aer

adjective. *hallowed, holy

This word appears in the phrase no aer i eneth lín “hallowed by thy name”, the second line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer. It is untranslated, but in context clearly means “✱hallowed, holy”. It is apparently the Sindarin cognate of Q. airë of similar meaning, which appears in the Quenya translation of the same prayer: Q. Átaremma.

Possible Etymology: David Salo suggested that aer may be a lenited form of the Sindarin adjective gaer (GS/231). Although N. gaer was glossed “dreadful” in The Etymologies (Ety/GÁYAS), in later writings Tolkien derived Q. airë “holy” from a similar root √GAY(AR) “awe, dread” (PM/363). The sense “dread” did not necessarily connote terribleness, but could also imply awe and respect. It was from this meaning of the root that words with the connotation “holy” arose, at least in Quenya (PM/363).

Bill Welden instead connected S. aer “holy” with the word aerlinn in the phrase Aerlinn in Edhil o Imladris (RGEO/62). This phrase is untranslated, but it is widely believed that aerlinn means “✱holy song” (VT44/24). Since aer cannot be lenited in aerlinn, this indicates that aer is the normal form of the word. In other writings, Tolkien derived Q. airë from primitive ✶airē “holiness, sanctity” (PE17/149), which could also be the origin of S. aer. That is the theory used here.

It is possible that this word appears in the name Aerandir, but that is rather speculative.

Conceptual Development: In the Gnomish Lexicon from the 1910s, there was a word G. air(in) “holy, sacred” (GL/18) marked archaic (†); this is probably the earliest precursor to S. aer. The form air reappeared in the Gnomish Lexicon slips, besides a new form eirin “holy” (PE13/113), reflecting Tolkien’s ongoing vacillation on the development of the diphthong ai.

aer

adjective. holy

aer

noun. sea

Tolkien changed this word several times, see aear , gaear

aear

Sea

_n. _Sea, especially the Great (Western) Sea. Q. ear. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> gaear, gaer

aear

noun. sea

Tolkien changed this word several times, see gaear

aear

noun. sea

gaear

noun. sea

A word for “sea” variously attested as gaear (PE17/027; PM/363; WJ/400), gaer (PE17/27; PE17/149), and aear (Let/386; RGEO/65) in later writings. Of these, I prefer gaear for purposes of Neo-Sindarin, reduced to gaer in compounds.

Possible Etymology: The presence or absence of the initial g- depends on whether the word’s root is √AY(AR) (as it appears in The Etymologies and some later writings) or √GAY(AR) (as it appears in other later writings). See the entry of the root √GAY(AR) for a discussion of this vacillation. Similarly, the form gaer appears primarily as an element in compounds, and can be explained as a reduced form of gaear in that context. For these reasons, this entry uses gaear as the ordinary Sindarin word for “sea”. This has the additional advantage of disambiguating it from the adjective gaer “dreadful”.

Conceptual Development: This word appeared as N. oer or oear “sea” in The Etymologies of the 1930s, reflecting the Noldorin sound change of ai to oe (Ety/AY). However name for the “Great Sea” was N. {Belegar >>} Belegaer in the narratives of this period (LR/19), and the name N. Rhûnaer “Eastern Sea” appeared in draft Lord of the Rings maps from 1943 (TI/307). The element N. oer did appear in the day-of-the-week name N. Aroeren “✱Sea-day” in drafts of The Lord of the Rings appendices, but this was revised to S. Oraeron (PM/130, 138).

gaear

Sea

_n. _Sea, especially the Great (Western) Sea. Shorter form gaer. Q. ear. >> aear, gaer

gaear

noun. sea

no aer i eneth lín

hallowed be thy name

The second line of Ae Adar Nín, Tolkien’s Sindarin translation of the Lord’s Prayer (VT44/21). The first word no is the imperative form of the verb na- “to be” followed by aer “✱hallowed, holy”; see that word’s entry for further discussion.

The third word is the definite article i “the”, followed by eneth “name” and the possessive pronoun lín “your”, with the adjectival element following the noun as is usual in Sindarin. As pointed out by Bill Welden (VT44/24), the formation i eneth lín seems to be modeled after Welsh, with the possessive pronoun following the noun, which itself is preceded (at least sometimes) by the definite article. A rough English equivalent might be “✱the name yours”. A similar construction appears in the Moria gate inscription: i thiw hin = “the signs these”.

Decomposition: Broken into its constituent elements, this phrase would be:

> no aer i eneth lín = “✱be holy the name yours”

Athrad D(h)aer

noun. great ford

athrad (“river-crossing, ford, way”) + daer (“great”) #The variation of the second element might reflect Tolkien's reluctance to use the “uncouth” digraph dh.

Duin D(h)aer

noun. great river (Gelion)

duin (“river”) + daer (“great”); #The variation of the second element might reflect Tolkien's reluctance to use the “uncouth” digraph dh.

gaer

noun. sea

gaer

Sea

_n._Sea, especially the Great (Western) Sea. Shorter form of gaear.Q. aire (obsolete). >> aear, gaear

gaer

noun. sea

gaeron

noun. great sea, ocean

aear

sea

aear (ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i **aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i **aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

sea

(ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i ’aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i ’aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

gaer

holy

gaer (awful, fearful); lenited aear; no distinct pl. form. Note: homophones mean "reddish, copper-coloured, ruddy" and also "sea".

gaer

holy

(awful, fearful); lenited ’aear; no distinct pl. form. Note: homophones mean "reddish, copper-coloured, ruddy" and also "sea".

