aman adj. "blessed, free from evil". Adopted and adapted from Valarin (WJ:399), though in other versions Tolkien cited an Elvish etymology (cf. VT49:26-27). Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" (SA:mān), translated "Unmarred State" (VT49:26). Allative Amanna (VT49:26). Adj. amanya "of Aman, Amanian" (WJ:411), nominal pl. Amanyar "those of Aman", Elves dwelling there (with negations Úamanyar, Alamanyar "those not of Aman"). Also fuller Amaneldi noun "Aman-elves" (WJ:373).Masc. name Amandil *"Aman-friend" (Appendix A, SA:mān), the father of Elendil; also name of the Númenorean king Tar-Amandil (UT:210).
Quenya
aman
place name. Blessed Realm
aman
blessed, free from evil
amandil
masculine name. Lover of Aman
Tar-Amandil was the third ruler of Númenor (UTI/219). Many centuries later a second, more famous, Amandil was the last lord of Andúnië and the father of Elendil, and was therefore ancestor of the kings of Gondor and Arnor (LotR/1035-6, S/271-3). This name is a compound of Aman and the suffix -(n)dil “lover”, and thus means “Lover of Aman”.
Conceptual Development: When this character first appeared in the “Lost Road”, his name was ᴹQ. Elendil “Elf-friend”, while his son was called ᴹQ. Herendil (LR/57). In “The Notion Club Papers”, the character was given the Adûnaic name Ad. Arbazân >> Aphanuzîr, while his son was named Ad. Nimruzân >> Nimruzîr “Elf-friend” (SD/389-90), so the meaning of the father’s name shifted to his son. The contemporaneous Quenya names for the characters also shifted to ᴹQ. Amardil and ᴹQ. Elendil (SD/356). The final form Amandil did not appear until quite late in the development of the Akallabêth (SD/382).
amaneldi
collective name. *Elves of Aman
amanyar
collective name. Those of Aman
A collective term referring to the Elves who reached Aman (SI/Úmanyar). It included the Noldorin Exiles who left to war against Morgoth, but excluded the Sindarin who never left Beleriand (WJ/373). It is a combination of the name Aman with the adjectival suffix -ya. It seems unlikely that the term Amanya would be used for a single Elf of the Amanyar, but it could be used as an adjective, for example Amanya Telerin referring to the Telerin elves that reach Aman (WJ/411).
amanya
blessed
amanya adj. "blessed" (VT49:39, 41)
amal
mother
amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.
araman
place name. Outside Aman, *Beside Aman
A wasteland north-east of Valinor (S/80), this name is a compound of ar- “outside” and Aman. If Aman is considered to be the entire continent, Araman is still within that land, so “✱Beside Aman” is another possible interpretation, albeit not one that Tolkien used.
Conceptual Development: In most of the earlier stories, this region was called Eruman, first as ᴱQ. Eruman or Erumáni “beyond the abode of the Mánir” in earliest Lost Tales (LT1/91), then as ᴹQ. Eruman in Silmarillion drafts from the 1930s (SM/260, LR/236). In The Etymologies, it was derived from erume “desert” (Ety/ERE). In Silmarillion revisions from the 1950s-60s, Tolkien changed Eruman >> Araman (MR/123), perhaps because he decided that Eru was another name for God.
avamanyar
collective name. Elves who would not go to Aman
Another name of the Avari meaning “Elves who would not go to Aman”. This term was coined to distinguish them from the Úmanyar “Elves who did not go to Aman, but not because they refused” (that is, the Sindar). It is a combination of Amanyar (“Elves of Aman”) with the prefix ava- for refusal. Unlike the other elaborations of Amanyar, this term appears in the singular in at least one place: avamanya “not (willing to go to) Aman” (PE17/143).
Araman
outside aman
Araman place-name "outside Aman", name of a region (SA:ar, mān)
úamanyar
those not of aman
Úamanyar noun "those not of Aman" (sg. Úamanya, PE17:143), Elves who did not reach the Blessed Realm (but did leave Cuiviénen with the intention of going there) = Heceldi _(WJ:371). Also Úmanyar and fuller Úmaneldi. (WJ:373)_. Also called Lembi, q.v.
