A root in The Etymologies of the 1930s given as ᴹ√INK and ᴹ√INIK, the latter marked with a “?” but probably representing the actual form of the root (Ety/INK). The root was unglossed, but its derivatives all seem to be related to the sense “idea” such as ᴹQ. inka “idea”, ᴹQ. intya [< inkya] “guess, supposition, idea, notion” and N. inc “guess, idea, notion” (Ety/INK; EtyAC/INK). It might be connected to the later root √IN(ID) “mind” from 1957 (PE17/155).
Middle Primitive Elvish
i
root. intensive prefix
i
root. that (deictic particle); [ᴱ√] here it is, root of relatives
ī
article. the
ī
root. to be
ilpirin
adjective. immortal
ingwege
masculine name. Ingwe
indo-klār
masculine name. Indo-klār
imi
root. in
ini
root. INI
inik
root. *idea
indise
feminine name. bride
id
root. *desire, ?thought
ing
adjective. *first
ing
root. first, foremost
ir
root. desirable, beautiful
iw
root. [unglossed], [ᴱ√] *fish
ithil
noun. moon
idrē
noun. thoughtfulness
il
root. all
imbe
root. dell, deep vale
indo
noun. mood, heart
indo-ʒlaurē
masculine name. *Heart of Gold
is
root. *know
istāyā
adjective. learned
ista-
verb. to know
ni
pronoun. I
ni-ndakubākyē, uklaina ndere
I will slay thee, wicked man
kabinjē antāsa
I can give it
ni mati-te mati-the
I eat it and that
ni mati-te
I eat it (him/her)
ni matite yu the
I eat it and that
(n)di
root. in
minitunda
noun. isolated hill, tower
mī/imi
root. in, inside
pith
root. spit
A root appearing in the Quenya Verbal System of the 1940s glossed “spit” with the derived verb ᴹQ. pis- of the same meaning (PE22/103). It may be a later iteration of the early primitive verb ᴱ✶pṣt- “spit”, first mentioned (unglossed) in The Qenya Phonology of the 1910s and again in Early Quenya Grammar of the 1920s as well as several Early Noldorin Word-lists from this same period (PE13/147, 163). Other earlier roots for spit include ᴱ√RETYE from Qenya Lexicon of the 1910s (QL/79), ᴱ√KEREKE from Gnomish Lexicon of the 1910s (GL/27), and ᴹ√PIW from The Etymologies of the 1930s (Ety/PIW).
Neo-Eldarin: For purposes of Neo-Eldarin, I would stick with the better-known root ᴹ√PIW from The Etymologies of the 1930s for verbs meaning “spit”, as it has derivatives in both Quenya and Noldorin. For nouns meaning “spit”, I personally adapt the early root ᴱ√KEREKE as a Neo-Eldarin root ᴺ√K(E)REK to salvage early Quenya and Gnomish words for spittle; see those entries for details.
liw
root. *fish
An unglossed root in The Etymologies of the 1930s whose derivatives had to do with fish, such as ᴹQ. lingwe and N. lhim “fish” (Ety/LIW). Q. lingwi “fish” appeared in some 1965 notes (NM/336), indicating the ongoing validity of √LIW. √LIW is probably a later iteration of ᴱ√IWI from the Qenya Lexicon of the 1910s that likewise was the basis for fish-words from this period, such as ᴱQ. ingwe and G. ing (QL/43; GL/51). The root ᴹ√IW also appeared in The Etymologies (EtyAC/IW), but was unglossed and had no derivatives, so it isn’t clear what Tolkien intended this root to mean in the 1930s, and it may well have been abandoned.
piw
root. spit
sliw
root. sickly
A root in The Etymologies of the 1930s glossed “sickly”, with derivatives like ᴹQ. laiwa/N. flaew “sickly, sick, ill” and ᴹQ. líve/N. fliw “sickness” (Ety/SLIW). The root was first written as ᴹ√LIW (EtyAC/LIW). It is probably a later iteration of the unglossed root ᴱ√LEẆE from the Qenya Lexicon of the 1910s with derivatives ᴱQ. leuke “sick, ill; pallid, wan” and ᴱQ. leume “sickness” (QL/53).
winyē
noun. evening
-(i)yē
suffix. perfect suffix
lin
root. sing
liñwi
noun. fish
nid
root. hurt, injure
ril
root. glitter
slaiwā
adjective. sickly, sick, ill
wis
root. air
-b(iy)ē
suffix. -ing
-ina
suffix. adjective
-iyē
suffix. gerund, -ing
-m(iy)ē
suffix. -ing
ai
adverb. possibility
kiryā
noun. ship
vaianer
noun. sailor
tinkō
root. metal
The “root” ᴹ√TINKŌ (more likely just a primitive word) appeared in The Etymologies of the 1930s with the gloss “metal” and derivatives like ᴹQ. tinko/N. tinc of the same meaning (Ety/TINKŌ). The reappearance of Q. tinco “metal” in The Lord of the Rings appendices (LotR/1122) strongly indicates its ongoing validity.
ᴹ√TINKŌ may have replaced the root ᴱ√SINI “pale blue” from the Qenya Lexicon of the 1910s with derivatives like ᴱQ. sink “mineral, gem, metal” and G. sinc “metal” (QL/83; GL/67); these early mineral words were originally attributed to ᴱ√SṆT͡YṆ “twinkle” before they were transferred to ᴱ√SINI, leaving only derivatives like ᴱQ. sintl “crystal” and ᴱQ. sinty- “sparkle” under ᴱ√SṆT͡YṆ (QL/85). However, in notes from the late 1960s Tolkien had primitive ✶sinki as an element ✶sinkitamo, the basis for Q. sintamo “smith” (PE17/108). Likewise there is evidence of the earlier root in Q. sinca “flint” as in Q. sincahonda “flint-hearted” (LotR/979), initially given as ᴹQ. tingahondo in Lord of the Rings drafts (SD/68).
Neo-Eldarin: For purposes of Neo-Eldarin, I would definitely use ✶tink- = “metal”, but I think it is worth keeping ✶sinki = “✱mineral = any inorganic solid including both stone and metal” as a variant.
(g)lingi
root. hang
A root in The Etymologies of the 1930s glossed “hang” and acting as an alternate explanation of ᴹQ. Laurelin, usually interpreted as “Song of Gold” but also meaning “Hanging Flame” as reflected in its Noldorin name Glingal (Ety/GLING, LIN², LING). The continued appearance of S. Glingal in later versions of The Silmarillion indicates this root likely remained valid (S/126).
