An adjective in the Qenya Lexicon of the 1910s glossed “shaggy” derived from the early root ᴱ√OWO that was the basis of “wool” words (QL/71).
Early Quenya
qenya
noun. Elvish
qenya
adjective. *our; 1st pl. exclusive possessive emphatic
qenyaqetsa
proper name. *of Qenya-language
qenyarin
noun. *Elvish
menya
adjective. *our; 1st pl. exclusive possessive emphatic
aksa
noun. waterfall
aule
adjective. shaggy
elwen
noun. heart
A word appearing as ᴱQ. Elben “heart” in the Name-list to the Fall of Gondolin of the 1910s (LT2/202; PE15/23), but as ᴱQ. Elwen “heart” in the contemporaneous Qenya Lexicon under the early root ᴱ√LEFE (QL/35, 52). These words were connected to the character G. Elfrith who vanished from later versions of the Legendarium.
enga
noun. mead
A noun in the Qenya Lexicon of the 1910s glossed “mead” in the sense “✱meadow”, a derivative of ᴱ√EŊE (QL/36).
fion
noun. son
A word glossed {“nephew” >>} “son” in an isolated entry of the Qenya Lexicon of the 1910s with stem form fiond- (QL/37). The same word appeared unglossed under the early root ᴱ√SUẈU where it was derived from primitive ᴱ✶þẉ-iı̯on-d (QL/87).
hilu
noun. son
A word for “son” in the Qenya Lexicon of the 1910s with variants hilu and hilmo under the early root ᴱ√HILI (QL/40), both variants also appearing in the Poetic and Mythological Words of Eldarissa (PME/40).
ilma
noun. air
ion
noun. son
In the Qenya Lexicon of the 1910s, ᴱQ. Ion was the “mystic name of God, 2nd Person of Blessed Trinity”, that is the “Son” in the “Father, Son, Holy Ghost” trinity (QL/43). In that document yon or yond- was given in a couple of places as (archaic?) words for “son” (QL/43, 106). In Early Noldorin Word-lists of the 1920s, Tolkien gave ion as the equivalent of ᴱN. gó “son”, along with a plural form yondi (PE13/113). However, in the English-Qenya Dictionary Tolkien said yondi was an irregular plural form of ᴱQ. yondo “son” (PE15/77), and this is the form he typically used in later writings.
mána
adjective. dead
An adjective for “dead” in the Early Qenya Grammar of the 1920s based on the verb ᴱQ. maka- “die” (PE14/58).
narka
adjective. dead
An adjective for “dead” implied by the stative formation narkea “is dead” in Early Qenya Word-lists of the 1920s (PE16/140), perhaps connected to some precursor of √NDAK “slay”.
pint
noun. tail
A noun appearing as ᴱQ. pint (pimp-) “tail” in the Qenya Lexicon of the 1910s under the early root ᴱ√PIPI “hang, trail” (QL/74).
Neo-Quenya: Helge Fauskanger adopted this word as ᴺQ. pimpë “tail” in his NQNT (NQNT), and I agree with this adaptation, since in later Quenya it was less likely final vowels were lost in disyllables. I would assume a stem form of pimpi- however.
qelqa
noun. throat
The word ᴱQ. qerka appeared in the Gnomish Lexicon of the 1910s as the cognate of G. cwerc “throat” (GL/28). ᴱQ. qerka “throat” appeared again in Early Qenya Word-lists of the 1920s (PE16/136), but in a list of body parts from this same period it was ᴱQ. qelqa “throat” (PE14/117). There are no signs of these words in Tolkien’s later writings.
sár(e)a
adjective. fiery
An adjective in the Qenya Lexicon of the 1910s glossed “fiery” with variants sāra and sārea (the second added later) derived from the early root ᴱ√SAH(Y)A “be hot” (QL/81).
súlime
noun. wind
A noun for “wind” in Qenya Lexicon of the 1910s under the early root ᴱ√SUHYU “air, breath, exhale, puff” and connected to the name ᴱQ. Súlimo (QL/86). Later on, Q. Súlimë was used as the name of March (LotR/1110), whereas Q. Súlimo became “Breather” (PE21/85), a combination of Q. súlë (†þúlë) “breath” + Q. mo “person”.
tampo
noun. well
A noun in the Qenya Lexicon of the 1910s given as ᴱQ. tampo “a well”, derived from the root ᴱ√TṂPṂ “build”; Tolkien considered transferring the word to ᴱ√TAPA “✱stretch” (QL/93). This word also appeared in the Poetic and Mythological Words of Eldarissa (PME/93).
Neo-Quenya: I think ᴺQ. tampo “well” might be salvaged in Neo-Quenya as a derivative of √TAM “construct”; it is used this way in Helge Fauskanger’s NQNT (NQNT).
telda
adjective. having a roof
tolome
noun. island
A noun in the Qenya Lexicon of the 1910s glossed “island”, a more elaborate form of ᴱQ. tol of similar meaning (QL/94). It also appeared as tolome “island” in the Poetic and Mythological Words of Eldarissa (PME/94).
turwa
adjective. powerful
An adjective for “powerful” in the Qenya Lexicon of the 1910s under the early root ᴱ√TURU “am strong” (QL/96).
