am-

prefix. up, up, [ᴱQ.] upwards

A prefix for “up”, very well attested and derived from √AM of the same meaning (Ety/AM²).

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. am(u)- “up(wards)” reflecting the earliest form of the root ᴱ√AM(U) (QL/30), but by the 1920s the u was dropped (PE16/75), and it was only am- thereafter. In Tolkien’s later conception, it probably became ama- when seperation from a following consonant or cluster was needed (PE17/92), as in ᴹQ. amatikse “above dot” (Ety/TIK).

am-

up

am- (1) prefix "up" (AM2)

am-

signifying addition, increase

am- (2) prefix used in comparison, "signifying addition, increase" (PE17:90), or with genitive superlative: elenion ancalima "brightest of stars" (PE17:91). Originally identical with #1 above. The form am- as such is in late Quenya only used before p and (presumably) before vowels; the longer form ama- came to be preferred before r and l; before other consonants, the prefix assumes the form an- (pronounced, but not in Romanized Quenya orthography written, añ- before c) (PE17:90-92). Phonologically we would expect am- before y- (since my is an acceptable Quenya combination); however, Tolkien used an- in the word anyára (q.v.) See an- #2 and compare ar- #2.

amba

adverb. up(wards)

An adverb for “up(wards)” derived from the root √AM “up” (PE17/157; Ety/AM²). In one place Tolkien said it “is generally limited to the qualification of words signifying or implying motion: especially ‘rise, ascend, climb, grow etc.’ (PE17/91)”, but that was not the case in (for example) Ambarussa “Top-russet” (PM/354), so this rule was not universal.

Conceptual Development: The Qenya Lexicon of the 1910s had ᴱQ. amu “up(wards)” reflecting the earliest form of the root ᴱ√AM(U) (QL/30), but by the 1920s it was amba “up” (PE13/137; PE16/62), a form that was retained thereafter. In one place in The Etymologies of the 1930s Tolkien gave it an alternate form ama beside amba (Ety/UNU), but since this was as an element in ᴹQ. amatikse “above dot” (Ety/TIK; EtyAC/UNU) I think it is more likely a variant of prefixal am- “up”.

amba

more

An adjective or (pro)noun for “more” along with an adverbial form ambë derived from √AMA “addition, increase, plus” (PE17/91). These words were part of a (brief?) conceptual framework around 1967 in which the intensive prefix am- was derived from this root. Elsewhere the root √AM generally meant “up”, and Tolkien seems to have reverted to an-intensives by 1969 as evidenced by anírime “most beautiful” (PE23/133).

Neo-Quenya: Despite these conceptual changes, I think it is worth retaining amba and ambe “more”, perhaps based on ✱an-bā and ✱an-bē. The first of these would clash with amba “up”, but I think it could usually be distinguished by context: á anta amba nin “give more to me” vs. mennes amba i oron “he went up the mountain”. See √AMA for more discussion.

amil(lë)

noun. mother

Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies of the 1930s under the root ᴹ√AM “mother” (Ety/AM¹).

This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).

However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.

ambë

adverb. more

-nyë

i am come

-n (2), also -nyë, pronominal ending, 1st person sg. "I" (VT49:51), as in utúlien "I am come" (EO), cainen "I lay" (VT48:12-13), carin or carinyë "I do" (VT49:16), veryanen *"I married" (VT49:45). See also VT49:48. Long form -nye- with object ending -s "it" following in utúvienyes (see tuv-). A possible attestation of -n in object position ("me") is provided by the untranslated verbal form tankassen (PE17:76), where -n may be preceded by -sse- as a longer form of the 3rd person sg. ending -s (see -s #1).

Umbarto

fated

Umbarto masc. name, "Fated", mother-name (never used in narrative) of Telufinwë = Amras. The ominous name was altered to Ambarto by Fëanor. (PM:353-354)

am(a)- Archaic

prefix. intensive prefix

am(be)na

adverb. nearer to

A word appearing as amna or ambena “nearer to” in notes from around 1967, an allative form of ambë “more” and more precisely meaning “to a further point in the motion towards an object” (PE17/91). It might be contrasted with ambela “further still beyond” or (hypothetical) ✱ambelo “further away from”.

am(il)ye

noun. *mummy

ama

up

ama adv.? element not glossed, evidently meaning "up" like the prefix am-, or an alternative form of amba (UNU)

amal

mother

amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.

amaurëa

dawn, early day

†amaurëa noun "dawn, early day" (Markirya)

amba

up, upwards

amba 1) adv. "up, upwards" (AM2, PE17:157). Apparently also ama (UNU).

