-on

name

-on gen.pl. ending (3O), in aldaron, aranion, elenion, Eldaron, #esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion (see Nan-Tasarion), Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive (hence #esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron).

-ion

son (of), descendant

-ion (patronymic ending) "son (of), descendant" (YŌ/YON, LT1:271, LT2:344). Not to be confused with the genitive ending -on when added to words with nominative plurals in -i, e.g. elenion "of stars" vs. eleni "stars".

apa

on

apa (2) prep. denoting "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall). Apa is said to have this meaning in various Tolkien manuscripts (VT44:26), but apa is also used for "after" (see apa #1 above), and the two were probably never meant to coexist in a single variant of Quenya. The clash may be avoided by consistently using the variants pá, pa (q.v.) mentioned by Tolkien in the sense of apa #2. Another variant gives apa, pá "on (above but touching)" (VT49:18).

pá

on

pá, pa (1) prep. "on" with reference to contact of surfaces, especially vertical surface (in the sense in which a picture hangs on a wall); also used = "touching, as regards, concerning" (VT44:26). Another variant gives pá (and apa) with the meaning "on (above but touching)". (2) Variants of apa "after" (VT44:36), which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" (see entries for apa #1 and #2), or pa may also be seen as a shorter form of apa "after", as in the phrase yéni pa yéni *"years upon years" (VT44:36)

axor ilcalannar

on bones gleaming

The thirty-sixth line of the Markirya poem (MC/222). The first word is the plural of axo “bone” followed by the active-participle form of the verb ilca- “gleam” with the allative plural suffix -nnar (“on[to]”), which modifies the entire phrase, as suggested by Helge Fauskanger (AL/Markirya).

Decomposition: Broken into its constituent elements, this phrase would be:

> axo-r ilca-la-nna-r = “✱bone-(plural) gleam-ing-on-(plural)”

ninquë

white, chill, cold, palid

ninquë adj. "white, chill, cold, palid" (WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60), pl. ninqui in Markirya. Compounded in Ninquelótë noun "White-Flower" (SA:nim), = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë ("q") "white-horse-on" _(MC:216; this is "Qenya", read _ninqueroccossë or *ninquiroccossë in LotR-style Quenya). Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

colma

ring (on finger)

[colma ("k")noun "ring (on finger)" (VT45:23). See corma.]

-cca

your

[-cca ("k") ?"your", apparently an abandoned 2nd person plural or dual possessive (VT49:49). Compare -lca.]

-lca

your

[-lca ("k") ?"your", apparently an abandoned 2nd person plural possessive (VT49:49). Cf. -cca.]

-lda

your

-lda (1) "your", 2nd person pl. possessive suffix (VT49:16). Onnalda *"your child" (VT49:42). In an earlier manuscript, this ending was used for singular "you" instead, attested in the phrase Arwen vanimalda "Arwen your beauty", sc. "O beautiful Arwen", and in meletyalda "your majesty" (WJ:369) Arwen vanimalda was however changed to Arwen vanimelda in the second edition of LotR, Tolkien reinterpreting the last word (see vanimalda). The ending for singular "your" appears as -lya elsewhere. (LotR1:II ch. 6)

-lmë

we

-lmë 1st person pl. pronominal ending: "we" (VT49:38; 51 carilmë *"we do", VT49:16). It was originally intended to be inclusive "we" (VT49:48), including the person(s) spoken to, but by 1965 Tolkien made this the ending for exclusive "we" instead (cf. the changed definition of the corresponding possessive ending -lma, see above). _(VT49:38) Exemplified in laituvalmet "we shall bless them" (lait-uva-lme-t "bless-shall-we-them") (the meaning apparently changed from inclusive to exclusive "we", VT49:55), see also nalmë under ná# 1. (LotR3:VI ch. 4, translated in Letters:308_)

-lwë

we

-lwë, later -lvë, pronominal ending "we" (VT49:51), 1st person pl. inclusive ending, occurring in the verbs carilwë "we do" (VT49:16) and navilwë (see #nav-). The ending became -lvë in later, Exilic Quenya (VT49:51). See -lv-.

-mmë

we

-mmë "we", 1st person dual exclusive pronominal ending: "I and one other" (compare the inclusive dual form -ngwë or -nquë). First written -immë in one source (VT49:57). Carimmë, "the two of us do" (VT49:16, cf. VT43:6). At an earlier conceptual stage, the ending was already exclusive, but plural rather than dual: vammë "we won't" (WJ:371), firuvammë "we will die" (VT43:34), etemmë ?"out of us" (VT43:36); see also VT49:48, 49, 55. Also compare the corresponding emphatic pronoun emmë (q.v.). The ending -lmë replaced -mmë in its former (plural exclusive) sense. In some early material, -mmë was apparently used as an ending for plural inclusive "we" (VT49:55).

-ngwë

we

-ngwë "we", 1st person dual inclusive pronominal ending: "thou and I" (compare the exclusive dual form -mmë). Caringwë, "the two of us do" (VT49:16). One source lists the ending as "-inke > -inque" instead (VT49:51, 53, 57; "inke" was apparently Old Quenya). In an earlier pronoun table reproduced in VT49:48, the ending -ngwë is listed as an alternative to -lmë, which Tolkien at the time used as the plural inclusive ending (a later revision made it plural exclusive).

-nna

to

-n (1) dative ending, originating as a reduced form of -nă "to", related to the allative ending -nna (VT49:14). Attested in nin, men, ten, enyalien, Erun, airefëan, tárin, yondon (q.v.) and also added to the English name Elaine (Elainen) in a book dedication to Elaine Griffiths (VT49:40). The longer dative ending -na is also attested in connection with some pronouns, such as sena, téna, véna (q.v.), also in the noun mariéna from márië "goodness" (PE17:59). Pl. -in (as in hínin, see hína), partitive pl. -lin, dual -nt (Plotz). The preposition ana (#1) is said to be used "when purely dative formula is required" (PE17:147), perhaps meaning that it can replace the dative ending, e.g. *ana Eru instead of Erun for "to God". In some of Tolkiens earlier material, the ending -n (or -en) expressed genitive rather than dative, but he later decided that the genitive ending was to be -o (cf. such a revision as Yénië Valinóren becoming Yénië Valinórëo, MR:200).

-nna

to, at, upon

-nna "to, at, upon", allative ending, originating from -na "to" with fortified n, VT49:14. Attested in cilyanna, coraryanna, Endorenna, Elendilenna, númenórenna, parma-restalyanna, rénna, senna, tielyanna, q.v. If a noun ends in -n already, the ending -nna merges with it, as in Amanna, formenna, Elenna, númenna, rómenna as the allative forms of Aman, formen, elen, númen, rómen (q.v.). Plural -nnar in mannar, valannar, q.v.

-ro

he

-ro pronominal ending "he", in antaváro, q.v. In Tolkiens later Quenya, the ending -s covers both "he", "she" and "it".

-sta

your

-sta (1) "your", dual 2nd person possessive pronominal ending: "of you two" (VT49:45, 16), cf. -stë (q.v.) Genitive -sto in veryanwesto "of your wedding" (VT49:45) and tengwiesto "of your reading" (VT49:47), allative -stanna in parmastanna "on your book" (VT49:47). An archaic ending of similar form could also be the third person dual "of the two of them" (but according to VT49:51, the corresponding subject ending was changed to -ttë, and then the ending for "their" would presumably become -tta)

-stir

suffix. face

An element meaning “face” in the name Carnistir “Red-Face” (S. Caranthir), derived from primitive ✶stīrē (PM/353; VT41/10). Its form as an independent word would mostly likely be ✱síre (Classical Quenya þíre), but that would conflict with sírë “river” in spoken Quenya (Tarquesta). There are a number of other Quenya “face” words attested, such as cendelë, so it is probably safer to use one of these for purposes of Neo-Quenya.

-tya,

your, thy

-tya, pronominal ending, 2nd person sg. intimate/familiar "your, thy" (VT49:16, 38, 48); compare -tyë

Aino

god

Aino noun "god", within Tolkien's mythos a synonym of Ainu (but since Aino is basically only a personalized form of aina "holy", hence "holy one", it could be used as a general word for "god") (PE15:72)

Amarië

good

Amarië fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië (Silm)

Malantur

lord, ruler

Malantur, masc. name. Apparently includes -(n)tur "lord, ruler". The initial element is unlikely to connect with the early "Qenya" element mala- "hurt, pain", and may rather reflect the root MALAT "gold" (PM:366): Malat-ntur > Malantur "Gold-ruler"? (UT:210)

Tar-culu

gold

Tar-culu ("k"), name listed in the Etymologies but not elsewhere attested. The second element is apparently culu "gold" (a word Tolkien seems to have abandoned); Hostetter and Wynne suggest that this may be an alternative name of Tar-Calion (= Ar-Pharazôn "the Golden"); see VT45:24.

Vala

power, god, angelic power

Vala (1) noun "Power, God, angelic power", pl. Valar or Vali (BAL, Appendix E, LT2:348), described as "angelic governors" or "angelic guardians" (Letters:354, 407). The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods (as when Valacirca, q.v., is translated "Sickle of the Gods"), but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa #22 (Appendix E). Genitive plural Valion "of the Valar" (FS, MR:18); this form shows the pl. Vali, (irregular) alternative to Valar (the straightforward gen. pl. Valaron is also attested, PE17:175). Pl. allative valannar *"to/on the Valar" (LR:47, 56; SD:246). Feminine form Valië (Silm), in Tolkiens earlier material also Valdë; his early writings also list Valon or Valmo (q.v.) as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala (not a Valië), likewise Yavanna in PE17:93. Vala is properly or originally a verb "has power" (sc. over the matter of Eä, the universe), also used as a noun "a Power" _(WJ:403). The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" (WJ:404). However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- (LT2:348)_. For various compounds including the word Vala(r), see below.

ailinë

shore, beach

#ailinë (nominative uncertain) noun "shore, beach" (in Tolkien's later Quenya rather hresta). Only attested in inflected forms: sg. ablative ailinello "shore-from" (MC:213), sg. locative ailinisse "on shore" (MC:221), pl. locative ailissen "on beaches" (for *ailinissen?) (MC:221)

airen

noun. sea

airon

ocean

airon noun "ocean" (PE17:27). Also ëaron, q.v.

airon

noun. ocean

An (archaic) word for “ocean”, an augmentative form of airë mentioned in a couple of later notes (PE17/27, 149). A more modern form is ëaron.

