am

root. mother

For most of Tolkien’s life, the Primitive Elvish root for “mother” was √AM. This began with the Qenya Lexicon of the 1910s, where Tolkien gave the root as ᴱ√AMA (QL/30). In The Etymologies of the 1930s it was ᴹ√AM with derivatives ᴹQ. amil and (archaic) N. emil “mother” (Ety/AM¹). In Quenya prayers of the 1950s, the word for mother was Q. Amille. In the last few years of his life, however, Tolkien toyed with the notion of changing this root to √EM. In notes associated with Eldarinwe Leperi are Notessi written in the late 1960s, Tolkien first gave the root as am, but then wrote em next to it with a question mark, along with several new em-derivatives (VT48/19 note #16). The Q. affectionate word emme for “mommy” appeared in the main article, indicating Tolkien did, in fact, adopt this new root, at least for some period of time.

Neo-Eldarin: For purposes of Neo-Quenya writing, I personally prefer to ignore this late change to the root for “mother” and stick with the √AM-forms Tolkien used for most of his life. However, the √AM-forms were less stable in the Sindarin branch of the languages, so I’d use √EM-forms like S. emel and emig, and would assume √AM and √EM were variants of the root, as they were on VT48/19 (see above).

amal

noun. mother

ambō

noun. hill

amba

?. more

amas

noun. mother

amma

noun. mother

amme

noun. mother

gampa

noun. hook

il

root. all

A root meaning “all” in Tolkien’s writings from the 1930s through 1960s (VT48/25) with derivatives in both Quenya and Sindarin, the most notable being Q. Ilúvatar “All-father” (MR/39). Its earliest precursor is the root ᴱ√ILU “ether, the slender airs among the stars” from the Qenya Lexicon of the 1910s, whose derivatives include various sky-words as well as ᴱQ. Ilúvatar, since in this early period the name meant “Heavenly Father” (QL/42). The meaning of the root shifted to ᴹ√IL “all” in The Etymologies of the 1930s (Ety/IL), and it retained this sense thereafter.

del

root. will

A root in etymological notes from 1968, meaning “to will with conscious purpose, immediate or remote”; it was distinct from “be willing, to assent, consent, agree”, which partakes of the will but also involves accident or change (NM/231). Given the many other uses to which √DEL was assigned, odds are this was a transient idea.

elen

noun. star

imbi

preposition. between

keme

noun. earth

kemen

noun. earth

manrā

adjective. good

mīni

preposition. between

phawalōkō

noun. dragon

tul-

verb. come, is coming, has come, is here

ēl

noun. star

em

root. mother

emel

noun. mother

emer

noun. mother

imi

root. in

am

adverb. up

am

preposition. up, upwards, upon

amben

adjective. uphill, uphill; [ᴱN.] arduous, difficult, tiresome

An adjective (and adverb?) for “uphill” in The Etymologies of the 1930s, a combination of am “up” and N. penn “declivity, ✱slope” (Ety/PEN). It was contrasted with N. dadben “downhill, inclined, prone” (Ety/AM², PEN).

Conceptual Development: In The Etymologies it first appeared as N. amdenn, a derivative of ᴹ√DEN “hillside, slope”, but the meaning of this root was change to ᴹ√DEN “hole; gap, passage” (Ety/DEN), after which the form amben < ᴹ√PEN(ED) was introduced (see above). The earliest appearance of this word was in Early Noldorin Word-lists of the 1920s where it was ᴱN. amvenn “uphill; arduous, difficult, tiresome”, marked as both an adjective and adverb, along with a noun variant ᴱN. amvinn “slope, incline, hillside” (PE13/139, 159-160). This early Noldorin form was a combination of ᴱN. am “up” and ᴱN. benn “sloping”.

Neo-Sindarin: Given its Early Noldorin use for “arduous, difficult, tiresome”, amben might be used colloquially in Neo-Sindarin with a similar sense for a thing that is difficult, analogous to English usages like an “uphill battle”: dagor amben.

am-

prefix. snake

A prefix for “snake” in The Etymologies of the 1930s derived from the root ᴹ√ANGWA of the same meaning, most notably an element in N. amlug “dragon” (Ety/ANGWA).

amon

noun. hill

amlug

noun. dragon

amar

noun. Earth

amar

noun. earth

ambar

noun. earth

amben

adverb. uphill, sloping upwards

ambend

adverb. uphill, sloping upwards

ambend

adverb. uphill

ambenn

adverb. uphill, sloping upwards

ambenn

adverb. uphill

amlug

noun. dragon

ammarth

noun. fate, doom

ammarth

noun. doom

doom

amon

noun. hill, steep-sided mount

amrûn

noun. east, orient

gamp

noun. hook, claw, crook

naneth

noun. mother

A noun for “mother” in The Etymologies of the 1930s derived from the (Noldorin-only?) root ᴹ√NAN (Ety/NAN). It apparently replaced archaic/poetic N. †emil (Ety/AM¹; EtyAC/AM¹).

Conceptual Development: The Gnomish Lexicon had a similar set of words for “mother”: G. maba, mabir, baba, and mavwin from the early root ᴱ√maƀ “something nice” (GL/57). The last of these appeared as G. mavwen “ancestress” in the Gnomish Lexicon Slips modifying that document, with an archaic meaning of “mother” and variant forms mafwyn and mavuin (PE13/115). In these slips, it seems the normal “mother” word was G. nân (originally glossed “father”) with variant nanwin (PE13/115). This last word is likely the direct precursor of N. naneth.

Neo-Sindarin: I would use S. emel from the late 1960s as the normal word for “mother” in Neo-Sindarin, but would retain N. naneth as a dialectical or more formal variant.

coe

noun. earth

An indeclinable word given as {cíw >>} coe “earth” in The Etymologies of the 1930s as a derivative of the root ᴹ√KEM (Ety/KEM; EtyAC/KEM).

Possible Etymology: The primitive form of rejected cíw is given as ᴹ✶kēm and its derivation is clear: the long ē became ī and then the final m reduced to w after i as usual. The derivation of coe is more obscure, however. The likeliest explanation is that Tolkien imagined its ancient form with a slightly lowered vowel which he generally represented as ǣ in this period (in later writings as ę̄). According to the first version of the Tengwesta Qenderinwa and Comparative Vowel Tables from the 1930s (PE18/46; PE19/25), ǣ &gt; ei &gt; ai &gt; ae, and in The Etymologies itself, it seems ai often became oe instead of ae.

Neo-Sindarin: Updating the derivation of hypothetical ✱kę̄m would produced ᴺS. cae in Sindarin phonology. But given the obscurity of its derivation, I recommend using 1950s S. ceven for “earth” instead.

emil

noun. mother

mû

interjection. no

dae

adverb. very

di

preposition. in

el

noun. star

elf

noun. friend

geil

noun. star

harthad

noun. hope

lhûg

noun. dragon

mellon

noun. friend

ne-

prefix. in

thond

noun. friend

men

pronoun. us

adab

noun. building, house

al-

prefix. no, not

bartha-

verb. to doom

coe

noun. earth

This word is indeclinable, according to the Etymologies

emil

noun. mother

geil

noun. star, bright spark

giliath

noun. all the host of stars

gwanna-

verb. to depart, die

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

lhimlug

noun. fish-dragon, sea-serpent

lhûg

noun. snake, serpent

manadh

noun. doom, final end, fate, fortune

manadh

noun. final bliss

meldir

noun. friend

meldis

noun. friend

mellon

noun. friend

milui

adjective. friendly, loving, kind

mindon

noun. isolated hill, especially a hill with a watch tower

mindon

noun. tower

moe

adjective. soft

nana

noun. mother, mummy

naneth

noun. mother

nedh-

prefix. in, inside, mid-

See also the preposition ned , and the noun ened for a discussion of this form

ortha-

verb. to raise

rhufen

noun. east

rhûn

noun. east

tol-

verb. to come

tund

noun. hill, mound

tunn

noun. hill, mound

am

adverb. up, up, [G.] upwards, towards head of, above

amras

masculine name. Top-russet

Twin brother of Amrod and second(?) youngest of the sons of Fëanor (it is unclear which of the twins was born first). The name is a compound of am “up” and ross “red-haired” (PM/353, VT41/10), an adaption of his Quenya nickname Q. Ambarussa. In a few places the name appears as Amros (PM/366, VT41/10), closer to its Sindarin elements.