amba

more

amba 2) adj. and noun "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE:17:91). Cf. adverb ambë.

amba

adverb. up

ambapenda

uphill

ambapenda adj. "uphill". Also ampenda. (AM2)

ambar

breast

ambar (3) noun ""breast" (chest), with stem in -s- or -r- (QL:30). The form ambar, translated "in bosom", occurs in MC:213 (this is "Qenya"). Note: if this word were to be adapted to LotR-style Quenya, we should probably have to read *ambas with stem ambar-; compare olos, olor- "dream" from a late source. However, the form ambos (q.v.) is less ambiguous and may be preferred.

ambarónë

noun. dawn, dawn; [ᴹQ.] uprising, sunrise, Orient

ambos

breast

ambos (ambost-) noun "breast" (chest). PE16:82

ambë

more

ambë adv. "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE17:91). As noun or adjective, amba.

amil

mother

amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).

ammë

mother

ammë noun "mother" (AM1)

amna

adverb. nearer to

ampenda

uphill

ampenda adj. "uphill". Also ambapenda. (AM2)

amu

up, upwards

amu adv. "up, upwards" (LT2:335; in Tolkien's later Quenya amba)

an-

prefix. intensive prefix

ango

snake

ango noun "snake"; stem angu- as in angulócë (q.v.); pl. angwi (ANGWA/ANGU)

car(am)aite

adjective. able to make,handy,craftsmanlike,skilled

emel

mother

emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.

emil

mother

emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.

emil

noun. mother

et eärello endorenna utúlien

Out of the Great Sea to Middle-earth I am come

First phrase @@@

hlócë

snake, serpent

hlócë ("k")noun "snake, serpent", later lócë ("k")(SA:lok-)

lertan quetë

I can speak, I am free to speak

leuca

snake

leuca (1) noun "snake" (Appendix E)

leuca

noun. snake

The best known Quenya word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160).

lil

more

lil adverbial particle "more" (PE14:80)

lir-

verb. to sing, to sing, [ᴹQ.] chant

mamil

mother, mummy

mamil noun *"mother, mummy" (UT:191)

mamil

noun. *mummy

An affectionate address from 4-year old Ancalimë to her mother Erendis (UT/191). It appears nowhere else, and I recommend using Q. amya instead for as an affectionate word for “mother”.

nányë

i am

nányë vb. "I am"; see ná #1

ontari

mother

ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)

ontaril

mother

ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)

paranye parmanen

I am learning by means of a book

polin quetë

I can speak, I am able to speak

pícë

upon

pícë ("k") prep.? "upon" (???) (MC:214; this is "Qenya")

ric-

verb. to try, put forth effort, strive, endeavour

A verb for “to try” based on the root √RIK “put forth effort, strive, endeavour” in notes from around 1967 where Tolkien explored the Quenya equivalent of “try harder” = á rike amríkie (PE17/93-94). In those notes he said:

> ... this apparently simple phrase is in fact very idiomatic, and requires a context. Try retains many divergent meanings owing to its derivation from a word originally meaning “sift” > examine, judge, test, whence later in one branch > make tentative motions, trial efforts > attempt > endeavour, make efforts to a given end. Here the last: “put forth effort”, is usually the meaning (PE17/93).

The verb form rike appeared in what seems to be in a draft to these 1967 notes along with a variant rihta, both derivatives of √RIK “strive” (PE17/167).

Neo-Quenya: Based on the above, I would use ric- “try” mainly in the sense “strive, put for effort”. For purposes of Neo-Quenya, I would use nev- for the sense “try” = “✱seek opportunity, experiment”, a verb that appeared in the draft notes mentioned above (PE17/167); see that entry for discussion. More precisely, I would use ric- “try” when uncertain of whether I was capable of performing the action and it needed concerted effort, where I would use nev- “try” when I believed I was capable, but was uncertain what the result of the action will be.

This verb also conflicts with ric- “to twist”, but I believe the two can coexist since ric- “try” would usually be followed by a verb (rincen mate “I tried to eat”) as opposed to ric- “twist” either used intransitively or followed by a noun (rincen i sicil “I twisted the dagger”).

uan caruva

I am not going to make

uan cára

I am not making

umbarto

masculine name. Fated

A name given by Nerdanel to one of her youngest children when Fëanor insisted she given them distinct names, though she did not say to which it applied (PM/353). It is a masculinized form of umbar “fate, doom”. Fëanor altered it to the less ominous sounding Ambarto.

vá ménanyë

I am not coming (I say)

á lirë amlírië

sing harder / better / with more vigour or with more vocalic art

ára

dawn

ára noun "dawn" (AR1). According to VT45:6, ára is also the name of the long vowel carrier of the Tengwar system; it would be the first letter of the word ára if spelt in Tengwar.