Conceptual Development: The form ᴹQ. airen appeared in parenthesis beside ᴹQ. aire “sea” in The Etymologies of the 1930s (Ety/AY). Helge Fauskanger suggested that it might be a genitive form (QQ/airë), but in notes on The Feanorian Alphabet from the 1930s, aire “sea” >> airen (PE22/23 note #70), suggesting it is an alternate (augmentative?) form. If so, it is probably a precursor to airon.

airë

sea

airë (2) noun "sea" (the form airen is given, intended as a genitive singular when Tolkien wrote this; in LotR-style Quenya it would rather be a dative sg.) (AYAR/AIR; cf. airon)

airë

noun. sea

An archaic word for “sea” which fell out of use to due conflict with “holy” words like aira or airë; it was a noun form of primitive ✶gaı̯ră (PE17/27). The more common modern word for “sea” is ëar.

Conceptual Development: ᴹQ. aire “sea” appeared in The Etymologies of the 1930s as a derivative of ᴹ√AYAR (Ety/AY); it appeared beside a form ᴹQ. airen that might be a genitive form, or might be a longer form; see the entry on ᴹQ. airon for discussion.

ala-

good

ala- (3), also al-, a prefix expressing "good" or "well" (PE17:146), as in alaquenta (q.v.) Whether Tolkien imagined this ending to coexist with the negative prefix of the same form (#2 above) is unclear and perhaps dubious.

an

for

an (1) _conj. and prep. _"for" (Nam, RGEO:66), an cé mo quernë… "for if one turned…" (VT49:8), also used adverbially in the formula an + a noun to express "one more" (of the thing concerned: an quetta "a word more", PE17:91). The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" (SD:290) however seems to denote motion towards (the speaker): the Eagles are coming. Etym has an, ana "to, towards" (NĀ1). The phrase an i falmalī _(PE17:127) is not clearly translated but seems to be a paraphrase of the word falmalinnar "upon the foaming waves" (Nam)_, suggesting that an can be used as a paraphrase of the allative ending (and if falmalī is seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case). In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an "moreover, further(more), to proceed" (VT49:18-19) or ("properly") "further, plus, in addition" (PE17:69, 90). According to one late source (ca. 1966 or later), an "is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament […]: An sí Tintallë, etc. [= For now the Kindler, etc…] This is translated by me for, side an is (as here) often in fact used when the additional matter provides an explanation of or reason for what has already been said". Related is the use of an + noun to express "one more"; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition.

ana

to

ana (1) prep. "to" (VT49:35), "as preposition _ana _is used when purely _dative formula is required" (PE17:147), perhaps meaning that the preposition ana can be used instead of the dative ending -n (#1, q.v.) Also as prefix: ana- "to, towards" (NĀ1); an (q.v.) is used with this meaning in one source (PE17:127)_

anat

but

anat conj. "but" (VT43:23; possibly an ephemeral form)

anna

gift

anna noun "gift" (ANA1, SA), "a thing handed, brought or sent to a person" (PE17:125), also name of tengwa #23 (Appendix E); pl. annar "gifts" in Fíriel's Song. Masc. name Annatar "Lord of Gifts, *Gift-lord", name assumed by Sauron when he tried to seduce the Eldar in the Second Age (SA:tar). Eruanna noun "God-gift", gift of God, i.e. "grace" (VT43:38)

anna, anwa

noun. gift

anta

face

anta (2) noun "face" (ANA1, VT45:5). Cf. cendelë.

anwa

noun. gift

apa

but

apa (3) conj. "but": melinyes apa la hé "I love him but not him" (another) (VT49:15)

apa

conjunction. but

as

with

as prep. "with" (together with), also attested with a pronominal suffix: aselyë "with thee" (VT47:31, VT43:29). The conjunction ar "and" may also appear in assimilated form as before s; see ar #1.

as

with

o (2) prep. "with" (MC:216; this is "Qenya"; WJ:367 states that no independent preposition o was used in Quenya. Writers may rather use as.) See ó- below.

as

preposition. with

ata

again

ata adv. "again", also prefix ata-, at- "back, again, re-; second time, double" (AT(AT), PE17:166, cf. ataquanta-, ataquetië) or "two" (PE17:166), also "ambi-" as in ataformaitë, q.v.

atsa

catch, hook, claw

atsa noun "catch, hook, claw" (GAT)

au-

off, *away

au- (1) a verbal prefix "off, *away", as in auciri ("k") "cut off" (so as to get rid of or lose a portion); contrast hóciri (WJ:366, 368). Compare au as a variant of the stem awa "away from" (VT49:24) and the adverb au (see #2 below).

aurë

sunlight, day

aurë noun "sunlight, day" (SA:ur), "day (of light), a day of special meaning or festival" (VT49:45). locative auressë "in (the) morning" in Markirya, allative aurenna *"on the day" (VT49:43-45). Also compare amaurëa.

cainë

lay

cainë "lay", pa.t. of caita- "lie", q.v.

cairë

lay

cairë _("k")_vb. "lay" (pa.t. of "lie") (MC:221; this is "Qenya" - in LotR-style Quenya cainë pa.t. of caita?) An word cairë with no clear definition appears in PE17:101; see cëa, cairë.

canwa

face

#canwa (2) noun "face", isolated from canwarya ("k") *"his face", evidently an ephemeral form Tolkien abandoned in favour of cendelë, q.v. (VT49:21; see VT49:34 regarding uncertainties as to the manuscript reading)

canwa

noun. face

A word appearing as kanwarya in one of the drafts of the Ambidexters Sentence, apparently a 3rd-sg possessive form meaning “✱his face” (VT49/6, 21). Patrick Wynne suggested it might be derived from √KAT “shape” as in katmā > kanwa, patterned after Latin “faciēs” which also originally meant “shape”. It seems the n in this word was revised, but what the change was intended to be is unclear. Tolkien eventually revised this word to cendelë, so canwa was probably abandoned.

car-

with

#car- (2) prep. "with" (carelyë "with thee"), prepositional element (evidently an ephemeral form abandoned by Tolkien) (VT43:29)

cas

head

cas ("k")"head" (VT49:17), cf. also deleted [cas] ("k")noun "top, summit" (VT45:19). This noun should evidently have the stem-form car-. See cár.

cas

noun. head, head, [ᴱQ.] top, summit

This is the Quenya word for “head”, with a stem form of car- because medial s generally became z and then r, but the s was preserved when final. This word can refer to the head of people and animals, as well as the metaphorical “head” (or top) of other things, in much the same way that Q. tál “foot” can refer to their base.

Conceptual Development: This word was established very early in Tolkien’s writing, being derived from the root ᴱ√KASA “head” all the way back in the Qenya Lexicon of the 1910s (QL/45), but its exact form varied as Tolkien changed his mind on the phonetic development of s in Quenya. Its form in the Qenya Lexicon was in fact ᴱQ. kar (kas-), since in Early Qenya period medial s survived and it was final s that became r (PE12/26). This kar (kas-) was the usual word for head in the 1910s and 20s, but in the typescript version of the Early Qenya Grammar Tolkien instead revised it to ᴱQ. kas (kast-) “head” (PE14/72 and note #5).

In noun declensions from the late 1920s and early 1930s, Tolkien instead had cas (car-), reflecting a conceptual shift in the phonologic development of s (PE13/112-113; PE21/22). However, for reasons unclear, the form ᴹQ. kár (kas-) was restored in The Etymologies written around 1937 under the root ᴹ√KAS “head” (Ety/KEM), despite s > z > r being the normal medial phonetic development in this period (PE19/33). This abnormal form slipped into The Lord of the Rings itself as part of the name Q. Eldacar “Elfhelm” (LotR/1038).

Tolkien generally used the form cas for “head” in his later writings (PE19/103; PE23/49; VT49/17), but in his notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s, Tolkien was forced to contrive another explanation for Eldacar:

> What is -kar in names. How could it stand for helm? E.g. as stem ✱kāsā (√KAS, head) would give kāra, but in compound forms -kāsă > -kas. Would not an ă be lost before voicing of s or at least before z > r (PE17/114).

In this note Tolkien considered having Q. carma “helm” < kas-mā, but discarded the idea since he felt karma “tool or weapon” < KAR “do, make” + mā was the more likely meaning. He then said “Eldă|kāzā in compounds to -kār(ă) > -kar” despite its phonological implausibility, and indeed kāza/kára appeared in a discussion of helms within 1964 notes on Dalath Dirnen (DD: PE17/188).

In Tolkien’s earlier writings the word kas was also frequently translated “top”, such as the glosses “head, top” in Early Qenya Grammar of the 1920s (PE14/79), “top, summit” in the English-Qenya Dictionary of the 1920s (PE15/78), and the early-1930s allative form kasta “up (to the top)” (PE21/22).

Neo-Quenya: I would assume this second meaning “top” survived in Tolkien’s later conception of the language, analogous to English “head of the stairs”. Unlike English, I would not assume cas could be used for “front”, as in “head of the line”.

cendelë

face

cendelë noun "face" (VT49:21)

cendelë

noun. face, face, *visage

A word for “face” in the Ambidexters Sentence of the late 1960s (VT49/8). Patrick Wynne suggested it is likely an abstract noun formation from the verb cenda- “watch, observe”, and hence similar in origin to English/French “visage” which likewise originated from a Latin verb meaning “to see” (VT49/21). Earlier “face” words ᴱQ. alma and ᴱQ. yéma have similar derivations, as pointed out by Patrick Wynne.

cirinci

no bigger than wrens, but all scarlet, with piping voices on the edge of human hearing

cirinci ("k"), sg. *cirincë, noun: a species of birds, "no bigger than wrens, but all scarlet, with piping voices on the edge of human hearing" (UT:169). The word seems to incorporate the diminutive ending -incë.

cirya

ship

cirya _("k")_noun "ship" (MC:213, 214, 220, 221), "(sharp-prowed) ship" (SA:kir-, where the word is misspelt círya with a long í; Christopher Tolkien probably confused it with the first element of the Sindarin name Círdan. It seems that Círyon, the name of Isildur's son, is likewise misspelt; read Ciryon as in the index and the main text of the Silmarillion. Cf. also kirya_ in Etym, stem KIR.) _Also in Markirya. In the Plotz letter, cirya is inflected for all cases except plural possessive (*ciryaiva). The curious dual form ciriat occurs in Letters:427, whereas Plotz gives the expected form ciryat. Locative ciryasse "upon a ship" (MC:216). Compounded in ciryaquen "shipman, sailor" (WJ:372), also ciryando (PE17:58), cf. also ciryamo "mariner" (UT:8). Masc. names Ciryaher* "Ship-lord" (Appendix A), Ciryandil "Ship-friend" (Appendix A), Ciryatan "Ship-builder" (Appendix A), also Tar-Ciryatan**, name of a Númenórean king, "King Shipbuilder" (SA:kir-)

condo

noun. lord

corin

circular enclosure

corin ("k")noun "circular enclosure" (KOR). In the early "Qenya Lexicon", this word was defined as "a circular enclosure, especially on a hill-top" (LT1:257). (Con-)alcorin ("k") *"blessed garth (in the centre)" (VT27:20, 23, 24)

cormë

circular enclosure, garth

cormë ("k")noun "circular enclosure, garth", or possibly mound" (VT27:20, 24, 25)

culo

gold

[culo, culu ("k")noun "gold" (substance)] (KUL, VT49:47; the word culu_ also occurred in early "Qenya" [LT1:258], but in the Etymologies it was struck out; the regular Quenya word for "gold" is apparently _malta. In another version, culo meant "flame" [VT45:24], but this is apparently also a word Tolkien abandoned.)