Conceptual Development: In the earliest Lost Tales, this character was first named G. Dinithel (LT2/251), revised in the Lays of Beleriand to ᴱN. Durithel, then ᴱN. Díriel (LB/86). The name remained N. Díriel in Silmarillion drafts from the 1930s, and the form Diriel (with a short i) appeared in The Etymologies (Ety/DER, GYEL). The name was revised to Amras in Silmarillion revisions from the 1950s-60s (WJ/197).

amin

masculine name. Hope

A rejected name for Aragorn, changed to Estel (PM/269). It is probably a variant of amdir (MR/320).

amarth

noun. fate

n. fate. Q. umbar. >> Amon Amarth

amarth

fate

1b n. fate, doom. Q. ambar (ambart-). >> Amon Amarth

ammarth

fate

n. fate, doom. ammarth > amarth. . This gloss was rejected.

amon

hill

pl1. emyn n. hill, lump, clump, mass, often applied to (esp. isolated) mountains. Q. umbo(n). FAmon Amarth

amar

world

n. world.

amarth

noun. fate, doom

amarth

fate

n. fate, doom. Q. umbar. . This gloss was rejected.

amdir

noun. hope based on reason

ammen

pronoun. of us, for us, toward us

amon

noun. hill, steep-sided mount

amrûn

noun. east, orient

amrûn

noun. east

_n. _east. Q. orrō uprising, sunrise, east. >> rhûn

gamp

noun. hook, claw, crook

am

adverb/adjective. more

amar

earth

(archaic Ambar), pl. Emair

amarth

fate

amarth (doom), pl. emerth; also manadh (i vanadh) (doom, final end, fortune [usually = final bliss]), pl. menaidh (i menaidh);

amarth

doom

(noun) 1) amarth (fate), pl. emerth; 2) band (i mand, o mband; construct ban) (custody, prison, safekeeping, duress, hell), pl. baind (i mbaind), coll. pl. bannath. 3) manadh (i vanadh) (final end, fate, fortune [usually = final bliss]), pl. menaidh (i menaidh)

ambenn

uphill

(adj.) ambenn (sloping upward), pl. embinn,

amdir

hope

1) (based on reason) amdir (no distinct pl. form). Literally an "up-looking". 2) (closer in meaning to ”faith”) estel (trust, steady purpose), pl. estil, 3) (noun) harthad (i charthad, o charthad), pl. herthaid (i cherthaid)

amloth

uprising-flower

R” (crest of a helmet) amloth (pl. emlyth). The source also mentions a dialectal form almoth.

amon

hill

1) amon (pl. emyn) (steep-sided mount), 2) dôl (i dhôl, construct dol) (head), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained). 3) tund (i dund, o thund, construct tun) (mound), pl. tynd (i thynd), coll. pl. tunnath.

amrûn

uprising

(noun) amrûn (sunrise, orient, east), pl. emrŷn

amrûn

sunrise

amrûn (orient, east, uprising), pl. emrŷn

amrûn

orient

amrûn (sunrise, east, uprising)

amarth

doom

(fate), pl. emerth

amdir

hope

(no distinct pl. form). Literally an "up-looking".

amloth

uprising-flower

(pl. emlyth). The source also mentions a dialectal form almoth.

ammen

for us, to us, of us

ammen

for us

(to us).

amon

hill

(pl. emyn) (steep-sided mount)

amrent

noun. lark

amrûn

uprising

(sunrise, orient, east), pl. emrŷn

amrûn

sunrise

(orient, east, uprising), pl. emrŷn

ein-

prefix. amya-

_ pref. _Q. amya-.

ein-

amya-

pref. Q. amya- . This gloss was rejected.

gamp

hook

1) gamp (i **amp) (claw, crook), pl. ?gaimp or ?gemp (i ngaimp = i ñaimp or i ngemp = i ñemp), coll. pl. gammath**

gamp

hook

(i ’amp) (claw, crook), pl. ?gaimp or ?gemp (i ngaimp =  i ñaimp or i ngemp = i ñemp), coll. pl. gammath

emig

noun. index finger (Elvish play-name used by and taught to children)

emel

noun. mother

A word for “mother” in notes on Elvish Hands, Fingers and Numerals from the late 1960s, along with a diminutive form emelig (VT48/17 note #13). These forms were struck through and replaced by emig as the proper diminutive form from the root √EM (VT48/6), but that doesn’t necessarily invalidate emel = “mother”, which appeared elsewhere as (probably primitive) emel, emer in rough versions of these notes (VT48/19 note #16). These Sindarin forms are unusual in that the medial m did not become v, which means the primitive form was likely based on ✱emm- as suggested by Patrick Wynne (VT48/17 note #14).

Conceptual Development: G. amil “mother” appeared in the Gnomish Lexicon of the 1910s along with rejected forms {anwin, amril} and an archaic variant †amaith (GL/19). The forms {emaith >>} amaith appeared unglossed in Gnomish Lexicon Slips revising that document (PE13/109). In The Etymologies of the 1930s there was a form N. †emil for “mother” under the root ᴹ√AM of the same meaning, but Tolkien said this word was archaic, apparently replaced by N. naneth (Ety/AM¹; EtyAC/AM¹). With N. emil, the a became e via i-affection, but the medial m failing to become v requires an explanation similar to that of 1960s S. emel.

Neo-Sindarin: I generally prefer derivatives of the earlier root √AM for “mother” words in Quenya, but in the case of Sindarin, I find emel and emig from √EM to be better and more widely accepted.

mîg

preposition. among

ardhon

place name. The World

A Sindarin name for the world appearing only in the name Mîr n’Ardhon “Jewel of the World” (PM/348). Since this name is the translation of Q. Ardamírë, it follows that Ardhon may be a cognate of Q. Arda: “The World, (lit.) Realm”. As such, it may be a combination of some form of S. gardh “region” (in early writings, N. ardh) with a suffixal element -on, possibly the augmentative suffix -on. It is also possible that this form is lenited, and the proper form is gardhon.

estel

masculine name. Hope

A name for Aragorn (LotR/1061), it is simply the noun estel “hope” used as a name (PE17/117).

Conceptual Development: In drafts of the Lord of the Rings appendices, this name first appeared as S. Amin (PM/269).

lŷg

noun. snake

The best known Sindarin word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160), likely from ✱leukā where the ancient eu became ȳ as was usual in Sindarin (LotR/1115).

êl

noun. star

A Sindarin word for “star” that is largely archaic and poetic, and is mainly used as element in names like Elrond (Let/281; WJ/363; Ety/EL); the more usual word for “star” in ordinary speech was gil (RGEO/65). However, the collective form elenath is still used in common speech to refer to the entire host of stars (WJ/363). The plural of êl is elin, as this word was derived from ancient ✶elen, and the final n that was lost in the singular was preserved in the plural. In some cases Tolkien posited a restored analogical singular elen from the plural form (PE17/24, 67, 139), but this isn’t in keeping with the notion that the word was archaic, so I would ignore this for purposes of Neo-Sindarin.

Conceptual Development: This word and its root first appeared in The Etymologies of the 1930s, where N. el “star” was derived from the root ᴹ√EL of similar meaning, but was “only [used] in names” (Ety/EL). It seems Tolkien introduced the root to give a new etymology for names like N. Elrond and N. Elwing, which initially appeared under the root ᴹ√ƷEL “sky” (Ety/ƷEL).

