oro (1) noun "mount, mountain" (PE17:64), cf. Qenya oro noun "hill" (LT1:256; rather ambo in LotR-style Quenya, though #oro "mountain, hill" appears in Orocarni and orofarnë, q.v. [PE17:83], also with the meaning "high" in oromar, q.v.) Cf. oro- element "up, aloft" (PE17:64).
Quenya
oro
noun. mount, mountain, hill
oro
mount, mountain
oro
(high) above
orontor
masculine name. Orontor
Oromet
oromet
Oromet noun place-name of obscure meaning (Silm)
oronyë
oronyë
oronyë, pa.t. of orya-, q.v.
orto
noun. mount, mountain, hill, [ᴹQ.] mountain-top; [Q.] mount, mountain
A word meaning “mount, mountain” given as a derivative of √ORO/RŌ in Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s (PE17/64). In The Etymologies of the 1930s, ᴹQ. orto “mountain-top” appeared as a derivative of the root ᴹ√OROT (Ety/ÓROT).
Neo-Quenya: For purposes of Neo-Quenya, I think it is best to use orto with its 1930s sense “mountain-top”, and use Q. oron for “mountain”; see that entry for more details on the conceptual developments of this and related words.
oromendil
masculine name. *Friend of Oromë
orto
mountain-top
orto noun "mountain-top" (ÓROT), "mount, mountain" (PE17:64)
orome róma
an Orome horn
orocarni
place name. Red Mountains
A mountain range near Cuiviénen where the elves awoke, described as the “Mountains of the East” (S/49) and translated “Red Mountains” (MR/77). This name is a compound of the prefix oro- “mountain” and the plural of carnë “red” (SA/orod, caran).
Conceptual Development: As pointed out by Christopher Tolkien, the Orocarni as described in The Silmarillion correspond to a mountain range appearing on the earlier Ambarkanta maps, with the label the “Red Mountains” (SM/256, MR/77 notes §41).
orofarnë
proper name. Mountain Ash; Mountain-dwelling
The name of a tree in Fangorn beloved of the Ent Bregalad (LotR/483). It is a compound of the prefix oro- “mountain” and the word farnë “rowan”, thus meaning “mountain ash” (PE17/83). Elsewhere, Tolkien indicated the name meant “mountain-dwelling” (Let/224), but there is no attested Quenya word far- with a sense like “dwell”.
oromet
place name. ?Hill at the End
oromar
noun. lofty hall, high-mansion, high (lofty) dwelling
A word appearing in its plural form oromardi, referring to the dwelling of Varda and Manwë on the slopes of mount Taniquetil from the Namárië poem (LotR/377). It is a combination of oro- “up, aloft” and mar(da) “dwelling” (PE17/63-64). Though not a proper name, I suspect this word was poetic and not in general use.
oromë
masculine name. Horn-Blowing
The Huntsman of the Valar, spouse of Vána (S/29). His Quenya name is derived from his name in Valarin: Val. Arǭmēz, of unknown meaning (WJ/400). Its initial vowel changed from A to O, probably by association with the Quenya root √ROM “noise of horns” (WJ/400). The Elves interpreted his name as meaning “Horn-Blowing” or “Sound of Horns” because of his use of the great horn Valaróma (WJ/400; PM/358; PE21/82, 85).
Conceptual Development: This name dates back to the earliest Lost Tales, when ᴱQ. Orome was derived from the root ᴱ√OŘO “dawn” or ᴱ√ORO “steepness, rising” (QL/70-1). In The Etymologies, the name ᴹQ. Orome was derived directly from the primitive root ᴹ√(O)ROM “loud noise, horn blast” (Ety/ORÓM, ROM), though in a deleted entry it was derived instead from ᴹ√GOROM, an extension of ᴹ√GOR “violence, impetus, haste” (EtyAC/GÓROM).
In a list of roots written around 1959-60, Tolkien gave Arǭmēz as the primitive form of Oromë (PE17/138), though the idea that this was his Valarin name did not appear until the Quendi and Eldar essay from the same period (WJ/400).
oron
noun. mountain
A word for “mountain” in Quenya whose stem form was oront-, so that it’s plural would be oronti (Ety/Ety/ÓROT).