cár

head

cár (cas-) ("k")noun "head" (KAS).The given stem-form appears doubtful within the phonological framework of LotR-style Quenya. Probably we should read cas with stem car- (PE14:69 indeed reads "kas head, pl. kari", and VT49:17 quotes the sg. "kas" from a post-LotR source). Compare other forms found in late sources: hlas "ear" with stem hlar- (PE17:62) and olos "dream", pl. olori (UT:396). In Tolkiens early "Qenya", post-vocalic -s became -r at the end of words but was preserved when another vowel followed. His later scheme either lets -r appear in both positions, or reverses the scenario altogether (hence olos, olor-). It would seem that the forms cár, cas- were distractedly carried over into the Etymologies from the Qenya Lexicon (kar, kas-, QL:45) even though they presuppose an earlier version of the phonology. An apparent variant form in late material, cára from earlier cáza ("k"), however fits the later phonology since intervocalic s would become z > r (PE17:188).

cára

noun. head

emmë

we

emmë (2) pron. "we", emphatic pronoun; dative emmen (VT43:12, 20). In the source this pronoun is intended as the 1st person plural exclusive; later Tolkien changed the corresponding pronominal ending from -mmë to -lmë, and the plural emphatic pronoun would likewise change from emmë to *elmë. Since the ending -mmë was redefined as a dualexclusive pronoun, the form emmë may still be valid as such, as a dual emphatic pronoun "we" = "(s)he and I".

enar

adverb. tomorrow

enquete-

verb. repeat, say again

enquete- vb. "repeat, say again" (PE17:167)

entar

noun. tomorrow

entë

moreover, further, furthermore, what is more

entë (1) conj. "moreover, further, furthermore, what is more" (VT47:15, VT48:14). Compare yunquentë as a variant of yunquenta, q.v.

enwa

tomorrow

enwa adv. "tomorrow" (QL:34)

esse

noun. name

essë

name

essë (1) noun "name", also later name of Tengwa #31, originally (MET) called árë (ázë). (Appendix E). With a pronominal ending esselya "thy name" (VT43:14). Pl. #essi in PM:339 and MR:470, gen.pl. #esseron "of names" in the compound Nómesseron (q.v.); we would rather have expected *ession, given the nom.pl. essi; perhaps #esser is a valid alternative plural form. Essecarmë noun "name-making" (MR:214, 470), Eldarin ceremony where the father announces the name of his child. Essecenta *("k") noun "Name-essay" (see centa) (MR:415); Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë (q.v.) (MR:214, 471). The meaning Tolkien originally assigned to the word essë** in the Etymologies was "place" rather than "name" (VT45:12).

essë

noun. name

essë

he

essë (2) pron? "he" (and also "she, it"?), possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas "he is dumb" (PE17:126)

esta-

verb. name

falas

shore, beach

falas (falass-), falassë noun "shore, beach" (LT1:253, LT2:339); falassë "shore, line of surf" (SA:falas), "shore especially one exposed to great waves and breakers" (VT42:15), "beach" (PHAL/PHÁLAS); Falassë Númëa place-name "Western Surf" (LT1:253), Andafalassë "Langstrand" (PE17:135)

falma

(crested/foaming) wave

falma noun "(crested/foaming) wave" (PHAL/PHÁLAS), "a wave-crest, wave" (VT42:15), "foam wave" (PE17:127), "a breaker" (PE17:62), partitive pl. falmali "many waves" (PE17:73), allative falmalinnar "on the foaming waves" in Namárië(Nam, RGEO:67); the phrase an i falmalī _(PE17:74) seems to be a paraphrase of this with an independent preposition instead of the allative ending -nna (see an #1). Compounded in Falmari, a name of the Teleri, and Mar-nu-Falmar, "Home/Land under Waves", a name of Númenor after the Downfall. (SA:falas) Falmari "wave-folk", a name of the Teleri (PM:386). In earlier "Qenya", falma was glossed "foam" (LT1:253, cf. MC:213). Compare also the early "Qenya" words falmar "wave as it breaks" (LT1:253), pl. falmari "waves" (MC:216)_

fána

white

fána, fánë (1) adj. "white" (Markirya - fánë as a sg. form in may be a misreading). Compare fanya.

fána

adjective. white, white; [ᴹQ.] cloud

@@@ as suggested by Helge Fauskanger, the form fánë “white” in the Markirya poem may be a slip or misreading

fánë

adjective. white

hahta

noun. fence

fence, hedge

heru

lord, master

heru (also hér) noun "lord, master" (PM:210, KHER, LT1:272, VT44:12); Letters:283 gives hér (heru); the form Héru with a long vowel refers to God in the source where it appears (i Héru "the Lord", VT43:29). In names like Herumor "Black Lord" and Herunúmen "Lord of the West" (SA:heru). The form heruion is evidently a gen.pl. of heru "lord": "of the lords" (SD:290); herunúmen "Lord-of-West" (LR:47), title of Manwë. Pl. númeheruvi "Lords-of-West" (*"West-lords") in SD:246, a title of the Valar; does this form suggest that #heruvi is the regular plural of heru?

hresta

shore, beach

hresta noun "shore, beach", ablative hrestallo *"from (the) shore" in Markirya

hér

lord

hér noun "lord" (VT41:9), also heru, q.v.

hér

noun. lord

il-

verb. no, *un-

il- (prefix) "no, *un-" (LA); cf. ilfirin "immortal" (vs. firin "dead"). This prefix "denotes the opposite, the reversal, i.e. more than the mere negation" (VT42:32). But il- can also mean "all, every"; see ilaurëa, ilqua, ilquen.

ilca-

verb. gleam (white)

ilca- ("k") vb. "gleam (white)", participle ilcala with pl. allative ending ilcalannar in Markirya (axor ilcalannar "on bones gleaming")

indu-

verb. will, do on purpose

la

no, not

la negation "no, not" (see lá); also prefix la- as in lacarë, q.v. (VT45:25)

lala

no indeed not, on the contrary

lala (3) negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

lasi

on the contrary

lasi or lasir, -sír adv. "on the contrary", possibly an ephemeral form Tolkien replaced by úsië (VT49:17-18)

lat-

verb. lie, be situated

lau

no indeed not, on the contrary

lau negation "no indeed not, on the contrary" ("also used for asking incredulous questions") (LA)

laumë

no indeed not, on the contrary

laumë < lá umë negation "no indeed not, on the contrary" ("also used for asking incredulous questions")This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)

laurë

gold

†laurë noun "gold", but of golden light and colour, not of the metal: "golden light" (according to PE17:61 a poetic word). Nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). In Etym defined as "light of the golden Tree Laurelin, gold", not properly used of the metal gold (LÁWAR/GLÁWAR, GLAW(-R), VT27:20, 27, PE17:159). In early "Qenya", however, laurë was defined as "(the mystic name of) gold" (LT1:255, 258) or simply "gold" (LT1:248, 268). In Laurelin and Laurefindil, q.v., Laurenandë "Gold-valley" = Lórien (the land, not the Vala) (UT:253) and laurinquë name of a tree, possibly *"Gold-full one" (UT:168). Laurendon "like gold" or "in gold fashion" (but after citing this form, Tolkien decided to abandon the similative ending -ndon, PE17:58).

lelya-

verb. go, proceed (in any direction), travel

lelya- (1) vb. "go, proceed (in any direction), travel", pa.t. lendë / elendë (WJ:363, VT14:5, PE17:139) At one point Tolkien assigned a more specific meaning to the underlying root LED: "go away from the speaker or the point in mind, depart" (PE17:52), which would make lelya- a near synonym of auta-. The same source denies that the derivatives of _LED _were used simply for "go, move, travel", but elsewhere Tolkien assigns precisely that meaning to lelya-.

lenna-

verb. go

lenna- vb. "go", pa.t. lendë "went" (LED; cf. lelya-). In the Etymologies as printed in LR, the word lenna- wrongly appears as **linna-; see VT45:27.

lirilla

lay, song

lirilla noun "lay, song" (LT1:258)

lá

no, not

lá (1) adv. "no, not" (LA, VT45:25) According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" (VT42:32-33), but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb "when [another] verb is not expressed" (VT49:13), apparently where the phrase "is not" is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English "I do not" (i.e. "I do not do whatever the context indicates"). With pronominal endings la- in the aorist, e.g. lanyë "I do not, am not" (etc.) (Tolkien abandoned the form lamin.) Exemplified in the sentence melin sé apa lanyë hé *"I love him but I do not [love] him" (another person) (VT49:15). Present tense laia, past lánë, perfect alaië, future lauva.

lá umë

no indeed not, on the contrary

lá umë > laumë negation "no indeed not, on the contrary" ("also used for asking incredulous questions"). This is a combination of the negation lá "not" and the negative verb umë "is not, does not" (LA)

lé

with

lé (2) prep. "with" (PE17:95)

lé

preposition. with

The preposition lé “with” was mentioned in a (rejected) etymology of S. di “with” in Tolkien’s notes on Words, Phrases and Passages from the Lord of the Rings (WPP) from the late 1950s or early 1960s (PE17/94), from the phrase le nallon sí di’nguruthos (LotR/729), usually translated “here overwhelmed in dread of Death, I cry”. In this note, Tolkien eventually decided that S. (n)di actually meant “beneath”, and its Quenya equivalent was Q. nî.

Conceptual Development: Prepositional ᴹQ. le also appeared in the Lament of Atalante from the 1940s, in the phrase ᴹQ. Númeheruvi arda sakkante lenéme Ilúvatáren “the Lords of the West broke the world by [or with] leave of Ilúvatar” (SD/246, 310). Here “with” seems to be used in the instrumental sense “by means of”.

