ar (1) conj. "and" (AR2, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40). The older form of the conjunction was az (PE17:41). Ar is often assimilated to al, as before l, s (PE17:41, 71), but "in written Quenya ar was usually written in all cases" (PE17:71). In one case, Tolkien altered the phrase ar larmar "and raiments" to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation(PE17:175). More complex schemes of assimilation are suggested to have existed in "Old Quenya", the conjunction varying between ar, a and as depending on the following consonant (PE17:41, 71). An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" (VT43:31, cf. VT48:14). In the Etymologies, the word for "and" was first written as ar(a) (VT45:6). In one source, Tolkien notes that Quenya used ar "as preposition beside, next, or as adverb = and" (PE17:145); compare ara.
Quenya
ar
day
ar
and
ar
and
o (1) conj. "and", occurring solely in SD:246; all other sources give ar.
ar
conjunction. and, and; [ᴱQ., ᴹQ.] but
ar-
outside
ar- (1) prefix "outside" (AR2), element meaning "beside" (VT42:17), "by" (PE17:169; in the same source the glosses "near, by, beside" were rejected). Cf. ara.
ara
outside, beside, besides
ara prep.(and adv.?) "outside, beside, besides" (AR2, VT49:57). According to VT45:6, the original glosses were "without, outside, beside", but Tolkien emended this. Arsë "he is out", VT49:23, 35, 36. As for ar(a), see ar #1. VT49:25 lists what seems to be ar(a) combined with various pronominal suffixes: Singular anni > arni "beside me", astyë "beside you" (informal), allë "besides you" (formal), arsë "beside him/her", plural anwë > armë "beside us" (exclusive), arwë "beside us" (inclusive), astë > ardë "beside you" (plural), astë > artë "beside them"; dual anwet > armet "beside us (two)". (Here Tolkien presupposes that ara represents original ada-.) The same source lists the unglossed forms ari, arin that may combine the preposition with the article, hence "beside the" (VT49:24-25)
arë
and
arë conj. "and", longer form of ar, q.v. (VT43:31)
aran
king
aran noun "king"; pl. arani (WJ:369, VT45:16, PE17:186); gen.pl. aranion "of kings" in asëa aranion, q.v.; aranya "my king" (aran + nya) (UT:193). Aran Meletyalda "king your mighty" = "your majesty" (WJ:369); aran Ondórëo, "a king of Gondor" (VT49:27). Also in arandil "king's friend, royalist", arandur "king's servant, minister" (Letters:386); Arantar masc. name, "King-Lord" (Appendix A); Arandor "Kingsland" region in Númenor (UT:165); the long form Arandórë appears as a name of Arnor in PE17:28 (elsewhere Arnanórë, q.v.) Othercompounds ingaran, Noldóran, Núaran, q.v.
aranya
free
aranya, also ranya, adj. "free". Another gloss was not certainly legible, but the editors suggest "uncontrolling" (VT46:10)
arca-
pray
arca- (2) vb. "pray" (VT43:23, cf. VT44:8, 18); evidently this basically means "to petition" or "to ask for", compare arcandë below.
arda
realm
arda noun "realm" (GAR under 3AR). It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" (WJ:402), or "a particular land or region" (WJ:413). Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë (Silm), "the name given to our world or earth...within the immensity of Eä"(Letters:283, there again rendered "realm"), "our planet" (MR:39), once translated "Earth" (SD:246). In a wider sense, Arda can refer to the entire Solar System (MR:337). Also name of tengwa #26 (Appendix E). Masc. name Ardamírë "Jewel of the World" (PM:348), shorter form Ardamir (UT:210); Ardaranyë "the Kingdom of Arda" (PE17:105)
artaurë
realm
artaurë noun "realm" (PE17:28). Cf. turmen.
aryon
heir
aryon noun "heir" (GAR under 3AR). In a deleted entry in the Etymologies, the word was given as aryo, aryon and defined as "son of property = heir" (VT45:14), whereas in VT45:16 (reproducing deleted material from the Etymologies), the word is defined as "heir, prince". Alternative form haryon.
aran
noun. king
nar
are
nar (1) "are"; see ná #1
Ambarenya
middle-earth
Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)
Endamar
middle-earth
Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.
sarda
hard
sarda adj. "hard" (VT39:17); pl. sardë "hards" may be used in the same sense as sarda tengwi, q.v. (As an independent form we would rather expect a nominal pl. sardar.)