á ricë amrícië

try harder

sitta-

verb. I am used to, I do habitually

am-

prefix. snake

A prefix for “snake” in The Etymologies of the 1930s derived from the root ᴹ√ANGWA of the same meaning, most notably an element in N. amlug “dragon” (Ety/ANGWA).

a-

prefix. intensive prefix

am

preposition. up, upwards, upon

am

up

naneth

noun. mother

A noun for “mother” in The Etymologies of the 1930s derived from the (Noldorin-only?) root ᴹ√NAN (Ety/NAN). It apparently replaced archaic/poetic N. †emil (Ety/AM¹; EtyAC/AM¹).

Conceptual Development: The Gnomish Lexicon had a similar set of words for “mother”: G. maba, mabir, baba, and mavwin from the early root ᴱ√maƀ “something nice” (GL/57). The last of these appeared as G. mavwen “ancestress” in the Gnomish Lexicon Slips modifying that document, with an archaic meaning of “mother” and variant forms mafwyn and mavuin (PE13/115). In these slips, it seems the normal “mother” word was G. nân (originally glossed “father”) with variant nanwin (PE13/115). This last word is likely the direct precursor of N. naneth.

Neo-Sindarin: I would use S. emel from the late 1960s as the normal word for “mother” in Neo-Sindarin, but would retain N. naneth as a dialectical or more formal variant.

amben

adjective. uphill, uphill; [ᴱN.] arduous, difficult, tiresome

An adjective (and adverb?) for “uphill” in The Etymologies of the 1930s, a combination of am “up” and N. penn “declivity, ✱slope” (Ety/PEN). It was contrasted with N. dadben “downhill, inclined, prone” (Ety/AM², PEN).

Conceptual Development: In The Etymologies it first appeared as N. amdenn, a derivative of ᴹ√DEN “hillside, slope”, but the meaning of this root was change to ᴹ√DEN “hole; gap, passage” (Ety/DEN), after which the form amben < ᴹ√PEN(ED) was introduced (see above). The earliest appearance of this word was in Early Noldorin Word-lists of the 1920s where it was ᴱN. amvenn “uphill; arduous, difficult, tiresome”, marked as both an adjective and adverb, along with a noun variant ᴱN. amvinn “slope, incline, hillside” (PE13/139, 159-160). This early Noldorin form was a combination of ᴱN. am “up” and ᴱN. benn “sloping”.

The Gnomish Lexicon of the 1910s had adverb G. amon “uphill, against stream” based on G. am “up, upwards, towards head of” and possibly generalized from the noun G. amon “hill” (GL/19).

Neo-Sindarin: Given its Early Noldorin use for “arduous, difficult, tiresome”, amben might be used colloquially in Neo-Sindarin with a similar sense for a thing that is difficult, analogous to English usages like an “uphill battle”: dagor amben.

amrûn

noun. uprising, sunrise, Orient, east

amarthan

adjective. fated

amben

adverb. uphill, sloping upwards

ambend

adverb. uphill, sloping upwards

ambend Archaic

adverb. uphill

ambenn

adverb. uphill, sloping upwards

ambenn

adverb. uphill

barth

noun. fate

emil

noun. mother

emil Archaic

noun. mother

lhûg

noun. snake, serpent

nana

noun. mother, mummy

naneth

noun. mother

am-

prefix. intensive prefix

am

root. go up, go up, [ᴹ√] up

For all of Tolkien’s life, the Primitive Elvish root for “up” was √AM. Its best known derivatives are probably Q. ambo, S. amon “hill”. Tolkien introduced this root all the way back in the Qenya Lexicon of the 1910s, where Tolkien gave it as ᴱ√AM(U) “up(ward)” (QL/30). In The Etymologies of the 1930s it was ᴹ√AM “up” (Ety/AM²), and in 1967 notes Tolkien gave it as “AM, go up, especially of climbing” (PE17/157). In a separate set of notes on comparison from early 1967, Tolkien said:

> But there existed a “base” that was intrinsically “comparative”, √AMA. This signified addition, increase, plus (PE17/91).

