An adjective that is a combination of car- “do, make” with the suffix -ima “-able”, so literally “able to be done, ✱doable”, with alternate meanings like “feasible, possible” (PE22/137, 155). As a verbal formation, the á is long in cárima. In one place Tolkien had carima with a short a as an ordinary adjective replacing the passive participle carina “done” (VT43/15), but that seems to have been a transient idea. In another place Tolkien glossed ᴹQ. kárima as “{able to make (likely, apt to) >>} able to be made” (PE22/111). I believe both meanings of cárima are applicable, depending on context: hirië Valinor cárima (ná) “finding Valinor (is) doable” vs. macili cárimë anganen “swords [are] makable with iron”.
Quenya
fëa
spirit
fëa
noun. (indwelling or incarnate) spirit, soul
cárima
adjective. feasible, possible (to do), able to be done, feasible, possible (to do), able to be done, [ᴹQ.] able to be made
quessë
noun. feather
The Quenya word for “feather” and the name of tengwa #4 [z] (LotR/1122).
Conceptual Development: Some similar words appeared in the Qenya Lexicon of the 1910s under the early root ᴱ√QASA: ᴱQ. qasil “arrow-feather, arrow” and ᴱQ. qasilla “tuft, nodding spray, tassel, plume” (QL/76); quasil was only glossed “arrow” in the contemporaneous Poetic and Mythological Words of Eldarissa (PME/76). ᴹQ. qesse “feather” first appeared in The Etymologies of the 1930s under the root ᴹ√KWES (Ety/KWES), already the name of tengwa #4 (EtyAC/KWES). It was also the name of this tengwa in notes on the Feanorian Alphabet from the 1930s and 1940s (PE22/22, 51, 61), and remained so into the published version of The Lord of the Rings.
caurë
fear
caurë _("k")_noun "fear" (LT1:257)
fëanoreva tengwassë
proper name. Feanorian Alphabet
meren
feast, festival
meren (merend-), merendë noun "feast, festival" (MBER; Tolkien first gave the stem-form of meren as mern- before emending it to merend-, VT45:33-34)
quessë
feather
quessë noun "feather", also name of tengwa #4 (Appendix E, WJ:417, KWES, VT45:24); súriquessë "wind feather" (referring to a "tuft of radiating grass" in a drawing by Tolkien) (J.R.R. Tolkien: Artist & Illustrator, p. 197)
thosso
fear
†thosso (þossë) noun "fear" in Old Quenya (PE17:87, there spelt with the letter þ, not the digraph th)
ñor
fear
[ñor noun? prefix? "fear" (PE17:172)]
nor-
prefix. fear
þossë
noun. fear
cárima
adjective. feasible, possible (to do)
thorya-
dread, feel fear
†thorya- (þorya-) vb. "dread, feel fear"; this is Old Quenya (PE17:87, there spelt with the letter þ, not the digraph th)
umbe
noun. imminence/threat; premonition, fear
umbë
noun. imminence, threat; premonition, fear, unwelcome expectation
fëanáro
masculine name. Spirit of Fire
The mother-name of Fëanor by which he was usually known, and from which his Sindarin name was derived (MR/217, PM/343). His name contains the elements fëa “spirit” and nár “fire”, but the name is actually an old compound, developed from ancient ✶Phayanāro (PE17/39, Ety/PHAY).
Conceptual Development: Curiously, in the Gnomish Lexicon from the 1910s, ᴱQ. Feanor was marked as Qenya (GL/35), corresponding to G. Fionor “Goblet Smith”, but it seems unlikely that this was a lasting idea. In the earliest Lost Tales, Feanor was probably so named in his own language, Gnomish (LT1/128). His later Quenya name ᴹQ. Feanáro first appeared in The Etymologies, where it is translated as “Radiant Sun” (Ety/PHAY). The interpretation as “Spirit of Fire” appears in texts from the 1950s and 1960s, as noted above (MR/217, PM/343).
fëanturi
collective name. Masters of Spirits
A name used collectively to describe Mandos and Lórien, the “Masters of Spirits” in Death and Dreams, respectively (S/28). This name is a plural compound of fëa “spirit” and the suffix -tur “master” (SA/fëa, tur).
Conceptual Development: This name dates back to the earliest Lost Tales, in the form ᴱQ/ᴹQ. Fanturi (LT1/79, LR/205), but in earlier writings it was often used in its singular form Fantur, especially in compound sobriquets of Mandos and Lorien: ᴱQ. Vefántur, ᴹQ. Nurufantur “Fantur of Death” for Mandos and ᴱQ/ᴹQ. Olofantur “Fantur of Dreams” for Lórien. This earlier form was glossed “Lord of Cloud” in The Etymologies from the 1930s, combination of fána “cloud” and -tur “lord” (Ety/SPAN, TUR).