-tar
king
-tar or tar-, element meaning "king" or "queen" in compounds and names (TĀ/TA3), e.g. Valatar; compare the independent nouns tár, tári. Prefix Tar- especially in the names of the Kings and Queens of Númenor (e.g. Tar-Amandil); see their individual names (like Amandil in this case), cf. also Tar-Mairon "King Excellent", title used by Sauron (PE17:183). Also in Tareldar "High-elves"; see also Tarmenel.
haran
king, chieftain
haran (#harn-, as in pl. harni) noun "king, chieftain" (3AR, TĀ/TA3, VT45:17; for "king", the word aran is to be preferred in LotR-style Quenya). In a deleted entry in the Etymologies, haran was glossed "chief" (VT45:17)
harda
realm, region
harda noun "realm, region" _(VT45:12, 16, 17; the word also occurs, unglossed, in the entry EN in the Etymologies)_. Changed to arda later?
harma
treasure, a treasured thing
harma (1) noun "treasure, a treasured thing" (3AR), also name of tengwa #11, later (MET) called aha (Appendix E).
harma
wolf
[harma (2) noun "wolf" (3ARAM). The gloss "hound" was inserted, but then deleted (VT45:17)]
harwë
treasure, treasury
harwë (2) noun "treasure, treasury" (3AR)(For clarity, harma may be used for "treasure")
harya-
possess
harya- vb. "possess" (3AR)
haryon
(heir), prince
haryon noun "(heir), prince" (3AR). Alternative form aryon.
ingaran
high-king
ingaran noun "high-king" (PM:340), compounded from inga and aran
narmo
wolf
narmo ("ñ")noun "wolf" (ÑGAR(A)M; both the old form ñarmo = *ngarmo and the Third Age form narmo are given). Another word for "wolf" is ráca.
tar
beyond
tar (2) prep. "beyond" (FS)
taran
king
taran (1) noun "king", possibly ephemeral variant of aran, q.v. (PE17:186)
vardar
king
vardar noun "king" (LT1:273; rather aran in LotR-style Quenya)
harma
noun. treasure, treasure, [ᴹQ.] treasured thing
ingaran
noun. high-king
hossë
army, band, troop
hossë noun "army, band, troop" (LT2:340)
-ima
fair
-ima adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" (PE17:68), as in mátima "edible" (mat- "eat"), nótima "countable" (not- "count") and (with a negative prefix) úquétima "unspeakable" (from quet- "speak"). Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima "visible" (q.v., but contrast hraicénima, q.v.) and also before a consonant cluster as in úfantima "not concealable" (PE17:176). "X-ima" may mean "apt to X" (when the ending is added to an intransitive verbal stem), as in Fírimar "mortals", literally "those apt to die" (WJ:387). The adj. úfantima "not concealable" (PE17:176) also appears as úfantuma (PE17:180), indicating the existence of a variant ending -uma (possibly used to derive adjectives with a "bad" meaning; compare the ending *-unqua next to -inqua, q.v.)
melda
beloved, dear, sweet
melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).
vanya
fair
vanya (1) adj. "fair" (FS), "beautiful" (BAN), a word referring to beauty that is "due to lack of fault, or blemish" (PE17:150), hence Arda Vanya as an alternative to Arda Alahasta for "Arda Unmarred" (ibid., compare MR:254). Nominal pl. Vanyar "the Fair", the first clan of the Eldar; the original meaning of this stem was "pale, light-coloured, not brown or dark" (WJ:382, 383, stem given as WAN), "properly = white complexion and blonde hair" (PE17:154, stem given as GWAN); stems BAN vs. WAN discussed, see PE17:150.
Endor
middle-earth
Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".
hróta
dwelling underground, artificial cave or rockhewn hall
hróta noun "dwelling underground, artificial cave or rockhewn hall" (PM:365)
ná
but, on the contrary, on the other hand
ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").
torna
hard
#torna adj. "hard", as in tornanga (q.v.), seemingly -storna after prefixes ending in a vowel, as in the comparative forms aristorna, anastorna (PE17:56; the forms are untranslated and may not necessarily be the same adjective "hard".)
urda
hard, difficult, arduous
urda adj. "hard, difficult, arduous" (PE17:154)
vanë
fair
vanë adj. "fair" (LT1:272; in Tolkien's later Quenya rather vanya)
vanë
adjective. fair, fair, [ᴱQ.] lovely
torna
adjective. hard
endor
noun. Middle-earth
Ae
day
Ae (Quenya?) noun "day" (LEP/LEPEN/LEPEK - ae was written over ar [# 2] in the names of the Valinorean week, but ar was not struck out.)