A pair of forms ᴱQ. kinka- “to hang (intr.)” and ᴱQ. kinkata- “hang (tr.)” in the Qenya Lexicon of the 1910s imply the existence of a root ᴱ√KINIKI, which may be a precursor to ᴹ√(G)LINGI.
glindi
root. pale blue
A rejected root in The Etymologies of the 1930s for “pale blue” used in an abandoned explanation of N. Eredlindon as “Blue Mountains” (Ety/GLINDI; EtyAC/GLINDI). Later this name was S. Ered Lindon “Mountains of Lindon” (Ety/LIN²; S/123).
mit
root. small
A deleted root in The Etymologies of the 1930s glossed “small” with various Quenya and Noldorin derivatives of similar meaning (Ety/MIT).
srip
root. scratch
A root in The Etymologies of the 1930s glossed “scratch” with a single derivative N. thribi “to scratch” (Ety/SRIP).
win(i)d
root. pale blue
A rejected with roots with derivatives having to do with “blue-grey” and “fading” (Ety/WIN), perhaps replacing another rejected root ᴹ√GWINDI (EtyAC/GWINDI).
maiga
root. [unglossed]
An unglossed root appearing in the first version of Tengwesta Qenderinwa from the 1930s (TQ1) to illustrate certain patterns of root formation (PE18/66). It may have serving as the basis for ᴹQ. Maia, though this word was given different derivations later.
skil
root. [unglossed]
A root mentioned in passing in as a variant of ᴹ√KIL “divide” in The Etymologies of the 1930s, but it had no derivatives and appeared nowhere else (Ety/KIL).
khlip
root. [unglossed]
An unglossed root in a rejected paragraph from the Quenya Verbal System of the 1940s (PE22/112 note #78).
nis
root. woman
nī/ini
root. female
windı̯ā
adjective. pale blue
gilya
noun. star
glisi
noun. honey
khil
root. follow
khithme
noun. fog
kir
root. cleave
kiris
root. cut
k’rikta-
verb. reap
libda
noun. soap
lin
root. pool
lis
root. honey
mitra
adjective. small
neñwi
noun. nose
ringi
root. cold
rista-
verb. cut
sir
root. flow
stintā
root. short
ari
noun. day
geigolosse
place name. ever-snow
geiā
adverb. ever
kaima
noun. bed
lugni
adjective. blue
mori
adjective. black
smalinā
adjective. yellow
tainā
adjective. long
vaiā
noun. sea
waiwa
root. blow
yenrinde
noun. year
stin
root. [unglossed]
lingi
root. hang
kab-
verb. can, I can
ndak-
verb. will slay thee, I will slay, I will slay thee
a
root. intensive prefix
An “intensive” root addition described by Tolkien in The Etymologies from the 1930s (EtyAC/A). It was one of two basic intensive mechanisms, along with the (syllabic) prefixed N- (EtyAC/N). The prefixed vowel a- seems to have been used originally in Primitive Elvish when the base vowel was a, and similarly with E and I (EtyAC/E; Ety/I²); whether this was also true of the vowels o, u is unclear, as Tolkien didn’t mention them. These various vocalic intensifications were frequently accompanied by dynamic lengthening (doubling), with the example given by Tolkien being: ᴹ✶parkā “dry” → ᴹ✶apparkā “very dry, arid” (> N. afarch).
In the case of e- and i-, the examples were dero, dise → ᴹ✶Endero, ᴹ✶Indise “groom, bride”; these examples indicate that other kinds of consonant fortifications were possible, in this case nasalization of stops, which often replaced consonant-doubling for voiced stops in Primitive Elvish.
Specifically in the case of a-, however, it seems it could be used as a general intensive that “was distinct in origin, though similar in function, to the prefixed basic vowel”. Why this was true of a- alone is not clear, but there seems to have been some complex interplay between the vocalic intensives and the intensives derived from syllabic initial ṇ-, with the net result that the intensive prefix in Q. became an-, am-, añ-, depending on the initial consonant.
See the entry on the Quenya comparative for a more detailed discussion of the conceptual development of intensives in Eldarin.
es
root. indicate, name
A root in The Etymologies of the 1930s glossed “indicate, name” with Quenya derivatives likes ᴹQ. esta- “to name” and ᴹQ. esse “name” (Ety/ES). Both these Quenya words appeared in Tolkien’s later writings (PE22/124; VT42/17; VT43/14; WJ/359). In addition, the verb form estathar “should be called” appeared in the King’s Letter from the late 1940s, indicated this root was used in the Noldorin/Sindarin branch of the languages as well. However, in Sindarin prayers from the 1950s, Tolkien used the word S. eneth for “name” (VT44/24), perhaps indicating the continued validity of another root for “name” in the Sindarin branch of the languages; see ᴱ√ENE for discussion.
pheg
root. inner part, pith, core; of person, (?inner spirit)
A root in The Etymologies of the 1930s glossed “inner part, pith, core; of person, (?inner spirit)” with a single derivative ᴹ✶Pheganir, written below the entry for ᴹ√PHAY and probably giving an alternate etymology for the name N. Feanor (EtyAC/PHEG). The vowel in the root and the primitive form might be a instead of e. In any case, it doesn’t seem like Tolkien adopted this alternate.
ē
root. indeed
A root in The Etymologies of the 1930s glossed “indeed” with a single derivative ᴹQ. é of the same meaning (EtyAC/Ē).
khelek
root. ice
-mē̆n
suffix. instrumental, with (which)
anga
root. iron
e
root. intensive prefix
erekwa
adjective. isolated
ga
pronoun. indefinite subject
n-
root. intensive
nauthe
noun. imagination
ndē̆-
prefix. in, inside
ta
pronoun. impersonal 3rd pl.; pronominal stem
tollo
noun. island
ulyā-
verb. it is raining
ñōn-
noun. idea, thought
sel(d)
root. child, child; *daughter
A root in The Etymologies of the 1930s, initially glossed “daughter” but later “child” with derivatives ᴹQ. selde, ᴹQ. seldo, ᴹQ. selda = female, male and neuter “child” (Ety/SEL-D). In Notes on Names (NN) from 1957 Tolkien gave sel-de “daughter” (PE17/170), while S. sel(l) = “daughter” appeared in both the King’s Letter from the late 1940s (SD/129) as well as the Túrin Wrapper from the 1950s (VT50/5). The diminutive form for “daughter” appeared as Q. selyë in notes from the late 1960s (VT47/10).