In Silmarillion revisions from the 1950s-60s, the names Mandos and Lórien became the sobriquets, while their true names were Námo and Irmo (S/28, WJ/402-3). Fanturi became Fëanturi and was only used collectively (MR/145).
indo
heart, mood
indo (1) noun "heart, mood" (ID), "state" (perhaps especially state of mind, given the other glosses) (VT39:23), "mind, region/range of thought, mood" (PE17:155, 179), "inner thought, in fea as exhibited in character or [?personality]" (PE17:189). In another post-LotR source, indo is translated "resolve" or "will", the state of mind leading directly to action (VT41:13). Indo is thus "the mind in its purposing faculty, the will" (VT41:17). Indo-ninya,a word occurring in Fíriels Song, translated "my heart" (see ninya). In the compound indemma "mind-picture", the first element would seem to be indo.
sossë
noun. fear
sossëa
adjective. fearful, afraid
hroa
hröa
hroa (sometimes spelt "hröa")noun "body" (changed by Tolkien from hrondo, in turn changed from hrón). The word hroa comes from earlier ¤srawa(VT47:35). Pl. hroar is attested (MR:304, VT39:30). In MR:330, Tolkien notes that hroa is "roughly but not exactly equivalent to 'body' " (as opposed to "soul"). The Incarnates live by necessary union of hroa (body) and fëa (soul) (WJ:405). Hroafelmë "body-impulse" (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire) (VT41:19 cf. 13)
ninquiraitë
pallor
ninquiraitë ("kw")noun ?"pallor" (PE17:55). The word is cited as the cognate of Sindarin niphred "pallor, fear". The spelling in the source is "ninkwiraite", but the word cannot be intended as Old Sindarin (since kw had already become p in that language).
niquis
frost-patterns; ice-flake or snowflake also petal (loose) of a white flower
niquis noun "frost-patterns; ice-flake or snowflake also petal (loose) of a white flower" (stem niquits- or niquiss-), also niquessë by association with quessë "feather" (WJ:417, PE17:168). In early "Qenya", the gloss was simply "snow" (LT1:266).
órë
heart
órë (1) noun "heart" (inner mind), also name of tengwa #21 (Appendix E), "premonition" (VT41:13), "nearest equivalent of 'heart' in our application to feelings, or emotions (courage, fear, hope, pity, etc.)" (VT41:13). The órë apparently defines a person's personality, cf. the description of Galadriel in PM:337, that "there dwelt in her the noble and generous spirit (órë) of the Vanyar". Órenya "my heart" (VT41:11).
Fayanáro
fayanáro
Fayanáro archaic form of Fëanáro, q.v. (PM:343)
Fëanáro
spirit of fire
Fëanáro masc. name "Spirit of Fire", in Sindarized form Fëanor(SA:nár, PHAY, MR:206). The word apparently includes the masculine ending -o. Compare fëa, nár.
coa
köa
coa ("köa")noun "house" (VT47:35, with etymology); coarya "his house" (WJ:369), allative coaryanna ("k") "to/at his house" (VT49:23, 35), quenderinwë coar ("koar") "Elvish bodies" (PE17:175). Notice how coa "house" is here used metaphorically = "body", as also in the compound coacalina "light of the house"(a metaphor for the soul [fëa] dwelling inside the body [hroa]) (MR:250)
enda
heart
enda noun "heart", but not referring to the physical organ; it literally means "centre" (cf. endë) and refers to the fëa (soul) or sáma (mind) itself. (VT39:32)
felmë
impulse, emotion
felmë noun "impulse, emotion" (VT41:19; this suggests a verb #fel- "to feel"). Compounded in fëafelmë, hroafelmë.
fëalócë
spark-dragon
fëalócë ("k") noun "spark-dragon" (LOK)
nár
flame
nár noun "flame", also nárë (NAR1).Translated "fire" in some names, see Aicanár(o), Fëanáro (where nár apparently has the masculine ending -o added to it). According to PE17:183, nár- is "fire as an element" (a concrete fire or blaze is rather called a ruinë).
nárë
flame
nárë, also short nár, noun "flame" (NAR1, Narqelion). Translated "fire" in some names, see Aicanáro, Fëanáro (where nár apparently has the masculine ending -o, though in the latter name it may also be the genitive ending since Fëa-náro** is translated "Spirit of Fire"). At one point, Tolkien mentioned "nār-" as the word for "fire (as an element)" (PE17:183). Cf. ruinë** as the word for "a fire" (a concrete instance of fire) in the same source.