and
and
a (2) conj. "and", a variant of ar occurring in Fíriel's Song (that also has ar; a seems to be used before words in f-, but contrast ar formenna "and northwards" in a late text, VT49:26). According to PE17:41, "Old Quenya" could have the conjunction a (as a variant of ar) before n, ñ, m, h, hy, hw (f is not mentioned), PE17:71 adding ty, ny, hr, hl, ñ, l, r, þ, s. See ar #1. It may be that the a or the sentence nornë a lintieryanen "he ran with his speed" (i.e. as quickly as he could) is to be understood as this conjunction, if the literal meaning is "he ran and [did so] with his speed" (PE17:58).
az
and
az, archaic form of the conjunction ar "and"; see ar #1.
calima
bright
calima adj. "bright" (VT42:32); cf. ancalima; in PE17:56, arcalima appears as another superlative "brightest" (see ar- #2).
yo
and
yo conj. "and", "often used between _two _items (of any part of speech) that were by nature or custom clearly associated, like the names of spouses (Manwë yo Varda), or "sword and sheath" (*macil yo vainë*), "bow and arrows" (quinga yo pilindi), or groups like "Elves and Men" (Eldar yo Fírimor but contrast eldain a fírimoin [dative forms] in FS, where Tolkien joins the words with a, seemingly simply a variant of the common conjunction ar). In one source, yo is apparently a preposition "with" (yo hildinyar* = "with my heirs", SD:56).
árë
day
árë noun "day" (PM:127) or "sunlight" (SA:arien). Stem ári- _(PE17:126, where the word is further defined as "warmth, especially of the sun, sunlight"). Also name of tengwa #31; cf. also ar # 2. Originally pronounced ázë; when /z/ merged with /r/, the letter became superfluous and was given the new value ss, hence it was re-named essë (Appendix E)_. Also árë nuquerna *"árë reversed", name of tengwa #32, similar to normal árë but turned upside down (Appendix E). See also ilyázëa, ilyárëa under ilya. In the Etymologies, this word has a short initial vowel: arë pl. ari (AR1)
ímen
in them
ímen a word occurring in Fíriel's Song, translated "in them" (ar ilqua ímen "and all [that is] in them"). Probably not valid in LotR-style Quenya.
írima
lovely, beautiful, desirable
írima adj. "lovely, beautiful, desirable" (ID, FS, PE17:155), in FS also pl. írimar; in the "Qenya" of Fíriel's Song, adjectives in -a form their plurals in -ar instead of -ë as in LotR-style Quenya.
herunauco
9V7J5.DaH noun. dwarf-lord, dwarven lord
hína
noun. child
A word for “child” derived from the root √KHIN (PE17/157; WJ/403), most notably an element in Eruhíni “Children of God”, a term for Elves and Men as the children of Eru. This word illustrates that hína has an abnormal plural form: híni rather than the expected ✱✱hínar. A variant hina with a short i was “only used in the vocative addressing a (young) child, especially in hinya (< hinanya) ‘my child’ (WJ/403)”.
Conceptual Development: The term Êruhîn “Children of God” first appeared as an Adûnaic word in the 1940s (SD/247-8, 358), later adapted as Quenya Eruhíni and Sindarin Eruchîn, which seems to be the source of Q. hína and S. hên “child”. At one point Tolkien coined masculine and feminine variants Q. hindo and Q. hindë, but they were deleted (PE17/157). Tolkien occasionally used an alternate Quenya form sén (MR/423; UT/274), perhaps out of a desire to have a Sindarin form Eruhîn that was closer to the original Adûnaic form; this variant continued to appear as late as 1969, where sén was written below Eruhíni as a variant form in Late Notes on Verbs (LVS: PE22/158).
onna
noun. child, child, *offspring; [ᴹQ.] creature
A word for “child” appearing in various late notes and phrases (NM/31; PM/391; VT49/42), derived from the root √NŌ/ONO “beget, be born” and once appearing in a variant form onwe (PE17/170). Giving its derivation, its actual meaning may be closer to “✱offspring”, as first suggested to me by Tamas Ferencz.
