orok

root. anything that caused fear or horror

orǭmē

masculine name. Orome

orlā

preposition. over

orta-

verb. to rise, ascend

orya-

verb. to rise

ōre

adjective. arising

ornā

adjective. uprising, tall

ornē

noun. (straight) tree

ortā-

verb. to raise

oro

root. up(wards); rise (up), go high, mount

rō/oro

root. up(wards); rise (up), go high, mount, up(wards); rise (up), go high, mount; [ᴹ√] high, [ᴱ√] steepness, rising

This invertible root had a long history in Tolkien’s writings. Its earliest iteration was as a pair of roots in the Qenya Lexicon of the 1910s: ᴱ√OŘO [OÐO] with derivatives having to do with the “dawn”, which it was much confused with ᴱ√ORO whose derivatives were rising things (QL/70). The latter had derivatives like ᴱQ. orme “summit, crest, hilltop” and ᴱQ. orto- “raise” (QL/70), and Tolkien mentioned an inverted variant ᴱ√RŌ or ᴱ√ROHO with derivatives like ᴱQ. róna- “arise, rise, ascend” (QL/80). The contemporaneous Gnomish Lexicon also gave it as in an invertible root ᴱ√rō-, oro with derivatives like G. oros “rising” and G. ront “high, steep” (GL/63, 66).

The root reappeared in The Etymologies of the 1930s as ᴹ√ORO “up, rise, high” and ᴹ√RŌ “rise” (Ety/ORO, RŌ). The root was mentioned very frequently in his writings from the 1930s, 40s, 50s and 60s, generally glossed “rise” or “up(wards)”. Thus √RŌ/ORO “rise” was very well established in Tolkien’s mind, but distinct ᴱ√OŘO “✱dawn” seems to have been abandoned very early.

gorē

noun. heart, inner(most) mind

dorno

noun. oak

(n)dur

root. love, feeling of special concern with, care for, or interest in things, to show special interest in things; [ᴹ√] bow down, bend (low), obey, serve; grow/be dark

Counterpart to the root √N(D)IL, this root first appeared in a marginal note from The Etymologies of the 1930s as ᴹ√NDUR or ᴹ√DUR “bow down, bend (down), obey, serve”, an elaboration of ᴹ√NDŪ “go down, sink, set (of Sun, etc.)” (Ety/NDŪ; EtyAC/NDŪ). In the Quenya Verbal System (QVS) from 1948, ᴹ√NDUR was glossed “grow, be dark”, no doubt in connection to N./S. dûr “dark” (PE22/103), but later this “dark” word was connected more directly to √NDU “under, down”. Indeed, in a 1955 letter to David Masson, Tolkien gave √(N)DUR an origin distinct from √N(D)U, basing it on an independent root √DUR “to show special interest in things” (PE17/152); there was also an unglossed and deleted root ᴹ√DUR in The Etymologies of the 1930s (EtyAC/DUR). However, in a 1967 letter to Mr. Rang, -(n)dur again meant “to serve” (Let/386).

Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to keep the connection between √NDUR “bow down = serve” and √NDU “descend”. As for the semantic distinctions between -(n)dil and -(n)dur, see the entry on the root √N(D)IL for details.

urku/urkō

noun. orc

ras

root. horn, horn; [ᴹ√] stick up

This root first appeared as ᴹ√RAS “stick up (intr.)” in The Etymologies of the 1930s with derivatives like ᴹQ. rasse and N. rhas or rhasg “horn (especially on living animal, but also applied to mountains)” (Ety/RAS; EtyAC/RAS). It reappeared as ᴹ√RASA “stick up” on an rejected page of roots in the Quenya Verbal System from the 1940s (PE22/127). Finally, √RAS “horn” appeared in Common Eldarin: Noun Structure of the early 1950s, but that was merely the last appearance of the root in Tolkien’s published writings. Q. rassë and S. rass “horn” continued to appear regularly as an element in mountain names in the 1950s and 60s.