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

elen

star

pl1. elin, pl2. elenath _n._star. Its collective plural (pl2.) designates 'the (host of all the) stars, (all) the (visible) stars of the firmament'. Q. elen, pl1. eldi, eleni. o menel aglar elenath ! lit. 'from Firmament glory of the stars !'. >> êl

rhûn

noun. east

n. east. Q. hrō- uprising, sunrise, east. >> amrûn

bâr

earth

(dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds.

ceven

earth

1) ceven (i geven, o cheven), pl. cevin (i chevin) (VT48:23), 2) (world) Amar (archaic Ambar), pl. Emair; 3) bâr (dwelling, house, home, family; land) (i mâr, o mbâr, construct bar), pl. bair (i mbair). Also -bar, -mar at the end of compounds. 4) (maybe ”earth” as substance) cae (i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also SOIL.

dôl

hill

(i** dhôl, construct **dol) (head), pl. dŷl (i** nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i** nôl, pl. i** ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n** if the former derivation had been maintained).

emig

little mother

(no distinct pl. form except with article: in emig). Also used (in children’s play) as a name for the index finger (VT48:6, 17)

lhûg

dragon

lhûg (construct lhug; with article ?i thlûg or ?i lûg the lenition product of lh is uncertain) (snake, serpent), pl. lhuig (?i luig), also amlug (pl. emlyg).

lhûg

dragon

(construct lhug; with article ?i thlûg or ?i lûg – the lenition product of lh is uncertain) (snake, serpent), pl. lhuig (?i luig), also amlug (pl. emlyg).

einior

adjective. elder

im

preposition. between

mellon

noun. friend

men

pronoun. us

pân

adjective. all, all, *complete, entire, full, the whole

@@@ extended meaning suggested on Discord 2022-03-11

cae

noun. earth

dae

adverb. very

ened

adverb. moreover

men

pronoun. us

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

baw

interjection. no, don't!

cae

noun. earth

This word is indeclinable, according to the Etymologies

ceven

noun. Earth

einior

adjective. elder

el

star

n. star.

elen

noun. star

emel

noun. mother

emig

noun. "litte mother"

emmel

noun. mother

ennorath

noun. central lands, middle-earth

estel

noun. hope, trust, a temper of mind, steady fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose

estel

noun. hope

n. hope. ónen i·Estel Edain 'I gave the "Hope" (to) Men'.

gil

noun. star, bright spark

In The Etymologies (Ety/358, corrected by VT/45:15), this word was given as geil , plural gîl. However, later in LotR/E and RGEO/73, Tolkien seems to consider gil as a singular (with no hints in the sources of what the plural would be, besides the collective plural giliath )

gil-

noun. star

giliath

noun. all the host of stars

gill

noun. star

hartha-

verb. to hope

harthad

gerund noun. hope

innas

noun. will

leweg

noun. snake

_ n. _snake.

lhûg

noun. snake, serpent

limlug

noun. fish-dragon, sea-serpent

lýg

noun. snake

_ n. Zoo. _snake. Q. leuka.

lŷg

noun. snake

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

mellon

noun. friend

mellon

noun. friend

_ n. _friend. Pedo mellon a minno! 'Say friend and enter'. 

min-

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

minuial

noun. "morrowdim", the time near dawn, when the star fade

mín

pronoun. us

mîn

preposition. (in) between (referring to a gap, space, barrier or anything intervening between two other things)

ned

preposition. (uncertain meaning) in, of (about time, e.g. giving a date)

[Another possible interpretation: "another, one more" (related to Q. net(e)), VT/47:40]

nidh-

verb. will, mean to, have a mind to

orod

mount

pl1. ered or eryd** ** n. mount, mountain. Q. oro, orto.

pân

adjective. all, in totality

As no other word beginning in ph- is attested, it is assumed that a nasal mutation is triggered by the pronoun în.1 , hence the form observed in the "King's Letter"

rhuven

noun. east

rhûn

noun. east

rûn

noun. east

n. #east. Q. rómen.

tolo

verb. come!

vi

preposition. in

vi

preposition. in

êl

noun. star (little used except in verses)

êl

star

pl1. elin, pl2. elenath** ** n. star. Q. elen, pl1. eldi, eleni, pl2. elelli. >> elen

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

adab

building

1) adab (house), pl. edaib. In ”Noldorin”, the plural was edeb_. _2)

adab

building

(house), pl. edaib. In ”Noldorin”, the plural was edeb. 2)

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

an-

very

(as adverbial prefix) an-, as in:

an-

very

as in:

ardhon

world

ardhon (great region/province), pl. erdhyn, coll. pl. ardhonnath

ardhon

world

(great region/province), pl. erdhyn, coll. pl. ardhonnath

band

doom

(i mand, o mband; construct ban) (custody, prison, safekeeping, duress, hell), pl. baind (i mbaind), coll. pl. bannath.

bartha

doom

(verb) bartha- (i martha, i mbarthar)

bartha

doom

(i martha, i mbarthar)

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

cae

earth

(i gae, o chae). No distinct pl. form even if there is a pl., except with article (i chae). For ”earth” as a substance, see also

car

building

car or cardh (i gar[dh], o char[dh]) (house), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car (or adab) may be preferred for clarity.

car

building

or cardh (i gar[dh], o char[dh]) (house), pl. cerdh (i cherdh) or cair (i chair). Note: cardh also means "deed, feat". Therefore, the form car (or adab) may be preferred for clarity.

ceven

earth

(i geven, o cheven), pl. cevin (i chevin) (VT48:23)

cîl

pass between hills

(i gîl, o chîl) (cleft, gorge), no distinct pl. form except with article (i chîl), coll. pl. cíliath. . A homophone means ”renewal”.

dae

very

dae (exceedingly). Lenited dhae.

dae

very

(exceedingly). Lenited dhae.

dî

in

unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

einior

elder

einior (pl. einioer). Archaic *einiaur.

einior

elder

(pl. einioer). Archaic ✱einiaur.

ennor

middle-earth

Ennor, also in coll. pl. ennorath = lands of Middle-earth (RGEO, Letters:384). Apparently less usual is the term Emerain.

ennor

place name. central land, middle-earth

estel

hope

(trust, steady purpose), pl. estil

gilion

of stars

(lenited ngilion; pl. gilioen). Archaic ✱giliaun.

gwanna

depart

gwanna- (i **wanna, in gwannar**) (die)

gwanna

depart

(i ’wanna, in gwannar) (die)

gîl

star

gîl (i ngîl = i ñîl, o n**gîl, construct gil) (bright spark, silver glint), no distinct pl. form except with article (in gîl = i ñgîl), coll. pl. giliath** (RGEO, MR:388). Poetic †êl (elen-, pl. elin, coll. pl. elenath) (RGEO, Letters:281, WJ:363).

gîl

star

(i ngîl = i ñîl, o n’gîl, construct gil) (bright spark, silver glint), no distinct pl. form except with article (in gîl = i ñgîl), coll. pl. giliath **(RGEO, MR:388). Poetic †êl (elen-, pl. **elin, coll. pl. elenath) (RGEO, Letters:281, WJ:363).

gú

no, not

also ú

gûr

inner mind

(i ’ûr, construct gur) (heart), pl. guir (i nguir = i ñuir). Note: A homophone means ”death”, but has different mutations. (VT41:11)

hartha

hope

(verb) #hartha- (i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

hartha

hope

(i chartha, i charthar). Verbal stem isolated from the apparent gerund harthad, ”hope” as noun.

harthad

hope

(i charthad, o charthad), pl. herthaid (i cherthaid)

im

between

(prep.) im (within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”I” and a noun mening ”dell, deep vale”. The word mîn (min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

im

between

(within), also as prefix im- ”between, inter-”. Note: homophones include the pronoun ”

ind

mind

ind (inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

ind

mind

(inner thought, meaning, heart), no distinct pl. form;, coll. pl. innath.

innas

will

(noun) innas, pl. innais (VT44:23)

innas

will

pl. innais (VT44:23)

limlug

fish-dragon

(sea serpent), pl. limlyg

lŷg

snake

1) lŷg (constuct lyg), no distinct pl. form. 2) lhûg (construct lhug, with article ?i thlûg or ?i lûg the lenition product of lh is uncertain) (dragon, serpent), pl. lhuig (?i luig). See SERPENT.

mae

soft

mae (lenited vae; no distinct pl. form). Suggested Sindarin form of ”Noldorin” moe. Note: a homophone is the adverb mae = ”well”.

mae

soft

(lenited vae; no distinct pl. form). Suggested Sindarin form of ”Noldorin” moe. Note: a homophone is the adverb mae = ”well”.