Tolkien did not explicitly connect this to √AM “up”, but it seems likely the two were related. See the discussion of √AMA for further details.

am

root. mother

For most of Tolkien’s life, the Primitive Elvish root for “mother” was √AM. This began with the Qenya Lexicon of the 1910s, where Tolkien gave the root as ᴱ√AMA (QL/30). In The Etymologies of the 1930s it was ᴹ√AM with derivatives ᴹQ. amil and (archaic) N. emil “mother” (Ety/AM¹). In Quenya prayers of the 1950s, the word for mother was Q. Amille. In the last few years of his life, however, Tolkien toyed with the notion of changing this root to √EM. In notes associated with Eldarinwe Leperi are Notessi written in the late 1960s, Tolkien first gave the root as am, but then wrote em next to it with a question mark, along with several new em-derivatives (VT48/19 note #16). The Q. affectionate word emme for “mommy” appeared in the main article, indicating Tolkien did, in fact, adopt this new root, at least for some period of time.

Neo-Eldarin: For purposes of Neo-Quenya writing, I personally prefer to ignore this late change to the root for “mother” and stick with the √AM-forms Tolkien used for most of his life. However, the √AM-forms were less stable in the Sindarin branch of the languages, so I’d use √EM-forms like S. emel and emig, and would assume √AM and √EM were variants of the root, as they were on VT48/19 (see above).

amtā-

verb. to enlarge, increase

am(a)

adverb/conjunction. moreover, furthermore, to proceed

-ō

suffix. genitive

amal

noun. mother

amas

noun. mother

amba

?. more

amma

noun. mother

amme

noun. mother

amtā

noun. amtā

em

root. mother

emel

noun. mother

emer

noun. mother

kwayam

cardinal. 10

lā̆-ni

I (am/do) not, not me

tur

root. dominate, master, conquer; power [over others], mastery (legitimate or illegitimate), control (of other wills); strong, mighty in power, dominate, master, conquer; power [over others], mastery (legitimate or illegitimate), control (of other wills); strong, mighty in power; [ᴹ√] victory; [ᴱ√] am strong

This root was connected to strength, victory and power for most of Tolkien’s life. It first appeared as ᴱ√TURU “am strong” the Qenya Lexicon of the 1910s with derivatives like ᴱQ. túre “might, strength, power”, ᴱQ. túrin “kingdom”, and ᴱQ. turu- “can, to be able” (QL/95). In the contemporaneous Gnomish Lexicon it had derivatives like G. tûr “king” and G. turm “authority, rule; strength” (GL/72).

In The Etymologies of the 1930s it appeared as ᴹ√TUR “power, control, mastery, victory” with derivatives like ᴹQ. taura/N. taur “mighty”, ᴹQ. tur-/N. tortha- “wield, control”, and ᴹQ. túre/N. tûr “mastery, victory” (Ety/TUR). The root √TUR was mentioned regularly in Tolkien’s later writings with glosses like “dominate, master, conquer” (PE17/104), “power” (PE17/113), “strong, mighty (in power)” (PE17/115), and “power of domination or dominion, control of other wills, legitimate or illegitimate mastery” (PE22/151).

am

up, up, [G.] upwards, towards head of, above

The basic Sindarin adverb and prefix for “up”, very well attested and derived from the root √AM of the same meaning. Since the m survives in this adverb, it must have been derived from amb- (PE22/35); compare its Quenya equivalent Q. amba.

Conceptual Development: This word dates all the way back to the Gnomish Lexicon of the 1910s, where G. am appeared as an adverb with the glosses “up, upwards, towards head of” (GL/19). In Gnomish Lexicon Slips modifying that document, G. am was first glossed “above”, but was quickly revised to “above, up” (PE13/109). Starting with Early Noldorin word-lists of the 1920s and into The Etymologies of the 1930s, the gloss was only “up” (PE13/137, 159; Ety/AM²).

am

going up

(adjectival prefix) am-

am

up, upward

(adv.) am (also used as prep. "upon"). GOING UP (or uprising) am- (adjectival prefix), as in:

am

upon

(prep.) am (probably followed by soft mutation)

am

adverb/adjective. more

A neologism coined by Fayanzār posted on 2018-01-06 in the Vinyë Lambengolmor Discord Server (VLDS), inspired by ambë “more”. The word am is more frequently used for “up” in Sindarin, but the two senses are close enough that the can coexist, distinguished by context: anno am annin “give up [= more] to me” vs. pado am i bend “walk up the slope”.

am

going up

am

up, upward

(also used as prep. "upon").

am

upon

(probably followed by soft mutation)

emel

noun. mother

A word for “mother” in notes on Elvish Hands, Fingers and Numerals from the late 1960s, along with a diminutive form emelig (VT48/17 note #13). These forms were struck through and replaced by emig as the proper diminutive form from the root √EM (VT48/6), but that doesn’t necessarily invalidate emel = “mother”, which appeared elsewhere as (probably primitive) emel, emer in rough versions of these notes (VT48/19 note #16). These Sindarin forms are unusual in that the medial *m* did not become *v*, which means the primitive form was likely based on ✱emm- as suggested by Patrick Wynne (VT48/17 note #14).

