pl. ir) (VT48:6)

ethuil

spring

(no distinct pl. form).

uin

from the, of the

.

amrûn

noun. east, orient

ang

noun. iron

ang

noun. iron

angren

adjective. of iron

glaw

noun. radiance

falas

noun. beach, wave-beaten shore, line of surf

falas

noun. the western coast of Beleriand

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

faur

noun. beach, shore

glaw

noun. radiance

iau

noun. ravine, cleft, gulf

leithia-

verb. to release

leithian

noun. release, freeing, release from bondage

lheithian

noun. release, freeing, release from bondage

rhain

adjective. free

ha

pronoun. it

harthad

noun. hope

nad

noun. thing

brassen

adjective. white-hot

esgar

noun. shore

falathren

noun/adjective. of the shore

flaew

adjective. sickly, sick, ill

ha

pronoun. it

hana

pronoun. it

hana

pronoun. it

lhain

adjective. free, freed

nad

noun. thing

thlaew

adjective. sickly, sick, ill

min

fraction. one (first of a series)

er-

prefix. alone, one

ingem

adjective. old (of person, in mortal sense: decripit, suffering from old age)

New word coined by the Elves after meeting with Men

rhis

noun. ravine

brûn

adjective. old, that has long endured, or been established, or in use

eithel

noun. issue of water, spring, well

foeg

adjective. mean, poor, bad

lheitho

verb. to release

rhess

noun. ravine

rhess

noun. ravine

rhis

noun. ravine

rhufen

noun. east

rhûn

noun. east

gem

adjective. sickly

An adjective for “sickly” in The Etymologies of the 1930s from the root ᴹ√GENG-WA “sick” (Ety/GENG-WĀ), where the ancient cluster ngw became mb as usual in Noldorin and Sindarin.

i

article. the

erch

noun. prickle

ethuil

noun. spring

ho

pronoun. he

min

cardinal. one

men

pronoun. us

celw

noun. spring, source

erch

noun. prickle

fein

noun/adjective. white

fein

noun/adjective. cloud

gem

adjective. sickly

gemb

adjective. sickly

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

i

definite article. the

i

definite article. who

lhein

adjective. free, freed

minei

adjective. single, distinct, unique

thloew

adjective. sickly, sick, ill

anga

root. iron

The root √ANGA was established as the Primitive Elvish root for “iron” quite early in Tolkien’s writing, with the derivatives Q. anga and S. ang. The form ANGA appeared in the Qenya Lexicon of the 1910s (QL/31) serving as both the root and the Early Qenya form, and G. ang appeared in the contemporaneous Gnomish Lexicon (GL/19). The root ᴹ√ANGĀ reappeared in The Etymologies of the 1930s (Ety/ANGĀ), and it appeared once more in notes associated with The Shibboleth of Fëanor from 1968 (PM/366).

angā

noun. iron

san-

noun. that

khyana

adjective. other

năta

noun. thing

gak Reconstructed

root. steel

khy-

root. other

Tolkien used a variety of different roots for “otherness” and “or” throughout his life. The earliest of these was ᴱ√VARA from the Qenya Lexicon of the 1910s, unglossed but with derivatives like ᴱQ. vára “other”, ᴱQ. var “or”, ᴱQ. varya “different” and ᴱQ. varimo “foreigner” (QL/100). Similar words in the Gnomish lexicon such as G. far(o)n “separate, different, strange” and G. faronwed “foreign” seem to be based on a distinct but possibly related root, apparently being derived from G. far- “separate, sever, divide” (GL/34). The Gnomish words for “otherness” seem to be based on the (hypothetical) root ✱ᴱ√ELE, such as G. el “or” and G. eleg “other, else” (GL/32); see the entry on ✱ᴱ√ELE for further discussion.

In the Early Qenya Grammar, the “other” words were based on ᴱQ. etya (comparative) and ᴱQ. nyanya (general), but these words were on a page of demonstratives and their primitive basis isn’t clear (PE14/55). The next published “or” word was S. egor from the King’s Letter in the omitted epilogue to The Lord of the Rings, written towards the very end of the 1940s (SD/129).

The next set of “or/other” words do not appear until the 1960s. The primitive form ✶khē̆ appears in notes on reflexives from 1965 as the basis for Q. hé “him, the other” (VT49/15). In rough notes on numbers written in the late 1960s, Tolkien gave the possibly-related root √KES “other”, with derivatives Q. exa “other” and Q. exe “the other”, apparently adjective and noun (VT47/40). Finally in some notes written in 1968 or later, Tolkien gave the primitive element √KHY- “other”, with derivatives Q. hye “other person”, Q. hya “other thing”, and Q. hyana “other [adjective]” (VT49/14).

These primitive forms also seem to be connected to various words Tolkien considered for “or” in the Ambidexters Sentence composed in 1969: khe >> hela >> hya (VT49/14). Patrick Wynne suggested the first two of these might be connected to 1965 ✶khē̆, and the last one to 1968+ √KHY-. This last root may also be connected to Q. ahya- “change” (circa 1960); if so Tolkien may have been vacillating among various possible forms throughout the 1960s.

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is better to use √KHY- and its derivatives, since they are a more comprehensive paradigm including the best available Quenya word for “or”.

ler

root. free

A root appearing twice in a list of roots from 1959-60, the first time described as “free (of moveable things or moving things), able to move as willed, unimpeded, unhampered, loose, not fixed fast or static” and the second time as “am free to do, sc., am under no restraint (physical or other)” (VT41/5-6). In the second instance it was compared to √POL which had the sense of being physically able to do something. It seems that √LER = “able to do something because there is nothing preventing it” vs. √POL = “able to something because of physical ability”. It might also be contrasted with √LEK which has the sense of freeing something that was once bound, whereas with √LER the thing that is free may have never been bound in the first place.

nom Reconstructed

root. place

A hypothetical root serving as the basis for Q. nómë “place”.

en

root. name

henet

root. middle

imbi

preposition. between

imin

masculine name. One

kes

root. other

min

cardinal. one

mīni

preposition. between

ash

cardinal. one

ash

cardinal. one

anga

noun. iron

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel

de

pronoun. you

ened

adjective. middle

er

cardinal. one

min

cardinal. one

nellepë

noun. middle finger

sakal Reconstructed

noun. shore

This word is attested only in Sakalthôr, whose Quenya name is Falassion (UT/223). The first element of the Quenya name seems to be falassë “shore”, so the first element of his Adûnaic name probably has the same meaning, as suggested by several authors (AAD/22, AL/Adûnaic, EotAL/SAK’L).

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

khibil

noun. spring

A noun translated “spring” and fully declined as an example of a Strong I noun (SD/430).

nê Reconstructed

pronoun. us

A first person plural object pronoun “us” attested only in the prepositional phrase “on us” in the Lament of Akallabêth, developing though the various drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify the element nê as the pronoun (AAD/20, LGtAG, NBA/14), which seems likely since the prepositional element is probably -num/nu/nud related to Q. nu “under”. It is not clear whether this pronoun can also be used as a subject pronoun “we”, or if it must always be an object “us”.

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

twílë

noun. spring