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

manadh

doom

(i vanadh) (final end, fate, fortune [usually = final bliss]), pl. menaidh (i menaidh)

meldis

friend

(i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

1) (masc.) mellon (i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath. 2) (fem.) meldis (i veldis), no distinct pl. form except with article (i meldis), coll. pl. meldissath.

mellon

friend

(i vellon) (lover), pl. mellyn (i mellyn), coll. pl. mellonnath. Also meldir (i veldir), no distinct pl. form except with article (i meldir). Also seron (i heron, o seron), pl. seryn (i seryn), coll. pl. seronnath.

mi

between

mi (with article: min)

mi

between

(with article: min)

milui

friendly

milui (lenited vilui; no distinct pl. form) (loving, kind)

milui

friendly

(lenited vilui; no distinct pl. form) (loving, kind)

minuial

dawn

minuial (i vinuial) (morrowdim, twilight), pl. minuiail (i minuiail)

minuial

dawn

(i vinuial) (morrowdim, twilight), pl. minuiail (i minuiail)

mín

us

mín, presumably usually lenited vín (which is also the genitive ”our”); see WE.

mín

us

presumably usually lenited vín (which is also the genitive ”our”); see

mîn

i

(min-) means ”between” referring to a gap, space, barrier or anything intervening between two other things (VT47:11, 14)

naneth

mother

naneth (pl. nenith). Hypocoristic form (”mom”) nana, pl. nenai (but this word is probably rarely pluralized). In a higher style also †emil. No distinct pl. form; coll. pl. emillath. Variant form emel (pl. emil), also spelt emmel (pl. emmil). (VT48:17)

naneth

mother

(pl. nenith). Hypocoristic form (”mom”) nana, pl. nenai (but this word is probably rarely pluralized). In a higher style also †emil. No distinct pl. form; coll. pl. emillath. Variant form emel (pl. emil), also spelt emmel (pl. emmil). (VT48:17)

ne

in

ned (used of time in the source), possibly followed by hard mutation (SD:129)

ne

in, inside

(prefix) (mid-)

nínui

february

Nínui

ortha

raise

ortha- (i ortha, in orthar);

ortha

raise

(i ortha, in orthar);

orthad

raising

(MR:373)

pân

all

(adj.) *pân, pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

pân

all

pl. pain (only attested in mutated pl. form phain, SD:128-31). Not to be confused with the noun pân ”plank”.

thel

will

(vb.) ?thel- (intend, mean, purpose, resolve)

thel

will

(intend, mean, purpose, resolve)

tol

come

tol- (i dôl, i thelir). The present tense tôl is attested (WJ:254). MAKE COME, see FETCH

tol

come

(i dôl, i thelir). The present tense tôl is attested (WJ:254).

tund

hill

(i** dund, o thund, construct tun) (mound), pl. tynd (i** thynd), coll. pl. tunnath.

vi

in

(prep.) 1) vi (VT44:23), with article vin; 2) ne, ned (used of time in the source), possibly followed by hard mutation (SD:129); 3) dî, unstressed di (beneath, under) (VT45:37). Note: a homophone means ”bride, lady”.

vi

in

(VT44:23), with article vin

amandi

amandi

?amandi pl. of óman, q.v. (amandi is evidently a misreading for *omandi, VT46:7) (OM)

amatixë

amatixë

amatixë ("ks")noun dot or point placed above the line of writing (TIK). Tolkien rejected the variant amatexë ("ks") (VT46:20)

ambas

ambas

*ambas, see ambar # 3

amya-

verb. amya-

amya- (2) evidently a prefix corresponding to mai- (q.v.) in meaning (PE17:163, 172)

ambalë

yellow bird, 'yellow hammer'

ambalë noun "yellow bird, 'yellow hammer' " (SMAL)

ambaron

g.sg. ambarónen

ambaron (ambarón- as in "g.sg. ambarónen", in LotR-style Quenya this would be a dative singular) noun "uprising, sunrise, Orient" (AM2). - In the Etymologies as printed in LR, the form ambaron also appears in the entry MBAR, but according to VT45:33 this is an error for ambaren, apparently intended as the genitive singular of ambar (in LotR-style Quenya it would rather be the dative singular).

ammalë

yellow bird, 'yellow hammer'

ammalë noun "yellow bird, 'yellow hammer' " (SMAL)

amil(lë)

noun. mother

Tolkien used a number of similar forms for “mother” for most of his life. The earliest of these are ᴱQ. amis (amits-) “mother” in the Qenya Lexicon of the 1910s along with variants ᴱQ. ambi, âmi, amaimi under the root ᴱ√AMA (QL/30). An additional variant ammi appeared in the Poetic and Mythological Words of Eldarissa (PME/30). In Early Qenya Word-lists of the 1920s Tolkien had ᴱQ. ambe or mambe “mother” (PE16/135). This became ᴹQ. amil “mother” in The Etymologies under the root ᴹ√AM “mother” (Ety/AM¹).

This 1930s form amil appears to have survived for some time. It appeared in a longer form Amille in Quenya Prayers of the 1950s (VT43/26; VT44/12, 18), and as an element in the term amilessi “mother-names” in a late essay on Elvish naming (MR/217). In the initial drafts of Elvish Hands, Fingers and Numerals from the late 1960s Tolkien used the form amilye or amye as an affectionate word for “mother”, and amaltil as the finger name for the second finger (VT47/26-27 note #34 and #35).

However, in those documents Tolkien seems to have revised the root for “mother” from √AM to √EM and the affectionate forms from amye to emya or emme (VT47/10; VT48/6, 19). The revised word for “mother” appears to be emil based on the 1st person possessive form emil(inya) (VT47/26).

Neo-Quenya: For purposes of Neo-Quenya, I prefer to retain the root √AM for “mother”, since that is what Tolkien used for 50 years, and ignore the very late change to √EM. As such, I would recommend amil(le) for “mother” and affectionate forms amme “mommy” and amya. However, if you prefer to use Tolkien’s “final” forms, then emil(le), emme and emya seem to be what Tolkien adopted in the late 1960s.

am-

up

am- (1) prefix "up" (AM2)

am-

signifying addition, increase

am- (2) prefix used in comparison, "signifying addition, increase" (PE17:90), or with genitive superlative: elenion ancalima "brightest of stars" (PE17:91). Originally identical with #1 above. The form am- as such is in late Quenya only used before p and (presumably) before vowels; the longer form ama- came to be preferred before r and l; before other consonants, the prefix assumes the form an- (pronounced, but not in Romanized Quenya orthography written, añ- before c) (PE17:90-92). Phonologically we would expect am- before y- (since my is an acceptable Quenya combination); however, Tolkien used an- in the word anyára (q.v.) See an- #2 and compare ar- #2.

ama

up

ama adv.? element not glossed, evidently meaning "up" like the prefix am-, or an alternative form of amba (UNU)

amorta-

heave

#amorta- vb. "heave" (literally "up-rise, rise up", cf. orta-; the prefix am- means "up"). Only attested as a participleamortala "heaving" in Markirya.

ambarussa

masculine name. Top-russet

The mother-name of both of the twins Amrod and Amras, though at Fëanor’s insistence, she gave one of them a new mother-name: Umbarto, which Fëanor changed to the less ominous Ambarto (PM/353-4). The name is a compound of amba “up” and russa “red-haired”, and refers to the red hair of the twins.

ambalotsë

noun. uprising-flower

Quenya cognate for S. amloth “uprising flower” in the name Ægamloth (archaic for Egamloth) “Pointed Helm-crest” (WJ/318). It is a combination of amba “up” and lotsë “flower”. Tolkien said this word is “referring to the flower or floreate device used as a crest fixed to point of a tall helmet”, and thus only refers to a type of “helm-crest”, not any kind of flower.