The Qenya Lexicon of the 1910s had ᴱQ. le “with (accompaniment)” under the early root ᴱ√LĒ (QL/52). Le was also mentioned in the contemporaneous Gnomish Lexicon as the equivalent of G. li “with (of accompaniment only)”, but also used to mean “and” between nouns (GL/54). In this period the instrumental preposition seems to be ᴱQ. ma, which appeared in a few phrases from ᴱQ. Sí Qente Feanor from the 1910s: ᴱQ. malto ísier i nosta “✱by those from whom this birth was known” and ᴱQ. nalto fustúme ma Melkon “✱they can be smelled out by Melko” (PE15/32). Compare G. ma “with instrument or by agent” from the contemporaneous Gnomish Lexicon (GL/55).

Neo-Quenya: I would retain ᴺQ. lé for purposes of Neo-Quenya as a rarely-used instrumental preposition meaning “with, by (means of)”, reconceived as a derivative of √LEÑ “✱way, method, manner” (PE17/74).

lélë

noun. will

lú

time, occasion

lú noun "a time, occasion" (LU)

lúmë

time

lúmë (1) noun "time" (LU, PE17:168) or "hour", locative lúmessë (VT43:34), pl. locative lúmissen "at the times" (VT49:47), allative lúmenna "upon the hour", elided lúmenn' in the greeting elen síla lúmenn' omentielvo "a star shines upon the hour of our meeting", because the next word begins with a similar vowel. The complete form lúmenna omentielvo is found in WJ:367 and Letters:425 (footnote). Cf. also the compounds lumenyárë and lúmequenta, q.v.; see also #sillumë.

mahalma

throne

mahalma noun "throne", nominative pl. mahalmar "thrones" and locative pl. mahalmassen in CO. Adopted and adapted from Valarin (WJ:399)

mahalma

noun. throne

A noun for “throne” in the phrase nai tiruvantes i hárar mahalmassen mi Númen “in the keeping of those who sit upon thrones of the West” (UT/305, 317). In the Quendi and Eldar essay of 1959-60, Tolkien said that mahalma was derived from Valarin maχallām of the same meaning and was “properly one of the seats of the Valar” (WJ/399). As such, this word is unlikely to be used for an ordinary “throne”, which instead would be tarhanwa.

mal

but

mal conj. "but" (VT43:23)

mal

conjunction. but

malta

gold

malta noun "gold", also name of tengwa #18 (Appendix E). The Etymologies (entry SMAL) instead has malda, q.v. for discussion, but according to VT46:14, the form malta originally appeared in the Etymologies as well. Also compare the root MALAT listed in PM:366.

martan

earth-smith

Martan (2), also Martano, noun "Earth-smith", "Earthbuilder", a surname of Aule (TAN, GAWA/GOWO the form _Martan_ō given under MBAR must be understood as a primitive form). LT1:266 refers to a "very late note" where a variant Quenya form "Martamo" is derived from ¤mbartanō**"world-artificer"; the stated primitive form (as well as the Sindarin cognate Barthan) would suggest that the Quenya form should be Martano; on the other hand, tamo (q.v.) does occur as a variant of tano** "smith".

marto

tower

marto (1) noun "tower" (PE17:66)

marto

noun. tower

masto

village

masto noun "village" (LT1:251)

me

we, us

me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë** "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen** "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.

men-

verb. go

#men- (4) vb. "go" (VT47:11, cf. VT42:30, VT49:23), attested in the aorist (menë) in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- "return" (or go/come back), -men- is changed to -wen- following nan- "back" (etymological form cited as nan-men-, PE17:166). In examples from VT49:23, 24, Tolkien used men- in the sense of "go as far as": 1st person sg. aorist menin (menin coaryanna "I arrive at [or come/get to] his house"), endingless aorist menë, present tense ména- "is on point of arrival, is just coming to an end", past tense mennë "arrived, reached", in this tense usually with locative rather than allative (mennen sís "I arrive[d] here"), perfect eménië "has just arrived", future menuva "will arrive". All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

mendë

will

#mendë noun "will", only attested in mendelya "thy will" (VT43:15)

morion

son of the dark

morion noun "son of the dark" (LT1:261). In Fíriel's Song, Morion is translated "dark one", referring to Melko(r); this may be a distinct formation not including the patronymic ending -ion "son", but rather the masculine ending -on added to the adjective morë, mori- "dark".

mára

adjective. good

ménë

on us

ménë pronoun in locative? "on us" (SD:310; compare me "us") The form is somewhat obscure.

na

to, towards

na (2) prep. "to, towards", possibly obsoleted by #1 above; for clarity writers may use the synonym ana instead (NĀ1). Originally, Tolkien glossed na as "at, by, near"; the new meaning entered together with the synonyms an, ana (VT45:36).

nai

be it that

nai (1) imperative verb "be it that", used with a verb (usually in the future tense) to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i #3. It can be used with the future tense as an "expression of wish" (VT49:39). Nai hiruvalyë Valimar! Nai elyë hiruva! "May thou find Valimar. May even thou find it!" (Nam, VT49:39). Nai tiruvantes "be it that they will guard it" > "may they guard it" (CO). Nai elen siluva parma-restalyanna "may a star shine upon your book-fair" (VT49:38), nai elen siluva lyenna "may a star shine upon you" (VT49:40), nai elen atta siluvat aurenna veryanwesto "may two stars shine upon the day of your wedding" (VT49:42-45), nai laurë lantuva parmastanna lúmissen tengwiesto "may (a) golden light fall on your book at the times of your reading" (VT49:47). Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata "God bless you" (VT49:39) or literally "be it that God is (already) blessing you". The phrase nai amanyaonnalya "be it that your child [will be] blessed" omits any copula; Tolkien noted that "imper[ative] of wishes precedes adj." (VT49:41). VT49:28 has the form nái for "let it be that"; Patrick Wynne theorizes that nái is actually an etymological form underlying nai (VT49:36)

nan

but

nan conj. "but" (FS); the Etymologies also gives ná, nán (NDAN), but these words may be confused with forms of the verb "to be", so nan should perhaps be preferred, unless for "but" one uses the wholly distinct word mal. In Tolkien's later Quenya, it may be that he introduced new words for "but" to free up nan for another meaning (perhaps the adverb "back", compare the prefix nan-).

nan

adverb. again

no

under

no prep. "under" (NŪ; all other sources give nu instead. In early "Qenya", no meant "upon"; MC:214)

nu

under

nu prep. "under" _(LR:56, Markirya, Nam, RGEO:66, MC:214; the _Etymologies alone gives no [q.v.] instead). In Mar-nu-Falmar, nuhuinenna, q.v. Prefix nú- in nútil, q.v.

ná

but, on the contrary, on the other hand

ná (2), also nán, conj. "but, on the contrary, on the other hand" (NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am").

níra

will

níra noun "will" (as a potential or faculty) (VT39:30, VT41:6, 17, PE17:168)

nó

but

nó (2) conj. "but" (VT41:13)

nó

conjunction. but

olla

over

olla prep "over" (= beyond, of things passed over, as in "I went over a river" or "they went over the hill") (PE17:65)

ono

but

ono conj. "but" (VT43:23, VT44:5/9)

ono

conjunction. but

onë

but

onë conj. "but" (VT43:23)

onë

conjunction. but

or

over

or prep. "over" (CO); in early "Qenya", this preposition was also defined as "on, upon" (LT1:256, MC:216). Prefixed or- is translated "up" in ortil, q.v.

quequetta-

verb. repeat, keep on saying

sanda

name

[sanda, sandë] (þ) (2) noun "name" (VT46:16)

sanya

name

[sanya] (þ) (2) noun ?"name" (reading of gloss uncertain, VT46:16)

se

he, she, it

se (1) pron. "he, she, it" also object "him, her, it", 3rd person sg. Used "of living things including plants" (VT49:37; the corresponding inaimate pronoun is sa). The pronoun comes directly from se as the original stem-form (VT49:50). Stressed form sé, VT49:51, attested in object position in melin sé "I love him" (VT49:21). Ósë "with him/her", VT43:29; see ó-. Long dative/allative sena "[to/for] him" or "at him", VT49:14, allative senna "to him/her" (VT49:45, 46). Compare the reflexive pronoun insë *"himself, herself".

tarminas

tower

tarminas noun "tower" etc. (Sindarin barad); see taras (PE17:22)

ten

for

ten (2) conj. "for", in Fíriel's Song; apparently replaced by an in LotR-style Quenya.

ten-

verb. go as far as

[ten- (3) vb. "go as far as", 1st person sg. aorist tenin, (tenin coaryanna "I arrive at [or come/get to] his house"), endingless aorist tenë, present tense téna- "is on point of arrival, is just coming to an end", past tense tennë "arrived, reached", in this tense usually with locative rather than allative: tennen sís "I arrive[d] here", perfect eténië "has just arrived", future tenuva "will arrive".] (VT49:23, 35, 36; Tolkien emended the initial consonant from t to m throughout)

tindon

lay

tindon pa.t. vb? "lay" (???) (MC:220; this is "Qenya")

turco

tower

turco ("k") (2) noun "tower". In Lúnaturco, Quenya name of Barad-dûr (Dark Tower). Tolkien changed the word turco from turma (PE17:22).

turma

tower

[turma] (2) noun "tower". Tolkien changed this word to turco (#2), q.v. (PE17:22)

túrin

noun. lord

ui

no

ui interjection "no" (originally an endingless negative verb in the 3rd person aorist: "it is not [so]"; see #u-). Apparently this is the word for "no" used to deny that something is true (compare vá, which is rather used to reject orders, or to issue negative orders). (VT49:28) Compare uito.

vangwë

blow

vangwë noun "blow" (PE17:34), i.e. a blast of wind

vanwa

gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over

vanwa adj. "gone, lost, no longer to be had, vanished, departed, dead, past, past and over, gone on the road, over" (WJ:366, Nam, RGEO:67, WAN, LT1:264; older wanwa, PE17:143). The word was "not applied to _dead persons _except those who would not return, either because of a special doom (as [in the case of] Men) or because of a special will of their own (as Felagund or Míriel) or a special ban of Mandos (as Feanor)" (PE17:143). Also see avanwa.

vanya-

verb. go, depart, disappear

vanya- (2) vb. "go, depart, disappear", pa.t. vannë (WAN). The verb auta- may have replaced this word in Tolkien's later conception.