Neo-Eldarin: For purposes of Neo-Eldarin, I prefer √YEL for “daughter” as a variant of ᴹ√SEL(D) under the influence of √YON “son”, mostly so I can still use the 1930s “child” words for other genders, at least in the Quenya branch. I would still use Q. seldë and S. sell for “daughter”, however, with a bit of semantic drift, with “girl” words becoming Q. nettë and S. neth.
gengwa
root. sick
A root in The Etymologies of the 1930s glossed “sick” with derivatives ᴹQ. engwa/N. gem “sickly” (Ety/GENG-WĀ). It was given as ᴹ√GENG-WĀ, and thus represented an extension of an otherwise unattested root ᴹ√GENG. In the entry for ᴹ√YEN from The Etymologies it appeared as ᴹ√GEM in the discussion of N. ingem “old, (lit.) year-sick” (EtyAC/YEN), but I believe this represents the Noldorin phonetic developments of the true primitive form rather than a conceptual variation. The continued appearance of Q. Engwar in The Silmarillion narratives of the 1950s and 60s hints that this root may have remained valid as well.
lop
root. horse, horse; [ᴱ√] *run (of animals), gallop, lope
This root was the basis for horse words starting with the Qenya Lexicon of the 1910s, where it appeared unglossed as ᴱ√LOPO (QL/56). It was compared to the root ᴱ√LOQO, and these roots include the verbs ᴱQ. lopo- “gallop, run (of animals)” and ᴱQ. loqo- “run (of human beings)”, so I think it is likely those were the meanings of the roots as well (QL/56). In the Qenya Lexicon, ᴱ√LOPO had the derivatives ᴱQ. lōpa “horse or mare” and ᴱQ. lopsi “mare” (QL/56), but elsewhere in that document there was the word ᴱQ. lapatte “rabbit” < ᴱ✶lopatte, so I think that word is related as well, though Tolkien did mark the primitive form with a “?” (QL/51). The probably-related word ᴹQ. lopo “rabbit” appeared in a discussion of nouns from the early 1930s (PE21/31).
In The Etymologies of the 1930s the root ᴹ√LOP was glossed “horse”, and its derivatives ᴹQ. olombo and N. lobor had only that sense (EtyAC/LOP), but horse words were usually derived from ᴹ√ROK from the 1930s and later. The word Q. lopoldi “rabbits” appeared in some 1965 notes on Númenor, so It seems likely √LOP remained valid in some form. Another possibly related late word is S. ✱laba- “hop” as in S. Labadal “Hopafoot” (UT/60).
Neo-Eldarin: For purposes of Neo-Eldarin, I think it is worth retaining ᴹ√LOP with a verbal sense “✱gallop, lope”. In this way, it can remain the basis for rabbit words based on their loping run. The horse words from this root might be specialized for heavier loping horses like destriers, since ᴹQ. rokko was said to refer more specifically to a “swift horse” (EtyAC/ROK).
ne
root. *in
A rejected root in The Etymologies of the 1930s with a strengthened form ✱ndē̆ serving as the basis for the prefix in N. nestag- “insert”, possibly related to ᴹ√NED “middle” (EtyAC/NĒ̆). The strengthened form may have been replaced by the root ᴹ√(N)DI “in” (EtyAC/NDI), but in later writing ✶ndī was given the meaning “beneath, not touching, under” (PE17/95). Despite the rejection of the root, the verb N. nestag- “insert” remained unmodified under the root ᴹ√STAK (Ety/STAK), and there is further evidence for the ne- prefix in the verb N. neledh- “enter” appearing on the 1936 draft of Thror’s Map from this same time period (TAI/150).
Neo-Eldarin: For purposes of Neo-Eldarin, I think it is worth retaining this (Noldorin and Sindarin-only?) prefix ne- “in”.
sab
root. juice
This root was one of a surprisingly large number of roots Tolkien used for “juice”, appearing as ᴹ√SAB in The Etymologies of the 1930s with derivatives ᴹQ. sáva/N. saw “juice” (Ety/SAB). It might be a variant of (hypothetical) early root ✱ᴱ√WASA needed to explain the forms G. gwâs and ᴱQ. vasa “juice” in the Gnomish Lexicon of the 1910s (GL/44). The primitive form ᴹ✶sāba also appeared in a rough 1940 note with the word N. iofog “fruit drink”, though Tolkien ultimately decided the second element was derived from ᴹ√SUK “drink” (TMME/53).
Neo-Eldarin: For purposes of Neo-Eldarin, I would assume this root refers mainly fruit juice and pulp, as opposed to syrup and tree sap which would be derived from ᴹ√PIS.
yab
root. fruit
The first appearance of this root was as unglossed ᴱ√Ẏ̯AVA in the Qenya Lexicon of the 1910s with a Gnomish form gav- and derivatives like ᴱQ. yausta “crop” and ᴱQ. yáva “fruit, produce” (QL/105). The Gnomish form appeared as the verb G. gav- “produce, yield, bear fruit” in the contemporaneous Gnomish Lexicon along with other derivatives like G. gaust “corn, crop (espec. of cereal)” and G. gôf “fruit” (GL/38). In the Gnomish Lexicon Tolkien specified the primitive form as √ı̯aƀa and said “note not gı̯aƀ, for cp. Ivon < ı̯ǝƀánna, Q Yavanna” (GL/38).
The root appeared as ᴹ√YAB “fruit” in The Etymologies of the 1930s with derivatives like ᴹQ. yáve “fruit” and N. iau “corn” (Ety/YAB). Tolkien’s continued use of Q. yávë for “fruit” (VT43/31) and the names Q. Yavanna/S. Ivann “Fruit-giver” (S/27; LotR/1110) indicate the ongoing validity of this root.
doʒ
root. night
A root in The Etymologies of the 1930s glossed “night” that (along with ᴹ√DOM) was the basis for the ᴹQ. lóme/N. dû “night” (Ety/DOƷ). It replaced some rejected variants ᴹ√LOƷ and ᴹ√DAW (EtyAC/LOƷ). Many of the derivatives of ᴹ√DOƷ were later assigned to other roots: N. dûr “dark” became S. dûr “dark” < √NDU “under, down” in notes from the late 1950s or early 1960s (PE17/152) and ᴹQ. lóna “dark” became Q. lúna (PE17/22). There are no signs of ᴹQ. ló “night” and N. daw “night-time, gloom” in Tolkien’s later writing. Future derivations of Q. lómë/S. dû only mention the root √DOM (PE17/152; PE22/153) and thus ᴹ√DOƷ may have been abandoned.
