A root appearing in etymological notes from 1968 glossed “glass” with Quenya and Telerin derivatives Q./T. calca of the same meaning (VT47/35). It seems to be a late restoration of the much earlier root ᴱ√kail(i)k or ᴱ√tail(i)k that was the basis of “glass” words in the Gnomish Lexicon of the 1910s; in this early period the Qenya derivatives began with t- and the Gnomish derivatives with c- [k-] (GL/25). It may also have replaced Q. cilin (< ✱√KILIN?) from the late 1950s or early 1960s (PE17/37). Given its Quenya/Telerin derivatives, √KALAK was probably coined in Aman as was also the case with earlier Q. cilin, since the Sindarin word for “glass” is the unrelated word S. heledh borrowed from Khuzdul (PE17/37).
Primitive elvish
kal
root. light; shine, be bright, light; shine, be bright, [ᴱ√] shine golden
kalánt-
?. kalánt-
kalat
root. KALAT
kalatāna
place name. Kalatāna
kalayondo
masculine name. Kalayondo
kalak
root. glass
kal-
verb. to shine, be bright
kalar
root. *be radiant, [ᴹ√] be radiant
kalat
noun. light
kalinā
adjective. bright
kalma
noun. a light
kalta-
verb. cause to shine, kindle
kalatta
noun. a light, lamp
kala-kwendī
noun. Light-folk
kalas-
verb. begin to shine, get light
kalas-
verb. begin to shine, get light
gal
root. light; shine, be bright
A Sindarin-only root for “light; shine”, a variant of √KAL of the same meaning. Its most notable derivative is S. galad “radiance, light”, an element in the names Galadriel and Gil-galad. This root did not explicitly appear in the Qenya Lexicon of the 1910s, where the base for Qenya light words was given as ᴱ√KALA “shine golden” (QL/44), but nearly all the Gnomish derivations of this root begin with g-, as in G. gal- “to shine” and G. glarw(ed) “bright, light” (GL/39). Given that [[eq|initial [g] > [k]]] in early Quenya, this makes it very likely the actual early root was ✱ᴱ√GALA, or at the very least a blending of ᴱ√KALA and ᴱ√GALA.
The first explicit appearance of the root ᴹ√GAL “shine” was in The Etymologies of the 1930s (Ety/GAL), where it was given along with an extended root ᴹ√GALAN “bright” (EtyAC/GAL¹). Tolkien considered but rejected having some Quenya derivatives of these roots: ᴹQ. ala “day” and ᴹQ. alan “daytime” (EtyAC/GAL¹), but he seems to have decided that ᴹ√GAL was a Noldorin-only root, as described in the ᴹ√KAL entry from the same set of documents (Ety/KAL).
The root √GAL reappeared in various etymological notes from the 1950s and 60s, where Tolkien again iterated it was not used in Quenya, and was a root specific to Sindarin (PE17/59) and possibly also Nandorin (PE17/50). The root was potentially problematic in the name Gil-galad, however, in that it was not mutated to Gil-’alad. It seems likely that when Tolkien first coined this name, the second element was from N. calad “light” from the root ᴹ√KAL. This root and word survived into Sindarin (UT/65), and Tolkien sometimes still considered it the basis for Gil-galad (PE17/50).
However, at one point he decided the elements in the names Galadriel and Gil-galad were the same; to explain the lack of mutation in Gil-galad, he posited that the root was actually strengthened to √ÑGAL (PE17/59). Galadriel’s name in The Shibboleth of Fëanor from 1968 was based on the root √ÑAL “shine by reflection” (PM/347), so it seems this was the path Tolkien eventually followed. This makes the ultimate status of √GAL “shine” rather unclear, especially since some of its other derivatives like S. uial twilight (PE17/153) were sometimes derived from √ÑAL (PE17/169).