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Ambalar

east

Ambalar noun "East" (MC:221; this is "Qenya")

Ambarenya

middle-earth

Ambarenya, older [MET] Ambarendya place-name "Middle-earth" (but the more usual word is Endor, Endórë) (MBAR)

Ambarto

upwards-exalted

Ambarto masc. name *"upwards-exalted", mother-name (never used in narrative) of Pityafinwë = Amrod (PM:353, 354)

Ambarussa

top-russet

Ambarussa masc. name "top-russet", alternation of Umbarto, mother-name (never used in narrative) of Telufinwë = Amras (PM:353-354)

Ambaróna

eastern (land)

Ambaróna place-name "Eastern (land)", possibly basically an adjectival form Ambarónë "uprising, sunrise, Orient" _(LotR2:III ch. 4; PE17:82, compare the Etymologies, entry AM2)_

Ambarónë

uprising, sunrise, orient

Ambarónë noun "uprising, sunrise, Orient" (AM2)

Amillion

february

Amillion noun "February" (LT1:249; LotR-style Quenya has Nénimë)

amal

mother

amal noun "mother"; also emel (VT48:22, 49:22); the form amil (emil) seems more usual.

amaldar

trees

amaldar ??? (Narqelion; may include aldar "trees")

aman

blessed, free from evil

aman adj. "blessed, free from evil". Adopted and adapted from Valarin (WJ:399), though in other versions Tolkien cited an Elvish etymology (cf. VT49:26-27). Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" (SA:mān), translated "Unmarred State" (VT49:26). Allative Amanna (VT49:26). Adj. amanya "of Aman, Amanian" (WJ:411), nominal pl. Amanyar "those of Aman", Elves dwelling there (with negations Úamanyar, Alamanyar "those not of Aman"). Also fuller Amaneldi noun "Aman-elves" (WJ:373).Masc. name Amandil *"Aman-friend" (Appendix A, SA:mān), the father of Elendil; also name of the Númenorean king Tar-Amandil (UT:210).

amanya

blessed

amanya adj. "blessed" (VT49:39, 41)

amarto

fate

amarto noun "Fate" (also ambar) (LT2:348; in LotR-style Quenya rather umbar, umbart-)

amatulya

welcome (of something blessed)

[amatulya adj./?interjection "welcome (of something blessed)" (PE17:172), replaced by alatulya, q.v.]

amatúlië

blessed arrival

[amatúlië noun "blessed arrival" (PE17:172), replaced by alatúlië, q.v.]

amaurëa

dawn, early day

†amaurëa noun "dawn, early day" (Markirya)

amba

more

amba 2) adj. and noun "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE:17:91). Cf. adverb ambë.

amba

up, upwards

amba 1) adv. "up, upwards" (AM2, PE17:157). Apparently also ama (UNU).

ambal

shaped stone, flag

ambal noun "shaped stone, flag" (MBAL)

ambalotsë

uprising-flower

*ambalotsë noun "uprising-flower", referring to "the flower or floreate device used as a crest fixed to point of a tall [illegible word: ?archaic] helmet". Curiously, the word is asterisked as unattested (WJ:319)

amban

upward slope, hill-side

amban noun "upward slope, hill-side" (AM2)

ambapenda

uphill

ambapenda adj. "uphill". Also ampenda. (AM2)

ambar

fate, doom

ambar (2) noun "fate, doom" (variant of umbar?) in Turambar (SA:amarth); stem ambart- (PE17:66), instrumental ambartanen "by doom" (Silm ch. 21, UT:138, PE17:66). The early "Qenya" lexicon has ambar "Fate", also amarto (LT2:348)

ambar

a-mbar

ambar (1) ("a-mbar") noun "oikumenē [Greek: the earth as the human habitation], Earth, world" (MBAR), stem ambar- (PE17:66), related to and associated with mar "home, dwelling" (VT45:33); in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself (the wording is not clear). The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing (in LotR-style Quenya it would rather be the dative singular); in the printed version in LR, the misreading "ambaron" appears (see VT45:33). Ambar-metta noun "the end of the world" (EO); spelt ambarmetta in VT44:36. The element #umbar in Tarumbar "King of the World" (q.v.) would seem to be a variant of ambar, just like ambar #2 "doom" also alternates with umbar (see below).

ambar

breast

ambar (3) noun ""breast" (chest), with stem in -s- or -r- (QL:30). The form ambar, translated "in bosom", occurs in MC:213 (this is "Qenya"). Note: if this word were to be adapted to LotR-style Quenya, we should probably have to read *ambas with stem ambar-; compare olos, olor- "dream" from a late source. However, the form ambos (q.v.) is less ambiguous and may be preferred.

ambassë

breast-plate, hauberk

ambassë noun "breast-plate, hauberk"

ambela

further still beyond, far away beyond

ambela adv. "further still beyond, far away beyond" (PE17:91)

ambo

hill, rising ground

ambo noun "hill, rising ground" (Markirya, PE17:92), "mount" (PE17:157), allative pl. ambonnar "upon hills" in Markirya (ruxal' ambonnar "upon crumbling hills") According to VT45:5, ambo was added to the Etymologies as a marginal note.

ambos

breast

ambos (ambost-) noun "breast" (chest). PE16:82

ambë

more

ambë adv. "more", "used of any kind of measurement spatial, temporal, or quantitative" (PE17:91). As noun or adjective, amba.

amil

mother

amil noun "mother" (AM1), also emil (q.v.) Longer variant amillë (VT44:18-19), compounded Eruamillë "Mother of God" in Tolkien's translation of the Hail Mary (VT43:32). If amil is a shortened form of amillë, it should probably have the stem-form amill-. Also compare amilyë, amya, emya. Compounded amil- in amilessë noun "mothername" (cf. essë "name"), name given to a child by its mother, sometimes with prophetic implications (amilessi tercenyë "mother-names of insight"). (MR:217).

amilyë

mummy

amilyë or milyë (cited as (a)milyë), noun "mummy", also used as a play-name of the index finger, but Tolkien emended it to emmë, emya. (VT48:4) In its basic sense, (a)milyë would be a variant of amil, amillë "mother", q.v.

ammë

mother

ammë noun "mother" (AM1)

ampa

hook

ampa noun "hook", also name of tengwa #14 (GAP, Appendix E, VT47:20)

ampano

building

ampano noun "building" (especially of wood), "wooden hall" (PAN; alternative form umpano, VT45:36, which Tolkien in one case altered to ampano, VT46:8). In the pre-classical Tengwar system presupposed in the Etymologies, ampano was also the name of tengwa #6 (VT46:8), which letter Tolkien would later call umbar instead (changing its value from mp to mb).

ampenda

uphill

ampenda adj. "uphill". Also ambapenda. (AM2)

ampendë

upward slope

ampendë noun "upward slope" (PEN/PÉNED)

amu

up, upwards

amu adv. "up, upwards" (LT2:335; in Tolkien's later Quenya amba)

amu-

raise

amu- vb. "raise" (LT2:335; LotR-style Quenya has orta-)

amun

hill

amun (amund-) noun "hill" (LT2:335; in Tolkien's later Quenya ambo)

amuntë

sunrise

amuntë noun "sunrise" (LT2:335; Tolkien's later Quenya has anarórë)

amya

my mother

amya (1) noun "my mother", form used in address (PE17:170), cf. emya

am-

prefix. up, up, [ᴱQ.] upwards

amba

more

ambë

adverb. more

amatulya

adjective. welcome (of something blessed)

amatúlië

noun. blessed arrival

ambarónë

noun. dawn, dawn; [ᴹQ.] uprising, sunrise, Orient

ampa

noun. hook, hook, [ᴹQ.] crook

amba

adverb. up

ambona

noun. hill

ampano

noun. building, construction, edifice

Endamar

middle-earth

Endamar place-name "Middle-earth" (EN, MBAR, NDOR). However, Middle-earth is normally called Endor, Endórë.

mamil

mother, mummy

mamil noun *"mother, mummy" (UT:191)

Amarië

Amarië (name)

The Encyclopedia of Arda says that Amarië is difficult to interpret, but suggests it could include mar, "home" in reference to Amarië's location at home in Aman. Ruth S. Noel makes a similar interpretation and defines Amarië as "Of the Home" but is unable to identify whether the name is Sindarin or Quenya.

aman

Aman

The Quenya name Aman is glossed as "Blessed Land", or "blessed, free from evil". The etymology of the name Aman changed over time in Tolkien's writings. In early linguistic writings, Aman was intended to be a "native Quenya form", derived from the root MAN ("good"). However, in later writings (such as Quendi and Eldar), the name is said to derive from a Valarin word.

amatírë

noun. hope

amyára

noun. elder

imíca

among

imíca prep. "among" (VT43:30)

mici

among

mici ("k")prep. "among" (VT43:30)

imíca

preposition. among

mici

preposition. among

an-

very

an- (2) intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" (cf. calima "bright"), antara "very high, very lofty" and #anyára "very old" or "oldest" (the latter form occurring in the so-called Elaine inscription [VT49:40], there with the dative ending -n). Assimilated to am- before p-, as in amparca ("k") "very dry", and to al-, ar-, as- before words in l-, r-, s- (though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result). See also un-. (Letters:279, VT45:5, 36) Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- (the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-), as in- (technically iñ-) before c- and g- (the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix), and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. In a post-LotR source, the basic form of the prefix is given as am- instead (see am- #2). In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- (whether original or from þ), not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- (so the form #anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the _Elaine inscription). (PE17:92)_