Conceptual Development: There were a number of competing “mountain” words in Quenya of similar derivation, all based on the root √ORO “rise”; its Sindarin cognate S. orod “mountain” was much more stable in form. The earliest iteration of these Quenya words was ᴱQ. oro “hill” in the Qenya Lexicon of the 1910s as a derivative of the early root ᴱ√ORO, unglossed but with other derivatives like ᴱQ. oro- “rise” and ᴱQ. orto- “raise” (QL/70). The word oro “hill” also appeared in the Poetic and Mythological Words of Eldarissa from this period, alongside a variant form oron(d) of the same meaning (PME/70).
The variant oron reappeared in the Declension of Nouns from the early 1930s, now with the gloss “mountain” (PE21/33); its inflected forms indicate a stem form of {orom- >>} orum- (PE21/34 and note #125). ᴹQ. oron “mountain” appeared again in The Etymologies of the 1930s as a derivative of the root ᴹ√OROT, this time with a stem form oront- as indicated by its plural oronti (Ety/ÓROT). Oron appeared once more in the name Q. Oron Oiolossë “Mount Everwhite” from the Quendi and Eldar essay of 1959-60 (WJ/403).
In Notes on Galadriel’s Song (NGS) from the late 1950s or early 1960s Tolkien gave the variant forms oro, orto “mountain” as derivatives of √ORO/RŌ “rise, mount” (PE17/63-64). ᴹQ. orto had previously appeared in The Etymologies of the 1930s as a derivative of the root ᴹ√OROT but with the gloss “mountain-top” (Ety/ÓROT). Hints of this earlier meaning can be seen in the 1968 word Q. orotinga “mountain-top” though in this compound the second element Q. inga also means “top” (VT47/28). Orto “mountain” may be the final element of the 1968 name Q. Tarmacorto “High Mountain Circle”, but more likely the last element is derivative of √KOR “round”, perhaps ✱Q. corto “circle” (NM/351).
As for oro, it meant “mountain” as an element in many late names: Q. Orocarni “Red Mountains” (MR/77), Q. Orofarnë “Mountain Ash” (PE17/83), Q. oromandi “mountain dweller[s]” (PE16/96), and Q. Pelóri “Mountain Wall” (PE17/26), though in one place Tolkien glossed the prefix oro- as “hill” (PE17/83), perhaps a callback to its meaning in the 1910s.
Neo-Quenya: For purposes of Neo-Quenya, I feel oron(t) for “mountain” is better established among Neo-Quenya writers; it is the form used in Helge Fauskanger’s NQNT (NQNT), for example. The word Q. orto was not used for “mountain” until quite late, and I would stick with its 1930s meaning “mountain-top”. As for Q. oro, I would use it as “mountain” only in compounds, not as an independent word.
Orocarni
the red mountains
Orocarni noun "the Red Mountains", place-name: literally rather *"Mountain-Reds": a plural form of carnë "red" with the element oro- "mountain" or "high" prefixed (Silm)
oro-
rise
oro- (2) vb. "rise" (LT1:256; Tolkien's later Quenya has orta-, but cf. oro #1)
oroman
noun. mountain dweller
A word appearing only in its plural form oromandi in the 1950s verion of the Q. Nieninquë poem where Tolkien translated it as “mountain dweller” (PE16/96). In the versions of the poem from 1921-1931, ᴱQ. oromandi(n) was translated “wood-elves” (PE16/90, 92) or “wood-spirits” (MC/215).