Conceptual Development: In The Etymologies of the 1930s, ᴹQ. onna was instead glossed “creature”, though it was still derived from the root ᴹ√ONO “beget” (Ety/ONO).
röa
noun. dog
A word for “dog” appearing in 1968 notes on monosyllabic primitive Elvish nouns (VT47/35). Of the primitive forms, Tolkien first gave ✶wā(w) “dog” and ✶grā “bear”, but ✶wā(w) was struck through and the gloss of ✶grā was changed to “dog”, after which Tolkien wrote Q. roa “dog” (VT47/36). He seems to have been disatisfied with this derivation, however, going on to write a number of primitive animal roots in the upper margin, including ✶yarr- “dog”.
Conceptual Development: ᴱQ. roa “a wild beast” appeared in the Qenya Lexicon of the 1910s, derived from primitive ᴱ✶raw̯a under the early root ᴱ√RAVA or ᴱ√RAẆA (QL/79).
Neo-Quenya: Giving Tolkien’s vacillations on these 1968 forms, I’d stick to the better known ᴹQ. huo as the common word for “dog” in (Neo) Quenya, which is the word used in Helge Fauskanger’s NQNT (NQNT).
-ien
daughter
-ien fem. ending in certain names like Yávien, Silmarien (q.v.) At one point -ien implied "daughter", see -iel above.
-ië
suffix. is
-ië (3) "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" (< *númessë "in the west", melda "beloved", *talanta "fallen"); future tense -iéva in hostainiéva "will be gathered" (< *hostaina "gathered"). Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
-on
name
-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).
-yë
conjunction. and
-yë (4) conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" (VT47:30, 31, VT49:25). Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon (*Anar Isilyë), Land and Sea (*Nór Eäryë), fire and water (*nárë nenyë, or *úr nenyë).
Malantur
lord, ruler
Malantur, masc. name. Apparently includes -(n)tur "lord, ruler". The initial element is unlikely to connect with the early "Qenya" element mala- "hurt, pain", and may rather reflect the root MALAT "gold" (PM:366): Malat-ntur > Malantur "Gold-ruler"? (UT:210)
Yón
region, any (fairly extensive) region between obstacles such as rivers or mountains
yón (2), variant of yondë, q.v. Defined as "a region, any (fairly extensive) region _between obstacles such as rivers or mountains" (PE17:43)_
anel
daughter
anel noun "daughter" (PE17:170), possibly intended by Tolkien as a replacement for seldë (q.v.). Compare anon.
er
one, alone
er cardinal "one, alone" (ERE, VT48:6, VT49:54), in an early source also adv. "only, but, still" (LT1:269); Eru er "one God" (VT44:17; er was here emended by Tolkien from erëa, which seems to be an adjectival form *"one, single".)
erëa
cardinal. one
erëa adj.? "one" or *"single", apparently an adjectival form (see er) (VT44:17)
essë
name
essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).
et
out
et prep. (and adv.?) "out", when followed by ablative "out of" (VT45:13) or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps "out of the mouth" (VT47:35). Prefixet- "forth, out" (ET), also in longer form ete- (as in etelehta, eteminya); verb ettuler "are coming forth" (ettul- = et + tul-). (SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya). The forms etemmë and etengwë (VT43:36) seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead (see -mmë). Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively (Tolkien would later change the ending for pl. "you" from -llë to -ldë).
ettul-
come forth
#ettul- vb. "come forth", attested in the form ettuler *"are coming forth" (ettul- = et + tul-). Read probably *ettulir* or continuative ettúlar** in Tolkien's later Quenya. (SD:290)
han
beyond
han prep. "beyond" (compare the _postposition pella of similar meaning) (VT43:14)_
heru
lord, master
heru (also hér) noun "lord, master" (PM:210, KHER, LT1:272, VT44:12); Letters:283 gives hér (heru); the form Héru with a long vowel refers to God in the source where it appears (i Héru "the Lord", VT43:29). In names like Herumor "Black Lord" and Herunúmen "Lord of the West" (SA:heru). The form heruion is evidently a gen.pl. of heru "lord": "of the lords" (SD:290); herunúmen "Lord-of-West" (LR:47), title of Manwë. Pl. númeheruvi "Lords-of-West" (*"West-lords") in SD:246, a title of the Valar; does this form suggest that #heruvi is the regular plural of heru?
hína
child
hína noun "child", also hina used in the vocative to a (young) child (also hinya "my child", for hinanya) (WJ:403). Pl. híni (surprisingly not **hínar) in Híni Ilúvataro "Children of Ilúvatar" (Silmarillion Index); dative hínin in VT44:35. In compounds -hin pl. -híni (as in Eruhíni, "Children of Eru", SA:híni). According to one source, the word is hín(i) and solely plural (PE17:157), but this is obviously contradicted by some of the sources quoted above.