ve

we

ve (2) pron. "we", 1st person pl. inclusive (corresponding to exclusive me), derived from an original stem-form we (VT49:50, PE17:130). Variant vi, q.v. Stressed wé, later vé (VT49:51). Dative (*wéna >) véna, VT49:14. Dual wet*, later vet "the two of us" (inclusive; cf. exclusive met) (VT49:51). Also compare the dative form ngwin or ngwen (q.v.), but this would apparently be wen > ven** according to Tolkiens later ideas.

vi

we

vi pron. "we", 1st person inclusive (PE17:130), variant of ve #2.

váva

blow

váva vb.? "blow" (the wording used in the source is unclear, but wā-ya is said to mean "blow", and after discussing Sindarin forms Tolkien instructs himself to "alter Quenya", introducing a new primitive form ¤wā-wā with váva- as the Quenya outcome. Possibly this still means "blow" as a verb referring to wind.) PE17:34

váya

sea

váya noun "sea" (considered as "waters, motion"). The wording of the source indicates that Tolkien only tentatively considered such a word (PE17:33)

vëa

sea

vëa (3) noun "sea" (MC:213, 214, 216; possibly obsoleted by #1 and #2 above, though some argue that the initial element of the late names Vëantur and Vëandur [q.v.] could be vëa #3 rather than #2 (it can hardly be #1) . In any case, the normal word for "sea" in LotR-style Quenya seems to be ëar.) Inflected vëan "sea" (MC:220), vëar "in sea" (a "Qenya" locative in -r, MC:213), vëassë "on sea" (MC:220). Cf. also vëaciryo.

waya

noun. ocean

we

we

we, wé, see ve #2

wáya-

blow

wáya- "blow" (PE17:34, cf. wanwa), perhaps altered to váva (q.v.; the wording of the source is unclear)

yonwa

fence, border, boundary

yonwa noun "fence, border, boundary" (PE17:43)

ëar

sea

ëar noun "sea" (AYAR/AIR [gives also dat. sg. ëaren],WJ:413; see Letters:386 for etymology). Not to be confused with the pl. form of the verb ëa "be, exist". Pl. ëari "seas" (FS, LR:47); Eär "the Great Sea" (cf. ëaron "ocean"), ablative Eärello "from the Great Sea", et Eärello "out of the Great Sea" (EO). Eärë noun "the open sea" (SD:305). Compound ëaruilë noun "seaweed" (UY). Found in proper names like Eärendil "Sea-friend", Eärendur masc. name, *"Sea-servant"; in effect a variant of Eärendil(Appendix A). Eärendur was also used ="(professional) mariner" (Letters:386).Fem. name Eärwen "Sea-maiden" (Silm); Eärrámë "Sea-wing", "Wings of the Sea", name of Tuor's ship (RAM, AYAR/AIR, SA)

ëaron

ocean

ëaron noun "ocean" (PE17:27), also airon. Cf. ëar.

ó

with, accompanying

úsir

on the contrary

úsir adv. "on the contrary", a form Tolkien may have abandoned in favor of úsië (VT49:18)

úsir

conjunction. on the contrary

úsië

on the contrary

úsië adv. "on the contrary" (VT49:8, 35). Cf. lasi.

úsië

conjunction. on the contrary

aino

noun. god

herunauco

9V7J5.DaH noun. dwarf-lord, dwarven lord

nívë

noun. face

A neologism for “face” coined by Petri Tikka in PPQ (PPQ) from the early 2000s, derived from the root ᴹ√NIB “face, front”, but I see no reason not to use attested [ᴹQ.] anta or cendelë “face” for that purpose for that purpose.

bo

preposition. on

or

on

(prep.) 1) or (above), with article erin ”on the” (followed by ”mixed mutation” according to David Salos reconstructions). Erin represents archaic örin. 2)

or

on

(above), with article erin ”on the” (followed by ”mixed mutation” according to David Salo’s reconstructions). Erin represents archaic örin.

po

on

po (lenited bo) (VT44:23)

po

on

(lenited bo) (VT44:23)

-dhol

head

_ suff. _head (often applied to hills or mountains that had _not _a sharp apex). >> Fanuidhol

-eg

suffix. your

_2nd sg./pl. poss. suff. your.Maybe the familiar form of this suff. See also the paradigm of poss. suff. in PE17:46. Later -gen_. >> -el, -gen

-el

suffix. your

_2nd sg./pl. poss. suff. _your. Maybe the polite form of this suff. See also the paradigm of poss. suff. in PE17:46. Later -lein. >> -eg, -lein

-gen

suffix. your

_2nd sg. poss. suff. your.Maybe the familiar form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -eg_. >> -eg

-lein

suffix. your

_2nd sg. poss. suff. your.Maybe the polite form of this suff. See also the paradigm of poss. suff. in PE17:46. Earlier -el_. >> -el

-m

suffix. we

1st du. pron. suff. #we (you and me). Q. -mmo.See paradigm PE17:132.

-nc

suffix. we

1st du. pron. suff. #we (you and me). Q. -lmo.See paradigm PE17:132. >> -ngid

Menel

noun. the heavens

_n. _the heavens, the apparent dome of the sky. Probably a Quenya word introduced into Sindarin. It was a 'pictorial' word, as the lore of the Eldar and the Númenoreans know much astronomy.

aear

noun. sea

Tolkien changed this word several times, see gaear

aear

Sea

_n. _Sea, especially the Great (Western) Sea. Q. ear. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> gaear, gaer

aear

noun. sea

aearon

noun. great sea, ocean

Tolkien changed this word several times, see gaearon

aearon

ocean

_n. _ocean. Augmentative form of _aear _Sea. Q. earon, airon. nef aear, sí nef aearon lit. 'beyond the Sea, here beyond the Great Sea'. >> aear

aer

noun. sea

Tolkien changed this word several times, see aear , gaear

an

preposition. to, towards, for

With suffixed article and elision in aglar'ni Pheriannath

an

to

_ prep. _to, for. naur an edraith ammen! 'fire [be] for rescue/saving for us'. aglar an|i Pheriannath  'glory to all the Halflings'.

ann

noun. gift

n. gift.

ann

noun. gift

The most commonly accepted Sindarin word for “gift” is S. ann, equivalent to Quenya Q. anna “gift”, both derived from ✶annā based on the root √ANA “towards” (PE17/90). It was also an element in the names Melian “Dear Gift” (SA/mel) and Rían “Crown Gift” (Ety/RIG). However, Tolkien experimented with a variety of other forms throughout his life.

Conceptual Development: The Gnomish Lexicon of the 1910s had G. ôn “gift” related to the verb G. antha- “give” (GL/19, 62), both based on the early root ᴱ√ANA “give, send towards” from the contemporaneous Qenya Lexicon (QL/31). The Etymologies of the 1930s had N. {ann >>} ant “gift” under the root ᴹ√ANA “to, towards” (Ety/ANA¹; EtyAC/ANA¹). S. ann “gift” < ✶annā appeared in notes from around 1967 (PE17/90). In Late Notes on Verb Structure (LVS) from 1969 Tolkien had S. anw as the equivalent of Q. anwa “gift” (PE22/163), perhaps derived from ✱(h)an-mā.

anw

noun. gift

anw

noun. gift

bain

good

_ adj. _good, wholesome, blessed, fair (esp. of weather). . This gloss was rejected.

balan

noun. Vala, divine power, divinity

barad

noun. tower, fortress

barad

tower

1b n. tower.

barad

tower

1c n. tower. Q. marto.

baw

interjection. no, don't!

belegaer

noun. ocean

_ n. _ocean.

cail

noun. fence or palisade of spikes and sharp stakes

cair

noun. ship

cair

noun. ship

The Sindarin word for “ship”, most notably appearing as an element in the name Cair Andros “Ship of Long Foam” (LotR/812; PM/371). It is derived from primitive ✶kiryā, with the ancient i becoming e via a-affection [kery(a)], then the y intruding into the main syllable to form the diphthong ei [keir], and ultimately ei becoming ai as usual in final syllables in Sindarin of the 1950s and 60s [kair]. This word has a somewhat unusual plural, since ī replaced final ā in its ancient plural [kiryā-ī > kirī], so that a-affection did not occur resulting in a modern plural form cîr “ships” (PE17/147). Its class plural is likewise the somewhat unusual ciriath “[all the] ships” for similar reasons.

Conceptual Development: The Etymologies from around 1937 had N. ceir “ship” under the root ᴹ√KIR “cleave” (Ety/KIR), since in Noldorin of the 1930s ei did not (usually) become ai in final syllables. In Primitive Quendian Structure: Final Consonants from 1936, Tolkien gave cīr “ship”, first marked “N.”, then “Ilk.”, then “N. & Ilk.” (PE21/57 and note #28). It had the class plurals círiath or ciriath but it is not clear which of these was the intended final form (PE21/57 note #28). I think ciriath is more phonologically plausible; compare class plural S. Firiath “Mortals” vs. ordinary plural Fîr (WJ/387).

Early Noldorin Word-lists of the 1920s had the word ᴱN. cair followed by ᴱN. braithgair, but neither word was translated (PE13/139-140).

di

preposition. with

_ prep. _with. Q. lé.

di

preposition. with

dol

noun. head

dol

noun. hill or mountain

dol

head

_ n. _head (often applied to hills or mountains that had _not _a sharp apex). >> -dhol, doll, Dol-fanui, Fanuidhol

doll

head

_ n. _head (often applied to hills or mountains that had _not _a sharp apex). >> -dhol, dol, Dol-fanui, Fanuidhol

e

pronoun. he

The meaning "he" is deduced from the apparent function of this word in the so-called "King's Letter", but it also seems possible to interpret it as "indeed" (as in Q. e, LR/63, VT/45:11), used here in a way of formal address expressing the wishes or the will of the King

e

pronoun. he

ego

interjection. be off!

eneth

noun. name

ephel

noun. outer fence, encircling fence

erin

preposition. on the

esta-

verb. to name

fain

noun/adjective. white

fain

noun/adjective. cloud

falathren

noun/adjective. of the shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

gaear

noun. sea

gaear

Sea

_n. _Sea, especially the Great (Western) Sea. Shorter form gaer. Q. ear. >> aear, gaer

gaear

noun. sea

A word for “sea” variously attested as gaear (PE17/027; PM/363; WJ/400), gaer (PE17/27; PE17/149), and aear (Let/386; RGEO/65) in later writings. Of these, I prefer gaear for purposes of Neo-Sindarin, reduced to gaer in compounds.

Possible Etymology: The presence or absence of the initial g- depends on whether the word’s root is √AY(AR) (as it appears in The Etymologies and some later writings) or √GAY(AR) (as it appears in other later writings). See the entry of the root √GAY(AR) for a discussion of this vacillation. Similarly, the form gaer appears primarily as an element in compounds, and can be explained as a reduced form of gaear in that context. For these reasons, this entry uses gaear as the ordinary Sindarin word for “sea”. This has the additional advantage of disambiguating it from the adjective gaer “dreadful”.