Alamanyar
noun. those who never beheld Aman
those who never beheld Aman
ar cé mo formenna tentanes amanna
and if northwards, it pointed towards Aman
Fifth phrase @@@
| | I | II |III|IV| V |VII| |ar|ar ke|ar ké mo| |formenna| |{tente >>}|tentane| |tentane|>> tentanes| |Amanna|
alamanyar
collective name. (Elves) Not of Aman
alamanyar
name. [those not of Aman]
aman
Aman
The Quenya name Aman is glossed as "Blessed Land", or "blessed, free from evil". The etymology of the name Aman changed over time in Tolkien's writings. In early linguistic writings, Aman was intended to be a "native Quenya form", derived from the root MAN ("good"). However, in later writings (such as Quendi and Eldar), the name is said to derive from a Valarin word.
oärel
proper name. Elf who left Middle-earth for Aman
A term for the Elves who left Middle-earth for Aman, equivalent to Amanyar (WJ/374), a combination of öar “away from” and a suffixal form -el(d) of Elda “Elf”.
This name originally developed from primitive ✶awādelo = ✶awa- + ✶edelō, which became either Oarel or Aurel (WJ/363). The Oarel form was preferred due to its similarity to the preposition öar (WJ/364). Its plural form Oareldi was influenced by the archaic plural †Eldi of Elda (WJ/363). In the Vanyarin dialect, the forms were Oazel and Auzel. In the Telerin branches, only descendants of the Au- forms were used: T. Audel and S. Ódhel (WJ/364).
úmaneldi
collective name. *Elves not of Aman
úmanyar
collective name. Those not of Aman
A term for Elves who did not reach Aman (S/53, WJ/373), a combination of the negative prefix ú- and Amanyar, “Those of Aman”. This term applied to Elves who intended to go to Aman but were unable to complete the journey, as opposed to the Avamanyar who refused to go to Aman in the first place, more commonly known as the Avari (WJ/371). In a few places this term appeared instead as Úamanyar (WJ/373, PE21/72).
Conceptual Development: In Silmarillion revisions from the 1950s-60s, Tolkien first used the term Alamanyar for those not of Aman, using the negative prefix al(a)- (MR/170). The change to Úmanyar reflects Tolkien’s general vacillation on the basis for Eldarin negation: the roots √LA or √Ū. In some linguistic notes from the early 1950s, Tolkien also changed Alamanyar to Úamanyar, but in later emendations from 1970 he wrote “stet” next to Alamanyar indicating he was considering restoring it (PE21/72, note #13). In other notes from the late 1960s, Tolkien also consider restoring the Alamanyar form (PE22/156).
aurel
noun. elf who departed from beleriand to aman
Aurel (Aureld-, e.g. pl. Aureldi) noun "Elf who departed from Beleriand to Aman" (while the Sindar stayed there) (WJ:363). Also Oarel, q.v. Earlier Auzel.
úmaneldi
non-aman elves
Úmaneldi noun *"Non-Aman Elves", Elves who never dwelt in Aman (= Úmanyar) (WJ:373). Sg. #Úmanel, #Úmaneld-.
úmanyar
those not of aman
Úmanyar pl. noun "those not of Aman", Eldar that did not reach Aman, sc. Sindar and Nandor _(SA:mān). _Sg. #Úmanya.Also Úamanyar.
avar
proper name. Refuser, Elf who did not journey to Aman
The Elves who refused to journey to Aman, an agental formation of the ancient verb ava- “to refuse” with the common agental suffix -r(o) (VT47/13, WJ/371). This name most frequently appeared in its plural form Avari referring to this entire people (S/52).
Conceptual Development: The name ᴹQ. Avar(o) first appeared in plural form * in Tolkien’s linguistic notes from the 1930s with the gloss “The Departing”, and referred to those elves who left Middle-earth, whereas those who remained were referred to by the earlier name the ᴹQ. Lembi “Lingerers” (LR/169-170). Tolkien soon revised this name to refer to the Elves who remained behind, effectively replacing the term Lembi (LR/200). This name appeared in The Etymologies* with essentially the same derivation as given above (Ety/AB).
aurel
proper name. Elf who left Middle-earth for Aman
-nna
to, at, upon
-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.
Oarel
oärel
Oarel ("Oärel")noun "Elf who departed from Beleriand to Aman" (while the _Sindar stayed there). Stem Oareld-, as in pl. Oareldi (WJ:363, 374)_. Older form Oazeldi.