lerina
free
lerina adj. "free" of things: not guarded, reserved, made fast, or "owned" (VT41:5)
linda
fair, beautiful
linda adj. "fair, beautiful" (of sound) (SLIN, LIND; VT45:27), "soft, gentle, light" (PE16:96), "beautiful, sweet, melodious of sound" (PE17:150); for Linda as a noun, see Lindar.
mairëa
beautiful
mairëa adj. "beautiful" (of things made by art) (PE17:163). An alternative (and peculiar) form "mairia" is also implied in the source.
melwa
lovely
melwa adj. "lovely" (LT1:262); compare melda in Tolkiens later Quenya.
mir
cardinal. one
mir (2) cardinal "one" (LT1:260; in LotR-style Quenya rather minë)
mírya
beautiful
mírya adj. "beautiful" (of work of art only) (PE17:165)
nan
but
nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).
ná
is
ná (1) vb. "is" (am). (Nam, RGEO:67). This is the copula used to join adjectives, nouns or pronouns "in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another" (VT49:28). Also in impersonal constructions: ringa ná "it is cold" (VT49:23). The copula may however be omitted "where the meaning is clear" without it (VT49:9). Ná is also used as an interjection "yes" or "it is so" (VT49:28). Short na in airë [] na, "[] is holy" (VT43:14; some subject can evidently be inserted in the place of [].) Short na also functions as imperative: alcar mi tarmenel na Erun "glory in high heaven be to God" (VT44:32/34), also na airë "be holy" (VT43:14); also cf. nai "be it that" (see nai #1). The imperative participle á may be prefixed (á na, PE17:58). However, VT49:28 cites ná as the imperative form. Pl. nar or nár "are" (PE15:36, VT49:27, 9, 30); dual nát (VT49:30). With pronominal endings: nányë/nanyë "I am", nalyë or natyë "you (sg.) are" (polite and familiar, respectively), nás "it is", násë "(s)he is", nalmë "we are" (VT49:27, 30). Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë (1st person sg, and 2nd person familiar/polite, respectively); does a following na represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar (changed from nár) are elsewhere said to be "aorist", without the extra vowel i (e.g. nalyë rather than nailyë); also notice that *"(s)he is" is here nassë rather than násë (VT49:30).Pa.t. nánë or né "was", pl. náner/nér and dual nét "were" (VT49:6, 9, 10, 27, 28, 30, 36). According to VT49:31, né "was" cannot receive pronominal endings (though nésë "he was" is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen "I was", anel "you were", anes "(s)he/it was" (VT49:28-29). Future tense nauva "will be" (VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30). Nauva with a pronominal ending occurs in tanomë nauvan "I will be there" (VT49:19), this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië "has been" (VT49:27, first written as anáyë). Infinitive (or gerund) návë "being", PE17:68. See also nai #1.
pella
beyond
pella "beyond", apparently a postposition rather than a preposition: Andúnë pella "beyond the West", elenillor pella "from beyond the stars" (Nam, RGEO:66, Markirya) In one version of the Quenya Lord's Prayer, Tolkien used pell' (evidently an elided form of pella) as a _preposition, but this version was abandoned (VT43:13)_
quén
one, (some)body, person, individual, man or woman
quén (quen-, as in pl. queni; as final element in compounds -quen) noun "one, (some)body, person, individual, man or woman", pl. queni = "persons", "(some) people", "they" with the most general meaning (as in "they [= people in general] say that..."). The element is combined with noun and adjective stems in old compounds to denote habitual occupations or functions, or to describe those having some notable (permanent) quality; examples include roquen, ciryaquen, arquen, q.v. Also in aiquen "whoever", ilquen "everybody" (WJ:361 cf. 360, 372).
ráca
wolf
ráca ("k") noun "wolf" (DARÁK). Another word for "wolf" is narmo.
ráva
free, unfettered, uncontrolled, lawless
ráva (1) adj. "free, unfettered, uncontrolled, lawless" (PE17:78), "wild, untamed"_ (RAB). _In PE17:78, the gloss "wild" is given to the variant hráva instead.
ré
day
ré noun "day" (of the sun), a full 24-hour cycle (Appendix D) composed of aurë (day, daylight) and lómë "night" (VT49:45). Short -rë in compounds like Ringarë (q.v.). Allative rénna (VT49:45).