Neo-Quenya: Since √TUR remains connected to power in Tolkien’s later writings, I’d retain this word for purposes of Neo-Quenya, but I’d use it for general or abstract forms of potency, as opposed to being physically powerful (turca or [ᴹQ.] poldórea) or politically powerful (túrëa). For example: turwa nus “a powerful smell” or turwa vangwe “a powerful storm”.
warda
adjective. dead
wilin
noun. bird
A noun in the Qenya Lexicon of the 1910s glossed “bird”, derived from the early root ᴱ√GWILI that was the basis for words having to do with flight (QL/104).
aire
adjective. old
aiwe
noun. bird
ambos
noun. breast
ausi-
prefix. well
elben
noun. heart
fairie
noun. freedom
finde
noun. cunning
finie
noun. cunning
fólima
adjective. secretive
hilmo
noun. son
histe
noun/adjective. dusk
hon
noun. heart
honde
noun. heart
hondo
noun. heart
húro
noun. storm
kalumet
noun. lamp
kanuva
adjective. leaden
kar
noun. head
kulu
noun. gold
kulukalmalínen
with golden lights
The eighth phrase of the first version of the Oilima Markirya poem (MC/220). It is a compound word, a combination of kulu “gold” and the instrumental plural form of kalma “light”.
Decomposition: Broken into its constituent elements, this phrase would be:
> kulu-kalma-lí-nen = “✱gold-light-(plural)-with”
Conceptual Development: This phrase appeared in the second draft of the poem, and aside from the variant Finnish-like spellings of the fifth draft (OM1e: PE16/72), it remained the same thereafter.
laiwa
adjective. pale
londa
noun. heart
lossa
adjective. white
lótefalmarínen
with waves crowned with flowers
The sixth phrase of the first version of the Oilima Markirya poem (MC/220). It is a compound word, a combination of lóte “flower”, and the instrumental plural form falmarínen of the noun falmar “wave”. In the English translation “with waves crowned with flowers”, the word “crowned” is a poetic addition. A better translation might be “with foamcrests like flowers” (PE16/62).
Decomposition: Broken into its constituent elements, this phrase would be:
> lóte-falmar-í-nen = “✱flower-wave-(plural)-with”
Conceptual Development: This phrase appeared in the second draft of the poem (OM1b: PE16/57-8), where Tolkien wrote i falmain lótanéro >> falmain lótanéren, using the nominative plural of the related noun falma “foam” and the feminine plural of the verb lóto- “to bloom”, perhaps “✱foam was blooming”. He revised it to lótefalmarínen in the third draft (OM1c: PE16/60) and aside from the variant Finnish-like spellings of the fifth draft (OM1e: PE16/72), it remained the same thereafter.
mailina
adjective. beautiful
mande
adverb. well
maske
noun. dusk
minwa
adjective. small
miqe
noun. kiss
ne
conjunction. that
nele
noun. tooth
ninqe
adjective. white
no
preposition. under
nu
preposition. under
nyat
noun. tooth
níva
adjective. pale
oi(we)
noun. bird
oilima
adjective. last
oive
noun. bird
ole
cardinal. three
orda
adjective. lofty
orwa
adjective. lofty
oswe
noun. hip
pinilya
adjective. small
pondo
noun. gate
pínea
adjective. small
qalna
adjective. dead
qerka
noun. throat
qívie
noun. awakening
rau
noun. lion
sana
noun. day (24 hours)
sanda
adjective. that
santo
pronoun. that
sarma
noun. saw
silda
adjective. gleaming
sor(ne)
noun. eagle
soron
noun. eagle
sá
noun. fire
tahóra
adjective. lofty
tala
noun. sail
tan(y)a
noun. fire
An element meaning “fire” in some early names: tanya in ᴱQ. Tanyasalpe (LT1/187), tana in ᴱQ. Tana Qentima equivalent of G. Tôn a Gwedrin “Tale-fire” (PE15/7; LT2/197), and possibly also in ᴱQ. Fatanyu “Hell” (GL/51). Tan(y)a is likely a derivative of the early root ᴱ√tan- (GL/69, 71).
tande
adverb. thither
tanya
adjective. that
taurelasselindon
like leaves of forests
The fourteenth phrase of the Oilima Markirya poem (second version) (MC/213), and the tenth phrase of the first version of the Oilima Markirya poem (MC/220). It is a compound word, a combination of taure “forest” and the adverbial plural form of lasse “leaf”.
Decomposition: Broken into its constituent elements, this phrase would be:
> taure-lasse-li-ndon = “✱forest-leaf-(plural)-like”
Conceptual Development: This phrase first appeared in the fourth draft of the first version of this poem (OM1d: PE16/62) and remained the same thereafter.
tekka
noun. book
tekte
noun. book
telempe
noun. silver
telqe
noun. silver
tilwindea
adjective. shining
tilwínea
adjective. shining
tolle
noun. island
tuilére
noun. Spring
tyakta-
verb. hew
tyulma
noun. mast
tyulme
noun. mast
túma
adjective. moving
ulmula
adjective. mumbling
ulqa
adjective. evil
uru
noun. fire
valkane
adjective. vague
valma
adjective. powerful
vande
adverb. well
vanwe
noun. wind
vea
noun. sea
velu
noun. sail
velunte
noun. sail
vondo
noun. son
vá
noun. wind
vô
noun. son
welme
noun. spring
welwe
noun. spring
wende
noun. maiden
wilwarin
noun. butterfly
wá
noun. wind
yelwa
adjective. cold
yon
noun. son
yó
noun. son
A word for “waterfall” in the Qenya Lexicon of the 1910s, derived from the root ᴱ√ASAKA (QL/29). It also appeared in the contemporaneous Gnomish Lexicon as a cognate of G. acha of the same meaning (GL/17).