Valinor
the land (or people) of the valar
Valinor place-name "the land (or people) of the Valar", *"Vali-land" (Vali = Valar), land of the Gods in the West (BAL, NDOR); cf. Valandor. Full form Valinórë (BAL; Vali-nórëunder NDOR).Said to be "the true Eldarin name of Aman", the latter name being explained as a borrowing from Valarin in some versions of the linguistic scenario (VT49:26). In the early "Qenya Lexicon", Valinor, Valinórë is glossed "Asgard", the name of the city of the gods in Norse mythology (LT1:272). It seems that in such more restricted use, Valinor is not the entire Blessed Realm but rather the specific region beyond the Pelóri where (most of) the Valar dwelt, with Val(i)mar as the chief city. Thus it is said of Eärendil that he "went into Valinor and to the halls of Valimar" only after he had already left his ship and ventured as far as Tirion (Silmarillion, chapter 24). Possessive Valinóreva in Nurtalë Valinóreva, the "Hiding of Valinor", the possessive case here assuming the function of object genitive (Silm); genitive Valinórëo in Yénië Valinórëo "Annals of Valinor" (MR:200; the last word was changed from Valinóren, Tolkien revising the genitive ending from -n to -o)
-nna
to
-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).
Amarië
good
Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)
Calaquendi
elves of the light, light-elves
Calaquendi pl. noun "Elves of the Light, Light-elves" (SA:kal-, SA:quen-/quet-, WJ:361, WJ:373); spelt Kalaqendi in Etym (KAL). Sg. *Calaquendë.
ainima
blessed, holy (of things)
ainima adj. "blessed, holy (of things)" (PE17:149)
ala-
good
ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.
almárëa
blessed
almárëa adj. "blessed". In a deleted entry in Etym, the gloss provided was "bless", but this would seem to be a mistake, since the word does not look like a verb. Another deleted entry agrees with the retained entry GALA that almárëa means "blessed" (GALA, VT45:5, 14)
amil
mother
amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).
ammë
mother
ammë noun "mother" (AM1)
ana
to
ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_
emel
mother
emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.
emil
mother
emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.
lára
blessed
[lára (3) adj. "blessed", also lárëa (VT45:26)]
mamil
mother, mummy
mamil noun *"mother, mummy" (UT:191)
manaitë
blessed
manaitë adj. "blessed" (VT49:41, 42)
manaquenta
blessed
manaquenta adj. "blessed" (VT44:10; see manquë, manquenta)
manna
blessed
manna adj. "blessed" (also mána, q.v.) (VT43:30, VT45:32, VT49:41)
manquë
blessed
manquë, manquenta adj. "blessed" (VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v.)
mána
blessed
mána 1) adj. "blessed" (FS); also manna, q.v. 2) noun "any good thing or fortunate thing; a boon or blessing, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty. (Cf. frequent ejaculation on receiving aid in trouble: yé mána (ma) = what a blessing, what a good thing!)" (VT49:41)
na
to, towards
na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).
nútë
bond, knot
nútë noun "bond, knot" (NUT)
ontari
mother
ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)
ontaril
mother
ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)
vérë
bond, troth, compact, oath
vérë (1) noun "bond, troth, compact, oath" (WED)
Calaquendi
noun. Elves of the Light
Elves of the Light
amil(lë)
noun. mother
Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies of the 1930s under the root ᴹ√AM “mother” (Ety/AM¹).
This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).
However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).
Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.
emil
noun. mother
mára
adjective. good
naxa
noun. bond
bond, fetter
The continent in the Uttermost West where the Valar dwelled after the first wars with Morgoth destroyed the world as it was initially created (S/37). Its name is derived from the same root √MAN “blessed, unmarred” as the name of Manwë (PE17/162). The most common translation of this name was the “Blessed Realm” (S/62), though more precisely it describes the “unmarred” state of this land, free from the influence of Morgoth (PE17/162).
Tolkien elsewhere said that Aman was adapted from an (unknown) word from Valarin, meaning “at peace, in accord (with Eru)”, much as Manwë was an adaptation of Val. Mānawenūz (WJ/399). This is not incompatible with its derivation from the root √MAN, which itself may have been adopted into Primitive Elvish from Valarin.
Conceptual Development: According to Christopher Tolkien, the idea for this name first emerged from Ad. Amân, the Adûnaic name for Manwë (SD/376). In Tolkien’s earliest writings, the name for the Land of the Valar was simply ᴱQ. Valinor (LT1/70), but in later writings this became the Elvish name for this land, whereas Aman was its “proper” name (PE17/106).