Conceptual Development: G. amil “mother” appeared in the Gnomish Lexicon of the 1910s along with rejected forms {anwin, amril} and an archaic variant †amaith (GL/19). The forms {emaith >>} amaith appeared unglossed in Gnomish Lexicon Slips revising that document (PE13/109). In The Etymologies of the 1930s there was a form N. †emil for “mother” under the root ᴹ√AM of the same meaning, but Tolkien said this word was archaic, apparently replaced by N. naneth (Ety/AM¹; EtyAC/AM¹). With N. emil, the *a* became *e* via *i*-affection, but the medial m failing to become v requires an explanation similar to that of 1960s S. emel.

Neo-Sindarin: I generally prefer derivatives of the earlier root √AM for “mother” words in Quenya, but in the case of Sindarin, I find emel and emig from √EM to be better and more widely accepted.

an

preposition. to, for, to, for; [N. and G.] of

an-

prefix. intensive prefix

a pherhael ar am meril suilad uin aran o minas tirith nelchaenen ned echuir

to Samwise and Rose the King’s greeting from Minas Tirith, the thirty-first day of Stirring

emel

noun. mother

emig

noun. "litte mother"

emig

noun. index finger (Elvish play-name used by and taught to children)

emmel

noun. mother

leweg

noun. snake

_ n. _snake.

lhûg

noun. snake, serpent

lýg

noun. snake

_ n. Zoo. _snake. Q. leuka.

lŷg

noun. snake

lŷg

noun. snake

The best known Sindarin word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160), likely from ✱leukā where the ancient *eu* became *ȳ* as was usual in Sindarin (LotR/1115).

minuial

noun. "morrowdim", the time near dawn, when the star fade

tolen

I am coming, drawing near to

tolen cared

I am coming, drawing near to eating [doing], I am going to eat/shall eat [do]

amarth

fate

(doom), pl. emerth; also manadh (i vanadh) (doom, final end, fortune [usually = final bliss]), pl. menaidh (i menaidh);

amarthan

fated

amarthan (pl. emerthain)

amarthan

fated

(pl. emerthain)

ambenn

uphill

(adj.) ambenn (sloping upward), pl. embinn,

ambenn

uphill

(sloping upward), pl. embinn, 

amdir

up-looking

emig

little mother

(no distinct pl. form except with article: in emig). Also used (in children’s play) as a name for the index finger (VT48:6, 17)

lŷg

snake

1. lŷg (constuct lyg), no distinct pl. form. 2) lhûg (construct lhug, with article ?i thlûg or ?i lûg the lenition product of lh is uncertain) (dragon, serpent), pl. lhuig (?i luig). See SERPENT.

minuial

dawn

minuial (i vinuial) (morrowdim, twilight), pl. minuiail (i minuiail)

minuial

dawn

(i vinuial) (morrowdim, twilight), pl. minuiail (i minuiail)

naneth

mother

naneth (pl. nenith). Hypocoristic form (”mom”) nana, pl. nenai (but this word is probably rarely pluralized). In a higher style also †emil. No distinct pl. form; coll. pl. emillath. Variant form emel (pl. emil), also spelt emmel (pl. emmil). (VT48:17)

naneth

mother

(pl. nenith). Hypocoristic form (”mom”) nana, pl. nenai (but this word is probably rarely pluralized). In a higher style also †emil. No distinct pl. form; coll. pl. emillath. Variant form emel (pl. emil), also spelt emmel (pl. emmil). (VT48:17)

úmarth

evil fate

(pl. úmerth)

ammê

noun. mother

A noun for “mother” (SD/434). Tolkien gave two forms of this word, ammî and ammê, with no indication as to which would be preferred. However, ammî resembles a plural word, and Tolkien elsewhere stated that such forms tended to change their final vowel to -ê (SD/438), so my guess is that ammî is an archaic form. This word is probably related to the Elvish root √AM “mother”. Some authors have suggested it is directly related to ᴹQ. amme (AAD/10, AL/Adûnaic), but as Andreas Moehn points out (EotAL/MAM) such basic words are rarely borrowed from other languages, so the relationship is more likely from the Primitive Elvish root.

aya

preposition. upon

mat-

verb. I am going to eat, I shall eat

emmë

noun. mother