fëafelmë
noun. *spirit-impulse
ninquelë
noun. pallor
Naira
dreadful, horrible, unendurable
naira (3) adj. "dreadful, horrible, unendurable" (PE17:151)
aista-
to dread
aista- (3) vb. "to dread" (GÁYAS, VT45:14; possibly obsoleted by #2 above)
car
deed
car (card-) (3) ("k")noun "deed" (rewritten >) "building, house" (KAR). Cf. carda.
carda
deed
carda noun "deed" (PE17:51). Cf. car #3. The word may contain the ending -da (q.v.) denoting the result of the corresponding verbal action.
carda
noun. deed
carda
noun. deed, deed, *action
Quenya noun for a “deed”, a combination of the verb car- “to do” and the verbal suffix -da used for the product of an action (PE17/51; PE22/152), thus literally “✱a thing done” = “✱action”.
Conceptual Development: Perhaps the earliest precursor of this word is ᴱQ. karma “shape, fashion; act, deed” in the Qenya Lexicon from the 1910s of similar derivation (QL/45). ᴱQ. ká “deed, act, fact” also appeared in that document, derived from a different root ᴱ√KAHA cause” (QL/43). In The Etymologies from the 1930s, the word appeared as ᴹQ. kar (kard-) “deed” in a draft version for the entry of the root ᴹ√KAR “do, make”, but this word was revised to ᴹQ. kar (kard-) “building” when Tolkien decided the root meaning was only “make, build, construct” and not “do” (Ety/KAR), a decision he later reversed. The form karma “deed” also appeared in some later writings, but was rejected (PE22/138).
carma
noun. deed
elwen
heart
elwen noun "heart" (LT1:255; rather hón or enda in LotR-style Quenya)
hó
spirit, shadow
hó noun "spirit, shadow" (PE17:86)
hón
heart
hón noun "heart" (physical) (KHŌ-N); hon-maren "heart of the house", a fire (LR:63, 73; this is "Qenya" with genitive in -en, not -o as in LotR-style Quenya read *hon-maro?)
hórë
impulse
hórë noun "impulse" (KHOR), hórëa "impulsive" _(KHOR; VT45:22 confirms that "impulsive" is the correct gloss, misread "impulsion" in the Etymologies as printed in LR)_
lúpe
noun. plume
norto
horror
norto (ñ)noun "a horror" _(VT46:4. In Tengwar writing, the initial N would be represented by the letter noldo, not númen.)_
ossë
terror
ossë noun "terror" (GOS/GOTH). In the pre-classical Tengwar system presupposed in the Etymologies, ossë was also the name of a Tengwa similar in shape to Roman c, which in a full-vowel mode apparently had the value o. (VT45:15; in the Sindarin "Mode of Beleriand", exemplified in the LotR itself, this letter has the value a instead. Elsewhere in the Etymologies itself, this symbol is called Elwë (q.v.) and is assigned the value e.)
ossë
terror
Ossë noun name of a Maia, adopted and adapted from Valarin (WJ:400), though connected with the common noun ossë "terror" in Etym (GOS/GOTH)
súlë
spirit, breath
súlë (þ) noun "spirit, breath", also name of tengwa #9; originally thúlë (þúlë), before the shift th > s that occurred shortly before the rebellion of the Noldor (Appendix E, THŪ). Its gloss, "blowing forth", was metaphorically used as "the emission of power (of will or desire) from a spirit" (PE17:124). If the element súlë appears in Súlimë and Súlimo (q.v.), the stem-form may seem to be súli-.
velca
flame
velca ("k") noun "flame" (LT1:260; nár, nárë would be the normal word in Tolkien's later Quenya)
vilissë
spirit
vilissë noun "spirit" (GL:23)
þúlë
noun. spirit
numbë
noun. timidity
fëa noun "spirit" (pl. fëar attested, MR:363). The Incarnates are said to live by necessary union of hroa (body) and fëa (WJ:405). In Airëfëa noun "the Holy Spirit", Fëanáro masc. name "Spirit of Fire" (Quenya-Sindarin hybrid form: Fëanor), Fëanturi noun "Masters of Spirits", name of the two Valar Mandos and Lórien (SA:tur), fëafelmë noun "spirit-impulse" (impulses originating with the spirit, e.g. love, pity, anger, hate) (VT41:19 cf. 13, VT43:37). In one source it is said to mean specifically a "spirit indwelling a body", i.e. "soul" (PE17:124), which contradicts such uses as Airefëa or Fëanturi. Cf. fairë.