oron oiolossë
place name. Mount Everwhite
Oromë
the eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the valar it had no such meaning
Oromë noun name of a Vala, adopted and adapted from Valarin. Observes Pengolodh, "the Eldar now take the name to singify 'horn-blowing' or 'horn-blower', but to the Valar it had no such meaning" (WJ:400-401, cf. SA:rom and ROM, TÁWAR in Etym, VT14:5). Genitive Oromëo and possessive Oroméva in WJ:368. _._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368). A deleted entry in the Etymologies cited the name as Orómë with a long middle vowel (VT45:15). Oromendil, masc. name *"Friend of Oromë" (UT:210)
orofarnë
mountain-dwelling
orofarnë noun occurring in LotR2:III ch. 4, variously translated "mountain-dwelling" (Letters:224) and "mountain ash" (PE17:83)
oromandin
wood-spirits
oromandin noun"wood-spirits" (MC:215; this is "Qenya")
oromar
high (lofty) dwelling, hall
oromar (oromard-) noun "high (lofty) dwelling, hall" (PM17:63-64), pl oromardi "high halls" or "high mansions" in Namárië (cf. RGEO:66, PE17:64), referring to the mansions of Manwë and Varda upon Mt. Taniquetil. See mar #1. Distinguish oromardi noun "mountain-dwellers" (PE16:96), pl. of *oromar(d-).
oron
mountain
oron (oront-, as in pl. oronti) noun "mountain" (ÓROT; the root occurs in orotinga, q.v.) Oron Oiolossë "Mount Everwhite" (WJ:403)
oronta
steep
oronta adj. "steep" (LT1:256)
orontë
sunrise
orontë, oronto noun "Sunrise" (LT1:264). Notice that in Tolkiens later Quenya, orontë is also the intransitive pa.t. ("rose") of the verb orta- "rise/raise" (q.v.)
orosta
ascension
orosta noun "ascension" (LT1:256)
orotinga
mountain-top
orotinga noun "mountain-top" (VT47:28). Cf. ingor.
oro-
prefix. up, aloft
orotinga
noun. mountain-top
norno
noun. oak
A word appearing as norno “oak” in both The Etymologies of the 1930s and the Outline of Phonology (OP2) from the early 1950s derived from primitive ✶[[p|dor[o]no]] and the root ᴹ√DORON (PE19/80; Ety/DÓRON). The appearance of an initial n- is unusual, since generally [[aq|initial [d] became [l]]] in Ancient Quenya. But sometimes ancient [[aq|initial [d] assimilated to following nasal]] instead, as was the case with this word.
Conceptual Development: Variants of this word date all the way back to the Qenya Lexicon of the 1910s, which had ᴱQ. nor (norn-) “oak” and ᴱQ. norne “oak-tree” under the early root ᴱ√NOŘO [NDOÐO?] (QL/67). The form ᴱQ. norne “oak” was mentioned in Early Qenya Word-lists of the 1920s (PE16/140), but it became ᴹQ. norno in The Etymologies of the 1930s, as noted above.
Neo-Quenya: Tolkien introduced words Q. nordo and S. norð “oak” in notes from the late 1950s or early 1960s (PE17/25), possibly to avoid conflict with Norno “Dwarf” (WJ/388). I prefer the form norno “oak” as better-established and more etymologically interesting.
nordo
oak
nordo noun "oak" (PE17:25), possibly replacing norno (q.v.) in a pre-LotR source.
norno
oak
norno (1) noun "oak" (DÓRON); a later source has nordo (PE17:25)
nordo
noun. oak
róma oroméva
Orome’s horn
orofarnë
Orofarnë
In a letter, Tolkien explained that orofarne means "mountain-dwelling" in High-elven (Quenya). In another manuscript he glossed Orofarnë as "mountain ash", consisting of the Quenya elements oro- ("hill") + farnë?/pharne ("any growing thing or plant"). Editors Carl F. Hostetter and Patrick H. Wynne have made a connection between the Qenya word farne ("foliage"; a derivative of the root PHAS-, also appearing under the rejected root PHARAN-) and the name Orofarnë.
oromendil
Oromendil
oroparmen
noun. high school, university
orosta
noun. ascension
orohalla
adjective. superior
orolanda
noun. upland, plateau
anarórë
sunrise
anarórë noun "sunrise" (ORO)
orta-
rise
orta- vb. "rise", also transitive "raise, lift up", pa.t. ortanë (Nam, RGEO:67, ORO; misreading "ortani" in Letters:426). According to PE17:63-64, this pa.t. form ortanë is only transitive ("raised"), whereas the intransitive pa.t. ("rose") is orontë. Cf. orya-.