ñ(g)alatā
noun. (reflected) radiance, glitter (of reflected light), glory
ñ(g)alatā-rigelle
feminine name. maiden crowned with a garland of radiance
bani
adjective. fair
gwenyā
adjective. fair, beautiful
kas
root. head
The root for “head” was established very early in Tolkien’s Elvish languages, appearing in the Qenya Lexicon of the 1910s as ᴱ√KASA “head” (QL/45), though in this period its Qenya derivative was ᴱQ. kar (kas-) because [[eq|final [s] became [r]]] in Early Quenya (PE12/26). It had derivatives in the contemporaneous Gnomish Lexicon such as G. cas “head, skull” (GL/25), a word that reappeared in Early Noldorin word lists of the 1920s as ᴱN. cas “skull” (PE13/140).
The root ᴹ√KAS “head” reappeared in The Etymologies of the 1930s, still with the form ᴹQ. kár (kas-) “head” (Ety/KAS), but Tolkien eventually abandoned the Early Qenya phonology and the Quenya form became Q. kas after some vacillation (PE19/103). The root √KAS “head” continued to appear frequently in Tolkien’s later writing (PE17/114; PE21/70; VT42/12).
kas
noun. head
lemek
root. [unglossed]
An unglossed root in the Outline of Phonology from the early 1950s illustrating certain phonetic combinations (PE19/98), and therefore possibly not a “real” root.
nis
root. woman
This root first appeared in The Etymologies of the 1930s as ᴹ√NIS “woman”, an extension of ᴹ√NĪ “female” (Ety/NIS). It also had a strengthened form ᴹ√NDIS, unglossed but apparently meaning “bride” based on its derivatives ᴹQ. indis/N. dîs of that meaning (Ety/NDIS). Unstrengthened ᴹ√NIS seems to have survived only in Quenya as the basis for ᴹQ. nis (niss-) “woman”, but this word was also blended with ✱ndis-sē to produce a longer form nisse of the same meaning.
In Tolkien’s later writings, both short Q. nís and longer nissë appeared as words for “woman” (MR/213; VT47/33) and Q. indis reappeared as well, though glossed “wife” (UT/8). As primitive forms, both unstrengthened √nis (VT47/33) and strengthened ✶ndī̆s “woman” also appeared in later writings, the latter given as the feminine equivalent of ✶[[p|n[d]ēr]] “man” (PE19/102).
ol
root. *grow, [ᴹ√] grow [into]; *become
This root seems to have served various purposes throughout Tolkien’s life. It first appeared as ᴱ√OLO “tip”, unglossed ᴱ√OLO with derivatives like ᴱQ. olde “very, much” and ᴱQ. olto- “increase, multiply”, as well as ᴱ√OLO whose derivatives had to do with dreams (QL/69). The second root ᴱ√OLO² may have had the sense “✱increase, more”, which may have reemerged in the verb or primitive form ol- “grow” in a deleted entry from The Etymologies of the 1930s (EtyAC/GAL(AS)). The root ᴹ√OL “grow” was mentioned again in the Quenya Verbal System of the 1940s (PE22/103). In this document the Quenya verb Q. ol- generally had the gloss “become” (PE22/99-100, 113), even as a derivative of ᴹ√OL “grow” (PE22/103).
The sense “become” for the verb form was mentioned again in Common Eldarin: Verb Structure from the early 1950s (PE22/133-134). There are several more documents from around 1959 that have derivatives connected to the sense “growth”, such as Q. olmen “growth-year”, Q. olmië “growth” and Q. quantolië “maturity” (NM/84, 119-120). However, in The Shibboleth of Fëanor from the late 1960s Tolkien said: “OL as a simple stem seems not to have occurred in Eldarin, though it appears in certain ‘extended’ stems, such as olos/r ‘dream’, olob ‘branch’ (PM/341)”. This lack of ancient meaning was despite the fact that OL was an element in the ancient name Q. Olwë.
