Quenya 

i will not!

exclamation "I will not!" or "Do not!", interjection accompanied by a "jerk back of head" (PE17:145). It was inflected only in the 1st person sing. and 1st person pl. exclusive: ván, ványë "I won't!", vammë "we won't" (WJ:371, PE17:143; read *valmë in Second Edition Quenya, after Tolkien revised the pronominal suffixes in the sixties).

adverb/interjection. will not, do not, shall not

Quenya [PE17/143; PE17/144; PE17/145; PE22/161; PE22/162; PE22/166; WJ/371] Group: Eldamo. Published by

vá tulinye

vá tulinye

vá-

prefix. negation (refusing or forbidden)

vailë

noun. wind, [strong] wind, *gale

An obscure word for “wind” in notes from December 1959 (D59) derived from the root √WAYA and appearing in various forms: vëa, vaiwe, and vaile, the last of these with an adjectival form vailima “windy” (P17/189). A similar set of Quenya derivatives of √WAY appeared in notes from 1957, but there most of the forms were rejected: {vaiwe, view-, vaive, víw}, along with unrejected váva (PE17/33-34). Tolkien considered all these as possible cognates of S. gwae “wind”.

Conceptual Development: Precursors include ᴱQ. ’wā “wind” from the Qenya Lexicon of the 1910s under the early root ᴱ√GWĀ (QL/102), ᴱQ. or vanwe “wind” from Early Qenya Word-lists of the 1920s (PE16/142) and ᴹQ. vaiwa “wind” from The Etymologies of the 1930s under the root ᴹ√WAIWA (Ety/WĀ). Thus the Quenya forms were much less stable than their Sindarin equivalent and its precursor, which were simply G./ᴱN. gwâ “wind” (GL/43; PE13/146) >> N./S. gwae(w) “wind” (Ety/WĀ; NM/237; PE17/33-34, 189).

Neo-Quenya: Of the various forms, I prefer Q. vailë since (a) it is later, (b) has an adjectival form and (c) has a possible direct cognate S. gwael “✱wind”, also from around the same time. Q. súrë is the usual word for “wind” and is thus preferable for most uses, but I think vailë might be used for a strong wind or gale, since elsewere in Quenya derivatives of √ seem to be tied to stronger winds: hwarwa “violent wind”, vangwë “storm” (NM/237).

vailë

wind

vailë noun "wind" (PE17:189)

vaiwa

wind

vaiwa noun "wind" (WĀ/WAWA/WAIWA)

vaiwë

wind

vaiwë noun "wind" (PE17:189)

vá meninyë ó le

I won’t come with you

vá caris i

he is not to do it (now or ever); in any case (whatever may be said, desired, or may occur to the contrary) he is not to do this

vá caruvalwë (ohta)

we will not (make war)

Quenya [PE22/161; PE22/162] Group: Eldamo. Published by

vá caruvas i

*he is not to do it (in the future)

vá matuvatyë mastanya

you are not to eat my bread, you shan’t eat my bread

vá ménanyë

I am not coming (I say)

vá tuluvanyë

I won’t come

vá tuluvásë

he is not to come, he shan’t come

vaiwë

noun. wind

vá, váva

interjection. {expresses refusal, prohibition}

Quenya [PE 22:161] Group: Mellonath Daeron. Published by

vëa

wind

vëa (4) noun "wind" (PE17:189)

vëa

noun. wind

úva

will not

úva (1) vb. "will not", future tense of a negative verb (present/aorist tense úyë?) in Fíriel's Song. Compare #úva as the future tense of the negative verb ua- (q.v.) in a later source (PE17:144, where the verb is cited with a 1st person sg. ending: úvan).

ava-

prefix. negation (refusing or forbidden)

Quenya [PE17/143; WJ/370] Group: Eldamo. Published by

itas vá tuluvanyë

in that case I won’t come

no, not

(1) adv. "no, not" (LA, VT45:25) According to VT42:33, is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare , which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

wailë

wind

wailë noun "wind", later form vailë, q.v. (PE17:189)

ná-

verb. to be, to be, [ᴱQ.] exist

The basic Quenya verb for “to be”, based on the root √ (PE17/93). It was typically used as the copula equating a noun to another noun or an adjective:

> √NA joining adjs./nouns/pronouns in statements (or wishes) asserting (or desiring) a thing to have a certain quality, or to be the same as another (PE22/147).

In many circumstances this verb was optional:

> As a copula “be, is” is not usually expressed in Quenya where the meaning is clear: sc. in such expressions as “A is good” where the adjective (contrary to the usual order in Quenya of a qualifying adjective) follows: the normal Quenya for this is A mára (PE17/93).

For further discussion see the entry on the Quenya copula.

Conceptual Development: This verb dates back all the way to the Qenya Lexicon of the 1910s, where it was given as the early root ᴱ√ “be, exist” (QL/64). This verb and its root appeared regularly throughout Tolkien’s writings thereafter, but at times Tolkien considered alternative verbs for “to be”; see the entry ëa- for further discussion.

Quenya [LotR/0377; Minor-Doc/1955-CT; PE17/057; PE17/058; PE17/059; PE17/074; PE17/090; PE17/093; PE17/126; PE17/162; PE22/154; PE22/158; PE22/166; PE22/167; PE22/168; RGEO/58; RGEO/59; RGEO/60; VT42/33; VT42/34; VT43/13; VT43/14; VT43/15; VT43/16; VT43/23; VT43/30; VT43/34; VT44/34; VT49/09; VT49/10; VT49/19; VT49/23; VT49/27; VT49/28; VT49/29; VT49/30] Group: Eldamo. Published by

au

away

au (2) adv. "away", of position rather than movement (compare oa). PE17:148

hó-

away, from, from among

- verbal prefix; "away, from, from among", the point of view being outside the thing, place, or group in thought (WJ:368)

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

la

no, not

la negation "no, not" (see ); also prefix la- as in lacarë, q.v. (VT45:25)

súru

wind

súru noun "wind" (MC:213, 216, 220; this is "Qenya"; Tolkien's later Quenya has súrë)

súrë

wind

súrë noun "wind", stem súri- because of primitive form sūrǐ- (PE17:62),hence the instrumental form súrinen "in the wind" or more literally "by the wind" (Nam, RGEO:66,Markirya, J.R.R. Tolkien: Artist & Illustrator p. 197); Súrion masc.name, "Wind-son" (Appendix A). Early "Qenya" has súru (MC:213, 216, 220). See also súriquessë.

wai

wind, weave

wai (what the primitive element ¤wei "wind, weave" became in Quenya; therefore confused with the stem WAY "enfold") (WEY)

waiwa

wind

waiwa noun "wind" (WĀ/WAWA/WAIWA)

wind

(actually spelt ) noun "wind" (LT1:266). Cf. wáya-.