órë
rising
órë (2) noun "rising", anarórë "sunrise" (ORO). Cf. early "Qenya" órë "the dawn, Sunrise, East" (LT1:264). See under Melkor concerning the final element of Melkórë.
orómë
Oromë
The name Oromë is said to be derived from his Valarin name Arōmēz. His name is translated as "Horn-blowing" and "Sound of Horns". Araw ([ˈaraʊ]) was the Sindarin form of the name of the Oromë. Tauron was an epithet used by the Sindar for Oromë. In the Valaquenta, Tauron is translated as "Lord of Forests". Another translation is "The Forester". The language, to which the name pertains, remains non-explicit in Tolkien's texts:
ornë
noun. (tall) tree, (tall) tree, [ᴹQ.] high isolated tree
A word for a “(tall) tree” in Quenya, derived from primitive ✶ornē (Let/426; PE17/25, 50). This word can be compared to the more common alda “tree”. Talking about the primitive forms Tolkien said:
> ... ✱ornē “tree” originally and usually applied to the taller, straighter, and more slender trees, such as birches [as opposed to] ... stouter and more spreading trees, such as oaks and beeches, were called in C.E. galadā “great growth” (NM/349 and note #1).
I would use ornë in Quenya only for tall straight trees, and alda as either the general word for “tree”, or where applicable for broad and spreading trees.
Conceptual Development: The earliest precursor to this word seems to be ᴱQ. orond- “bush”, cognate to G. orn “tree” in the Gnomish Lexicon of the 1910s (GL/62). It became {orne >>} ᴱQ. orme “tree” in Early Qenya Word-lists of the 1920s (PE16/139) and then ᴹQ. orne “high isolated tree” in The Etymologies of the 1930s derived from ᴹ✶ÓR-NI “high tree” (Ety/ÓR-NI). It retained the form orne thereafter.
-o
of goodness
-o (1) genitive ending, as in Altariello, Oromëo, Elenna-nórëo, Rithil-Anamo, Rúmilo, Lestanórëo, neldëo, omentielvo, sindiëo, Valinórëo, veryanwesto, q.v. In words ending in -a, the genitive ending replaces this final vowel, hence atto, Ráno, Vardo, vorondo as the genitive forms of atta, Rána, Varda, voronda (q.v.) Following a noun in -ië, the ending can have the longer form -no, e.g. *máriéno "of goodness" (PE17:59, but contrast sindiëo "of greyness" in PE17:72). Where the word ends in -o already, the genitive is not distinct in form, e.g. ciryamo (q.v.) = "mariner" or "mariners". Pl. -ion and -ron, q.v.; dual -to (but possibly -uo in the case of nouns that have nominative dual forms in -u rather than -t). The Quenya genitive describes source, origin or former ownership rather than current ownership (which is rather covered by the possessive-adjectival case in -va). The ending -o may also take on an ablativic sense, "from", as in Oiolossëo "from (Mount) Oiolossë" (Nam), sio "hence" (VT49:18). In some of Tolkiens earlier material, the genitive ending was -n rather than -o, cf. such a revision as Yénië Valinóren "Annals of Valinor" becoming Yénië Valinórëo (MR:200).
-va
from
-va possessive ending, presumably related to the preposition va "from". In Eldaliéva, Ingoldova, miruvóreva, Oroméva, rómeva, Valinóreva (q.v. for references), Follondiéva, Hyallondiéva (see under turmen for references). Following a consonant, the ending instead appears as -wa (andamacilwa "of the long sword", PE17:147, rómenwa *"of the East", PE17:59). Pl. -vë when governing a plural word (from archaic -vai) (WJ:407), but it seems that -va was used throughout in late Exilic Quenya (cf. miruvóreva governing the plural word yuldar in Namárië). Pl. -iva (-ivë*), dual -twa, partitive pl. -líva**.