In a message to the Elfling mailing list from July 2012 (Elfling/362.96), David Salo suggested there might be a later root ✱√DU serving as the basis for Q. lúna “dark” and Q. lúmë “darkness”, though the latter might instead be from √LUM. Such a root ✱√DU is not attested in Tolkien writings, but if it existed, it could be a later iteration of ᴹ√DOƷ. Another possible example of the root ✱√DU is primitive ✶durnŭ “dark of hue”.
kap
root. leap, leap, [ᴱ√] spring
This root appeared in The Etymologies of the 1930s glossed “leap” (Ety/KAP), and was simply a later iteration of ᴱ√KAPA “leap, spring” from the Qenya Lexicon of the 1910s (QL/45). The root appeared in various other places in the 1920s (PE14/66), 30s (PE19/42) and 40s (PE22/102), always with the same meaning. The root itself did not appear in Tolkien’s later writing, but his continued use of derivatives like S. cabed “leap” (S/224) and S. cáfru “✱flea” < ✶kamprū (PE17/131) indicate its continued validity.
kum
root. void
A root in The Etymologies of the 1930s glossed “void”, with derivatives like ᴹQ. kúma “void” and N. caun “empty” (Ety/KUM). It was probably also the basis of ᴹQ. kumba in ᴹQ. saurikumba in Lord of the Rings drafts from the 1940s, unglossed but probably “✱foul-bellied” (SD/86).
narta
root. kindle
A root in The Etymologies of the 1930s glossed “kindle”, with derivatives ᴹQ. narta- and N. nartha- of the same meaning (EtyAC/NARTA). There is a mark above the final A that might be a partially formed macron (NARTĀ), so this “root” may just be an ordinary causative verb “✱make fire” = ᴹ√NAR + ᴹ✶-tā. The root was originally glossed “spear point, gore, triangle” with a derivative [N.] Narthas “gore”, a name that appeared in Lord of the Rings drafts but was eventually replaced by N./S. Naith “angle” (TI/244 note #50).
ndar
root. sign
A rejected root in The Etymologies of the 1930s with a single derivative: ᴹQ. narwe “sign, token”, along with an unglossed (and probably incomplete) form nar... (EtyAC/NDAR).
now
root. think, form idea, imagine
A root in The Etymologies of the 1930s given as ᴹ√NOWO “think, form idea, imagine”, with derivatives like ᴹQ. nó “conception” and N. nauth “thought” (Ety/NOWO). It replaced deleted roots ᴹ√ÑŌ¹ and ᴹ√NAWA (EtyAC/ÑŌ¹, NOWO). The latter is a strong indication that its original precursor was the root ᴱ√NAVA [NAɃA] “suspect, guess, have an inkling of” from the Qenya Lexicon of the 1910s with derivatives like ᴱQ. nauma “hint, clue” and ᴱQ. nauta- “guess” (QL/64-65), as well as G. naf- “suspect, have inkling of” and G. naus “keen-witted, observant” from the contemporaneous Gnomish Lexicon (GL/59).
pot
root. animal’s foot
rap
root. bind
slus
root. whisper
A root in The Etymologies of the 1930s with variants ᴹ√SLUS and ᴹ√SRUS; it was glossed “whisper” with derivatives like ᴹQ. lussa- “to whisper” and ᴹQ. lusse/N. thloss/floss “whispering sound” (Ety/SLUS). The only sign of ᴹ√SRUS was the variant form N. thross of N. thloss/floss.
snar
root. tie
snur
root. twist
stak
root. split, insert
stan
root. fix, indicate, decide
wed
root. bind
A root in The Etymologies of the 1930s glossed “bind” with derivatives like ᴹQ. vére/N. gwaedh “bond, troth, compact, oath” and ᴹQ. vesta-/N. gwesta- “swear”, though Tolkien deleted Quenya derivatives of this root beginning with ves- saying they fell out of use due to conflict with ᴹ√BES “wed” (Ety/WED). This root might be a later iteration of the hypothetical early root ✱ᴱ√FEDE indicated by words in the Gnomish Lexicon of the 1910s like G. fedhin “bound by agreement; ally, friend” and G. fedhra- “unite in a band” (GL/34), but the 1910s and 1930s forms are rather dissimilar so it is hard to say.
yel
root. friend
yes
root. desire
ñel
root. friendship
A rejected root for “friendship” in The Etymologies of the 1930s (EtyAC/ÑEL), apparently replaced by ᴹ√N(D)IL.
ñgyo(n)
root. grandchild, descendant
A root in The Etymologies of the 1930s glossed “grandchild, descendant” with derivatives in Quenya, Telerin and Old Noldorin of similar meaning (Ety/ÑGYŌ); it is clearly an elaboration of ᴹ√YO(N) “son”.
ndīse
noun. bride
mbar
root. dwell, inhabit
slīwē
noun. sickness
star
root. stiff
telep
root. silver
īdē
noun. heart, desire, wish
-nā
suffix. adjective
-stā
suffix. -ing
bessē
noun. wife
dagdā
noun. pit
e
pronoun. he, she, it
edenā
adjective. first
ektele
noun. spring, issue of water
et-kelē
noun. spring, issue of water
gal
root. shine
galan
root. bright
glā
noun. radiance
gor
root. violence, impetus, haste
gor
noun. vigour
gālæ
noun. light
gāsa
noun. void
hamwa
noun. chair
kal
root. shine
kalat
noun. light
kelun
noun. river
khrassē
noun. precipice
kundu
root. prince
kyelep
root. silver
k’lā
noun. light
lab
root. lick
las
root. listen
lepet
root. finger
lon
root. *island
mel
root. love (as friend)
mālō
noun. friend
nak
root. bite
nayak
root. pain
ndorē
noun. land, dwelling-place, region where certain people live
ndḗro
noun. bridegroom
ndǣr
noun. bridegroom
nut-
verb. to tie, to tie, *bind
patnā
adjective. wide
peltakse
noun. pivot
rāmā
noun. wing
rāu
noun. lion
sagmā
noun. poison
sak
root. ?hurt, injury
settā
adjective. first
skala
noun. fish
span
root. white
tad
adverb. thither
talat
root. to slip or slide down, incline, slope, lean, tip, topple over
tanka
adjective. firm
tār(ō)
noun. king
wahsē
noun. stain
wen(ed)
root. maiden
wen-
noun. girl
yagwē
noun. ravine, cleft, gulf
yāba
noun. fruit
yābā-sūka
noun. fruit drink, cider
ñgolda
adjective. wise
ñgolod
root. one of the wise folk, Gnome
nyol
root. ring
sok
root. drink
srus
root. whisper
sug
root. drink
tul-
verb. come, am coming, have come, am arrived, am here
yur
root. run
A root in The Etymologies of the 1930s glossed “run” with derivatives like ON. yur- “run” and N. iôr “course” (Ety/YUR). It was a later iteration of ᴱ√ẎURU “run” from the Qenya Lexicon of the 1910s with derivatives like ᴱQ. yuro “a run, race” and ᴱQ. yuru- “run” (QL/106). For purposes of Neo-Eldarin, it is probably better to stick to the better attested root √NOR.