sa
it
sa pron. "it", 3rd person sg, corresponding to the ending -s (VT49:30). Used of inanimate things or abstracts (VT49:37; plants are considered animate; see se). For sa as object, cf. the sentence ecë nin carë sa "I can do it" (VT49:34). Stressed sá (VT49:51). Ósa "with it" (VT43:36). Also compare the reflexive pronoun insa "itself", q.v. In one text, sa is also defined as "that" (VT49:18); apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *"they, them" of inanimate things, the counterpart of "personal" té (VT49:51).
selda
child
selda adj.?noun? (meaning not clear, related to seldë "child" (meaning changed by Tolkien from "daughter") and seldo "boy". Thus selda may be an adjective "childlike", since -a is a frequent adjectival ending. Alternatively, as suggested in VT46:13, selda may be a neuter noun "child", corresponding to masc. seldo "boy" and fem. seldë "girl" (before Tolkien changed the meaning of the latter to "child"). (SEL-D, cf. VT46:22-23)
seldo
child
seldo noun (meaning not quite clear, likely the masculine form of seldë "child", hence *"boy") (SEL-D, VT46:13, 22-23)
selyë
daughter
[selyë noun "daughter", used in children's play for "fourth finger" or "fourth toe" _(VT47:10, 15, VT48:4) _It is unclear whether it was the word selyë "daughter" itself that was rejected, or just its use as a play-name of a digit. Compare yeldë, yendë.]
turmen
realm
turmen noun "realm" (PE17:28). Turmen Follondiéva "Realm of the North-harbourage", old name for Arnor, TurmenHallondiéva "Realm of the South-harbourage", old name for Gondor (PE17:28)
tár
king
tár noun "king" (only used of the legitimate kings of whole tribes); the pl. tári "kings" must not be confused with the sg. tári "queen" (TĀ/TA3). Prefix tar-, compare -tar above. The normal Quenya word for "king" is aran, but compare Tarumbar.
túr
king
túr, tur noun "king" (PE16:138, LT1:260); rather aran in LotR-style Quenya, but cf. the verb tur-. Also compare the final element -tur, -ntur "lord" in names like Axantur, Falastur, Fëanturi, Vëantur (q.v.)
vanima
beautiful, fair
vanima adj. "beautiful, fair" (BAN, VT39:14) (glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used "only of living things, especially Elves and Men", PE17:150); nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of [some] beautiful ones") (LotR3:VI ch. 6, translated in Letters:308). Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" (see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda).
ye
is
ye (2) copula "is" (FS, VT46:22); both earlier and later sources rather point to ná (q.v.) as the copula "is", so ye may have been an experiment Tolkien later abandoned. Future tense yéva, q.v.
úyë
is
úyë vb., a form occurring in Fíriel's Song (cf. VT46:22), apparently ye "is" with the negative prefix ú-, hence "is not" (úyë sérë indo-ninya símen, translated "my hearth resteth not here", literally evidently *"[there] is not rest [for] my heart here")
seldë
noun. daughter, daughter; [ᴹQ.] child [f.], *girl
This seems to be the word that Tolkien favored for “daughter” in his later writings (PE17/170; VT47/10; PE19/73), though it had competition from other forms like Q. yeldë.
Conceptual Development: The earliest word resembling this form was ᴱQ. sui “daughter” in the Qenya Lexicon of the 1910s under the early root ᴱ√SUẈU (QL/87), a word also mentioned in the Poetic and Mythological Words of Eldarissa (PME/87). This became ᴱQ. silde “daughter” in Early Qenya Word-lists of the 1920s (PE16/135).
In The Etymologies of the 1930s, Tolkien experimented with several different forms. He had ᴹQ. yelde “daughter” under the root ᴹ√YEL, but this entry was deleted (Ety/YEL). Tolkien also had a root ᴹ√SEL(D) “daughter” with a derivative ᴹQ. selde, but the meaning of this root was changed to “child”, and masculine and neuter forms ᴹQ. seldo and ᴹQ. selda were added to the entry (Ety/SEL-D). Finally, under the entry for ᴹ√YŌ or YON “son”, Tolkien added a primitive feminine variant ᴹ✶yēn or yend “daughter”, producing ᴹQ. yende and (suffixal?) yen (Ety/YŌ).