alda
tree
alda noun "tree" (GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7), also name of tengwa #28 (Appendix E). Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada (sic) referred to "a plant (large) and was a general term". Place-name Aldalómë ""tree-night" or "tree-shade-night" (LotR2:III ch. 4, translated in PE17:82); Aldarion masc. name, *"Son of (the) Trees" (Appendix A), Tar-Aldarion a Númenorean King (UT:210). Aldaron a name of Oromë (Silm); aldinga "tree-top" (VT47:28), aldarembina (pl. aldarembinë attested) adj. "tree-tangled", the cognate of Sindarin galadhremmin**(PM:17:26).Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees (Appendix D). The word seems to include Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa (presumably < aldajā), referring to one tree (the White) only. The dual Aldu seems to occur also in Aldudénië** "Lament for the Two Trees" (a strange word, since Quenya does not permit intervocalic d as in this word perhaps the Vanyarin dialect of Quenya did) (Silm)
farnë
dwelling
#farnë (2) noun "dwelling", in orofarnë (as translated in Letters:224, but in other notes of Tolkiens the word was interpreted "any growing thing or plant", PE17:83)
ingor
summit of a mountain
ingor noun "summit of a mountain" (PM:340); cf. orotinga.
mar
earth
mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.
oio
endless period
oio noun "an endless period" (CO) or adv. "ever" (SA:los). Oiolairë "Ever-summer" (name of a tree, UT:167; also in the name Coron Oiolairë, "Mound of Ever-summer". Oiolossë "Everwhite, Ever-snowwhite", a name of Taniquetil (OY), hence the translation "Mount Everwhite" in Tolkien's rendering of Namárië. See also SA:los. Explicit "mount" in Oron Oiolossë "Mount Everwhite" (WJ:403). Ablativic genitive Oiolossëo "from Mount Everwhite" in Namárië (Nam, RGEO:67, OY)
orya-
rise
orya- vb. "rise" (intrasitive only, contrast orta-), pa.t. oronyë (PE17:64)
róma
horn
róma (1) noun "horn" (WJ:368 - this refers to a "horn" as an instrument rather than as part of an animal; see rassë, tarca_)._Loose compound Oromë róma "an Oromë horn", sc. "one of Orome's horns (if he had more than one)" (WJ:368).
or-
urge, impel, move
#or- vb. "urge, impel, move", only of "mental" impulse. Constructed as an impersonal verb: orë nin caritas "I would like/feel moved to do so" (VT41:13), literally *"it impels for me to do so" (notice that what is the subject in English appears in the dative in Quenya). Elsewhere this verb is presented as an A-stem ora- instead (so that the aorist would be ora instead of orë, cf. ora nin "it warns me" in VT41:15), with past tense oranë or ornë, future tense oruv[a], present tense órëa and a form orië that may be the gerund; the forms orórië and ohórië were rejected but may have been intended as perfect forms (VT41:13, 18, VT49:54)
orta-
verb. to rise
orta-
verb. to raise, cause to rise, lift (up)
orya-
verb. to rise
róma
noun. horn, horn; [ᴹQ.] loud sound, trumpet-sound, *blare
tarmacorto
place name. High Mountain Circle
An element of the name Q. i Tumbo Tarmacorto for the valley of Gondolin, meaning “High Mountain Circle” (NM/351). A possible etymology is that the first element is Q. tarma, normally “pillar” but used of a high mountain in Q. Meneltarma, and the second element is some derivative of √KOR “round”, perhaps an otherwise unattested word ✱Q. corto “circle”. This etymology was suggested to me on a Discord chat in 2021-11-09 by Röandil.
alda
noun. tree, tree, [ᴱQ.] branch
The basic Quenya word for “tree” (LotR/1113), derived from primitive ✶galadā and very well attested. This word dates all the way back to the Qenya Lexicon of the 1910s where ᴱQ. alda “tree” appeared under the early root ᴱ√ALA “spread” (QL/29). Tolkien seems to have switched its derivation to ✱galadā in The Etymologies of the 1930s, where ᴹQ. alda “tree” appeared under the root ᴹ√GALAD of the same meaning (Ety/GALAD). See also ornë “(tall) tree” for a discussion of another similar word.