ku(ʒ)
root. bow
The root ᴹ√KU(Ʒ) “bow” appeared in The Etymologies of the 1930s (Ety/KUƷ), most likely a later version of ᴱ√KUVU “bend, bow” from the Qenya Lexicon of the 1910s (QL/49). One notable derivative in both periods was G. cû “bow, crescent” and N. cû “arch, crescent”, which regularly appeared as S. cû “bow” in later writings, for example in S. Laer Cú Beleg “Song of the Great Bow” (GL/27; Ety/KUƷ; S/209).
The probably-related root ᴹ√KUB “bow” appeared in the Quenya Verbal System of the 1940s (PE22/102); ᴹQ. nukumna “humbled (?under-bowed)” from this period may also be related (SD/246). In notes from the late 1950s or early 1960s Tolkien gave ✶kūma, Q. cúma and S. cû(f) next to Q. lúva “bow, bight (not for shooting)” < √LUB “bend”, so presumably cúma/cû was “bow (for shooting)” (PE17/122). Finally Q. cúna “bent, curved” appeared in notes associated with the version of the Q. Markirya poem from the late 1960s, along with a verb form cúna- “to bend” (MC/222-223).
These variations make it difficult to determine what Tolkien intended the root to mean, but for purposes of Neo-Eldarin I would assume a base root of √KU(Ʒ) or √KU(H) with perhaps a verbal variant √KUB based on its use in the 1940s, and with the primitive sense “bow, bend”.
rauta
root. metal
A root in The Etymologies of the 1930s, first glossed “copper” and then “metal”, with derivatives ᴹQ. rauta/N. rhaud “metal” and serving mainly to explain names like N. Angrod and N. Finrod (Ety/RAUTĀ). It might have reappeared in the name S. Rodëol “metal of Eöl” from later Silmarillion drafts (WJ/322), but by 1957 Tolkien was explaining the final element of S. Finrod as S. raud “noble” (PE17/49, 118), so I think it is likely that ᴹ√RAUTA “metal” was abandoned.
Neo-Eldarin: For purposes of Neo-Eldarin, I’d use Q. tinco (LotR/1122) and its cognate [N.] tinc (Ety/TINKŌ) for “metal” words. For “copper” I'd use derivatives of √(U)RUS (VT41/10).
korka
root. crow
A root in The Etymologies of the 1930s glossed “crow”, with derivatives ᴹQ. korko and N. corch of the same meaning; it replaced a root ᴹ√KARKA with derivatives ᴹQ. karka and N. carach (Ety/KARKA). The deleted form conflicted with contemporaneous ᴹ√KARAK “sharp fang, spike, tooth” (Ety/KARAK). This deleted form nevertheless may be connected to S. crebain from The Lord of the Rings (LotR/285), whose singular craban “bird of crow-kind” (PE17/37) might be derived from ✱k(a)rak-wan.
There is another primitive form ✶k(a)wāk used as the basis for “crow” in the Quendi and Eldar of 1959-60 (WJ/395), but even later this primitive form was the basis for Q. quácë “frog” (VT47/36); see the entry on √KAWAK for discussion. As a result, I think earlier ᴹ√KORKA is probably the best choice for “crow” words for the purpose of Neo-Eldarin.
lak
root. swallow
A root in The Etymologies of the 1930s glossed “swallow” with variant ᴹ√LANK and derivatives ᴹQ. lanko/N. lhanc “throat” (Ety/LAK¹, LANK), the latter an element in N. tarlanc “stiff-necked, obstinate” (Ety/TÁRAG). This last word was changed to S. tarlang in Tolkien’s later writings (PE17/92; RC/536), consistent with an earlier but rejected form ᴹ√LANG for ᴹ√LANK in The Etymologies (Ety/LANK).
In later writings, Q. lango/S. lang meant “neck” rather than “throat”, so it is tempting to retain ᴹ√LAK for “throat” and other swallow-words. But it would be very confusing to have such similar but unrelated words for “neck” and “throat”, so I recommend using the root ᴹ√SLUK for “swallow” instead, and Q. lango, S. lang for both “neck” and “throat”.
tor
root. brother
Tolkien gave this root in The Etymologies of the 1930s as ᴹ√TOR “brother” with derivatives like ᴹQ. toron and N. tôr of the same meaning (Ety/TOR). Hints of the roots continued use appear in the 1959 term Q. melotorni “love-brothers” for close male friends (NM/20). In notes from the late 1960s, Tolkien gave Q. háno and S. hanar as the words for “brother”, both from the root √KHAN. Nevertheless, I think it is worth retaining ᴹ√TOR to represent more abstract notions of “brotherhood” for the purposes of Neo-Eldarin, for “metaphorical” brothers as opposed to Q. háno/S. hanar for brothers by blood.
tyal
root. play
This root first appeared as ᴱ√TYALA “play” in the Qenya Lexicon of the 1910s with the derivative ᴱQ. tyalie “play, game” (QL/49). Forms in the contemporaneous Gnomish Lexicon like G. dairtha- “play” < ᴱ✶daı̯al- hint that the actual primitive form might have been ✱ᴱ√DYALA or ✱ᴱ√DAYALA (GL/29). In a table of vowel mutations added as a revision to the Gnomish Lexicon Tolkien instead had forms like ᴱ✶táliı̯èndǝ > G. teilian indicating a primitive initial t- (PE13/116); similar forms appeared in the Early Noldorin Dictionary of the 1920s (PE13/165).