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

tul-

come

tul- vb. "come" (WJ:368), 1st pers. aorist tulin "I come" (TUL), 3rd pers. sg. tulis "(s)he comes" (VT49:19), perfect utúlië "has come" (utúlien "I am come", EO), utúlie'n aurë "Day has come" (the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come"). Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva* "may thy kingdom come" (VT44:32/34), literally apparently "thy kingdom, be-it-that (it) will come". In early "Qenya" we have the perfects tulielto "they have come" (LT1:114, 270, VT49:57) and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"(LT1:114, 270). Read probably utúlieltë, Eldar utúlier** in LotR-style Quenya.

um-

not to do, not to be

#um- vb. "not to do, not to be" (1st pers. aorist umin "I do not, am not"), past tense úmë (UGU/UMU). Another version of this negative verb had the form #hum-, q.v., but Tolkien rejected it.

elen

noun. star

The most common Quenya word for “star”, mentioned very frequently, derived from an extended form ✶elen of the root √EL “behold” (PE17/67; WJ/360, 362). Its usual plural form is eleni, but it has an archaic plural †eldi sometimes used in verse, the result of the Ancient Quenya sound whereby [[aq|[ln] became [ld]]] after the ancient plural underwent the Quenya syncope, ✶elenī > AQ. elni; its normal modern plural form eleni was actually a reformation from the singular (PE17/57, 151; WJ/362).

Conceptual Development: This word first appeared in The Etymologies of the 1930s, though in the original entry for the root ᴹ√EL Tolkien said it was poetical and gave variants ellen and elena (Ety/EL).

leuca

noun. snake

The best known Quenya word for “snake”, appearing in Appendix E of The Lord of the Rings (LotR/1115). In 1964 notes on Dalath Dirnen (DD), Tolkien said it was derived from the root √LEWEK “worm” (PE17/160).

él

noun. star

An archaic or poetic word for star (WJ/362), somewhat common in compounds but in ordinary speech typically appearing as elen. It was derived directly from the primitive root √EL “behold”, the basis for other star words (PM/340; WJ/360).

Conceptual Development: This word first appeared as poetical ᴹQ. él “star” in The Etymologies of the 1930s, already with the derivation given above, though in this document the root ᴹ√EL meant “star” (Ety/EL), a common gloss for the root in later writings as well.

-ndil

friend

-ndil (also -dil) ending occurring in many names, like Amandil, Eärendil; it implies devotion or disinterested love and may be translated "friend" (SA:(noun)dil); this ending is "describing the attitude of one to a person, thing, course or occupation to which one is devoted for its own sake" (Letters:386). Compare -ndur. It is unclear whether the names derived with the ending -ndil are necessarily masculine, though we have no certain example of a woman's name in -ndil; the name Vardilmë (q.v.) may suggest that the corresponding feminine ending is -(n)dilmë.

-ndur

friend

-ndur (also -dur), ending in some names, like Eärendur; as noted by Christopher Tolkien in the Silmarillion Appendix it has much the same meaning as -ndil "friend"; yet -ndur properly means "servant of" (SA:(noun)dil), "as one serves a legitimate master: cf. Q. arandil king's friend, royalist, beside arandur 'king's servant, minister'. But these often coincide: e.g. Sam's relation to Frodo can be viewed either as in status -ndur, in spirit -ndil." (Letters:286)

Endor

middle-earth

Endor place-name "Middle-earth" (SA:dôr, NDOR), "centre of the world" (EN); also long form Endórë "Middle-earth" (Appendix E); allative Endorenna "to Middle-earth" in EO. The form Endór in MR:121 may be seen as archaic, intermediate between Endórë and Endor (since long vowels in a final syllable are normally shortened: Endór > Endor). Endór functions as an uninflected genitive in the source: Aran Endór, "King of Middle-earth".

Tarumbar

king of the world

Tarumbar noun; apparently "King of the World" (possibly an ephemeral form): this would be tár "king" (q.v.) + umbar as a variant of Ambar "world".

Túna

hill, mound

Túna (also Tún) place-name, used of the hill on which Tirion was built (Silm, TUN, KOR), derived from a stem (TUN) apparently meaning simply *"hill, mound".

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

av-

depart

#av- vb. "depart" (cited in the form avin "he departs", read "I depart" in LotR-style Quenya), pa.t. ambë (QL:33). The word may perhaps be used to translate "leave" with a direct object, since "depart" is at least vaguely transitive in English.

elen

star

elen noun "star" (SA:êl, elen, EL, VT49:39); pl. eleni (occasionally in verse: eldi) (WJ:362, PE17:127); partitive pl. elelli for elenli (PE17:127), gen. pl. elenion in the phrase Elenion Ancalima "brightest of stars" (LotR2:IV ch. 9; see Letters:385 for translation); elen atta "two stars" (VT49:44), genitive elen atto "of two stars" (VT49:45), eleni neldë "three stars", archaic elenion neldë = "of stars three". Genitive "of 3 stars" = elenion neldë (for archaic elenion neldëo) (VT49:45). Allative elenna "starwards" used as name of Númenor _(Silm; see Elenna)_; ablative pl. elenillor "from stars" in Markirya. **Nai elen siluva ***"may a star shine", VT49:38.

emel

mother

emel noun "mother"; also amal (VT48:22, 49:22); the form amil (emil) seems more usual.

emil

mother

emil noun "mother", emilinya "my mother" (also reduced to emya) the terms a child would use in addressing his or her mother (VT47:26). Emil would seem to be a variant of amil. Also compare emel.

emya

mummy

emya noun "mummy", also used in children's play for "index finger" and "index toe" (VT47:10, 26, VT48:4, 6). Said to be a reduction of emenya *"my mother", seemingly presupposing #emë as a word for "mother" (but this word normally appears as emil or amil, incorporating a feminine ending). In VT48:19, emya is explained as deriving from em-nya "my mother". Compare emmë # 2.

enel

between

enel prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" (VT47:11). This preposition refers to the position of a thing between others of the same kind; compare imbë.

illi

all

illi noun "all" (as independent noun, apparently treated as a plural form). Imb' illi "among all" (VT47:30)

ilya

all

ilya adj. and noun "all" (LR:47, 56; SD:310), "all, the whole" (IL); "each, every, all of a particular group of things" (VT39:20); ilyë before a plural noun, "all" being inflected like an adjective (Nam, RGEO:67): ilyë tier "all paths" (Namárië, VT39:20), ilyë mahalmar "all thrones" (CO), ilya raxellor "from all dangers" (VT44:9; we might expect *ilyë raxellor here), ilyárëa (older ilyázëa) "daily, of every day" (evidently ilya "every" + árë, ázë "day" + -a adjectival ending) (VT43:18). Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v.

imbë

between

imbë (1) prep "between" (Nam, RGEO:67, VT47:11, PE17:92). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another (compare enel). The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' in the phrase imb' illi "among all" (VT47:11, 30). A dual form imbit is also mentioned, used to express "in absolute form the sense 'between two things' when these are not named" (apparently meaning that imbit expresses *"between them" referring to two entities, with no noun following) (VT47:30, PE17:92)

ita

very, extremely

ita, íta adv. 2) "very, extremely" (PE17:112). Like #1 above, this element emerged as part of Tolkiens efforts to explain the initial element of the name Idril (Q Itaril), so it is questionable if #1 and #2 were ever meant to coexist in the "same" version of Quenya.

lirulin

noun. lark

A word for “lark” appearing in the manuscript draft of Laws and Customs among the Eldar from the late 1950s (MR/238), also mentioned in the tale Of Finwë and Míriel (MR/262), apparently a combination of the roots √LIR and √LIN having to do with singing.