aearon

noun. great sea, ocean

Tolkien changed this word several times, see gaearon

gaearon

noun. great sea, ocean

iaun

holy place

(fane, sanctuary), pl. ioen, coll. pl. ionath

aer

noun. sea

oer

noun. sea

oear

noun. sea

oear

noun. sea

oer

noun. sea

azra

noun. sea

The Adûnaic word for “sea” (SD/429), appearing as azar in some early texts (SD/305). It is fully declined on SD/431.

pharaz

noun. sea

A draft word for “sea”, deleted and replaced with azar (SD/305), which later become azra. This word reappeared later with a different meaning: pharaz “gold”.

ay(ar)

root. sea

aina

holy

aina (2) adj "holy" (AYAN), derived from Ainu. Adopted and adapted from Valarin. According to VT43:32, the word is "obsolete, except in Ainur", apparently suggesting that airë or airëa (q.v.) was the normal term for "holy" in later Quenya. However, Tolkien repeatedly used aina in his translation of the Litany of Loreto: Aina Fairë "Holy Spirit", Aina Neldië "Holy Trinity", Aina Maria "Holy Mary", Aina Wendë "Holy Virgin". He also used Aina Eruontari for "holy Mother" in his rendering of the Sub Tuum Praesidium(WJ:399, FS, SA, VT43:32, VT44:5, 12, 17-18)

aira

holy

aira (2) adj. "holy"; see airë #1

airen

noun. sea

airë

holy

airë (1) adj. "holy", #Airefëa "the Holy Spirit" (VT43:37, dative airefëan on the previous page), airetári or Airë Tári "holy queen" (a title of Varda, PM:363), genitive aire-tário "holy-queen's" (Nam, RGEO:67). However, according to PM:363, airë is the noun "sanctity", while aira is the adjective "holy". VT43:14 refers to an etymological note of "Sept.-Oct. 1957" where airë is said to be a noun "sanctity, holiness", and the adjective "holy" is given as airëa. However, the verb #airita- "hallow" seems to be formed from an adjective airë, airi- "holy". Evidently airë can function as both adjective ("holy") and noun ("holiness"); if so airë as adj. could represent a primitive adjective gaisi, whereas airë as noun may descend from gaisē. The former but not the latter would have the stem airi- (as observed in the derived verb #airita-), and compounds like airetári (rather than *airitári) would seem to contain properly the noun "holiness".

airë

sea

airë (2) noun "sea" (the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg.) (AYAR/AIR; cf. airon)

airë

noun. sea

An archaic word for “sea” which fell out of use to due conflict with “holy” words like aira or airë; it was a noun form of primitive ✶gaı̯ră (PE17/27). The more common modern word for “sea” is ëar.

Conceptual Development: ᴹQ. aire “sea” appeared in The Etymologies of the 1930s as a derivative of ᴹ√AYAR (Ety/AY); it appeared beside a form ᴹQ. airen that might be a genitive form, or might be a longer form; see the entry on ᴹQ. airon for discussion.

airëa

holy

airëa adj. "holy"; see airë.

aista

holy

aista (1) adj. "holy" (VT43:37)

na airë esselya

hallowed be thy name

The second line of Átaremma, Tolkien’s Quenya translation of the Lord’s Prayer. The first word na “be” is a subjunctive or imperative form, which is generally the case when this word appears at the beginning of a sentence (VT43/14). It is followed by airë “hallowed” and esselya “thy name”, the 2nd person singular polite form of essë “name”.

Decomposition: Broken into its constituent elements, this phrase would be:

> na airë esse-lya = “✱be hallowed [holy] name-thy”

Conceptual Development: The words in this phrase remained the same in all versions of the prayer, changing only their word order. The one exception is in version III, where Tolkien considered and rejected aira for “holy” instead of airë. As suggested by the Wynne, Smith and Hostetter (VT43/14), this probably reflects Tolkien’s uncertainty as to the proper adjectival form of this word. Elsewhere, Tolkien stated that airë was a noun meaning “holiness, sanctity” while aira was the adjective (PM/363).

Tolkien experimented with different word orders for this phrase in different versions of the prayer. In versions I-IIba and V-VI he used copula-adjective-noun, while in the version IIa-IV he used noun-copula-adjective. The reasons for the different orders is unclear.

| |  I  |IIa|IIb|III|IV|V|VI| |na|esselya|na| |{esselya >>}|aire|na|aire| |{aire >>}|esselya|aire {aira in III}|esselya|

váya

sea

váya noun "sea" (considered as "waters, motion"). The wording of the source indicates that Tolkien only tentatively considered such a word (PE17:33)

vëa

sea

vëa (3) noun "sea" (MC:213, 214, 216; possibly obsoleted by #1 and #2 above, though some argue that the initial element of the late names Vëantur and Vëandur [q.v.] could be vëa #3 rather than #2 (it can hardly be #1) . In any case, the normal word for "sea" in LotR-style Quenya seems to be ëar.) Inflected vëan "sea" (MC:220), vëar "in sea" (a "Qenya" locative in -r, MC:213), vëassë "on sea" (MC:220). Cf. also vëaciryo.

ëar

sea

ëar noun "sea" (AYAR/AIR [gives also dat. sg. ëaren],WJ:413; see Letters:386 for etymology). Not to be confused with the pl. form of the verb ëa "be, exist". Pl. ëari "seas" (FS, LR:47); Eär "the Great Sea" (cf. ëaron "ocean"), ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" (EO). Eärë noun "the open sea" (SD:305). Compound ëaruilë noun "seaweed" (UY). Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil(Appendix A). Eärendur was also used ="(professional) mariner" (Letters:386).Fem. name Eärwen "Sea-maiden" (Silm); Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship (RAM, AYAR/AIR, SA)