In The Etymologies of the 1930s Tolkien gave ᴹ√TYAL “play” with derivatives like ᴹQ. tyal-/N. telia- “to play” and ᴹQ. tyalie/N. telien “sport, play, game” (Ety/TYAL). Tolkien continued to use Q. tyalië “mirth” in later writings (PE21/80; PE17/64), but at some point in the 1950s decided that initial palatalized dentals were no longer a feature of Primitive Elvish (PE18/93-94), making the ongoing validity of √TYAL as a CE root doubtful: see the entry on how [[at|[j] was lost after initial dentals]] in the Welsh-like branch of the Elvish languages for further details. For example, in the second version of Tengwesta Qenderinwa (TQ2) from around 1950, Tolkien indicated √TYAL was a Quenya-only root, an elaboration of √TAL:
> In Quenya initial groups ty, ny, ps, ks appeared as developments of ky, ñy, sp, sk. But being established they were used in new formations. Thus Q tyal- “play” as a variation on tal- (not kal!) (PE18/84).
Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to ignore Tolkien’s decision to remove initial palatalized dentals from Primitive Elvish in order to retain roots like √TYAL for both Quenya and (Neo) Sindarin.
ʒel
root. sky
A root in The Etymologies of the 1930s glossed “sky”, with derivatives like ᴹQ. helle/N. ell “sky” and ᴹQ. helwa/N. elw “(pale) blue” (Ety/ƷEL). It was the basis for the initial elements of the names N. Elrond, N. Elwing and ᴹQ. Elwe, but elsewhere Tolkien connected these names to √EL “star”. It was also an element in the word N. eilian(w) “rainbow, (lit.) sky-bridge”, later given as S. ninniach. On the basis of these changes, I think it is likely Tolkien abandoned ᴹ√ƷEL, but some of its derived words are still popular in Neo-Eldarin.
yan
root. give
A root in The Etymologies of the 1930s glossed “give” with derivatives ON. yanta- “give” and ᴹQ. Ariante “Day-bringer” (EtyAC/YAN²). Tolkien marked this entry with a “?”, and elsewhere in The Etymologies he derived ᴹQ. anta-/N. anna- “give” from ᴹ√ANA (Ety/ANA¹), so I suspect this root was a transient idea.
bor(on)
root. endure
The root ᴹ√BOR “endure” along with its extended form ᴹ√BORON appeared in The Etymologies of the 1930s along with various derivatives having to do with endurance, faithfulness and everlastingness (Ety/BOR, BORÓN). It was simply a later version of the root ᴱ√VORO from the Qenya Lexicon of the 1910s, unglossed but clearly of a similar meaning based on its Qenya and Gnomish derivatives like ᴱQ. voronda “faithful”, ᴱQ. vorima “everlasting” and G. bron(n) “steadfast, firm” (QL/102; GL/23-24).
Similar forms like Q. voronda or vórima “faithful” continued to appear in Tolkien’s later writing (UT/317). The well established names Q. Voronwë or S. Bronwe(g) “Steadfast, Faithful” retained the same basic form and meaning throughout Tolkien’s life, testifying to the enduring nature of the Elvish root for “endurance”.
yen
root. year
A root in The Etymologies of the 1930s glossed “year” with derivatives like ᴹQ. yén/N. în “year” (Ety/YEN). Tolkien’s ongoing use of words like Q. yén and S. ínias “annals” indicate its ongoing validity (LotR/377; MR/200), but in Quenya at least the meaning shifted to that of an “Elvish long year”, equal to 144 solar years (LotR/1107; MR/471; NM/84).
ar
root. day
A root in The Etymologies of the 1930s glossed “day” with various derivatives like ᴹQ. are, N. aur “day” and ᴹQ. arin “morning” (Ety/AR¹). In Tolkien’s later writings, the Quenya word for “day” became aurë (RC/727; S/190), and in 1957 Quenya Notes he devised a new etymology for these day-words from the root √UR “heat” as in ✶auri “heat, period of sun” (PE17/148). That opens the question whether the various 1930s Quenya “morning” words from ᴹ√AR remain valid, but many Neo-Quenya writers (including me) retain them since there aren’t really any good alternatives. They might be salvageable as derivatives of the later root √AS “warmth” (so that “day” = “hot” and “morning” = “warm”).
bereth
root. beech
A root in The Etymologies of the 1930s serving principally as the basis for N. brethil “beech” (Ety/BERÉTH). In the notes from the late 1950s or early 1960s Tolkien instead connected brethil to the root √BARATH and S. bereth “queen”, where it had the true meaning of “princess” (PE17/23). But that could be a later association rather that a genuine etymology, and doesn’t necessarily invalidate ᴹ√BERETH (especially given the other phonological issues with S. bereth < √BARATH).
ed(er)
root. open
A deleted root in The Etymologies of the 1930s with the gloss “open” and the forms √ED and extended √EDÉR, but it had no derivatives (EtyAC/ED).
galad
root. tree
The basis for Elvish “tree” words, this root first appeared in The Etymologies of the 1930s as an extension of ᴹ√GALA “thrive” (Ety/GALAD). This replaced the earliest derivation of “tree” from the Qenya Lexicon of the 1910s, where the Qenya word for “tree” ᴱQ. alda was derived from ᴱ√ALA “spread” (QL/29). In The Etymologies, the Quenya form of this word remained the same, but the 1910s Gnomish words G. âl “wood” and †alwen “tree” (GL/19) became the 1930s Noldorin word N. galadh “tree” (Ety/GALA). Quenya and Sindarin retained these words for “tree” thereafter, and while Tolkien did not mention the root √GALAD again, his continued use of primitive ✶galadā “tree” (Let/426; PE17/153; PE21/74; UT/266) made it clear this root remained valid.
gayas
root. fear
A root in The Etymologies of the 1930s glossed “fear” (Ety/GÁYAS). One of its derivatives, N. gaer “dreadful” (< ᴹ✶gaisrā), was given a new etymology in the Quendi and Eldar essay of 1959-60, where S. gaer “awful, fearful” was derived from ✶gairā (WJ/400). However, it is conceivable that √GAYAS could have survived as an extension of the later root √GAY “astound, make aghast”.
gonod
root. stone
The Elvish words for “stone” were established very early as Q. ondo and S. gond. In the Qenya Lexicon of the 1910s Tolkien gave the root of these words as ᴱ√ONO “hard” with derivatives like ᴱQ. ondo “stone, rock” and ᴱQ. onin “anvil” (QL/70). But its Gnomish derivatives like G. gonn “stone” and G. gontha “pillar” (GL/41) indicate the actual root was ✱ᴱ√ƷONO, since initial ʒ > g in Gnomish.