Conceptual Development: There were a few instances where the word alda had a different meaning. In Early Qenya Word-lists of the 1920s, alda was glossed “branch” (PE16/139). In notes from 1959 Tolkien said “✱galadā, originally only large flourishing plant, as tree, and especially one that flowered, Q alda, S galað; the general word for ‘tree’ was Q orne ‘upstanding plant’ (PE17/153)”. But in its numerous appearance elsewhere, alda was simply a general word for “tree”.
ursa
noun. rage
nostarë
noun. birthday
am-
prefix. up, up, [ᴱQ.] upwards
ingor
noun. summit of a mountain
A word appearing in The Shibboleth of Fëanor from the late 1960s with the gloss “summit of a mountain”, given as a derivative of √ING (PM/340).
or-
verb. to warn, urge, feel an urge/wish/desire
turco
noun. chief
#turco
chief
#turco (1) noun "chief" (isolated from Turcomund "chief bull", Letters:423). Turco, masc. name, see Turcafinwë.
Ingwë
chief
Ingwë masc. name, "chief", name of the "prince of Elves" _(PM:340, ING, WEG, VT45:18). Pl. Ingwer "Chieftains", what the Vanyar called themselves (so in PM:340, but in PM:332 the plural has the more regular form Ingwi). Ingwë Ingweron "chief of the chieftains", proper title of Ingwë as high king (PM:340)_. In the Etymologies, Ingwë is also said to be the name of a symbol used in writing: a short carrier with an i-tehta above it, denoting short i (VT45:18).
Túna
hill, mound
Túna (also Tún) place-name, used of the hill on which Tirion was built (Silm, TUN, KOR), derived from a stem (TUN) apparently meaning simply *"hill, mound".
aha
rage
aha noun "rage", also name of tengwa #11, earlier called harma (Appendix E)
aha
noun. rage
aiqua
steep
aiqua("q")adj. "steep" (AYAK). Not to be confused with the pronoun *aiqua "if anything, whatever" that post-Tolkien writers have extrapolated from aiquen (q.v.) on the basis of such pairs as ilquen vs. ilqua (q.v.)
alda
noun. tree
am-
up
am- (1) prefix "up" (AM2)
ama
up
ama adv.? element not glossed, evidently meaning "up" like the prefix am-, or an alternative form of amba (UNU)
amba
up, upwards
amba 1) adv. "up, upwards" (AM2, PE17:157). Apparently also ama (UNU).
amba
adverb. up
amba
adverb. up(wards)
ambo
hill, rising ground
ambo noun "hill, rising ground" (Markirya, PE17:92), "mount" (PE17:157), allative pl. ambonnar "upon hills" in Markirya (ruxal' ambonnar "upon crumbling hills") According to VT45:5, ambo was added to the Etymologies as a marginal note.
ambona
noun. hill
amu
up, upwards
amu adv. "up, upwards" (LT2:335; in Tolkien's later Quenya amba)
amun
hill
amun (amund-) noun "hill" (LT2:335; in Tolkien's later Quenya ambo)
amuntë
sunrise
amuntë noun "sunrise" (LT2:335; Tolkien's later Quenya has anarórë)
cemi
earth, soil, land
cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)
felco
cave, mine, underground dwelling
felco noun "cave, mine, underground dwelling" (PE17:118); also felca, felehta
felya
cave
felya noun "cave" (PHÉLEG), "mine, boring, tunnel, underground dwel[ling]" (PE17:118)
ho
from
ho prep. "from" (3O); cf. hó-
hró-
prefix. east
hróme(n)
noun. east
héra
chief, principal
héra adj. "chief, principal" (KHER)
ingwë
masculine name. Chief
Lord of the first tribe of the Elves and the high king of Elvenkind (S/52, 62). His name is ancient and its original meaning is unclear, but it is sometimes translated as “Chief”, and is interpreted as a combination of the root √ING “first, foremost” and the suffix -wë common in ancient names (PM/340).