amba

?. more

rass

noun. horn

tā/taʒ

root. high, high, [ᴹ√] lofty; noble

This root and ones like it were used for “high” things for much of Tolkien’s life. It first appeared as unglossed ᴱ√TAHA in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. tā “high; high above, high up”, ᴱQ. tahōra or tayóra “lofty”, and ᴱQ. tāri “queen”; it had a variant form ᴱ√TAʕA where the ʕ might be a malformed Y (QL/87). The corresponding forms in the contemporaneous Gnomish Lexicon were G. dâ “high” and G. dara “lofty” (GL/29), indicating the true form of the root was ᴱ√DAHA, since initial voiced stops were unvoiced (d- > t-) in Early Qenya (PE12/17). Primitive forms like ᴱ✶dagá > ᴱN. dâ/ᴱQ. tá “high” in Early Noldorin Word-lists of the 1920s indicates the root continued to begin with D for the following decade (PE13/141, 161).

In The Etymologies of the 1930s Tolkien gave this root as ᴹ√TĀ/TAƷ “high, lofty; noble” with derivatives like ᴹQ. tára “lofty, high”, ᴹQ. tári “queen” and N. taen “height, summit of high mountain” (Ety/TĀ). In Definitive Linguistic Notes (DLN) from 1959 Tolkien gave the root as √TAG or Tā- “high”, and in notes from around 1967 Tolkien gave √TAƷ as the explanation of the initial element of Q. Taniquetil and contrasted it with √TĂR “stand” (PE17/186). In 1970 green-ink revisions to the Outline of Phonology (OP2), Tolkien wrote a marginal note giving √TAƷ > TĀ “high”, but this note was rejected with a statement “transfer to Gen. Structure. No [ʒ] existed in Eldarin” (PE19/72-73 note #22).

This last rejection seems to be part of Tolkien’s general vacillation on the nature and phonetic evolution of velar spirants in Primitive Elvish in 1968-70. For purposes of Neo-Eldarin, I would assume the root form was √TAH or √TAƷ > √TĀ as the basis for “high” words, much like √MAH or √MAƷ > ✶mā was the basis for “hand” words.

gyeren

root. ore, [unrefined] metal

nam Reconstructed

root. judge

A root implied by various Quenya words having to do with “judgement” from the 1950s and 60s, most notably Q. Námo “Ordainer, Judge” as the true name of Q. Mandos (S/28), a name that began to appear in documents starting in the early 1950s (PE21/85). The root is evident in other words from this period, such as Q. namna “statute” (MR/258), Q. námië “a single judgment or desire” (VT41/13) and the verb Q. nam- “judge” in the phrase: Q. ore nin karitas nō namin alasaila “I feel moved to do so but judge it unwise” (VT41/13). ✱√NAM might also be the basis for the second element of the name Q. Rithil-Anamo “Doom-ring”, the circle of thrones where the Valar sat in council (WJ/401).

In notes from 1969 Tolkien seems to have changed his mind of the root for “judge”, writing Q. nemin >> Q. hamin >> Q. navin for “I judge”, and giving a new root √NDAB “to judge” in a marginal note along with a revised name Návo to replace Námo (PE22/154, notes #53 and #55). This new root conflicts with √NDAB “endeavor, try” from earlier in the same bundle of documents (PE22/151).

Neo-Eldarin: For purposes of Neo-Eldarin, I would ignore the late change of ✱√NAM >> √NDAB “judge”, since ✱√NAM has more attested derivatives and Námo appears in the published Silmarillion. Also, all of the derivatives of this root are Quenya, and its possible use in the name Rithil-Anamo (coined in Valinor) imply that it might be a root invented after the Elves arrived in Aman. Thus I think it is best to treat it as Quenya-only root, and used ᴹ√BAD “judge” as the basis for (Neo) Sindarin words for judgement by retaining Noldorin words with these meanings from the 1930s (Ety/BAD).

bani

adjective. fair

ambō

noun. hill

keme

noun. earth

kemen

noun. earth

ăwă

preposition. from

ūopa

adjective. dumb

ʒō

preposition. from

as(a)

preposition. and

tāra

adjective. high

wanyā

adjective. fair

(s)rō Reconstructed

root. east

sisti

root. ‽

gō

preposition. from

pū

noun. ‽

skā

noun. ‽

skū

noun. ‽

¤kurwē

noun. power, ability