These vacillations continued in later writings, where at one point Tolkien wrote “Q[uenya] Wanted: Son, Daughter” (PE17/170). In Notes on Names (NN) from 1957 Tolkien wrote Q. sel-de for “daughter”, but above it he wrote a variant form anel. In rough notes from around 1959 Tolkien explored a large number of masculine and feminine suffixes, and on the page he had yeldë “daughter”, though at the end of the sentence he wrote “also yen” (PE17/190). In notes on Eldarin Hands, Fingers and Numerals from the late 1960s, Tolkien wrote selyë as a diminutive/affectionate word for “daughter”, with seltil as a play name for the fourth finger representing a daughter (VT47/10, 27).
Also of note is Tolkien’s Quenya name for S. Tinúviel “Daughter of Twilight”, which he generally represented as something like Q. Tindómerel < ✶Tindōmiselde. Tolkien was fairly consistent in this Quenya form starting in the 1930s (Ety/SEL-D; PE19/33), with examples in the 1950s (PE19/73) and 1960s (VT47/37) as well. Indeed, in a couple cases he used this name to illustrate how medial s generally became z and eventually r in Quenya (PE19/33, 73), so it seems that for this name Tolkien consistently imagined the primitive form for “daughter” as ✶selde.
Neo-Quenya: I’d assume selde is the main word for “daughter” for purposes of Neo-Quenya, but I’d assume a variant form yeldë, especially since -iel was the most common suffix for “daughter of”. This variant probably arose very early under the influence of √YON “son”.
yeldë
noun. daughter
A less common Quenya word for “daughter”, an analog of Q. yondo “son”.
Conceptual Development: In The Etymologies of the 1930s Tolkien had ᴹQ. yelde “daughter” under the root ᴹ√YEL of the same meaning, but the meaning of the root was first changed to “friend”, and then the root was then deleted (Ety/YEL). Meanwhile, under the root ᴹ√YŌ or YON, Tolkien introduced a feminine variant ᴹQ. yende “daughter” along with (suffixal?) yen, derived from primitive ᴹ√yēn or yend (Ety/YŌ). Previously this yende/yendi form was a feminine agent, but Tolkien rejected that meaning (EtyAC/ƷAN).
In between yelde >> yende for “daughter” in The Etymologies, Tolkien considered using the form ᴹQ. selde, and in later writings this seems to be his preferred Quenya word for “daughter”. However, yeldë “daughter” was mentioned again briefly in rough notes from around 1959 (PE17/190), and -iel remained Tolkien’s preferred suffix for “daughter of”.
Neo-Quenya: For purposes of Neo-Quenya, I recommend seldë as the more common word for “daughter”, but assume yeldë also exists as variant due to the influence of yondo “son”; see the entries on seldë and the root √YE(L) for further discussion.
essë
noun. name
halla
adjective. tall
han
preposition. beyond
nómë
noun. place
ono
conjunction. but
turmen
noun. realm
téma
noun. series, series, [ᴹQ.] row, line
túrin
noun. lord
-iel
daughter
-iel patronymic/matronymic ending -"daughter" (YEL, VT46:22-23) In the Etymologies, Tolkien struck out this ending and the corresponding independent word yeldë "daughter", changing them to -ien, yendë. However, the ending -iel later turns up in later forms: Uinéniel "Daughter of Uinen" in UT:182 and Elerondiel "daughter of Elrond" (Elerondo) in PE17:56. Hence it would seem that Tolkien changed his mind again and restored this ending, and perhaps the noun yeldë along with it. The form Elerondiel (from Elerondo) demonstrates that a final vowel is omitted before -iel.
aiqualin
tall
aiqualin ("q")adj. "tall", plural form (???) (MC:216; this is "Qenya" - but cf. aiqua above.)
ala
day
[ala (7) noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted (allen = al'nen) and uncontracted. However, Tolkien struck out all of this (VT45:13).]
alima
fair, good
alima adj. "fair, good" (also alya) (PE17:146)
alya
fair, good
alya (1) adj. "fair, good" (PE17:146), "prosperous, rich, abundant, blessed" (GALA). In a deleted entry in Etym, the glosses provided were "rich, blessed"; another deleted entry defined alya as "rich, prosperous, blessed". (GALA, [ÁLAM], VT42:32, 45:5, 14)
anat
but
anat conj. "but" (VT43:23; possibly an ephemeral form)
apa
but
apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)
ava
outside, beyond
ava (1) adv.? noun? prep.? "outside, beyond" (AWA, VT45:6)
calwa
beautiful
calwa ("k") adj. "beautiful" (LT1:254)
erumë
desert
erumë noun "desert" (ERE)
etsë
outside, exterior
etsë noun "outside, exterior", glosses changed from ?"issuing" and ?"spring" (VT45:13)
ettë
outside
ettë noun(and/or adv.?) "outside" (ET)
fairë
free
fairë (4) adj. "free" (LT1:250) (rather léra, lerina or mirima in LotR-style Quenya)
felco
cave, mine, underground dwelling
felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta
felya
cave
felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)
halla
tall
halla (1) adj. "tall" (Appendix E, footnote)
hos
folk
hos noun "folk" (LT2:340)
huo
dog
huo noun "dog" (KHUG, see KHUGAN; cf. hú, huan). Also roa.