Conceptual Development: In the earliest Lost Tales, this character was first named ᴱQ. Ing, but this was soon changed to ᴱQ. Inwe (LT1/22). The form become ᴹQ. Ingwe in Silmarillion drafts from the 1930s (SM/13, LR/214), and the derivation for Ingwë discussed above had already emerged in The Etymologies (Ety/ING, WEG).
kemen
earth
kemen noun "earth"; see cemen.
ló
from
ló, lo (2) prep. "from", also used = "by" introducing the agent after a passive construction: nahtana ló Turin *"slain by Túrin" (VT49:24). A similar and possibly identical form is mentioned in the Etymologies as being somehow related to the ablative ending -llo, but is not there clearly defined (VT45:28). At one point, Tolkien suggested that lo rather than the ending -llo was used with proper names (lo Manwë rather than Manwello for "from Manwë"), but this seems to have been a short-lived idea (VT49:24).
marda
dwelling
marda noun "dwelling" (PE17:107)
o
preposition. from
ora-
verb. to warn, urge, feel an urge/wish/desire
ornë
tree
ornë noun "tree" _(Letters:308, SD:302: "when smaller and more slender like a birch or rowan", Etym stem ÓR-NI: "tree, high isolated tree"). For the etymology, see Letters:426; for (original) difference in meaning between ornë and alda, see alda. In ornemalin "tree-yellow"; see laurelindórenan lindelorendor... (LotR2:III ch. 4; cf. Letters:308), also as final element in malinornë "yellow-tree, mallorn" (q.v.) Masc. name Ornendil *"Tree-friend" (Appendix A)_, compound Ornelië "tree-folk" (Quenya name of the Galadhrim, the tree-people of Lórien) (TI:239).
orta/orya
verb. rise
ortea
adjective. rising, ascendant
orya-
verb. *to raise
@@@ seems to be mostly a theoretical example to illustrate yā-causative, orta- is preferable in ordinary speach
rassë
horn
rassë, also rasco, noun "horn" (especially on living animal, but also applied to mountains) (RAS/VT46:10, PM:69)
rassë
noun. horn, horn [of both animals and mountains]
A noun appearing as ᴹQ. rasse “horn” in The Etymologies of the 1930s derived from the root ᴹ√RAS “stick up” along with a variant form rasko (Ety/RAS). In that document Tolkien said it was used “especially on living animal, but also applied to mountains”. The word rasse “horn” reappeared on a (rejected) page of verb forms from 1948 (PE22/127 note #152), and again in notes from the 1950s or 60s discussing the mountain name S. Caradhras (PE17/36).
romba
horn, trumpet
romba noun "horn, trumpet" (ROM)
rotelë
cave
rotelë noun "cave" (LT2:347)
rotto
cave, tunnel
rotto noun "cave, tunnel" (VT46:12), "a small grot or tunnel" (PM:365)
róme
noun. east
róna
adjective. east
tarca
horn
tarca ("k")noun "horn" (TARÁK)
taru
horn
taru noun "horn" (LT2:337, 347; Tolkien's later Quenya has tarca)
tundo
hill, mound
tundo noun "hill, mound" (TUN)
tussa
bush
tussa noun "bush" (TUS)
tárië
height
tárië noun "height", allative tárienna "to [the] height" (LotR3:VI ch. 4, translated in Letters:308)
tárië
noun. height
umbo
hill, lump, clump, mass
umbo, umbon noun "hill, lump, clump, mass" (PE17:93)
ursa
rage
ursa (þ) noun "rage" (PE17:188)
va
from
va prep. "from" (VT43:20; prefixed in the form var- in var-úra "from evil", VT43:24). In VT49:24, va, au and o are quoted as variants of the stem awa "away from".
tyulya-
verb. to rise
An element meaning “mountain” or “hill” given as a derivative of √ORO/RŌ (PE17/64, 83) and appearing in various Quenya compounds in the 1950s and 60s: Q. Orocarni “Red Mountains” (MR/77), Q. Orofarnë “Mountain Ash” (PE17/83), Q. oromandi “mountain dweller[s]” (PE16/96), and Q. Pelóri “Mountain Wall” (PE17/26). It also appeared as ᴱQ. oro “hill” in the Qenya Lexicon of the 1910s as a derivative of the early root ᴱ√ORO (QL/70).
See the discussion in the entry for Q. oron “mountain” for more details on the conceptual developments of this and related words.