Conceptual Development: This word appeared as N. oer or oear “sea” in The Etymologies of the 1930s, reflecting the Noldorin sound change of ai to oe (Ety/AY). However name for the “Great Sea” was N. {Belegar >>} Belegaer in the narratives of this period (LR/19), and the name N. Rhûnaer “Eastern Sea” appeared in draft Lord of the Rings maps from 1943 (TI/307). The element N. oer did appear in the day-of-the-week name N. Aroeren “✱Sea-day” in drafts of The Lord of the Rings appendices, but this was revised to S. Oraeron (PM/130, 138).

gaearon

noun. great sea, ocean

gaearon

ocean

_n. _ocean. Augmentative form of _gaear _Sea. Q. earon, airon. >> gaear

gaer

noun. sea

gaer

Sea

_n._Sea, especially the Great (Western) Sea. Shorter form of gaear.Q. aire (obsolete). >> aear, gaear

gaer

noun. sea

gaer

ocean

_ n. _ocean.

gaeron

noun. great sea, ocean

gaeron

noun. ocean

_ n. _ocean.

glân

adjective. white, [bright shining] white; [N.] clear; [G.] pure, †bright; [ᴱN.] clean

iath

noun. fence

iath

noun. fence

innas

noun. will

iâth

noun. fence

iâth

noun. fence

lû

noun. a time, occasion

ma

adjective. good

_ adj. _good. Archaic and obsolete except as interjection 'good, excellent, that's right'.

maer

good

_ adj. _good.

maer

good

adj. good, proper, excellent. Q. mára good, proper, Q. maira excellent. >> mae-. This gloss was rejected.

malt

noun. gold, gold (as metal)

A noun for “gold” based on the root √MALAT. The Etymologies of the 1930s specified that N. malt was “gold (as metal)” derived from the root ᴹ√SMAL “yellow” (Ety/SMAL). This is consistent with Tolkien’s later notes in which Q. malta was “gold (metal)”, as opposed to Q. laurë/S. glaur which was “gold (colour or light)” (PE17/51, 159). Note that in The Etymologies the form was revised to (h)malt indicating an archaic voiceless hm that was the result of ancient sm (EtyAC/SMAL), but this would no longer be the case after the root became √MALAT.

minas

noun. tower

minas

noun. fort, city with a citadel and central watch-tower

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

na

to

e _ prep. _to, towards (of spacetime). n' before vowels. >> nan 2

na

preposition. to

prep. to Na-chaered palan-díriel lit. "To-distance (remote) after-gazing" >> na-chaered, nan 2

nidh-

verb. will, mean to, have a mind to

nim

white

_adj. _white. >> Nimbrethil

nim

white

_adj. _white (usual word). >> nimp, nimras

nim

adjective. white

nu

preposition. under

With suffixed article, see also nuin

nu

preposition. under

The Sindarin word for “under”, appearing as an element in names like Dor-nu-Fauglith “Land under Choking Ash” (WJ/239) and Taur-nu-Fuin “Forest under Nightshade” (S/155), clearly based on the root √N(D)Ū “sink, go down” (17/64).

Conceptual Development: The Etymologies of the 1930s had N. no “under” derived from the root ᴹ√NŪ̆ (Ety/NU), with either short u becoming o, or unstressed au becoming o]], the latter being indicated by a parentical nau [perhaps the primitive form?] appearing after its Quenya equivalent ᴹQ. no “under” (EtyAC/NU). As noted above, in Tolkien’s later writings the form was nu, probably derived from ✱nū with the vowel shortening when unstressed.

nuin

preposition. under the

raeda-

verb. to catch in a net

silivren

adjective. (white) glittering

thîr

noun. face, face, [N.] look, expression, countenance

A word appearing as an element in the name Caranthir “Red-face”, derived from primitive ✶stīrē (VT41/10), which was likely tied to the root √TIR “watch”.

Conceptual Development: The same noun N. thîr appeared in The Etymologies of the 1930s with the glosses “look, face, expression, countenance”, but there it was derived from the root ᴹ√THĒ “look (see or seem)” (Ety/THĒ). Earlier “face” words include G. gwint from the 1910s (GL/46) and ᴱN. ant from the 1920s with more elaborate form ᴱN. annas (PE13/137, 160).

uilos

noun/adjective. always white, ever white as snow

uilos

noun/adjective. a small white everlasting flower also called simbelmynë or "evermind"

ú

prefix. no, not (negative prefix or particle)

û

interjection. no

adv. or interj. no, not (of fact).

Eru

god

(the One) #Eru, isolated from Eruchín** **"children of the One" (= Elves and Men; sg. *Eruchen).

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ach

conjunction. but

[it] appears that ach is the contrastive coordinating conjunction 'but'.

ad

again

(as prefix) ad-, also meaning "back, second, re-", e.g. aderthad "reunion".

ad

again

also meaning "back, second, re-", e.g. aderthad "reunion".

aear

sea

aear (ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i **aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i **aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

sea

(ocean); pl. aeair. The shorter form aer (for N oer) is maybe best avoided since it can be confused with aer "holy", unless the latter is actually a lenited form of gaer. Forms with g-, representing an alternative concept of the word for ”sea”: gaear (i ’aear) (ocean), pl. gaeair (i ngaeair = i ñaeair) (PM:363), also gaer (i ’aer, no distinct pl. form except with article: i ngaer = i ñaer), but homophones of the latter mean "reddish, copper-coloured, ruddy" and also "dreadful, awful, fearful; holy".

aear

ocean

aear (sea), pl. aeair.

aear

ocean

(sea), pl. aeair.

aenor

noun. god

A neologism for “a god” opposed to “God” (Eru), based on Gnomish ain. A direct adaptation of the Gnomish form would be aen, but that conflicts with aen “should be”; Fiona Jallings suggested the extended form aenor in a Discord chat in August 2019.

ammen

for us

(to us).

an

for

(prep.) an (+ nasal mutation), with article ni ”for the” (+ nasal mutation in plural).

an

for

(adverbial prefix) an-

an

for

(+ nasal mutation), with article ’ni ”for the” (+ nasal mutation in plural).

an

for the

(for) + i (the).

an

to

(prep.) an (+ nasal mutation), with article ni "to the" (+ nasal mutation in plural).

an

to

(adverbial prefix) an-. 3)

anann

for a long time

.

ant

gift

ant, pl. aint, coll. pl. annath. Also ann (-an at the end of compounds), pl. ain.

ant

gift

pl. aint, coll. pl. annath. Also ann (-an at the end of compounds), pl. ain.

bad

go

#bad- (i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bad

go

(i vâd, i medir), pa.t. bant. Isolated from trevad- ”traverse”.

bannen

gone

#bannen (pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

bannen

adjective. gone

A neologism for “gone” derived from ᴹ√BAT proposed by David Salo as part of his theory for the derivation of govannen “met” (GS/241, 260). While I think this theory is correct for the 1940s, I think the relevant forms were abandoned by the late 1950s, and I would recommend attested gwanwen instead for “departed, ✱gone”.

bannen

gone

(pl. bennin). Isolated from govannen ”met”, based on the assumption that this past participle includes a form of the verb #bad- ”go”.

barad

tower

1. barad (fortress, fort) (i varad), pl. beraid (i meraid). Note: barad is also an adjective "doomed", but this is derived from a stem in mb- and would have different mutations. 2) (tower or city with citadel/central watchtower) minas (i vinas), pl. minais (i minais), coll. pl. minassath

barad

tower

(fortress, fort) (i varad), pl. beraid (i meraid). Note: barad is also an adjective "doomed", but this is derived from a stem in mb- and would have different mutations.

baw!

no

! (interjection expressing refusal or prohibition, not denying facts) baw! (dont!) Prefix

baw!

no

(don’t!) Prefix

brannon

lord

(i** vrannon), pl. brennyn (i** mrennyn), coll. pl. brannonnath

bâl

divine power

construct bal, pl. bail (divinity). Note: the word can also be used as an adj. "divine".

cail

fence

(i gail, o chail) (palisade); no distinct pl. form except with article (i chail).

cair

ship

cair (in compounds cír-) (i gair, o chair), pl. cîr, i chîr; coll. pl. ciriath.

cair

ship

(in compounds cír-) (i gair, o chair), pl. cîr, i chîr; coll. pl. ciriath.

cerin

circular enclosure

cerin (i gerin, o cherin) (circular raised mound), no distinct pl. form except with article (i cherin).:

cirion

shipman

(i girion) (sailor), pl. ciryn (i chiryn), coll. pl. cirionnath.

círdan

shipbuilder, shipwright

(i gírdan, o chírdan) (shipwright), pl. círdain (i chírdain).

dram

blow

dram (i dhram) (heavy stroke), pl. draim (in draim);

dram

blow

(i dhram) (heavy stroke), pl. draim (in draim);

drambor

blow with fist

(i dhrambor) (clenched fist), pl. dramboer (in dramboer). Archaic ✱drambaur (dram + paur).

dî

under

unstressed di (beneath, in) (VT45:37). Note: a homophone means ”bride, lady”.

dôl

head

dôl (i dhôl, construct dol) (hill), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained).

dôl

head

(i dhôl, construct dol) (hill), pl. dŷl (i nŷl). Note: In the Etymologies, this word was derived from a root with initial nd- (NDOL), which would make the mutations different (i nôl, pl. i ndŷl). However, the later name Fanuidhol "Cloudyhead" apparently indicates that the lenited form of this d was later to be dh (whereas it would be n if the former derivation had been maintained).****

e

he

1. e (SD:128-31), 2) ho, hon, hono. (The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)

e

he

(SD:128-31)

eden

begun again

(new), pl. edin

ened

adverb. moreover

eneth

name

(noun) eneth (pl. enith)

eneth

name

(pl. enith)

ephel

fence

(pl. ephil)

eru

noun. God

eru

god

isolated from Eruchín "children of the One" (= Elves and Men; sg. ✱Eruchen).

ess

noun. name

esta

name

(verb.) esta- (call) (i esta, in estar)

esta

name

(call) (i esta, in estar)

faen

white

(radiant). No distinct pl. form.

fain

white

; no distinct pl. form.

falas

shore, foaming shore

(pl. felais) (beach, coast, strand, line of surf; the word was especially used of the western seaboard of Beleriand) (VT42:15). Adj.