In The Etymologies of the 1930s Tolkien gave the root as ᴹ√GONOD or √GONDO “stone” with essentially the same Elvish forms: ᴹQ. ondo and N. gonn (Ety/GOND). The root itself did not appear in later writings, but Tolkien continued to state, with great frequency, that the primitive form of the word was ✶gondō (Let/410; PE17/28; PE18/106; PE21/81; PM/374; RC/347).
gos
root. dread
A root in The Etymologies of the 1930s glossed “dread” with two variations: ᴹ√GOS and ᴹ√GOTH (Ety/GOS). It was an element in quite a few names in Silmarillion drafts from the 1930s, such as ᴹQ. Mandos “Dread Imprisoner” (Ety/MBAD), ᴹQ. Osse (Ety/GOS), N. Gothmog (Ety/MBAW), N. Tauros “Forest-Dread” (Ety/TÁWAR), and N. Dor-Daideloth “Land of the Shadow of Dread” (LR/405), the last of these containing N. deloth “abhorrence, detestation, loathing” = ᴹ√DYEL + ᴹ√GOTH (Ety/DYEL).
In Tolkien’s later writings, many of these names were given new forms or etymologies: Q. Mandos “Castle of Custody” = mando + osto (MR/350); Q. Ossë as an adaptation of his Valarin name Oš(o)šai (WJ/400); S. Tauron “Forester” (PM/358). This calls into question whether ᴹ√GOS or ᴹ√GOTH survived as a root. It does have a few useful derivatives for the purposes of Neo-Eldarin, however, such as N. gosta- “fear exceedingly”.
khar
root. helmet
khes
root. command
khyar
root. left hand
A root given as {ᴹ√KHAR >>} ᴹ√KHYAR “left hand” in The Etymologies of the 1930s, associated with ᴹQ. hyarmen/N. harad “south” (Ety/KHYAR). These words for “south” reappeared in The Lord of the Rings (LotR/1115), and the connection between “south” and “left” was reaffirmed in Tolkien’s discussion of the Ambidexters Sentence from the late 1960s, since the Elves aligned the cardinal directions by facing west towards Aman (VT49/6-8).
khyel(es)
root. glass
A root in The Etymologies of the 1930s glossed “glass” with derivatives in both Quenya and Noldorin with the same meaning: ᴹQ. hyelle and N. hele (Ety/KHYEL(ES)). After Tolkien changed Noldorin to Sindarin, he decided that “There was no common Eldarin word for glass”, and that the Sindarin word S. heledh was derived from Khuzdul kheled (PE17/37). Thus the root ᴹ√KHYEL(ES) was abandoned.
mbakh
root. exchange
This root was the basis for words having to do with trade. It first appeared as unglossed ᴱ√VAKA in the Qenya Lexicon of the 1910s, with derivatives like ᴱQ. vakse “sale” and ᴱQ. vaktele “trade” (QL/99). It also had derivatives in the contemporaneous Gnomish Lexicon like G. bag- “sell, trade” (GL/21); a similar set of derivatives appeared in Early Noldorin word lists of the 1920s (PE13/138). The root appeared as ᴹ√MBAKH “exchange” in The Etymologies of the 1930s with derivatives like ᴹQ. manka-/N. banga- “trade”, N. bachor “pedlar”, and ᴹQ. makar “tradesman” (Ety/MBAKH). An earlier version of this entry instead had ᴹ√MBAƷ, but this was deleted (EtyAC/MBAƷ, MBAKH). The word ᴹQ. makar as well as a deleted variants māka- of ᴹQ. manka- and bagor of N. bachor (EtyAC/MBAKH) imply Tolkien also considered a variant form ᴹ√MBAK.
nur
root. deep
A root mentioned in The Etymologies as an extension of ᴹ√NU with the gloss “deep” and derivatives ᴹQ. núra and N. nûr of the same meaning (Ety/NU). Possibly related is the later word Q. nurtalë “hiding” as in Q. Nurtalë Valinóreva “Hiding of Valinor” (S/102).
rasat
root. twelve
The root ᴹ√RÁSAT “twelve” appeared in The Etymologies of the 1930s, and students of Elvish long supposed that its unattested derivative ✱rasta was the Quenya word for “twelve”. In later publications, however, the Quenya word for “twelve” was given as yunquë (VT47/41), derived from primitive ✶yūnekē.
This word yunquë dates back to Early Quenya, first appearing as ᴱQ. yunqe in the Early Qenya Grammar from the 1920s (PE14/82), so it is likely that the √RASAT “twelve” co-existed with ✶yūnekē when that root was introduced in the 1930s. In currently published materials, rasta only appears as a suffix in yurasta “twenty four” (twice-twelve) in a discussion of the Elvish duodecimal (base twelve) counting system, also probably from the 1930s (PE14/17). It may be that ✶yūnekē was used for the general word for “twelve”, while √RASAT was used for “groups of twelve” as part of this duodecimal system. If so, it may have only been used as a suffix in grouping words in this counting system.
sluk
root. swallow
A root in The Etymologies of the 1930s with no derivatives (Ety/SLUK).
snew
root. entangle
A root in The Etymologies of the 1930s glossed “entangle” with derivatives ᴹQ. neuma “snare” and {nû >>} N. hniof/hnuif “noose, snare” (Ety/SNEW).
stal
root. steep
A root in The Etymologies of the 1930s glossed “steep” with derivatives like Ilk. thall “steep, falling steeply (of river)” and Ilk. thalos “torrent”, the latter used for the river name Ilk. Thalos (Ety/STAL). Tolkien continued to use the name S. Thalos in later versions of The Silmarillion, but the name was translated nowhere else, making its continued connection to the 1930s root uncertain.
stā
root. [unglossed]
tap
root. stop
A root in The Etymologies of the 1930s glossed “stop” with derivatives like ᴹQ. tampa “stopper” and ᴹQ. tape “he stops, blocks” (Ety/TAP; EtyAC/TAP). The word Q. tapta “impeded” from notes associated with the Quendi and Eldar essay of 1959-60 was probably related (VT39/17), indicating the root’s ongoing validity.
tumpu
root. hump
A root in The Etymologies of the 1930s glossed “hump”, with Quenya and Noldorin derivatives of the same meaning (Ety/TUMPU). It might be a later iteration of the root ᴱ√KUPU “hump” from the Qenya Lexicon of the 1910s which had derivatives like ᴱQ. kumpo “pile” and ᴱG. cub “hollow” (QL/49; GL/27). Alternately, it could be a later interation of ᴱ√TUMU “swell (with idea of hollowness)” (gloss marked with “?”) from the same document, but the one clear derivative of ᴱ√TUMU was ᴱQ. tumbe “trumpet, large horn” (QL/95), which seems unrelated to 1930s ᴹ√TUMPU.