Conceptual Development: In Laws and Customs among the Eldar this word was first written as Q. {aimenel >>} aimenal before being replaced by lirulin (MR/252 note #6). In documents from the 1910s and 20s, Tolkien gave ᴱQ. ambarin as the word for “lark” (PE13/110, 159).

mar

earth

mar (1) noun "earth" (world), also "home, dwelling, mansion". Stem mard- (VT46:13, PE17:64), also seen in the ablative Mardello "from earth" (FS); the word is used with a more limited sense in oromardi "high halls" (sg. oromar, PM17:64), referring to the dwellings of Manwë and Varda on Mt. Taniquetil (Nam, RGEO:66). The initial element of Mardorunando (q.v.) may be the genitive mardo (distinguish mardo "dweller"). May be more or less identical to már "home, house, dwelling" (of persons or peoples; in names like Val(i)mar, Vinyamar, Mar-nu-Falmar, Mardil) (SA:bar, VT45:33, VT47:6). Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már (mar-) for "home, house" (also when = household, family as in Mardil, q.v.), whereas mar (mard-) is used for for "earth, world". Early "Qenya" has mar (mas-) "dwelling of men, the Earth, -land" (LT1:251); notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

melda

beloved, dear, sweet

melda adj. "beloved, dear, sweet" (MEL, VT45:34), superlative arimelda *"dearest" (PE17:56, see ar- #2), meldielto "they are beloved" (sc. meld[a]-ië-lto "beloved-are-they" however, both the stative verb ending -ië "is/are" and the ending -lto "they" may be obsolete in LotR-style Quenya) (FS) PE17:55 gives the comparative form as arimelda or ammelda and the superlative as eremelda, anamelda or once again ammelda (PE17:55).

meldo

friend, lover

meldo noun "friend, lover". _(VT45:34, quoting a deleted entry in the Etymologies, but cf. the pl. #_meldor in Eldameldor "Elf-lovers", WJ:412) **Meldonya *"my friend" (VT49:38, 40). It may be that meldo is the distinctly masculine form, corresponding to feminine #meldë** (q.v.)

mi

in, within

mi prep. "in, within" (MI, VT27:20, VT44:18, 34, VT43:30; the latter source also mentions the variant imi); mí "in the" (Nam, RGEO:66; CO gives mi; the correct forms should evidently be mi = "in" and mí = mi i "in the"; VT49:35 also has mí with a long vowel, though the gloss is simply "in"). Used in PE17:71 (cf. 70) of people clad "in" various colours, e.g. mi mísë "in grey". Allative minna "to the inside, into" (MI), also mina (VT43:30). The forms mimmë and mingwë seem to incorporate pronominal suffixes for "us", hence ?"in us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual instead (see -mmë). Second person forms are also given: mil or milyë *"in you" (sg.), millë "in you" (pl.) (VT43:36). A special use of mi appears in the phrase Wendë mi Wenderon "Virgin of Virgins" (VT44:18); here mi appears superfluous to achieve the desired meaning, but this combination of singular noun + mi + plural genitive noun may be seen as a fixed idiom expressing that the initial noun represents the most prominent member of a class.

mussë

soft

mussë adj. "soft" (VT:39:17), also used as a noun (perhaps primarily in the pl. form mussi) with the same meaning as mussë tengwi, see below. (VT39:17)

mána

blessed

mána 1) adj. "blessed" (FS); also manna, q.v. 2) noun "any good thing or fortunate thing; a boon or blessing, a grace, being esp. used of some thing/person/event that helps or amends an evil or difficulty. (Cf. frequent ejaculation on receiving aid in trouble: yé mána (ma) = what a blessing, what a good thing!)" (VT49:41)

oro

mount, mountain

oro (1) noun "mount, mountain" (PE17:64), cf. Qenya oro noun "hill" (LT1:256; rather ambo in LotR-style Quenya, though #oro "mountain, hill" appears in Orocarni and orofarnë, q.v. [PE17:83], also with the meaning "high" in oromar, q.v.) Cf. oro- element "up, aloft" (PE17:64).

rómen

east

rómen, Rómen noun "east" (RŌ, MEN, SA:men), "uprising, sunrise, east" (SA:rómen); also name of tengwa #25 (Appendix E). Possessive form rómenwa (PE17:59).Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" (SA:rómen), cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "[to one] from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië (Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32). Masc. name Rómendacil "East-victor" (Appendix A; cf. Letters:425). Masc. name Rómestámo, Róme(n)star "East-helper" (PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Róme(n)star to indicate the connection with rómen "east")

sa-rincë

hook

sa-rincë ("k"), apparently the name of the "hook" that may be attached to a tengwa letter to indicate a following s (VT46:11). If so, sa may be a name of S (as a sound).

sáma

mind

sáma noun "mind" (pl. sámar and dual samat [sic, read *sámat?] are given) (VT39:23, VT41:5, VT49:33, PE17:183)

umbar

fate, doom

umbar (umbart-, as in dat.sg. umbarten) noun "fate, doom" (MBARAT), also name of tengwa #6 (Appendix E).Cf. Umbarto. In the pre-classical Tengwar system presupposed in the Etymologies, umbar was the name of letter #18 (VT45:33), which tengwa Tolkien would later call malta instead changing its Quenya value from mb to m. In the word Tarumbar "King of the World" (q.v.), umbar appears to be a variant of Ambar (q.v.) instead.

ára

dawn

ára noun "dawn" (AR1). According to VT45:6, ára is also the name of the long vowel carrier of the Tengwar system; it would be the first letter of the word ára if spelt in Tengwar.

óman

vowel

óman noun "vowel" (stem omand- as in the pl. omandi, which form was misread as "amandi" in the Etymologies as printed in LR, entry OM; see VT46:7). The terms óma-tengwë, ómëa from a later source are probably to be preferred.

illi

noun. all

lélë

noun. will

mi

preposition. in, in, [ᴹQ.] within

mitta

preposition/adverb. between, [ᴹQ.] inwards, into, [ᴱQ.] in; [Q.] between

sáma

noun. mind

ómëa

noun/adjective. vowel, vowel; [ᴹQ.] voiced

lai

adverb. very

-ser

friend

-ser noun "friend" (SER)

Nénimë

february

Nénimë noun second month of the year, "February" (Appendix D)

Rómë

east

Rómë noun "east", variant of Rómen (PE17:59). Possessive romeva (read rómeva?), genitive rómeö (Ibid.)

aimenal

noun. lark

ainima

blessed, holy (of things)

ainima adj. "blessed, holy (of things)" (PE17:149)

almárëa

blessed

almárëa adj. "blessed". In a deleted entry in Etym, the gloss provided was "bless", but this would seem to be a mistake, since the word does not look like a verb. Another deleted entry agrees with the retained entry GALA that almárëa means "blessed" (GALA, VT45:5, 14)

anarórë

sunrise

anarórë noun "sunrise" (ORO)

ango

noun. dragon

ango

snake

ango noun "snake"; stem angu- as in angulócë (q.v.); pl. angwi (ANGWA/ANGU)

angulócë

dragon

angulócë noun("k") "dragon" (LOK)

cemi

earth, soil, land

cemi noun "earth, soil, land"; Cémi ("k")"Mother Earth" (LT1:257; the "Qenya" word cemi would correspond to cemen in LotR-style Quenya)

emil

noun. mother

emmë

mummy

emmë (1) noun "mummy", hypocoristic form of "mother", also used in children's play for "index finger" and "index toe" (VT47:10, 26, VT48:4, 6, 17, 19). Also emya.

endor

noun. Middle-earth

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

fenumë

dragon

fenumë noun "dragon" (LT2:341 but lócë is the normal word in LotR-style Quenya)

hahta

pile, mound

hahta noun "pile, mound" (KHAG)

helda

friendly, having love (for)

[helda (2) adj. "friendly, having love (for)" (VT46:3)]

heldo

friend

[heldo, also helmo, fem. heldë, noun "friend" (VT46:3)]

hlócë

snake, serpent

hlócë ("k")noun "snake, serpent", later lócë ("k")(SA:lok-)

hrómen

east

hrómen noun "east", variant of the more common Rómen, q.v. (PE17:18)

hum-

not to do

[#hum- vb. "not to do" (cited as 1st person aorist: humin "I do not"; pa.t. húmë. (VT45:17). See #um-.]

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ilyë

adjective. all

imi

in

imi prep. "in"; see mi (VT43:30)

imi

preposition. in, in, [ᴱQ.] inside

indu-

verb. will, do on purpose

irmin

the world, all the regions inhabited by men

irmin noun "the world, all the regions inhabited by Men" (LT2:343; hardly a valid word in Tolkien's later Quenya)

kemen

earth

kemen noun "earth"; see cemen.