falathren

of the shore

(pl. felethrin)

faur

shore

(beach), pl. foer, coll. pl. forath (VT46:15)

gad

catch

(i ’âd, i ngedir = i ñedir), pa.t. gant;

gaear

ocean

gaear (i **aear) (sea), pl. gaeair (i ngaeair** = i ñaeair).

gaear

ocean

(i ’aear) (sea), pl. gaeair (i ngaeair = i ñaeair).

gaearon

great ocean

(i ‘Aearon), pl. Gaearyn (i Ngaearyn = i Ñaearyn) if there is a pl.

galad

sunlight

1. galad (i ngalad = i ñalad), (bright light, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid). 2) glawar (i **lawar) (gold; radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) (VT41:10)

galad

sunlight

(i ngalad = i ñalad), (bright light, brilliance, radiance, glittering reflection), pl. gelaid (in gelaid = i ñgelaid).

glaer

long lay

(i ’laer) (narrative poem), no distinct pl. form except with article (in glaer)

glawar

sunlight

glawar (i **lawar) (gold, radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) if there is a pl. (VT41:10)

gloss

white as snow, dazzling white

(in compounds -los), lenited ’loss; pl. glyss.

glân

white

1. glân (clear), lenited lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”. 2) nimp (nim-) (pale); no distinct pl. form. 3) faen (radiant). No distinct pl. form. 4) fain; no distinct pl. form.

glân

white

(clear), lenited ’lân, pl. glain. (UT:390, VT45:13). Note: a homophone means ”hem, border”.

glîr

lay

glîr (i **lîr, construct glir) (poem, song), no distinct pl. form except with article (in glîr), coll. pl. glíriath**;

glîr

lay

(i ’lîr, construct glir) (poem, song), no distinct pl. form except with article (in glîr), coll. pl. glíriath;

gobel

village

(walled village or house) gobel (i **obel) (enclosed dwelling, ”town”), pl. gebil (i ngebil** = i ñebil). Archaic pl. *göbil.

gú

no, not

also ú

habad

shore

(i chabad, o chabad), pl. hebaid (i chebaid). Archaic pl. hebeid (LR:386).

hae

further

(adj.) hae (far, distant, on the other side, further); lenited chae; no distinct pl. form.

hae

further

(far, distant, on the other side, further); lenited chae; no distinct pl. form.

heron

lord

(i cheron, o cheron) (master), pl. heryn (i cheryn), coll. pl. heronnath** (VT45:22). Since the pl. heryn clashes with the fem. sg. heryn** ”lady”, other words for ”lord” may be preferred.

ho

he

hon, hono. *(The distinctions between these forms are unclear. Possibly ho is the nominative ”he”, whereas hon is the accusative ”him”. Hono could be an emphatic form. It may be that all of these pronouns, except e, are ”Noldorin” and were not maintained in Sindarin proper.)*

hîr

lord

1. hîr (i chîr, o chîr; also hir-, her- at the beginning of compounds) (master), no distinct pl. form, not even with article (i chîr), coll. pl. híriath (Letters:282, 386; VT41:9); 2) heron (i cheron, o cheron) (master), pl. heryn (i cheryn), coll. pl. heronnath (VT45:22)._ _Since the pl. heryn clashes with the fem. sg. heryn ”lady”, other words for ”lord” may be preferred. 3) brannon (i vrannon), pl. brennyn (i mrennyn), coll. pl. brannonnath; 4) tûr (i dûr, o thûr, construct tur) (mastery, power, control; master, victor), pl. tuir (i thuir), coll. pl. túrath.

hîr

lord

(i chîr, o chîr; also hir-, her- at the beginning of compounds) (master), no distinct pl. form, not even with article (i chîr), coll. pl. híriath (Letters:282, 386; VT41:9)

illad

noun. everything

ilnad

pronoun. everything

innas

will

(noun) innas, pl. innais (VT44:23)

innas

will

pl. innais (VT44:23)

iâd

noun. fence

iâth

fence

(noun) 1) iâth (construct iath, pl. iaith) (WJ:370, 378), also ?iâd (construct iad), pl. iaid. 2) lest (girdle, boundary), pl. list, 3) (outer/encircling fence) ephel (pl. ephil), 4) (with spikes and sharp stakes) cail (i gail, o chail) (palisade); no distinct pl. form except with article (i chail).

iâth

fence

(construct iath, pl. iaith) (WJ:370, 378), also ?iâd (construct iad), pl. iaid.

lest

fence

(girdle, boundary), pl. list

lû

time

_(a time) _1) lû (occasion), pl. lui, coll. pl. lúath.

lû

time

(occasion), pl. lui, coll. pl. lúath.

maer

good

_(”useful” of things _ not of moral qualities) maer (lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

maer

good

(lenited vaer, no distinct pl. form) (fit, useful). For ”good” as an adjective describing human qualities, the word fael ”fair-minded, just, generous” may be considered.

malad

gold

(as metal) 1) malad (i valad), pl. melaid (i melaid) if there is a pl. 2) malt (i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i **lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair**) (VT41:10) GOLD (COLOUR?) *mall (i vall), pl. mail (i mail) if there is a pl. Suggested Sindarin form of ”Noldorin” malt.

malad

gold

(i valad), pl. melaid (i melaid) if there is a pl.

mall

gold

(i vall), pl. mail (i mail) if there is a pl. – Suggested Sindarin form of ”Noldorin” malt.

malt

gold

(i valt), pl. melt (i melt) if there is a pl. (VT42:27). ”Gold” in extended senses: glawar (i ’lawar) (sunlight, radiance of the Golden Tree Laurelin), pl. glewair (in glewair) (VT41:10)

men

we

men (accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

men

we

(accusative mín ”us”, presumably usually lenited vín, which is also the genitive ”our”).

minas

tower

(i vinas), pl. minais (i minais), coll. pl. minassath

na

with

(in instrumental sense?) na (followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salos reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

na

with

(followed by lenition), with article nan (followed by ”mixed mutation”, according to David Salo’s reconstruction). The preposition has various meanings: ”with, by, near” and also ”to, toward, at; of”

nimp

white

(nim-) (pale); no distinct pl. form.

nu

under

1. (prep.) nu, followed by lenition (with article nuin ”under the”, followed by ”mixed mutation” according to David Salos reconstructions), 2) dî, unstressed di (beneath, in) (VT45:37). Note: a homophone means ”bride, lady”.

nu

under

followed by lenition (with article nuin ”under the”, followed by ”mixed mutation” according to David Salo’s reconstructions)

nîf

face

1. nîf (construct nif) (front). No distinct pl. form. 2) thîr (look, expression, countenance) (VT41:10)

nîf

face

(construct nif) (front). No distinct pl. form.

or

over

(adjectival prefix) or- (above, high)

or

over

(above, high)

ordolel

noun. tomorrow

pêl

fence, fenced field

(i bêl, construct pel) (enclosure, garth), pl. peli (i pheli), the latter forms reflecting the stem pele- (root PEL(ES), LR:380)

raeda

catch in a net

(i raeda, idh raedar) (VT42:12)

rhast

shore

(?i thrast or ?i rast – the lenition product of rh is uncertain), pl. rhaist (?idh raist).

silivren

glittering white

(lenited hilivren; pl. *silivrin**). *Verb

thangail

shield fence

(shield wall). No distinct pl. form? (UT:281)

thar

over

(adverbial prefix) thar- (across, athwart, beyond)

thar

over

(across, athwart, beyond)

thel

will

(vb.) ?thel- (intend, mean, purpose, resolve)

thel

will

(intend, mean, purpose, resolve)

thora

fence

(verb) *thora- (the curious form ”thoro-” occurs in the primary source, LR:393 s.v. THUR). The passive participle thoren ”fenced, guarded, hidden” is cited (pl. thorin).

thora

fence

(the curious form ”thoro-” occurs in the primary source, LR:393 s.v. THUR). The passive participle thoren ”fenced, guarded, hidden” is cited (pl. thorin).

thîr

face

(look, expression, countenance) (VT41:10)

tûr

lord

(i** dûr, o thûr, construct tur) (mastery, power, control; master, victor), pl. tuir (i** thuir), coll. pl. túrath.

tûr

power

tûr (i dûr, o thûr, construct tur) (victory, mastery, control; master, victor, lord), pl. tuir (i thuir), coll. pl. túrath.

tûr

power

(i dûr, o thûr, construct tur) (victory, mastery, control; master, victor, lord), pl. t**uir (i th**uir), coll. pl. túrath.

-nud Reconstructed

preposition. on

A preposition attested only in the phrase “on us” in the Lament of Akallabêth, changing through the drafts as nēnum >> nēnu >> nēnud (SD/247, 312). Most authors identify -nud as the prepositional element (AAD/20, LGtAG, NBA/14), perhaps related to Q. nu “under”. If so, it may be a derivative of the Elvish roots √NŪ/UNU “under” or √NDU “down”, with a semantic shift to the meaning “on”.

-mâ

preposition. with

A prepositional suffix translated “with” (SD/247, 429).

Conceptual Development: At an earlier conceptual stage, it was the grammatical inflection -ma used for the draft-instrumental (SD/438).

arûn

masculine name. Lord

An Adûnaic name for Morgoth, perhaps coined by Sauron when he introduced the worship of the dark god to the Númenóreans, translated as “Lord” (SD/376). It is derived from the word ârû “king” and was sometimes used in a compound together with Morgoth’s true Adûnaic name: Arûn-Mulkhêr (SD/367). In other writings (SD/357) it was the original Adûnaic name of Morgoth before he fell to evil, but that hardly makes sense in the conceptual scenario of the later Silmarillion, in which Morgoth had already become evil before men awoke.

azra

noun. sea

The Adûnaic word for “sea” (SD/429), appearing as azar in some early texts (SD/305). It is fully declined on SD/431.

balak

noun. ship

The noun for “ship”, attested only in the plural (balîk) and objective (balku) forms (SD/247, PM/151). Its plural form indicates that it is a strong-noun (Strong I), so its final vowel must be short. In theory its final vowel could be any of a, i or u, each of which would be replaced by long î in plural nouns. However, its attested objective form uses the variant objective-with-syncope form balku instead of ordinary ✱baluk. Since the Adûnaic syncope seems only to occur for nouns with two identical short vowels, this indicates the singular form of this word is balak.

bâr

noun. lord

A noun translated as “lord” (SD/311, 428). This nouns wins the prize for “most inflected Adûnaic noun”, since we have declensions for this noun in both the draft Adûnaic grammar and the later grammar of Lowdham’s Report. As such, it is very helpful for comparing how the noun declensions changed as Tolkien developed Adûnaic grammar. For example, comparing its draft plurals bāri/bārim to its later plural bârî/bârîm indicate the draft plural was originally formed with a short rather than long i. There are a few lingering examples of this short-i plural in later writings (SD/247, 251).