Neo-Eldarin: For purposes of Neo-Eldarin, I think it is best to assume √OL meant “grow, ✱become”, which could easily contribute to the extended forms √OLOS “dream” and √OLOB “branch”. As a root, I think it primarily refers to the growth of people or animals, as opposed to √GAL used for the growth of plants. I think √OL can also be used for more abstract senses of “growth”, include “grow into” and hence “become”.
phut
root. [unglossed]
An unglossed root appearing in the second version of Tengwesta Qenderinwa (TQ2) as an etymological variation of √PUT (PE18/90).
sal
root. [unglossed], *harp(ing), lyre
The unglossed root ᴱ√SALA appeared in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. salma “lyre, small harp” and ᴱQ. salumbe “harping, music” (QL/81). The root √SAL appeared again Common Eldarin: Verb Structure from the early 1950s to illustrate the reformed perfect form of its verb Q. asálie (PE22/132), but since these later forms are unglossed it is unclear whether they have the same meaning (“✱harp(ing)”) as the earlier version of the root.
stol
root. helmet
stuk
root. [unglossed]
tig
root. [unglossed]
A root appearing in Late Notes on Verb Structure (LVS) from 1969 as the basis for the verb Q. tinga- “go (for a long while)” (PE22/157). The etymology was marked with an “X” and so was probably a transient idea (PE22/157 note #70).
wanyā
adjective. fair
graw Reconstructed
root. [unglossed], [ᴹ√] dark, swart
This root appeared as a primitive form grawa serving as the basis of the word Q. roa “bear” >> “dog” in notes on monosyllabic roots from 1968 (VT47/35); a Sindarin derivative S. graw “bear” appeared in other notes written around the same time (VT47/12). Patrick Wynne suggested that in the sense “bear” grawa might be connected to the root ᴹ√GRAWA “dark, swart” from The Etymologies of the 1930s (EtyAC/GRAWA).
This root was the basis for words having to do with “light” for most of Tolkien’s life. Its derivatives include Q. cala “light” and S. aglar “glory” which likewise retained the same basic form and meaning throughout Tolkien’s life. The root ᴱ√KALA first appeared in the Qenya Lexicon of the 1910s glossed “shine golden” (QL/44) along with a rejected variant ᴱ√ALA “light” (QL/29). In this early iteration, the root ᴱ√KALA included a number of derivatives having to do with daytime, such as ᴱQ. kala “daytime (sunlight), 12 hours” and G. gala “daylight” (QL/44; GL/38). Also of interest is that most of the Gnomish derivatives from this period began with g-, indicating that the true form of the root may have been ✱ᴱ√GALA (or at least a blending with it), since [[eq|initial [g-] became [k-]]] in Early Qenya.
This G/K variation became explicit in The Etymologies of the 1930s, where ᴹ√KAL “shine” had a Noldorin-only variant ᴹ√GAL (Ety/GAL, KAL). Tolkien did consider having a few Quenya derivatives of ᴹ√GAL, but they were all rejected (EtyAC/GAL¹). In the 1930s, it also seems the “daytime” derivatives were transferred to ᴹ√AR “day” (Ety/AR¹). The root √KAL continued to appear in Tolkien’s later writings, variously glossed “shine”, “light” and “be bright”, with such frequency that it is impractical to list all the references. Likewise Tolkien continued to refer to the Sindarin-only variant √GAL on a regular basis; see that entry for details.
The root √KAL had a couple of extended forms of note, in particular √KALAR glossed “be radiant” in the 1930s (PE18/62), also appearing in the vowel-suppressed variant ᴹ√AKLA(R) “radiance, splendour” which served as the basis for Q. alcar/S. aglar “glory, brilliance, splendour, radiance” (PE17/105, 124; PE18/36, 87; VT47/13; Ety/AKLA-R, KALAR); in the Qenya Lexicon of the 1910s this variant root was given as ᴱ√ḶKḶ instead (QL/30). Tolkien frequently used the extension √KALAT as the representation of triconsontal roots (PE18/33, 86; WJ/392), though the only derivative he ever gave for it was ✶kalatta “a light, lamp” (PE21/80).