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lai

very

[lai adverbial particle "very" (VT45:8)]

leuca

snake

leuca (1) noun "snake" (Appendix E)

lil

more

lil adverbial particle "more" (PE14:80)

lirulin

lark

lirulin noun "lark" (MR:238, 262), changed from aimenel, aimenal

lára

blessed

[lára (3) adj. "blessed", also lárëa (VT45:26)]

lócë

dragon, snake, serpent, drake

lócë ("k")noun "dragon, snake, serpent, drake", older hlócë _("k")(SA:lok-, LT2:340, LOK; in the Etymologies the word is followed by "-ī", whatever that is supposed to mean)_

manaitë

blessed

manaitë adj. "blessed" (VT49:41, 42)

manaquenta

blessed

manaquenta adj. "blessed" (VT44:10; see manquë, manquenta)

manar

doom, final end, fate, fortune

manar noun "doom, final end, fate, fortune" (usually = final bliss) (MANAD (under MAN), VT45:32)

mandë

doom, final end, fate, fortune

mandë (1) noun "doom, final end, fate, fortune" (usually = final bliss) (MANAD, under MAN)

manna

blessed

manna adj. "blessed" (also mána, q.v.) (VT43:30, VT45:32, VT49:41)

manquë

blessed

manquë, manquenta adj. "blessed" (VT44:10-11; it cannot be ruled out that manquë spelt manque in the source is simply an uncompleted form of manquenta. Whatever the case, Tolkien decided to use the form manaquenta instead, q.v.)

marta

fate

marta (3) noun "fate" (VT45:33, VT46:13) Cf. marto.

meldë

friend

#meldë noun "friend", feminine (meldenya "my friend" in the Elaine inscription [VT49:40], Tolkien referring to Elaine Griffiths). Compare meldo.

mendë

will

#mendë noun "will", only attested in mendelya "thy will" (VT43:15)

milya

soft, gentle, weak

milya (1) adj. "soft, gentle, weak" (VT45:34)

milyar

noun. soft

soft [sonants]

miquelis

soft, sweet kiss

miquelis (miquelis(s)-) noun "soft, sweet kiss" (PE16:96)

mitta-

between

mitta- (2) prep. "between" (VT43:30; the final hyphen may suggest that suffixes would normally follow)

mussë

adjective. soft

málo

noun. friend

friend, comrade

málo

friend

málo noun "friend" (MEL, VT49:22)

mára

adjective. good

nilda

friendly, loving

nilda adj. "friendly, loving" (NIL/NDIL)

nildo

friend

nildo noun "friend" (apparently masc.; contrast nildë) (NIL/NDIL)

nildë

friend

nildë noun "friend" (fem.) (NIL/NDIL)

nilmo

friend

nilmo noun "friend" (apparently masc.) (NIL/NDIL)

níra

will

níra noun "will" (as a potential or faculty) (VT39:30, VT41:6, 17, PE17:168)

ontari

mother

ontari noun "mother" or etymologically "begetter, parent" (fem.); clashing with the plural ontari "parents", this was apparently an emphemeral form (see ontarë, ontaril, ontarië for other feminine forms of "begetter, parent") (VT44:7)

ontaril

mother

ontaril noun "mother", female *"begetter" (cf. onta-). Variant of ontarë. (VT43:32)

orontë

sunrise

orontë, oronto noun "Sunrise" (LT1:264). Notice that in Tolkiens later Quenya, orontë is also the intransitive pa.t. ("rose") of the verb orta- "rise/raise" (q.v.)

orró-

uprising, sunrise, east

orró-, hró- "uprising, sunrise, east" (PE17:18), element underlying words like the following, and also hróna (q.v.)

orta

verb. raise

orta-

verb. raise

raise

orto-

raise

orto- vb. "raise" (LT1:256; in Tolkien's later Quenya orta-)

penna

vowel

#penna noun "vowel" (only pl. pennar is attested) (VT39:16)

rince

noun. hook

róna

east

róna adj.? "east" (RŌ). Compare hróna.

sanar

mind

sanar noun "mind" (literally "thinker" or "reflector", suggesting an underlying verb #sana- "to think, to reflect") (VT41:13)

sermo

friend

sermo noun "friend" (evidently masc., since sermë is stated to be fem.) (SER)

sermë

friend

sermë noun "friend" (fem.) (SER)

seron

friend

seron noun "friend" (SER)

sondo

friend

[sondo noun "friend" (VT46:15)]

síma

mind, imagination

síma noun "mind, imagination" (VT49:16); variant isima. Also attested with endings: símaryassen "in their imaginations" (with the ending -rya used = "their" rather than "his/her", according to colloquial useage) (VT49:16)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

tul-

verb. come

tundo

hill, mound

tundo noun "hill, mound" (TUN)

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

umbar

noun. doom

doom

umbo

hill, lump, clump, mass

umbo, umbon noun "hill, lump, clump, mass" (PE17:93)

yelda

friendly, dear as friend

[yelda] adj. "friendly, dear as friend" (YEL, struck out)

él

star

†él noun "star", pl. éli given (WJ:362, EL)

ílë

star

ílë noun "star" (LT1:269; rather elen, él in LotR-style Quenya.)

óma-tengwë

vowel

#óma-tengwë noun "vowel" (only pl. óma-tengwi attested); this refers to vowels considered as independent phonemes, according to Fëanor's new insights on phonemics. Also #ómëa. (VT39:8; ómatengwi ["ñ"] with no hyphen in VT39:16)

óman

noun. vowel

ómëa

vowel

#ómëa noun "vowel" (only pl. ómëar attested); this refers to vowels considered as independent phonemes, according to Fëanor's new insights on phonemics. Also #óma-tengwë. (VT39:8)

ammê

noun. mother

A noun for “mother” (SD/434). Tolkien gave two forms of this word, ammî and ammê, with no indication as to which would be preferred. However, ammî resembles a plural word, and Tolkien elsewhere stated that such forms tended to change their final vowel to -ê (SD/438), so my guess is that ammî is an archaic form. This word is probably related to the Elvish root √AM “mother”. Some authors have suggested it is directly related to ᴹQ. amme (AAD/10, AL/Adûnaic), but as Andreas Moehn points out (EotAL/MAM) such basic words are rarely borrowed from other languages, so the relationship is more likely from the Primitive Elvish root.

dâira

noun. Earth

A noun translated as “Earth” in the final version of the Lament of Akallabêth (SD/247). It may be related to S. dôr “land”, as suggested by Carl Hostetter and Patrick Wynn (AAD/13).

Conceptual Development: In the Lament of Akallabêth (first draft), this noun appeared as kamāt (SD/311).

katha

adjective. all

A word translated “all” in the Lament of Akallabêth (SD/288, VT24/12). This word appeared in the form kâtha in the final typescript version of the Lament (SD/247), but in all other instances appeared as katha. If the final typescript is later than the final manuscript, kâtha may be its final form, but I believe that the manuscript was later, and katha better matches its appearance as an element in kathuphazgân “conqueror” (SD/429). This last example is interesting in that it is an example of an adjective declined into the objective case.

zîrân

adjective. beloved

An adjective translated “(the) beloved” (SD/247), apparently formed from the verb zîr- “to love, desire” with the participle suffix -ân. Its placement in the sentence Anadûnê zîrân hikalba “Númenor beloved fell (down)” is unusual, since according to Tolkien adjectives normally precede the nouns they modify (SD/428). It is possible that the adjective here is being used as a noun “the beloved”, an idea supported by the translation of this sentence in the final manuscript: “Anadune the beloved she fell” (VT24/12). See the entry for the Adûnaic participle for further discussion.

nê Reconstructed

pronoun. us

A first person plural object pronoun “us” attested only in the prepositional phrase “on us” in the Lament of Akallabêth, developing though the various drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify the element nê as the pronoun (AAD/20, LGtAG, NBA/14), which seems likely since the prepositional element is probably -num/nu/nud related to Q. nu “under”. It is not clear whether this pronoun can also be used as a subject pronoun “we”, or if it must always be an object “us”.

elen

noun. star

emmë

noun. mother

él

noun. star

enel

preposition. between, in the middle

This form was supposedly recorded by the Loremasters (VT47:39). It is derived from a variant of the root ÉNED- "centre" (LR:356), since "d and l interchanged frequently in Common Eldarin" (VT47:39).

ishi

preposition. in, inside

Usually placed after the noun in Black Speech, c.f. burzum-ishi (darkness-inside).