Conceptual Development: In earlier writings the rejected name Kherû “Lord” (SD/376) indicates a possible earlier form of this noun; Kherû itself was changed to Arûn. A similar form reappears in later writings in the name Adûnakhôr “Lord of the West”: either akhôr or khôr “lord”. Whether or not this later word replaced bâr is unknown.

kherû

masculine name. Lord

A rejected draft version of the Adûnaic name for Morgoth translated “Lord”, replaced by Arûn of the same meaning (SD/376). It is transparently a derivative of the Elvish root ᴹ√KHER, as suggested by Carl Hostetter and Patrick Wynn (AAD/18). A later form of this word, ✱khôr “lord”, may appears as an element in the name Adûnakhôr “Lord of the West”.

pharaz

noun. gold

A noun meaning “gold”, the only Adûnaic word defined in The Lord of the Rings (LotR/1114).

Conceptual Development: This noun also appears in “Lowdham’s Report on the Adunaic Language” from the 1940s (SD/426).

pharaz

noun. sea

A draft word for “sea”, deleted and replaced with azar (SD/305), which later become azra. This word reappeared later with a different meaning: pharaz “gold”.

u

pronoun. he

A well-attested pronominal prefix, the masculine singular pronoun “he” (SD/433). See the entry on pronominal-prefixes for more discussion. Tolkien said that it had another variant hu- (SD/433), but this variant was only appears in the early and rejected hunekkū, which was changed to unekkū (see nakh-). Tolkien further indicated that the form u- primitively had an initial consonant [ɣ] or [ʔ] that was lost (SD/433).

khôr Reconstructed

noun. lord

An element meaning “lord” appearing only in the name Adûnakhôr “Lord of the West”, though a similar form appears in the earlier names Kherû “Lord” and Mulkhêr “Lord of Darkness”. It isn’t clear whether this element is ✱akhôr or ✱khôr, but khôr resembles the Primitive Elvish root √KHER “rule, govern, possess”, to which it may be related.

This possible relationship has been suggested by various authors (AL/Adûnaic, EotAL/KHUR). Andreas Moehn rejected the relationship, pointing out that Primitive Elvish ✶khēru “lord” would have developed phonetically into Ad. ✱✱khîru (EotAL). However, khôr may be derived from some more ancient Avari loan word, which underwent different phonetic developments than those of the Eldarin languages, perhaps ✶kher- > khar > khaur > Ad. khôr.

sakal Reconstructed

noun. shore

This word is attested only in Sakalthôr, whose Quenya name is Falassion (UT/223). The first element of the Quenya name seems to be falassë “shore”, so the first element of his Adûnaic name probably has the same meaning, as suggested by several authors (AAD/22, AL/Adûnaic, EotAL/SAK’L).

yô Reconstructed

noun. gift

An element in the name Yôzâyan “Land of Gift” (UT/184, SD/241). The final element of this name is zâyan “land”, so its initial element yô most likely means “gift”, as suggested by several authors (AAD/24, AL/Adûnaic, EotAL/YAW), though Andreas Moehn points out this word could have the form yôz instead (EotAL/YAW).

no

preposition. under

aer

noun. sea

al-

prefix. no, not

an-

prefix. with, by

ant

noun. gift

ant

noun. gift

balan

noun. Vala, divine power, divinity

barad

noun. tower, fortress

brannon

noun. lord

brannon

noun. lord

brassen

adjective. white-hot

ceir

noun. ship

ceir

noun. ship

cîr

noun. ship

côl

noun. gold (metal)

dôl

noun. head

dôl

noun. hill or mountain

ephel

noun. outer fence, encircling fence

esgar

noun. shore

falathren

noun/adjective. of the shore

falathren

noun/adjective. Shore-language (one of the names for Common Speech)

fein

noun/adjective. white

fein

noun/adjective. cloud

gad-

verb. to catch

glaer

noun. long lay, narrative poem

Written glær (with ae-ligature) in the Etymologies, rectified here according to VT/45:15

glaur

noun. gold

glawar

noun. sunlight, radiance (of the golden tree Laurelin)

heltha-

verb. to strip

The form helta- in the Etymologies is a misreading according to VT/46:14

ho

pronoun. he

ho

pronoun. he

hon

pronoun. he

hon(o)

pronoun. he

hono

pronoun. he

lhû

noun. a time, occasion

mallen

adjective. of gold, golden

malt

noun. gold (as metal)

malthen

adjective. of gold, golden

minnas

noun. tower

minnas

noun. fort, city with a citadel and central watch-tower

minnas

noun. tower

mû

interjection. no

na

preposition. with, by (also used as a genitive sign)

na

preposition. to, towards, at

no

preposition. under

With suffixed article, see also nuin

nu

preposition. under

With suffixed article, see also nuin

nuin

preposition. under the

oear

noun. sea

oear

noun. sea

oer

noun. sea

oer

noun. sea

thora-

verb. to fence

tirion

noun. tower

lóri

noun. gold

sha

preposition. with

u

preposition. to

bund

noun. head

uzbad

noun. lord

airō

noun. ocean

an

preposition. to

annā

noun. gift

ay(ar)

root. sea

del

root. will

A root in etymological notes from 1968, meaning “to will with conscious purpose, immediate or remote”; it was distinct from “be willing, to assent, consent, agree”, which partakes of the will but also involves accident or change (NM/231). Given the many other uses to which √DEL was assigned, odds are this was a transient idea.

dē

preposition. with

kait-a

verb. lie, be on the ground

kas

root. head

The root for “head” was established very early in Tolkien’s Elvish languages, appearing in the Qenya Lexicon of the 1910s as ᴱ√KASA “head” (QL/45), though in this period its Qenya derivative was ᴱQ. kar (kas-) because [[eq|final [s] became [r]]] in Early Quenya (PE12/26). It had derivatives in the contemporaneous Gnomish Lexicon such as G. cas “head, skull” (GL/25), a word that reappeared in Early Noldorin word lists of the 1920s as ᴱN. cas “skull” (PE13/140).

The root ᴹ√KAS “head” reappeared in The Etymologies of the 1930s, still with the form ᴹQ. kár (kas-) “head” (Ety/KAS), but Tolkien eventually abandoned the Early Qenya phonology and the Quenya form became Q. kas after some vacillation (PE19/103). The root √KAS “head” continued to appear frequently in Tolkien’s later writing (PE17/114; PE21/70; VT42/12).

kas

noun. head

kay

root. lie, lie, [ᴹ√] lie down; [ᴱ√] rest, dwell

Tolkien used this root for “lie (down)” for most of his life. It appeared as ᴱ√KAYA “lie, rest; dwell” in the Qenya Lexicon of the 1910s (QL/46), but in that document there was another root ᴱ√KAMA “lie down”, with the derivative ᴱQ. kama- “to lie down” (QL/44). There is no sign of ᴱ√KAMA¹ being used this way after the 1910s, and in the 1920s Early Qenya Grammar, the verb for “lie down” was kaita- (PE14/58), which in the Qenya Lexicon of the 1910s had the transitive sense “to place” (QL/44).

The root ᴹ√KAY “lie down” reappeared in The Etymologies of the 1930s (Ety/KAY), and it appeared again in the Quenya Verbal System (QVS) from 1948 as the basis for the verb ᴹQ. kaita- “to lie (down)” (PE22/126). The root and associated Quenya verb continued to appear in Tolkien’s later writings all the way up through the late 1960s, always with the sense “lie” (PE17/72; PE22/156).

mal

root. gold, yellow, gold

This was the root for Elvish words meaning “yellow” for much of Tolkien’s life, though with some minor variations. It appeared as ᴱ√MALA “yellow” (usually mali-) in the Qenya Lexicon of the 1910s with derivatives like ᴱQ. malina “yellow” and ᴱQ. malikon “amber” (QL/58). It also appeared in a list of M-roots at the end of that section (QL/63). It had derivatives in the contemporaneous Gnomish Lexicon such as G. malon “yellow” and G. malthos “butter cup” (GL/56).

In The Etymologies of the 1930s it seems Tolkien first gave this root as ᴹ√MAL (EtyAC/MAL) but rejected this and replaced it with ᴹ√SMAL “yellow” (Ety/SMAL). It had derivatives like ᴹQ. malina/N. malen “yellow”, ᴹQ. malta/N. malt “gold (as metal)” and ᴹQ. malo/N. hmâl “pollen, yellow powder” (< ᴹ✶smalu), with some revisions in Noldorin forms as Tolkien vacillated on whether or not primitive sm- resulted in voiceless nasal hm- or a voiced nasal m-.

This √SMAL vs. √MAL variation seems to have continued into Tolkien’s later writings, as seen in Common Eldarin: Noun Structure from the early 1950s where ✶malu >> ✶smalu “dust, grit” (PE21/80), probably a later iteration of ᴹ✶smalu “pollen, yellow powder” from The Etymologies. But it seems Tolkien settled on √MAL as evidenced by the extended root √MALAT “gold” from The Shibboleth of Fëanor from 1968 (PM/366).

malat

root. gold

manrā

adjective. good

orlā

preposition. over

stīrē

noun. face

wiw

root. blow

wāya

verb. blow

¤kurwē

noun. power, ability

árātō

noun. lord

áse

noun. sunlight

en

root. name

stir Reconstructed

root. face

The root ✱√STIR is implied by the names Elestirnë “Star-brow” (UT/184) and Carnistir “Red-face” (PM/353), as well as the primitive word ✶stīrē “face” (VT41/10). It is probably an s-fortification of the root TIR “watch”. It likely replaces the root ᴹ√THĒ “look (see or seem)” from The Etymologies of the 1930s with derivatives like N. thio “to seem” and N. thîr “look, face, expression, countenance”, the latter providing an earlier etymology for N. Cranthir “Ruddy-face” (Ety/THĒ). The original gloss of this 1930s root was “perceive, see” (EtyAC/THĒ). This deleted gloss in turn indicates that 1930s ᴹ√THĒ was itself a later iteration of 1910s ᴱ√SEHE [þeχe] from the Qenya Lexicon, which was mostly connected to eye-words but also had derivatives like ᴱQ. sehta-/G. thê- “see” (PE12/21; QL/82; GL/72); see the entry √KHEN for the later derivation of eye-words.

hacta, hatta

noun. fence

fence, hedge

nimbi

adjective. white

nimbi

adjective. white

About Nimrodel: "Nim is evidently the Telerin word nimbi 'white'." >> Nimrais >> Nimrodel