yal
root. to cry, cry, *call
A root in The Etymologies of the 1930s glossed “to cry” with variants ᴹ√YAM and ᴹ√YAL with derivatives like N. ialla- “to call” (EtyAC/YAL). It is likely a later iteration of unglossed ᴱ√Y̯AMA from the Qenya Lexicon of the 1910s with derivatives like ᴱQ. yāma/G. gam “shout” and ᴱQ. yama-/G. gama- “shout, call” (QL/105; GL/37). It seems that ᴹ√YAM was unused in the 1930s and thereafter, but ᴹ√YAL is probably the basis for Q. yal- “summon” and its elaborations like Q. enyalië “memory, recalling” (UT/317).
phan
root. [unglossed]
A deleted root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/PHAN).
uruk
root. [unglossed]
A root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/URUK).
us
root. [unglossed]
A root in The Etymologies of the 1930s with no glosses or derivatives and no clear function (EtyAC/US).
wínda-
verb. fade
(n)dak
root. slay
dēr
noun. man
mat-
verb. to eat
yar
root. blood
yē
root. to be
ay(ar)
root. sea
bed
root. BED
kan
root. dare
kor
root. round
kur
root. craft
lot(h)
root. flower
lī
noun. number
mat
root. eat
mbarat
root. fate
neth
root. young
nā/ana
root. to, towards
nī
noun. woman
rīgē
noun. crown
tussā
noun. bush
a-
prefix. complete
akrā
adjective. narrow
ala-
prefix. very
am
root. mother
amī̆l
noun. mother
amƀus
noun. breast
andā
adjective. long
angosse
noun. horror
arʒā
noun/adjective. dread
ata
root. father
atar
noun. father
atū
noun. father
auluta-
verb. [unglossed]
aı̯an-
adjective. holy
bad-
verb. to judge
battā
verb. trample
bay
root. [unglossed]
belē
noun. strength
besnō
noun. husband
b’rekta
verb. break out suddenly
b’rássē
noun. heat
dal
root. flat
danta-
verb. fall
day
root. shadow
epe
preposition. after
ettul-
verb. to come out
ezdē
noun. rest
eʒ
root. be
eʒ-
verb. to be
galadā
noun. tree
galā-
verb. to grow
gattā
noun. cavern
golā-
verb. to grow
gū
root. no, not
gū̆-
interjection. no, not
hō
noun. shout
kalrondō
noun. hero
kaltwa
?. [unglossed]
kanat
root. four
karpa
root. ?
kas
root. head
kas
noun. head
kayan
root. ten
khe
pronoun. they
khotsē
noun. assembly
khyelesē
noun. glass
khōn
noun. heart
kott-
noun. quarrel
kukūwā
noun. dove
kuu̯
noun. bow
kwelett-
noun. corpse
kwen(ed)
root. Elf
kwenedē
noun. Elf
kwentā
noun. tale
kwet
root. say
kwetta
noun. word
kyab
root. taste
kōmā
noun. [unglossed]
lassē
noun. leaf
lassē
noun. ear
lungā
adjective. heavy
lāda
adjective. flat
magā
noun. hand
makla
noun. sword
mapā
noun. hand
mardasē
adverb. at home
matna
noun. food
mazgē
noun. dough
maʒ
root. hand
mbar-
verb. to dwell
melā-
verb. to love
met
root. end
metta
noun. end
morókō
noun. bear
mā
noun. land
māʒ
noun. hand
nakma
noun. jaw
nakse
noun. tooth
ndulna
adjective. secret
ndūne
noun. west
nelek
root. tooth
nem-
verb. to seem
nethrā
adjective. young
nē̆n
noun. water
nī̆s
noun. woman
nō/ono
root. beget
nūrā
adjective. deep
ol
root. grow
olro-
verb. to dream
olsa-
verb. to dream
pal
root. beat
pantā
adjective. open
parmā
noun. book
pathnā
adjective. smooth
phal
root. foam
pheleg
root. cave
pher(en)
root. beech
rambā
noun. wall
ranku
noun. arm
ranā
proper name. Moon
raph
root. snatch
ruk
root. demon
rǭda
noun. cave
sed
root. rest
skarwē
noun. wound
smal
root. yellow
smaldā
noun. gold (as metal)
suglu
noun. goblet
sī̆/sē̆
pronoun. she
ta
root. that
tal
root. foot
tam
root. knock
tekla
noun. pen
telumēhtǝ
noun. canopy
tha
root. forward
torōmā
noun. [unglossed]
tubnā
adjective. deep
tundu
noun. hole
tupsē
noun. thatch
tyalyā-
verb. to play
télesā
noun. rear
tāl
noun. foot
tārī
noun. queen
tū
adjective. strength
ub
root. abound
ubrā
adjective. abundant
ungwē
noun. gloom
wanwē
noun. death
wath
root. shade
wedtā
noun/verb. contract
wedā
noun. bond
wegtē
noun. manhood
wo
root. together
wā
root. blow
wān
noun. goose
wō̆-
prefix. together
wǣdē
noun. bond, troth, compact, oath
yagō
noun. gulf
yakta-
noun. neck
yantā
noun. yoke
yatta
preposition. across
yel
root. daughter
yen
root. daughter
yend
noun. daughter
yo(n)
root. son
yondō
noun. son
yē
preposition. at
ñgaw
root. howl
ñgolodō
noun. gnome
ñgoroth
root. horror
ŋgolóndē
proper name. Gnome-realm
kwantā Reconstructed
adjective. full
dak
root. slay
kharan
root. helmet
kharap
root. helmet
kub
root. bow
lank
root. swallow
sangā
noun. throng
waw
root. blow
yam
root. to cry, cry, [ᴱ√] *call, shout
ē
root. to be
A root in The Etymologies of the 1930s glossed “that (deictic particle)” (Ety/I¹). A similar root appeared in the Qenya and Gnomish Lexicons of the 1910s glossed “here it is” (QL/41) and “root of relatives” (GL/50). Given Tolkien’s long standing use of i for both “the” and the relative pronoun “that” in all his Elvish languages, this root was established very early and remained more or less fixed throughout Tolkien’s life.