hyam-
pray
#hyam- vb. "pray" (aorist hyamë attested, VT43:34)
hér
lord
hér noun "lord" (VT41:9), also heru, q.v.
lehta
free, released
lehta (2) adj. "free, released" (VT39:17); #lehta tengwë "free element, released element", a term for "vowel" (only pl. lehta tengwi [ñ] is attested; we would rather expect *lehtë tengwi with the pl. form of the adjective) (VT39:17)
liyúmë
host
liyúmë noun "host" (VT48:32)
léra
free
léra adj. noun "free", of persons (VT41:5)
mal
but
mal conj. "but" (VT43:23)
min
cardinal. one
min numeral "one", also minë (VT45:34, VT48:6)
minë
cardinal. one
minë numeral "one", also min (MINI, VT45:34)
mirima
free
mirima adj. "free" (MIS). ("Free" is rather expressed as léra in Tolkiens later Quenya; mirima would be prone to confusion with mírima above.)
mo
one, someone, anyone
mo, indefinite pronoun "one, someone, anyone" (VT42:34, VT49:19, 20, 26)
ména
region
ména noun "region" (MEN). Not to be confused with the present/continuative tense of #men- "go".
nó
but
nó (2) conj. "but" (VT41:13)
nómë
place
#nómë noun "place", isolated from Nómesseron, q.v. Cf. also sinomë.
ono
but
ono conj. "but" (VT43:23, VT44:5/9)
onwë
child
onwë noun "child" (PE17:170)
onë
but
onë conj. "but" (VT43:23)
orna
tall, high, lofty
orna adj. (2) "tall, high, lofty" (PE17:112, 186), also orwa
orwa
tall, high, lofty
orwa adj. (2) "tall, high, lofty" (PE17:112, 186), also orna
roa
dog
roa noun "dog" (VT47:35). Also huo.
rotelë
cave
rotelë noun "cave" (LT2:347)
rotto
cave, tunnel
rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)
sanda
name
[sanda, sandë] (þ) (2) noun "name" (VT46:16)
sanya
name
[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)
seldë
child
seldë noun "child" (meaning changed by Tolkien from "daughter"; in his later texts the Quenya word for "child" is rather hína, and the final status of seldë is uncertain. See also tindómerel.) (SEL-D, VT46:13, 22-23) In one late source, Tolkien reverts to the meaning "daughter", but this may have been replaced by anel, q.v.
tunda
tall
tunda adj. "tall" (TUN)
yeldë
daughter
yeldë noun "daughter" (YEL) This word was struck out in Etym, but it may have been restored together with the ending -iel, q.v.
yen
daughter
yen, yendë noun "daughter" (YŌ/YON). This word replaced another form, but this form may have been restored; see yeldë. In VT45:16, yendë is said to refer to a female "agent", a word changed by Tolkien from yendi, but Tolkien deleted all of this.
eldatár
`Vm#1~C6 noun. elf-king, elfking, elven-king
a
cardinal. one
anel
noun. daughter
A transient word for “daughter” in Notes on Names (NN) from 1957, written of above the more common sel-de (PE17/170).
apa
conjunction. but
condo
noun. lord
esse
noun. name
esta-
verb. name
halda
adjective. tall, tall; [ᴱQ.] wide, broad
hér
noun. lord
liyúmë
noun. host
mal
conjunction. but
min
cardinal. one, one, [ᴱQ.] one (in a series), the first
nauro
noun. wolf
wolf, werewolf of Morgoth
nó
conjunction. but
onwë
noun. child
onë
conjunction. but
sa
pronoun. it
sén
noun. child
téma
noun. series
series
téma#
noun. series
series
vanima
adjective. beautiful
yón
noun. region
ar (2) noun "day" (PE17:148), apparently short for árë, occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant (VT45:27). Usually the word for "day" in LotR-style Quenya is rather aurë (or ré), q.v.